The provided text presents an interview with Molana Tariq Jamil, focusing on various questions from the public. He addresses concerns regarding a Mansehra incident and divisions within the Tablighi Jamaat, clarifying his stance and emphasizing the natural occurrence of differences in religious discourse. The Molana also fields questions about his perceived political affiliations, vehemently denying any involvement and highlighting his long-standing interactions with various political figures without personal gain. Finally, he offers guidance on maintaining faith, raising children, and the appropriate use of media for religious outreach, stressing that his public statements are only made when the integrity of Tablighi work is at stake, not for personal attacks.
The Mansehra Incident: Divisions within Tablighi Jamaat
The “Mansehra Incident” refers to a deeply troubling event that occurred in Mansehra, which Maulana Tariq Jamil (MTJ) states caused him profound sadness. This incident highlighted significant divisions within the Tablighi Jamaat.
Here are the key details about the Mansehra incident and Maulana Tariq Jamil’s response to it:
Description of the Incident
Obstruction and Sabotage: According to Maulana Tariq Jamil, “27 vehicles were parked on the route I had to take to go”. Additionally, there were three other routes leading to the ‘Ishtamgah’ (gathering place), and pits were dug in them. Wooden bridges over a spring passing through these routes were broken.
Physical Prevention Tactics: MTJ heard from his companions, who witnessed it, that pointed gravel was also brought to puncture tires if he attempted to come. While he lacked confirmation for the gravel, he confirmed the blocking of roads, digging of pits, and breaking of bridges.
Intimidation and Confrontation: The incident involved covering the ‘member’ (presumably a stage or a designated speaking spot) from all sides. Students from the Mansehra Markaz were made to sit in front of the member with the intent to “catch hold of me from there and push me back” if he tried to approach.
Hooliganism against Tabligh’s Work: MTJ characterized this as “hooliganism to stop the one who devoted his whole life” to the work of Tabligh. He noted that the incident occurred in the presence of figures like Mauli Khurshid Maulik and Shoora people.
Maulana Tariq Jamil’s Decision to Break Silence
Prior Silence on Personal Attacks: MTJ has a long history of maintaining silence on personal criticisms and allegations, stating that accusations against him began in 1980, and he adopted “such silence for which even silence is sacrificed”. He clarified that his life has been “full of silence” regarding personal insults.
Speaking for Tabligh’s Work: He explained that his silence is broken only when “something wrong has happened in the work of Tabligh”. He emphasized that the Mansehra incident “was not my matter” in a personal sense but concerned the integrity of Tabligh’s work. He stated, “I still have patience for myself. But if a word is put on the work for which I spent my 55 years… I feel sad”.
Loss of Patience Due to Extremes: MTJ explicitly stated that he lost his patience because the actions taken “had gone beyond all limits” and amounted to “digging a pit”. He conveyed his message to those involved for the first time due to the severity of the situation.
Accusations and MTJ’s Refutations
Allegation of Political Affiliation: A significant accusation circulating, including among some Tablighi companions, was that MTJ had become an “agent of a regular political group in Pakistan”. This was presented as a reason for his treatment.
MTJ’s Rebuttal on Politics: He vehemently denied any political affiliation, stating that joining a political group would be “the biggest ignorance” and “stupidity”. He affirmed that he has never profited financially from any rulers. He detailed his history of meeting various political figures (Wasim Sajjad, Nawaz Sharif, Shahbaz Sharif, Imran Khan, Chaudhry Parvez Ilahi, Zardari) since 1992, clarifying that these were not for political alignment but often for religious narrations or advice. He even pointed out that he did not participate in his own father’s political campaigns.
Allegation Regarding Media Use: It was also suggested that his use of media was a reason for his alleged “removal” from certain Tablighi contexts, implying politics were involved.
MTJ’s Rebuttal on Media: He confirmed that he has been using media since 2012 and that he personally informed senior figures who “didn’t deny it at all”. He stated that his statements were even recorded by “Bhai sahib himself” after their impact. MTJ considers media a “need of religion” for conveying Allah’s message to every home and asserts that the use of a tool is not wrong, only its misuse. He dismissed claims of being “expelled” from Tablighi activities due to politics or media as “absolutely ridiculous, useless things” and “nonsense,” stating that Tablighi principles do not include expelling anyone.
Context of Divisions within Tablighi Jamaat
Inherent Differences: MTJ acknowledged the visible differences within the Tablighi Jamaat, which deeply troubles him. He explained that disagreements are a natural part of human existence and will persist until Paradise, referencing a Hadith where Prophet Muhammad’s prayer for unity in the Ummah was not accepted by Allah.
Historical Precedent: He noted that even among the Prophet’s companions, there were differences in interpretation and action, citing the Asr prayer incident before Banu Qurayza, where the Prophet’s silence indicated that “the true Allah can be on both sides even in dispute”. He also mentioned historical disagreements before the era of media, such as those after Hazrat Usman’s martyrdom.
Current State of Division: MTJ observed that the Tablighi Jamaat has recently “divided into two parts,” with groups “busy trying to counter each other”.
Advice for Adherents: When asked whom to support amidst these divisions, MTJ advised individuals to “go to that Markaz, spend some time, start shouting from there, stay there for four months”. He maintained his personal difference of opinion but emphasized that he would not stop anyone from Tabligh, asserting his right to differing opinions. He advised supporting “the people of Markaz only”.
The Mansehra incident, therefore, was not merely a personal affront to Maulana Tariq Jamil but a concrete manifestation of internal conflicts within the Tablighi Jamaat, which he felt compelled to address because it impacted the core work of Tabligh itself.
Imagine the Tablighi Jamaat as a large ship carrying passengers toward a shared spiritual destination. The Mansehra incident was like some crew members attempting to physically block the passage for a seasoned navigator (Maulana Tariq Jamil) and even trying to sabotage the ship’s path, all while the ship’s purpose (Tabligh) was at stake. While the navigator usually navigates silently, this clear obstruction of the journey and the fundamental mission compelled him to speak out, not for his personal comfort, but for the ship’s continued voyage and the well-being of its passengers.
Tablighi Jamaat: Internal Divisions and the Mansehra Incident
The issues within the Tablighi Jamaat, as highlighted in the sources, primarily revolve around deep-seated internal divisions, disagreements over methodology, and controversies surrounding certain prominent figures. These issues were conspicuously brought to light by the “Mansehra Incident”.
Here’s a breakdown of the key Tablighi Jamaat issues discussed:
The Mansehra Incident as a Manifestation of Division:
Maulana Tariq Jamil (MTJ) stated that his heart was “deeply troubled” by the “very unfortunate incident” that occurred in Mansehra, which he views as a clear sign of visible differences within the Tablighi Jamaat.
The incident involved deliberate obstruction and sabotage against MTJ’s planned route to the ‘Ishtamgah’ (gathering place). Specifically, “27 vehicles were parked on the route I had to take to go,” three other routes were rendered unusable by “pits were dug in them,” and wooden bridges over a spring were “broken”. There were even unconfirmed reports of “pointed gravel” being brought to puncture tires.
Further, the ‘member’ (speaking stage) was “covered from all sides” and students from the Mansehra Markaz were positioned “in front of the member” with the intent to “catch hold of me from there and push me back” if MTJ tried to approach.
MTJ characterized these actions as “hooliganism to stop the one who devoted his whole life” to the work of Tabligh, noting that these events occurred in the presence of “Mauli Khurshid Maulik” and “Shoora people”.
Maulana Tariq Jamil’s Decision to Break Silence:
MTJ has a long history of maintaining “silence” on personal criticisms and allegations, which began as early as 1980. He clarified that his life has been “full of silence” regarding personal insults.
However, he broke his silence in this matter because “something wrong has happened in the work of Tabligh”. He emphasized that the Mansehra incident was “not my matter” personally, but concerned the integrity of Tabligh’s mission. He stated he still has “patience for myself,” but felt “sad” when “a word is put on the work for which I spent my 55 years”.
He explicitly stated that his patience ran out because the actions taken “had gone beyond all limits” and amounted to “digging a pit”.
Accusations and Methodological Disagreements within Tabligh:
Political Affiliation: A significant accusation, even among some Tablighi companions, was that MTJ had become an “agent of a regular political group in Pakistan”. MTJ vehemently denied this, stating that joining a political group would be “the biggest ignorance” and “stupidity”. He affirmed he has “never made even a single penny’s profit from all these rulers”. He detailed his history of meeting various political figures since 1992, clarifying these interactions were not for political alignment. He highlighted that he did not even participate in his own father’s political campaigns.
Media Use: It was also alleged that his use of media was a reason for his “removal” or ill-treatment from certain Tablighi contexts. MTJ confirmed he has been using media since 2012 and personally informed senior figures who “didn’t deny it at all”. He noted that his statements were even recorded by “Bhai sahib himself” after their impact. MTJ considers media a “need of religion” for conveying Allah’s message to every home and asserts that the use of a tool is not wrong, only its misuse.
Concept of “Expulsion”: MTJ dismissed claims of being “expelled” from Tablighi activities due to politics or media as “absolutely ridiculous, useless things” and “nonsense,” stating that “no one expels anyone from Tablighi” as it is against their first principle.
Broader Divisions within Tablighi Jamaat:
MTJ acknowledged the “visible differences within the Tablighi Jamaat”. He explained that disagreements are a natural part of human existence and will persist until Paradise, referencing a Hadith where Prophet Muhammad’s prayer for unity in the Ummah was not accepted by Allah.
He cited historical precedents, including disagreements among the Prophet’s companions (like the Asr prayer incident before Banu Qurayza, where the Prophet’s silence indicated that “the true Allah can be on both sides even in dispute”) and after Hazrat Usman’s martyrdom.
MTJ observed that the Tablighi Jamaat has recently “divided into two parts,” with groups “busy trying to counter each other”.
When asked whom to support amidst these divisions, MTJ advised individuals to “go to that Markaz, spend some time, start shouting from there, stay there for four months”. He maintained his personal difference of opinion but emphasized that he would not stop anyone from Tabligh, asserting his right to differing opinions. He advised supporting “the people of Markaz only”.
In essence, the Tablighi Jamaat is grappling with an internal schism, where differences in interpretation, approach (like the use of media), and leadership dynamics have led to open conflict and attempts to undermine each other’s work, a situation Maulana Tariq Jamil felt compelled to address despite his usual policy of silence.
Imagine the Tablighi Jamaat as a large spiritual body, where the “Mansehra Incident” was like a sudden, painful spasm that revealed a pre-existing fracture within its core. This fracture isn’t just about superficial disagreements, but a deep divergence in how members perceive their shared mission and the methods deemed acceptable for its propagation, leading to internal friction and hindering its collective spiritual movement.
Maulana Tariq Jamil: Addressing Accusations and Defending Tabligh
Maulana Tariq Jamil (MTJ) addresses several personal accusations leveled against him, particularly in the context of the divisions within the Tablighi Jamaat and the Mansehra Incident. He notes that these allegations began as early as 1980.
The key personal accusations discussed are:
Becoming an “Agent of a Regular Political Group in Pakistan” / “Pillar of a Political Group”:
Accusation: Many of MTJ’s Tablighi companions and people on social media alleged that he had become an “agent of a regular political group in Pakistan” or a “pillar of a political group,” leading to his ill-treatment or “expulsion” from certain Tablighi contexts. It was suggested that his involvement in politics was a major reason for him not being given a statement.
MTJ’s Response: MTJ vehemently denies these accusations, stating that becoming part of any political group would be “the biggest ignorance” and “stupidity”. He clarifies that his interactions with rulers and politicians began in 1992, meeting various figures including Wasim Sajjad, Mian Nawaz Sharif, Shahbaz Sharif, and Imran Khan. He asserts that he “never made even a single penny’s profit from all these rulers” and never took any favor from them, only conveying “the words of Allah”. He highlights that he even performed the funeral prayer of Kulsoom Nawaz and that Mian Nawaz Sharif himself drove him there, yet no one accused him of political affiliation then. He emphasizes his principle of not participating in politics, even stating that he did not ask for votes for his own father when he stood for MPLAD, nor did he cast his vote for him. He maintains that he meets whoever becomes the ruler but for advice, not political alignment. He dismisses claims of “expulsion” due to politics as “absolutely ridiculous, useless things” and “nonsense,” explaining that “no one expels anyone from Tablighi” as it is against their first principle of not having a “concept of Kharje in Kharje” (expulsion).
Use of Media and its Role in his “Removal”:
Accusation: It was also alleged that his use of media was a reason for his “removal” or ill-treatment from certain Tablighi contexts.
MTJ’s Response: MTJ confirms that he has been using media since 2012 and personally informed senior figures (“sir”) about it, who “didn’t deny it at all”. He states that his statements were even recorded by “Bhai sahib himself” after their impact. MTJ views media as a “need of religion” to convey Allah’s message to every home, asserting that the use of a tool itself is not wrong, only its misuse. He dismisses the claim that media use led to his “firing” as “absolutely ridiculous, useless things” and “nonsense”.
Breaking his Long-Held Silence:
Accusation: MTJ was questioned why he broke his long-standing policy of “patience and silence” regarding personal criticism and excesses, especially whether it was for his “caste” (personal self/ego) or “for the sake of religion”. He states that allegations against him “started from 1980” and his “life is full of silence” regarding personal insults.
MTJ’s Response: MTJ clarifies that he broke his silence not for his personal “caste” but because “something wrong has happened in the work of Tabligh”. He states that the incident in Mansehra was “not my matter” personally. While he still has “patience for myself,” he felt “sad” when “a word is put on the work for which I spent my 55 years”. He emphasized that the actions taken during the Mansehra incident, such as obstructing his route, digging pits, breaking bridges, covering the speaking stage, and positioning students to prevent him from speaking, “had gone beyond all limits” and amounted to “hooliganism”. This “digging a pit” against the work of Tabligh itself compelled him to speak out.
General Criticism and Backbiting:
Accusation: MTJ mentions that he has faced extensive “negative comments” and “gossip” on social media from people he has “never met till date” nor do they “know me by name”. Some even suggested he should “go to Mecca and repent” for his repentance to be accepted.
MTJ’s Response: MTJ expresses gratitude to those who criticize him, likening his approach to Imam Abu Hanifa, who would send sweets to those who gossiped about him, seeing it as a kindness that sent good deeds to him. MTJ considers these criticisms as favors, stating he would even pay money (e.g., one lakh or two lakh rupees) to those who cursed him or backbit him, if he knew their whereabouts, because they are effectively transferring good deeds to him. He remains “not angry” with them, asserting that he has this capacity to remain calm even when insulted to his face.
In essence, Maulana Tariq Jamil views these personal accusations, particularly those related to politics and media, as either misunderstandings or deliberate attempts to undermine his work and the work of Tabligh. He maintains a stance of personal patience but will speak out when the “work of Tabligh” itself is being harmed, exemplified by the Mansehra Incident.
These accusations highlight the complex internal dynamics, divergent interpretations of principles, and the challenges of managing public image within the Tablighi Jamaat, where a figure’s personal choices can be seen as deviations from established norms. It’s like a family business where different branches have different ideas about modernizing, and disagreements escalate into public conflict, forcing a usually quiet figure to speak up for the integrity of the core mission.
Maulana Tariq Jamil’s Wisdom on Child Upbringing
Based on the sources, Maulana Tariq Jamil (MTJ) offers significant insights into child upbringing, emphasizing love, patience, and a foundation in religious values over early formal schooling and harsh discipline.
Here’s a discussion of his views on child upbringing:
Understanding Childhood Naughtiness (0-7 years):
MTJ suggests that if a child is naughty, it often indicates they are intelligent. He describes mischief as a “sign of his ignorance,” implying it’s a natural phase of development, not inherently negative.
Up to the age of seven, children should not be forced to pray Namaaz (prayer), as indicated by a Hadith of the Prophet Muhammad. This implies that the initial years should focus on a different kind of nurturing, without rigid religious obligations.
Approach to Discipline and Affection:
MTJ strongly advises against punishing children, especially physical punishment, for their misbehavior. He points out the common mistake of parents who keep children close for three years and then start beating and fighting with them in the fourth year when they become mischievous.
Instead, he advocates for adapting to the child’s wishes and showering them with love. The child should be treated with the same consistent love and gentleness as when they were drinking milk, throughout their growth.
He suggests that parents should praise their children and avoid interrupting them when they make mistakes, as this will lead to the child listening to them in a few days.
Slapping and insulting children can “cold” the feelings of love for parents within the child.
Ultimately, if parents give children “love, affection, [and] time,” children will naturally start listening to them.
Critique of Early Formal Schooling:
MTJ expresses strong disapproval of sending children to formal schools at a very young age, particularly at three years old.
He argues that at this tender age, a child primarily “needs his mother’s lap” which should serve as their “school”. The “shadow of the Father” is also crucial.
He observes that children often go to school crying and come back crying, indicating the distress caused by such early separation and academic pressure.
MTJ notes that in “developed countries, children are not educated before the age of 7 years,” and when they do attend, it’s often for sports, not academic burdens.
He criticizes schools for becoming greedy, pushing excessive loads on young children (e.g., heavy bags for a 4th grader Ali Mian).
While he doesn’t blame the schools entirely, he holds parents accountable for sending their three-year-old children to school in the belief that it creates their future.
The True Purpose of Education and Becoming a “Human Being”:
MTJ stresses that merely attending school and college does not guarantee becoming a “human being”.
He asserts that a “human being is made by learning Allah’s Quran and learning the life of the Prophet”. He laments that modern education systems, even top colleges like Government College Lahore where he studied, often fail to teach children “what a good person is like” or “what the prophets were like”.
This lack of moral and religious foundation, combined with a deficiency of parental love and time, is linked to children in colleges and universities being “immersed in drugs”.
In essence, Maulana Tariq Jamil’s advice on child upbringing centers on cultivating a nurturing environment rooted in unconditional love, patience, and religious teachings, prioritizing emotional and spiritual development in early years over early academic rigor. It’s like nurturing a sapling: instead of immediately exposing it to harsh winds and heavy burdens, you first ensure its roots are strong, its soil is rich with love, and it’s protected and gently guided, allowing it to naturally grow into a sturdy tree.
Maulana Tariq Jamil: Navigating Criticism with Spiritual Fortitude
Social media has become a significant platform for criticism directed at Maulana Tariq Jamil (MTJ), especially concerning his public actions and perceived deviations from traditional norms within the Tablighi Jamaat. MTJ acknowledges that while allegations against him began as early as 1980, the widespread nature of media, including social media, has brought these differences and criticisms into public view more extensively.
Nature and Source of Social Media Criticism:
Uninformed Accusations: MTJ notes that a significant portion of the “negative comments” and “gossip” on social media originates from individuals he has “never met till date nor do they know me by name”. He characterizes many of these criticisms as outright “lies,” suggesting that they are so numerous they resemble the saying, “tell so many lies that the truth starts appearing”.
Personal and Political Allegations:Political Affiliation: A prominent accusation circulated on social media, even by some “Tablighi companions,” is that MTJ has become an “agent of a regular political group in Pakistan” or a “pillar of a political group”. It was suggested that this alleged political involvement was a major reason for his “ill-treatment” or “expulsion” from certain Tablighi contexts. MTJ emphatically denies these claims, stating that becoming part of any political group would be “the biggest ignorance” and “stupidity”. He highlights his long history of meeting rulers since 1992, including figures like Mian Nawaz Sharif and Imran Khan, but asserts he “never made even a single penny’s profit” or took any favor from them, only conveying “the words of Allah”. He even points out that no one accused him of political affiliation when he performed the funeral prayer of Kulsoom Nawaz. He maintains a principle of not participating in politics, not even asking for votes for his own father when he stood for MPLAD.
Media Use: His use of media, which he initiated in 2012 with the personal knowledge and unspoken consent of senior figures, was also cited on social media as a reason for his supposed “removal” or “firing” from certain Tablighi circles. MTJ dismisses this as “absolutely ridiculous, useless things” and “nonsense,” arguing that media is a “need of religion” to convey Allah’s message to every home.
Extreme Statements: Some social media critics have gone to the extent of demanding that MTJ should “go to Mecca and repent” for his repentance to be accepted.
Impact on MTJ: While MTJ typically avoids directly engaging with these criticisms, he admits that watching social media “clips” for more than five minutes causes him a “headache”.
Maulana Tariq Jamil’s Stance and Response: MTJ generally adopts a remarkably patient and positive approach to the criticism he receives on social media, consistent with his long-standing policy of “patience and silence” regarding personal insults.
Gratitude for Good Deeds: He expresses gratitude to his critics, drawing an analogy to Imam Abu Hanifa, who would send sweets to those who gossiped about him. MTJ views these criticisms as a “kindness” because, according to Islamic belief, they transfer good deeds from the critic to him. He humorously states he would even pay money (e.g., “one lakh or two lakh rupees”) to those who curse or backbite him if he knew their whereabouts, considering them as doing him a “favor”. He maintains that he is “not angry” with them, asserting his capacity to remain calm even when insulted directly. He believes that he keeps “getting profits” while they “continue to incur losses” in the hereafter.
Breaking Silence for Tabligh’s Work: While he has a life “full of silence” regarding personal accusations, MTJ clarifies that he broke this silence not for his “caste” (personal ego) but because “something wrong has happened in the work of Tabligh”. He specifically refers to the “hooliganism” during the Mansehra incident, which included obstructing his path, digging pits, breaking bridges, and covering the speaking stage to prevent him from speaking, as actions that “had gone beyond all limits” against the work of Tabligh itself, compelling him to speak out.
Dismissal of False Narratives: He consistently dismisses the social media narratives regarding his political involvement or “expulsion” due to media use as “completely false accusation,” “true propaganda,” “absolutely ridiculous, useless things,” and “nonsense”.
In essence, Maulana Tariq Jamil’s perspective on social media criticism is one of spiritual fortitude and strategic discernment. He views the platform as a tool for religious propagation, yet acknowledges its potential for propagating falsehoods. His response transforms personal attacks into spiritual gains, like a spiritual gardener who sees weeds not as nuisances, but as an unexpected source of fertilizer for his own spiritual growth.
Mansehra Incident & Public Questions | Molana Tariq Jamil’s Honest Answers | Ask MTJ#08 | 21 June
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The provided text focuses on a federal appeals court’s decision to block President Trump’s executive order aimed at ending birthright citizenship for children of undocumented immigrants and temporary foreign visitors. This ruling, from the 9th Circuit Court of Appeals, deemed the order unconstitutional under the 14th Amendment’s citizenship clause, affirming a nationwide injunction. Despite a recent Supreme Court ruling that scaled back some universal injunctions, the 9th Circuit maintained its broad block, citing the potential for harm to states. The source also generally discusses the Trump administration’s broader immigration policies, highlighting increased enforcement, border security funding, and the legal challenges these policies have faced in various courts, with mixed success.
Birthright Citizenship Ban: Legal Challenges and Outcomes
The birthright citizenship ban refers to an executive order issued by President Donald Trump that sought to deny automatic citizenship to U.S.-born children of undocumented immigrants and temporary foreign visitors. This measure was part of President Trump’s broader immigration enforcement priorities during his second term, which also included declaring a national emergency at the U.S.-Mexico border, deploying troops, largely closing access to asylum, suspending refugee resettlement, and ending temporary humanitarian protections for certain groups. His administration also aimed to significantly increase the number of arrests by Immigration and Customs Enforcement (ICE) officials, diverting resources from agencies like the FBI, U.S. Marshals, DEA, and ATF, and securing substantial funding for border security and immigration enforcement.
Here’s a breakdown of the legal challenges and outcomes regarding the birthright citizenship ban:
9th Circuit Court Ruling The U.S. Court of Appeals for the 9th Circuit ruled on this executive order, finding it unconstitutional. A three-judge panel, with Judges Ronald M. Gould and Michael Daly Hawkins (both appointed by former President Bill Clinton) in the majority, ruled 2-1 that Trump’s directive violates the citizenship clause of the Constitution’s 14th Amendment. Judge Patrick J. Bumatay, a Trump appointee, dissented in part. The court explicitly stated that the Executive Order’s proposed interpretation, which would deny citizenship to many U.S.-born persons, is unconstitutional.
Nationwide InjunctionsThe 9th Circuit appeals panel affirmed a lower court’s nationwide injunction against the ban, deeming it “necessary and appropriate to protect the states from potential harm if Trump’s order took effect”. The initial case was brought by a coalition of Democratic-led states and first heard by a district judge in Seattle.
The 9th Circuit further explained that if the district court judge’s nationwide injunction were narrowed, Democratic-led states could still be adversely affected because they would need to overhaul their systems to determine citizenship, given that parents and children move between states.
This ruling means that two nationwide injunctions are currently in effect against the birthright citizenship ban. A federal judge in New Hampshire also placed a new nationwide block on the administration by certifying a class-action challenge against the order, representing U.S.-born children whose automatic citizenship could be jeopardized.
Supreme Court’s Prior StanceWeeks before the 9th Circuit decision, the U.S. Supreme Court had sided with the Trump administration regarding universal injunctions, in a 6-3 decision, agreeing to scale back lower-court injunctions that had blocked the order from moving forward.
Crucially, the Supreme Court did not rule on the constitutionality of Trump’s order itself. Instead, it kept the ban on hold for at least 30 days and sent cases back to lower courts to assess the practical implications of their ruling.
However, the justices also stated that nationwide injunctions could still be issued in some circumstances.
Ongoing Legal Battle The 9th Circuit’s decision, resulting in two nationwide injunctions, signals that the case could quickly return to the Supreme Court to determine if the rulings are consistent with its previous order. Washington state Attorney General Nick Brown, whose state was involved in the lawsuit, affirmed that “the president cannot redefine what it means to be American with the stroke of a pen” and “cannot strip away the rights, liberties, and protections of children born in our country”.
Mixed Success in Courts The Trump administration has faced mixed success in fighting challenges to its immigration agenda. While the Supreme Court green-lit the removal of temporary protected status for Venezuelans and backed the scaling back of some lower-court injunctions on birthright citizenship, it also ruled that the administration had illegally deported Kilmar Abrego García to El Salvador and ordered his return. The high court has yet to weigh in on the merits of several of Trump’s most aggressive measures, including the legality of birthright citizenship itself or the use of the Alien Enemies Act.
In essence, the birthright citizenship ban is like an attempt to reroute a river by building a dam with a leaky foundation. The administration tried to redirect the flow of citizenship, but the courts, acting as legal engineers, found the very basis of that dam—the executive order—to be unconstitutional and full of holes, allowing the river of automatic citizenship for U.S.-born children to continue flowing nationwide, at least for now. The Supreme Court’s previous involvement was less about the dam itself and more about whether lower courts were building too many small blockades, but they still left open the possibility for larger, more fundamental blockades if the situation warranted it.
14th Amendment: The Foundation of Birthright Citizenship
The 14th Amendment, particularly its citizenship clause, is a cornerstone of the legal discussion surrounding the birthright citizenship ban.
Here’s what the sources indicate about the 14th Amendment:
Constitutional Violation: The U.S. Court of Appeals for the 9th Circuit explicitly ruled that President Donald Trump’s executive order, which sought to deny automatic citizenship to U.S.-born children of undocumented immigrants and temporary foreign visitors, “violates the citizenship clause of the Constitution’s 14th Amendment”.
Unconstitutional Interpretation: In the majority opinion, Judge Ronald M. Gould stated that the district court had “correctly concluded that the Executive Order’s proposed interpretation, denying citizenship to many persons born in the United States, is unconstitutional“. The appeals court fully agreed with this finding.
Basis for Injunctions: The unconstitutionality found by the courts, based on the 14th Amendment, led to the affirmation of a nationwide injunction against the ban. This injunction was deemed “necessary and appropriate to protect the states from potential harm if Trump’s order took effect”.
In essence, the 14th Amendment serves as the legal bedrock for birthright citizenship in the United States, and the courts have consistently affirmed that any executive action attempting to redefine or deny this right, as President Trump’s order did, directly conflicts with its established meaning.
Think of the 14th Amendment’s citizenship clause as a digital key-card system for a building, programmed to automatically grant access to anyone who enters through the main door. The birthright citizenship ban was an attempt to reprogram this system to deny access to certain people who entered through that same main door. However, the courts found that this reprogramming was unconstitutional, meaning it directly violated the original, fundamental design principles of the building’s access system, ensuring that the automatic granting of access (citizenship) remains in place for all born within the building (U.S.).
Judicial Review of Presidential Power
Judicial review, while not explicitly defined in the provided sources, is demonstrated through the actions and rulings of the U.S. courts in response to President Donald Trump’s executive order on birthright citizenship. It refers to the power of the judiciary to assess the constitutionality and legality of executive actions and legislation.
In the context of the birthright citizenship ban, judicial review has unfolded as follows:
Initial Review and Finding of Unconstitutionality: The U.S. Court of Appeals for the 9th Circuit engaged in judicial review by directly evaluating President Trump’s executive order. They explicitly ruled that the order was unconstitutional. The court found that the directive violates the citizenship clause of the Constitution’s 14th Amendment. Judge Ronald M. Gould, in the majority opinion, stated that the district court had “correctly concluded that the Executive Order’s proposed interpretation, denying citizenship to many persons born in the United States, is unconstitutional,” a conclusion with which the appeals court “fully agree[d]”.
Issuance and Affirmation of Injunctions: As part of their review, courts have the power to block actions deemed unconstitutional or illegal. The 9th Circuit appeals panel affirmed a lower court’s nationwide injunction against the ban, stating it was “necessary and appropriate to protect the states from potential harm if Trump’s order took effect”. This signifies the judiciary’s power to prevent executive actions from being implemented if they are found to be unlawful.
Supreme Court’s Oversight Role: The Supreme Court also plays a critical role in judicial review. While the justices did not rule on the constitutionality of Trump’s order itself in a particular instance, they agreed to scale back lower-court injunctions that had previously blocked the order. However, they did leave open the possibility for nationwide injunctions to still be issued in some circumstances. This indicates the Supreme Court’s role in guiding the scope of lower court injunctions, even if they don’t immediately weigh in on the merits of a policy’s legality. The 9th Circuit explained that nationwide injunctions were justified because states could be “adversely affected” by the need to “overhaul their systems to determine citizenship” if parents and children move between states.
Ongoing Legal Battle and Mixed Success: The 9th Circuit’s decision, resulting in two nationwide injunctions, signals that the case could quickly return to the Supreme Court to determine if the rulings are consistent with its previous order. This highlights that judicial review is often a multi-stage process involving different levels of courts. The Trump administration has faced mixed success in fighting challenges to its immigration agenda in the courts, demonstrating that judicial review acts as a check on executive power, sometimes affirming executive actions and sometimes overturning them.
Limiting Executive Power: The role of judicial review is summarized by Washington state Attorney General Nick Brown’s statement that “the president cannot redefine what it means to be American with the stroke of a pen” and “cannot strip away the rights, liberties, and protections of children born in our country”. This emphasizes how judicial review ensures that executive actions adhere to constitutional principles and established law.
Think of judicial review as a constitutional referee. When the executive branch (like the President with an executive order) attempts to score a point (implement a policy), the judiciary (the courts) steps in to ensure that the play is fair and follows the rules set out in the “rulebook” (the Constitution, especially the 14th Amendment). If the play is found to be “illegal” or “unconstitutional,” the referee “blows the whistle” and stops it (issues an injunction). Sometimes, the head referee (the Supreme Court) might step in to clarify how the rules apply or to review the decisions of the other referees, but the core function remains to uphold the integrity of the game according to its fundamental rules.
Nationwide Injunctions and Birthright Citizenship
Nationwide injunctions are legal orders issued by a court that block the implementation of a particular policy or executive action across the entire country, rather than just for the specific parties involved in the lawsuit. In the context of the birthright citizenship ban, these injunctions have played a crucial role in preventing President Donald Trump’s executive order from taking effect.
Here’s a detailed discussion of nationwide injunctions related to the birthright citizenship ban:
9th Circuit Affirmation and Reasoning:
The U.S. Court of Appeals for the 9th Circuit affirmed a lower court’s nationwide injunction against President Trump’s executive order to end birthright citizenship.
The appeals panel deemed the measure “necessary and appropriate to protect the states from potential harm” if Trump’s order were to take effect.
The case originated from a coalition of Democratic-led states and was first heard by a district judge in Seattle.
Judge Ronald M. Gould, writing for the majority, explicitly stated, “We conclude that the district court did not abuse its discretion in issuing a universal preliminary injunction, and we affirm the injunction’s scope”.
The 9th Circuit elaborated on its reasoning for upholding the nationwide scope, explaining that if the injunction were narrowed, Democratic-led states could still be “adversely affected” because they would “need to overhaul their systems to determine citizenship” due to the movement of parents and children between states.
Supreme Court’s Prior Stance and Nuance:
The 9th Circuit’s decision came despite a prior U.S. Supreme Court ruling that had seemingly “sided with the Trump administration’s argument that several federal judges had exceeded their authority in issuing universal injunctions” against the birthright citizenship order.
The Supreme Court, in a 6-3 decision, agreed to “scale back lower-court injunctions” that had previously blocked the order from moving forward. This decision kept Trump’s birthright ban on hold for at least 30 days and sent cases back to lower courts to assess the practical implications of their ruling.
However, crucially, the justices “did not rule on the constitutionality of Trump’s order” itself.
Furthermore, the Supreme Court “said nationwide injunctions could still be issued in some circumstances”. They also “left open the ability to try to block a policy nationwide through class-action lawsuits”.
New Nationwide Block via Class Action:
Following the Supreme Court’s guidance, a federal judge in New Hampshire “placed a new nationwide block on the administration”. This occurred by agreeing to certify a class-action challenge against Trump’s order on behalf of U.S.-born children whose automatic citizenship could be jeopardized.
Current Status and Future Outlook:
As a result of these rulings, “two nationwide injunctions are in effect” against the birthright citizenship ban.
This situation “signals that the case could quickly return to the Supreme Court” to determine whether these latest rulings are consistent with its previous order regarding universal injunctions.
Washington state Attorney General Nick Brown emphasized the judiciary’s role in this, stating that “the president cannot redefine what it means to be American with the stroke of a pen” and “cannot strip away the rights, liberties, and protections of children born in our country”.
In essence, nationwide injunctions act like a universal stop sign placed at every entrance to a national park. Even if the government tries to implement a new rule about who can enter (the birthright citizenship ban), the courts, acting as legal traffic cops, have the power to put up a stop sign that applies to all entrances simultaneously, preventing the rule from taking effect anywhere in the park, because they found the rule itself to be against the park’s foundational principles. While the “head traffic cop” (Supreme Court) initially seemed to question how many stop signs were being issued, they clarified that such a universal stop sign is sometimes necessary and permissible, leading to its continued enforcement across the entire “park” (the U.S.).
Trump’s Immigration Enforcement: Policies, Resources, and Court Battles
The sources indicate that immigration enforcement was a top priority for President Donald Trump during his administration, marked by an aggressive crackdown and significant resource diversion, often facing pushback in the courts.
Here’s a breakdown of the Trump administration’s immigration enforcement efforts:
Aggressive Crackdown and Executive Orders:
Since returning to the White House, President Trump made immigration enforcement a top priority.
He issued a series of executive orders aimed at increasing enforcement.
These orders included declaring a national emergency at the U.S.-Mexico border and deploying hundreds of troops there.
A key component of his agenda was the attempt to end birthright citizenship for the children of unauthorized immigrants and foreign visitors.
The administration also largely closed access to the asylum process on the southern border.
Other measures involved suspending refugee resettlement and ending temporary humanitarian protections for thousands of people from countries like Venezuela, Honduras, and Nicaragua.
In one instance, Trump invoked the centuries-old Alien Enemies Act to remove Venezuelan migrants to a jail in El Salvador without a court hearing. The administration also removed migrants to conflict-ridden South Sudan.
Data indicated that Immigration and Customs Enforcement (ICE) officers were increasingly targeting migrants with no criminal record.
Increased Resources and Personnel:
Trump’s campaign promise was to deport millions of immigrants who were in the country illegally.
Administration officials directed ICE to aggressively ramp up arrests, from a few hundred per day to at least 3,000.
To meet these ambitious goals, the administration enlisted personnel from other federal agencies including the FBI, U.S. Marshals, the Drug Enforcement Administration, and the Bureau of Alcohol, Tobacco, Firearms and Explosives.
Congress passed a massive spending bill funneling nearly $170 billion toward border security and immigration enforcement. These funds were intended to allow the administration to hire nearly 20,000 immigration officers and double the number of beds available in immigration detention centers.
Pushback in the Courts:
The Trump administration faced mixed success in fighting challenges to its immigration agenda in the courts.
Advocacy groups and others filed numerous lawsuits over many of Trump’s policies.
While the Supreme Court green-lit the Department of Homeland Security’s decision to remove temporary protected status for Venezuelans and backed Trump’s request to scale back lower-court orders that had blocked the birthright citizenship ban, it also ruled that the administration had illegally deported Kilmar Abrego García to El Salvador and ordered officials to facilitate his return.
Crucially, the high court had not yet weighed in on the merits of several of Trump’s most aggressive measures, including his use of the Alien Enemies Act to deport migrants to El Salvador or the legality of birthright citizenship.
Regarding the birthright citizenship ban, the U.S. Court of Appeals for the 9th Circuit specifically ruled it unconstitutional, finding it to violate the 14th Amendment’s citizenship clause, and upheld a nationwide ban on its implementation. This means that despite the administration’s aggressive enforcement stance, nationwide injunctions remained in effect against the birthright citizenship ban, preventing its implementation. Washington state Attorney General Nick Brown emphasized that the president “cannot redefine what it means to be American with the stroke of a pen” or “strip away the rights, liberties, and protections of children born in our country”.
Think of immigration enforcement under the Trump administration as a massive, multi-pronged effort to build a stricter fence around the country and patrol it more aggressively. This effort involved not just increasing the number of guards and resources at the border, but also trying to change the fundamental rules about who could be considered a citizen once inside, and expanding the reach of enforcement into communities. However, the courts acted as constitutional gatekeepers, constantly checking the blueprints and construction methods against the original building codes (the Constitution), sometimes allowing parts of the fence to go up, but often blocking attempts to change the fundamental rules or to use methods deemed unconstitutional.
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These sources primarily focus on Saudi Arabia’s economic and societal developments, highlighting its Vision 2030 initiatives aimed at diversifying the economy away from oil, fostering industrial and logistical growth, and promoting cultural and social well-being. Several articles discuss international relations and global economic trends, including trade agreements, geopolitical conflicts, and their impact on commodity markets. Additionally, the texts touch upon regional issues, such as the humanitarian crisis in Gaza and the shifting landscape of the petrochemical industry, demonstrating a broad spectrum of topics relevant to the Kingdom and the wider world.
Saudi Economic Transformation: Vision 2030 and NDLP Achievements
Saudi Arabia is actively pursuing economic diversification, a key objective of its ambitious Vision 2030. This transformation aims to shift the economy from its primary reliance on oil to a more diverse and prosperous base.
A central initiative driving this transformation is the National Industrial Development and Logistics Program (NDLP), launched in 2019. The NDLP plays a pivotal role in implementing Vision 2030, focusing on strategic industries, mining, energy, and logistics services. It emphasizes local content and the Fourth Industrial Revolution to enhance added value and broaden the national economy.
The NDLP’s performance report for 2024 highlights significant achievements:
Non-Oil GDP Contribution: The program’s activities contributed approximately 39% to the non-oil gross domestic product, amounting to 986 billion Saudi Riyals in 2024, an increase from 949 billion Riyals in 2023.
Overall GDP: The share of non-oil activities in the Kingdom’s overall GDP reached 55%, clearly indicating progress towards economic diversification targets.
Sectoral Growth:
Manufacturing industries experienced a 4% growth.
Mining and transportation and storage sectors each recorded a 5% growth during 2024.
Non-Oil Exports: The total value of non-oil exports in 2024 reached 514 billion Saudi Riyals, marking a 13.2% growth compared to 2023.
Job Creation: The program’s sectors employed 2.433 million workers, with over 508,000 new jobs created in 2024. Of these, more than 81,000 new jobs were for Saudis, predominantly in manufacturing, mining and quarries, electricity and gas, and transport and storage.
Investment:
Non-governmental investments in program sectors showed an excellent growth of 665 billion Saudi Riyals.
The cumulative net credit from the Industrial Development Fund reached 198 billion Saudi Riyals.
Credit facilities from the Export and Import Bank totaled 69.14 billion Saudi Riyals.
By the end of 2024, there were 12,589 industrial establishments and 1,511 ready factories.
Total non-governmental investments in industrial cities and private zones cumulatively amounted to 1412.96 billion Saudi Riyals.
Logistics: The number of logistics licenses reached 1,056, and re-export logistics centers increased significantly to 23 centers from just 2 in 2019. Port utilization rose to 64%, and customs clearance time reduced to 2 hours. Container handling in ports reached 7.5 million containers.
Strategic Localization: The program surpassed its targets in key areas, such as the localization of military industries, which reached 19.35%, exceeding the 12.5% target. Local content in non-oil sectors achieved 1,231 billion Riyals, surpassing the 1,110 billion Riyals target.
Beyond the NDLP, other sectors are also contributing to diversification:
Tourism: The Kingdom is leveraging Artificial Intelligence (AI) to redefine summer tourism, promoting domestic cities like Abha and Taif as alternatives to international travel. AI tools analyze tourist behavior and interests to create tailored marketing campaigns, aligning with Saudi Vision 2030’s ambitious investments in technology and tourism.
Water Management: Saudi Arabia has demonstrated significant progress in integrated water resource management, with its index improving from 57% in 2017 to 83% in 2023, one of the fastest growth rates globally for Sustainable Development Goal 6.5.1. This is supported by substantial financial allocations for water infrastructure.
Regional Investment: The Saudi Investment Forum 2025 in Damascus is set to explore investment opportunities and facilitate bilateral understandings, with expectations for commercial agreements and memorandums of understanding worth over 15 billion Saudi Riyals in Saudi investments. This includes projects like a cement factory, aiming for a sustainable economic partnership.
These efforts demonstrate that the NDLP has become a major driver of economic development, forming a cornerstone for re-shaping the national economy on robust foundations and progressing faster than initially planned. The Kingdom is solidifying its position as a global industrial and economic power and an advanced investment and logistics hub.
Saudi Arabia: Vision 2030 and Regional Economic Transformation
Saudi Arabia is actively pursuing economic diversification as a central objective of its ambitious Vision 2030, aiming to transition from a primary reliance on oil to a more diverse and prosperous economic base. This transformation encompasses significant regional development initiatives across the Kingdom.
A key driver of this development is the National Industrial Development and Logistics Program (NDLP), launched in 2019, which plays a pivotal role in implementing Vision 2030. The NDLP focuses on strategic industries, mining, energy, and logistics services, emphasizing local content and Fourth Industrial Revolution technologies to enhance added value and broaden the national economy. In 2024, the NDLP’s activities contributed approximately 39% to the non-oil gross domestic product, totaling 986 billion Saudi Riyals, and the non-oil share of the Kingdom’s overall GDP reached 55%, demonstrating clear progress towards economic diversification targets. The program also significantly contributed to job creation, with over 508,000 new jobs created in 2024, including more than 81,000 for Saudis, predominantly in manufacturing, mining, electricity, gas, and transport/storage sectors. Non-governmental investments in these sectors showed substantial growth, reaching 665 billion Saudi Riyals, and the number of industrial establishments and ready factories increased significantly. The logistics sector also saw remarkable development, with the number of logistics licenses reaching 1,056 and re-export logistics centers expanding to 23 from only 2 in 2019, while port utilization rose and customs clearance time reduced.
Beyond this overarching program, various regions are experiencing targeted development:
Qassim Region: The Qassim Emirate is actively pursuing economic and tourism development. The Governor of Qassim received the annual report of the Industrial Ras Chamber of Commerce, highlighting its role in supporting the business sector and stimulating investments within the governorate. Additionally, the municipality of Al-Duleimiya, within Qassim, completed an aesthetic structure at its main entrance, a 15-meter tall monument designed to enhance urban beauty and provide a positive impression for visitors, aligning with Vision 2030’s goals for vibrant cities.
Jazan Region: Jazan is a focus for extensive development projects, particularly in the Fifa Governorate. These include a general hospital valued at 137 million Riyals, an electricity network reinforcement project at 159 million Riyals, and a sewage and irrigation system costing 111 million Riyals. The region also has projects for “Nab” farms irrigation and an educational complex. Furthermore, tourism development is underway, with 25 completed projects totaling 174 million Riyals, including municipal improvements and the “Al-Khatam Extension Project” featuring tourist accommodations and recreational facilities. The “Black Mountain” in Jazan is being enhanced with new mountain viewpoints, walking paths, and environmental and cultural information panels to boost its appeal as a tourist destination.
Najran Region: Najran is leveraging its natural beauty and diverse environment to promote rural tourism, attracting visitors to its charming landscapes and ancient architectural heritage, including historical castles and traditional mud palaces. The King Fahd National Park is highlighted as one of the largest natural parks in the Kingdom, featuring vast green areas and recreational activities. Other parks and valleys, known for their pleasant summer climate, are being developed to support eco-tourism and family tourism. The municipality is actively working to maintain and enhance tourist facilities and public services. The “Our Vacation is Prevention” initiative in Najran aims to raise health awareness in public spaces and recreational areas.
Makkah Al-Mukarramah: The Royal Commission for Makkah City and Holy Sites launched an economic and social survey to gather data for urban planning, aiming to enhance quality of life and service efficiency for residents. This project seeks to build a precise urban database to guide policy decisions. The General Authority for the Grand Mosque and the Prophet’s Mosque introduced the “Safety Bracelet” service for vulnerable pilgrims (children, seniors, and visually impaired), providing immediate contact information to enhance their safety and convenience.
Aseer Region (Abha and Al-Taif): The Kingdom is utilizing Artificial Intelligence (AI) to redefine summer tourism, promoting domestic cities like Abha and Taif as attractive alternatives to international travel. AI tools are used to analyze tourist behavior and create tailored marketing campaigns. Prince Sultan National Park in Abha is a prime summer destination offering diverse recreational, adventure, and water activities. Aseer’s indigenous “Al-Qatt” art, deeply rooted in local culture and traditions, is recognized for its historical and aesthetic value, with its inclusion in UNESCO’s intangible heritage list in 2017 boosting its global profile and contributing to Abha’s tourism appeal. Efforts are made to promote this art and other visual arts as part of the region’s living heritage.
Riyadh Region: The Riyadh Municipality initiated the second round of the “Excellence and Innovation Award” to foster a culture of excellence and innovation among its employees and enhance the quality and efficiency of services provided to residents. The Ministry of Municipal, Rural Affairs and Housing, in collaboration with UN-Habitat, is developing a comprehensive national urban policy to ensure balanced and sustainable urban development aligned with Vision 2030. Riyadh is also set to host the Space Debris Conference in January 2026, reinforcing the Kingdom’s leadership in global space sustainability and its position as a key hub for strategic international cooperation.
Yanbu: The Yanbu General Hospital provided integrated medical services to over 155,000 beneficiaries in the first half of 2025, demonstrating strong healthcare provision in the region.
Water Resource Management: Nationally, Saudi Arabia has shown significant progress in integrated water resource management, with its index improving from 57% in 2017 to 83% in 2023, one of the fastest global growth rates for Sustainable Development Goal 6.5.1. This progress is supported by substantial financial allocations for water infrastructure. The Ministry of Environment, Water and Agriculture extended the deadline for obtaining well water usage licenses to encourage compliance with regulations and ensure sustainability. Locally, Wadi Boa in Al-Taif is noted for its high-quality “Safri” dates and seasonal vegetables and fruits, highlighting regional agricultural production.
Film Industry Development: The Film Authority launched the second edition of the “Local Film Community Activation” initiative in Riyadh, Al-Ahsa, Hail, and Taif. This program includes workshops and cinematic nights aimed at enhancing the skills of local filmmakers, fostering a vibrant cinematic community, and promoting the industry across different regions.
Urban Quality of Life: The Ministry of Municipal, Rural Affairs and Housing is taking strict measures against unlicensed division of residential units, emphasizing the negative impact of such practices on the quality of life, residential environment, and strain on essential services like electricity, water, and sewage systems. This highlights the government’s commitment to orderly urban development and preserving social fabric.
External Regional Investment (Syria): Saudi Arabia is also actively engaged in regional economic support for other nations. The Saudi Investment Forum 2025 in Damascus is expected to facilitate bilateral understandings and generate over 15 billion Saudi Riyals in Saudi investments in Syria, including a cement factory project, with the aim of fostering a sustainable economic partnership. This initiative, led by Investment Minister Khalid Al-Faleh, involved a delegation of over 120 investors and aims to explore opportunities and remove obstacles for investors. The Kingdom, alongside Qatar, has also provided joint financial support to public sector workers in Syria.
These efforts collectively demonstrate that Saudi Arabia is solidifying its position as a global industrial and economic power and an advanced investment and logistics hub, progressing faster than initially planned in its regional development initiatives.
Saudi Arabia’s Healthcare Vision: Progress and Innovation
Saudi Arabia is demonstrating a significant commitment to healthcare advancement across various regions and through national initiatives, aligning with the broader goals of Vision 2030 to enhance the quality of life and diversify the economy.
Key aspects of healthcare advancement include:
National and Regional Health Initiatives:
The Ministry of Environment, Water and Agriculture has extended the deadline for obtaining well water usage licenses, emphasizing compliance with regulations to ensure sustainability. This is crucial for integrated water resource management, which has seen its index improve significantly from 57% in 2017 to 83% in 2023, one of the fastest global growth rates for Sustainable Development Goal 6.5.1. Improved water management directly contributes to public health and hygiene.
The Ministry of Municipal, Rural Affairs and Housing is taking strict measures against the unlicensed division of residential units, highlighting the negative impact on the quality of life, residential environment, and strain on essential services like electricity, water, and sewage systems. This directly impacts the health and living conditions of residents.
In Najran, the “Our Vacation is Prevention” initiative aims to raise health awareness through activities in public spaces, parks, and commercial centers, covering topics like sunstroke prevention, first aid, electronic game addiction, healthy nutrition, and exercise.
The Qassim Emirate is working to enhance quality of life and public health, with the General Health Authority in the region focusing on preventive health concepts and raising the level of public health.
The Yanbu General Hospital provided integrated medical services to over 155,000 beneficiaries in the first half of 2025, demonstrating strong healthcare provision within the region according to high standards.
Healthcare Infrastructure Development:
In the Jazan Region, specifically Fifa Governorate, significant development projects are underway, including a general hospital valued at 137 million Riyals. Other infrastructure projects like electricity network reinforcement and sewage/irrigation systems also indirectly support health and quality of life.
The Saudi Program for Yemen Development and Reconstruction (SPYDR) has played a vital role in supporting the health sector in Yemen. For example, Marib General Hospital has been equipped with advanced technologies, including the first MRI machine of its kind in Marib (and the third in Yemen), significantly improving diagnostic accuracy and reducing the need for patients to travel to other cities for specialized care. This project provided integrated medical services to over 155,000 direct and indirect beneficiaries. SPYDR has implemented 265 development and initiative projects across 8 vital sectors in Yemen, including health.
Technological Advancements in Medical Services:
Dr. Sulaiman Al-Habib Hospital in Al-Sahafa (Riyadh) successfully performed a complex abdominal wall repair and hernia treatment using robotic surgery on a woman in her forties. This highlights the hospital’s use of advanced technology and skilled medical teams capable of precise surgical interventions, reducing pain and speeding recovery. The hospital is identified as a “Digital Hospital” that utilizes advanced technologies, AI, and smart systems to enhance the quality of healthcare services.
Pilgrim Safety and Services:
The General Authority for the Grand Mosque and the Prophet’s Mosque in Makkah introduced the “Safety Bracelet” service for vulnerable pilgrims, including children, seniors, and the visually impaired. This smart solution allows for easy identification and contact with their companions in case of need, enhancing their safety and convenience during rituals. This is part of integrated services provided for pilgrims and worshipers, aligning with leadership directives to facilitate their spiritual journey.
These initiatives reflect a comprehensive approach to healthcare, encompassing infrastructure, advanced medical technologies, public health awareness, and even humanitarian aid to neighboring countries, all aimed at improving the overall well-being and quality of life for residents and visitors.
Saudi Arabia: Preserving Heritage, Fostering Modern Culture
Saudi Arabia’s commitment to cultural preservation is deeply embedded within its national development framework, particularly Vision 2030, which aims to enhance the quality of life and diversify the economy. This commitment is multifaceted, encompassing the safeguarding of tangible and intangible heritage, fostering cultural values, and promoting modern artistic expressions rooted in national identity.
Key aspects of cultural preservation initiatives include:
Preserving Authentic Saudi Values and Identity:
Vision 2030 emphasizes strengthening authentic Saudi values and heritage as fundamental to a vibrant society and economic growth. These values include generosity, hospitality, loyalty (tribal solidarity), tolerance, justice, and adherence to heritage.
The leadership has transformed the value of generosity into a social policy that strengthens national unity. Similarly, tribal loyalty fosters solidarity and collective action.
Tolerance and justice are highlighted as cornerstones for a society that fosters peaceful coexistence and reduces crime and violence, aligning with Vision 2030.
The adherence to heritage does not conflict with progress, with events like the Janadriyah and Riyadh seasons serving as models for integrating traditional folklore with modern arts.
Handicrafts and Traditional Arts: The “Made in the Museum” summer camp at the National Museum aims to connect generations and highlight the value of handicrafts, identifying them as a deeply rooted part of Saudi identity. It fosters a love for learning and creativity among youth through practical engagement with traditional crafts.
Asiri Art and Architecture: The visual arts in the Asir region, particularly the traditional decorative art known as “Al-Qatt Al-Asiri,” are celebrated for their deep roots in rural culture, architecture, and historical memory. Efforts by the Miftaha village and Art Street in Abha have transformed these traditional practices into a “living heritage,” integrating them into contemporary life. The UNESCO listing of “Al-Qatt Al-Asiri” in 2017 further solidifies its international recognition and commitment to its preservation.
Urban Identity and Quality of Life: Measures taken by the Ministry of Municipal, Rural Affairs and Housing against unlicensed residential unit divisions aim to prevent negative impacts on the quality of life and urban fabric, implicitly preserving the social character of neighborhoods. Similarly, the Al-Dulaymiyah municipality has undertaken projects, such as an aesthetic monument, to enhance urban beauty and reflect the local identity and urban character at key entrances. The Royal Commission for Makkah City’s socio-economic survey also contributes to smart urban transformation and improving the quality of life in alignment with Vision 2030.
Agricultural Heritage: The focus on “Wadi Bawa,” known for its “Safri” dates, highlights the preservation of traditional agricultural practices and local products that have historical commercial significance.
Pilgrimage Experience: The General Authority for the Grand Mosque and the Prophet’s Mosque provides innovative services like the “Safety Bracelet” for vulnerable pilgrims, ensuring their safety and convenience during rituals. This reflects a dedication to facilitating a spiritually and culturally significant journey for millions of visitors, through comprehensive services and advanced logistics.
Natural Heritage and Eco-tourism: Parks in Abha (Prince Sultan National Park) and Najran (King Fahd National Park, Prince Jiluwi bin Abdulaziz Park) are promoted for their diverse natural environments, offering recreational and adventurous experiences that draw visitors to appreciate the local landscape and provide a setting for family activities. Jazan’s “Black Mountain” also exemplifies this, with its unique geology and surrounding traditional villages attracting eco-tourists and serving as a testament to the local communities’ enduring relationship with their natural environment.
Fostering Modern Cultural Expressions with Identity:
Saudi Cinema: The Saudi film industry navigates the challenge of integrating into the global market while maintaining a distinct Saudi identity. The focus is on authentic storytelling that reflects the local environment and culture, rather than merely imitating global trends. The “Activating Local Film Community” initiative fosters a vibrant cinematic community through workshops on various filmmaking aspects, aiming to enhance local filmmakers’ capabilities and raise public awareness of cinema as a cultural tool.
Contemporary Art Inspired by Heritage: Artists like Hani Rizk showcase how deep cultural roots and ancient heritage can inspire modern artistic expressions, combining poetry and visual art to create works that resonate with profound cultural meanings.
In essence, Saudi Arabia’s approach to cultural preservation is holistic, integrating traditional values, arts, and practices with contemporary development and global engagement, all under the overarching vision of fostering a thriving society deeply rooted in its heritage.
Saudi Arabia: A Global Diplomatic and Economic Force
Saudi Arabia is actively engaged in various aspects of international relations, demonstrating its commitment to regional stability, economic cooperation, and humanitarian efforts, largely in line with the ambitious goals of Vision 2030. Its foreign policy is deeply rooted in authentic Saudi values such as generosity, hospitality, and loyalty, which emphasize brotherhood, shared destiny, and collective responsibility that transcend geographical boundaries.
Key areas of Saudi Arabia’s international engagement include:
Bilateral Relations and Economic Cooperation:
Syria: Saudi Arabia has shown a significant commitment to supporting the recovery of the Syrian economy and enhancing economic ties. A large Saudi investment delegation, comprising over 120 officials and businessmen, visited Damascus to explore investment opportunities and facilitate bilateral understandings. The “Saudi-Syrian Investment Forum 2025” in Damascus is expected to result in the signing of dozens of commercial agreements and MoUs valued at over 15 billion Saudi Riyals, including a foundational project for a cement factory. This effort also includes joint financial support with Qatar for Syrian public sector employees. Saudi Arabia has actively led diplomatic efforts to call for the lifting of international sanctions on Syria, which was followed by the US President’s announcement to lift American sanctions.
Russia: The Saudi Foreign Minister, Prince Faisal bin Farhan, received a written message from his Russian counterpart, Sergei Lavrov, concerning ways to strengthen bilateral relations across all fields. Discussions were also held between the Saudi Deputy Foreign Minister and the Russian Ambassador regarding common interests.
United Kingdom: Prince Faisal bin Farhan also had a phone call with the UK Foreign Minister, David Lammy, to discuss regional and international developments.
Yemen: The Saudi Program for Yemen Development and Reconstruction (SPYDR) has been instrumental, implementing 265 development and initiative projects across 8 vital sectors, including health. A notable achievement includes equipping Marib General Hospital with advanced technologies, such as the first MRI machine of its kind in Marib and the third in Yemen, significantly improving diagnostic capabilities for over 57,000 beneficiaries.
Senegal: The Deputy Governor of Riyadh Region met with the Ambassador of Senegal to discuss friendly relations and mutual interests.
Egypt: The Saudi leadership sent congratulatory messages to the Egyptian President on his country’s National Day, reaffirming the deep and strong fraternal relations between the two nations and their shared aspiration to enhance cooperation.
Bangladesh: Condolences were extended by the Saudi leadership to the President of Bangladesh following a military training plane crash.
Engagement with International Organizations and Global Forums:
United Nations: Saudi Arabia participated in the 6th Special Event on Water at the High-Level Political Forum on Sustainable Development in New York, where it showcased its progress in integrated water resource management, improving its index from 57% in 2017 to 83% in 2023.
UN-Habitat and UNDP: The Ministry of Municipal, Rural Affairs and Housing collaborated with these UN programs to develop a National Urban Policy for Saudi Arabia, aligning with Vision 2030 and international commitments for sustainable urban development.
UNESCO: While not directly from a Saudi perspective, the sources note China’s regret over the US withdrawal from UNESCO, emphasizing the organization’s role in global heritage and international cooperation.
Regional and Global Challenges:
Gaza Conflict: The sources detail the escalating humanitarian crisis in Gaza, with Israeli forces committing new massacres and intensifying attacks. The population faces severe famine and critical shortages of medical supplies. International efforts, including talks in Doha and a US envoy’s tour, aim for a ceasefire and humanitarian corridor. Over 100 international humanitarian organizations have called for immediate opening of all land crossings to Gaza and an end to the blockade. Amnesty International accused Israel of using starvation as a weapon of war and an instrument of genocide. The Palestinian Foreign Ministry condemned Israeli statements regarding the annexation of the West Bank.
Ukraine Conflict & Sanctions: The conflict in Ukraine has broader international implications, as seen with China’s “solemn protests” to the EU over sanctions imposed on Chinese financial institutions due to their alleged involvement with Russia. The US is considering further sanctions on Russian oil.
Trade Tensions: The US-Japan trade agreement, reducing tariffs on cars and involving significant Japanese investment, highlights efforts to manage global trade relations. Ongoing US-China trade talks are also mentioned.
Global Petrochemicals Industry: The European petrochemicals sector is struggling with high production costs and competition, particularly from China, leading to widespread closures and asset liquidations.
Security and Legal Frameworks:
Saudi Arabia emphasizes strengthening its legal frameworks to attract foreign investment, citing new laws like the Foreign Investment Law and Commercial Courts Law, which ensure investor rights and facilitate dispute resolution through institutional arbitration or commercial judiciary. It also adheres to international agreements like the New York Convention of 1958, reinforcing the transparency of its investment environment.
In essence, Saudi Arabia’s international relations are characterized by a proactive stance in supporting its allies, contributing to humanitarian aid, engaging in global economic discussions, and navigating complex geopolitical challenges, all while strengthening its domestic legal and economic appeal to international partners.
Contemporary Perspectives from Saudi Arabian Columns
Here are the titles of the columns found in the newspaper, along with their first two paragraphs of detail:
Column Title: A Word The positions that embody beautiful feelings and loyalty are those in which brotherhood, shared destiny, and collective responsibility are strengthened, especially the circumstances and needs that our countries are going through, our Arab and Muslim brothers, with whom we are bound by ties of kinship, religion, and neighborhood. These positions clearly highlight the role of the Kingdom, and its historical and shining role as a firm and deeply rooted approach that our country’s leadership has pursued since the era of the founding king Abdulaziz – may God have mercy on him – and this approach and role have continued until our prosperous era under the leadership of the Custodian of the Two Holy Mosques, King Salman bin Abdulaziz and His Royal Highness the Crown Prince Mohammed bin Salman – may God protect them.
Column Title: Dividing Residential Units Without a License is a Breach of Quality of Life The Ministry of Municipal, Rural Affairs and Housing (and municipalities) confirmed the continuous monitoring and treatment of violations related to the unlicensed division of residential properties designated for investment. It emphasized strict measures against illegitimate practices that proceed without obtaining the required municipal licenses, due to the negative impact this has on the quality of residential life and the urban fabric within neighborhoods. A number of specialists confirmed the significant harm resulting from the re-division of units and buildings without obtaining the necessary licenses, which can lead to many negative consequences, including an increased burden on basic services such as electricity, water, and sewage networks, as well as parking spaces, in addition to disrupting the social nature of residential neighborhoods, as it may encourage the growth of bachelor housing amidst families, often resulting in many problems and negative impacts.
Column Title: “Made in the Museum” Instills Creativity in Youth The first period of the “Summer Camp” activities organized by the National Museum is witnessing an educational and interactive atmosphere that seeks to integrate theoretical and practical knowledge. The camp’s role is highlighted as a bridge connecting generations, showcasing the value of handicrafts as a source of national pride and future economic opportunities for youth. The camp’s activities offer an interactive chronological experience, allowing participants to discover the Kingdom’s cultural heritage through hands-on learning and experience, within four scientific and practical craft paths.
Column Title: “Stop Overthinking” A Practical and Realistic Guide The book “Stop Overthinking,” written by Nick Trenton, focuses on the phenomenon of excessive thinking, which many people in the modern era suffer from. This excessive thinking turns into a psychological burden, consumes energy, reduces productivity, and leads to chronic anxiety. The author, Nick Trenton, presents this book as a practical and realistic guide to confront this problem with effective, yet simple, methods, strongly emphasizing that the problem is not thinking itself, but rather overthinking without seeking practical solutions.
Column Title: Saudi Cinema… Between Identity and Global Production In today’s Saudi cinematic scene, movement appears rapid, hopes are escalating, and avenues for achieving ambitions are wide open. Films and festivals are successive, and young people aspire to secure their place in a crowded regional and international arena, with diverse talents from various schools. Yet, amid this frantic activity, a fundamental question arises in the background of every project and critical dialogue: Do we strive to create a Saudi cinema with its own distinct identity, or do we rush towards integration into the global market, even if the price is the dissolution of local character? Since the return of cinematic screenings to the Kingdom in 2018, the Saudi industry has witnessed a radical transformation. The discourse is no longer limited to “the first step,” but we have entered a phase of actual production, screening works in international forums, and entering global broadcasting platforms.
Column Title: A Novel “Bipolar” The novel “Bipolar” by Saudi writer Ghada Abboud was recently released. It tells the story of Karama Abdulwadood, a psychological doctor suffering from bipolar disorder. The events unfold in Jeddah, where Karama navigates between its poor south and affluent north, facing challenges in her professional and personal life due to her illness. The author, Abboud, focuses on the mental illness to present varying possibilities and predictions for the novel’s events, delving deep into the psychological components of this disorder, which is known by several names at the diagnostic level, including: “affective disorder,” “bipolar disorder,” “manic depression,” or “bipolar affective disorder”.
Column Title: “Except Your Grandmother, She Used to Sing” A new novel by Emirati novelist Salha Obaid, titled “Except Your Grandmother, She Used to Sing,” was recently published by Mansourat Al-Mutawassit in Italy. Among what was narrated in the novel… “If the moon waned, then ‘Adheeja’ would sing. If the weather was cloudy, not clear, then she would refuse to sing, otherwise, the offer would end in divorce, an offer that carried something ominous!”
Column Title: “Future Horizons in the Critique of Arab Narratives” A new book by Iraqi writer Nadia Hanawi, titled “Future Horizons in the Critique of Arab Narratives,” was published by Abjad Foundation for Translation and Publishing. Its thesis revolves around the “localization project of the narrative,” and from her perspective as a young Arab researcher, the author noted that critical research has focused on specific cognitive fields, which has led to neglecting or overlooking other areas that seemed significant. The Anglo-American school began to move on multiple critical, cultural, and intellectual levels, achieving progress in opening up literary criticism to various disciplines and integrating with different currents and intellectual schools that reject historical isolation, and believe in the importance of translation as a mediator and bridge for interaction and comparison between literatures, arts, and sciences.
Column Title: “Knock.. Knock” A new novel for young adults by Egyptian writer Najlaa Alam, titled “Knock.. Knock,” was recently published by Ghaya Foundation for Creativity. Najlaa Alam says: “Knock.. Knock” is an adventure novel whose events unfold through a fantastical journey undertaken by a group of boys and girls. They move between different worlds and environments, enduring and overcoming the dangers that threaten them.
Column Title: Elissa and Wael in a Night of Emotion and Techniques Lebanese stars Wael Jassar and Elissa return this evening for a concert at the Abadi Jawhar Arena, as part of the “Jeddah Season 2025” events, organized by “BenchMark”. The two stars are expected to present a selection of their most famous works that have carved their place in the memory of listeners, such as “Biddi Habibi” for Jassar, and “Ala Balik” and “Betwaheshini” for Elissa, in a lyrical performance that will transport the audience back to the era of beautiful lyrical tarab.
Column Title: Visual Arts: Paintings from the Glow of History Our first cry on this earth is the beginning of the battle of life. The paths become difficult for us as the veins of challenges, aspirations, desires, love, and loss become difficult. Life flows through us, taking us through defeats, in a journey of blood flowing through these tangled veins beneath our skin. Where? To where? How? And who is with us? Are we alone? You, O human, who began your first pulse with a cry, you are the one who now determines the nature of this cry: Is it the beginning of life, or an announcement of surrender? The plastic artist alone determines the answer, and determines his path. The plastic artist Zayed Al-Zahrani from Taif, Ibn Al-Zaharain, is an artist who has blossomed with the scent of color and life. His participation has flowed seamlessly through collective exhibitions, embraced triennial exhibitions, and united in a biennial exhibition.
Column Title: Asir.. When Art Becomes Living Heritage High in the Sarawat Mountains, where clouds sleep on the shoulder of the nation, and houses breathe their colors from painted stone, textured wood, and adorned plaster, the arts that originated in the Asir region derived their beauty from a unique geography, the history of women, the wisdom of place, the memory of man, and the depth of art. These decorations that adorned the walls of houses with the art of “Al-Qatt” were not merely visual decor, but a primitive form of art that was intuitively symbolic and abstract before it was theoretically defined in the West.
Column Title: Zero Entities The great German thinker, Jürgen Habermas, sees that when two people sit at a table to converse, each party tries to win, to prove the correctness of his كلام, and to invalidate what the other says as absurd, corrupt, and meaningless, without thinking about the reasons and backgrounds of the other’s sharp and tense stance, and without trying to reach a common understanding. According to Benjamin Brégan, a behavioral perception scientist, he saw in his book that “insults are not meant to insult others, but rather they express overflowing masses of feelings, and complex internal ideas for which the owner does not know a suitable way to express them”.
Column Title: Authentic Saudi Values In the heart of the desert, where sands draw a canvas of patience and the sun creates a challenge, ancient values rooted in Saudi Arabia have historically emerged, forming a social fabric that today, with confident steps, redraws its features within Vision 2030. It proves that profound change does not mean severing roots, but rather strengthening them. What makes a society balanced, weighing between the ancient cultural heritage and the newest, digital innovation, without losing sight of skyscrapers? The answer lies in those values that have been planted to become the cornerstone of a nation that redefines progress without sacrificing its authenticity.
Column Title: Academic Theft (2) Last week, I discussed in my article the topic of academic theft and its dangers in various academic fields. No two people disagree that the massive information explosion after the emergence of AI programs has made academic theft easier than ever before. Despite this, academic institutions continue to fight academic theft with all their might because it undermines their “academic integrity.” Although this type of academic theft, based on AI algorithms, contains a certain “devilish intelligence,” there is another type of academic theft based on what we can call “devilish stupidity”.
Column Title: The Criterion of Acceptance and Rejection The world is a realm of striving and work, where the successful person works for the good of his livelihood and his afterlife, enlightened by what God has bestowed upon him, accepting what benefits him and rejecting what harms him, from the means of guidance to the benefits of both worlds: a conscious mind, straight divine guidance, and a system that regulates affairs and deters some people from others. The successful and the unsuccessful may stumble in their behavior, without the aid of good and knowledge; for one does not accept anything beneficial nor reject anything harmful. The path that a person takes and diligently follows in his afterlife affairs will inevitably lead him to a paradise where he will never suffer, or a hell where its inhabitants will never be happy.
Column Title: Cleaners and Silent Begging At Riyadh’s many intersections, the sight of cleaners in their green uniforms, positioned at traffic lights, has become a striking phenomenon. It is no longer just a part of the daily work cycle, but a disturbing sight that does not resemble the city’s face, as their primary task goes beyond urban appearance. These moments recur: the light is red, and the worker stands near the car window, asking for nothing, saying nothing, but staring intently, sending continuous glances to drivers, as if it is a silent translation of a single question: “Give me something.” He is not begging openly, nor is he oblivious to his stance.
Column Title: Machine Intelligence and the Absence of Man In a world where time itself struggles to keep pace, where steps accelerate to the point that time can barely catch up, artificial intelligence has emerged like a double-edged sword among us, settling as a new engineer of the era from the shadows of scientific fiction. It is no longer just a continuous presence in applications, programming, or smart phones; without realizing it, we breathe artificial intelligence. The artist who paints, the writer who proposes, the doctor who sees maps of our minds from within, the factories that produce before the machine even appears, are now creating without error in minutes and monitoring consumer behavior to reshape thousands of desires in silence.
Column Title: Those Who Passed into the Pit’s Abyss are Gone That place where ends and beginnings intersect; reaching its depth may mean eternal sleep, or it may be a new dawn, as it was with our master Joseph, peace be upon him, when everyone thought he had perished, but he emerged as an old man, surviving, honored, by means of prayers to which the Almighty God responded. On the other hand, there were those whose end in the pit was tragic, as told in the stories we heard through generations, stories that made our hearts ache, although many of them are merely illusions and exaggerations woven by the imagination.
Column Title: Steadfastness on Principle Human moderation is embodied in behavior and conduct according to the multiple and sometimes conflicting attributes one holds. For example, love is countered by hatred, gentleness by harshness, tolerance by extremism, and humility by arrogance. This is part of what a person carries that influences decision-making, which is more like a partnership where the decision must be approved by the board of directors, the thinking mind, acting on recommendations that may affect the active and influential members of the board.
Column Title: The Statement When It Creates Miracles In our lives and in art, there is a single color, as in the painting by the artist “Marc Chagall,” for it is a sincere heart capable of conveying sound and thought, embodying artistic experiences with meanings that require deep contemplation, a cinematic endeavor before the eyes of viewers, and an important motivator for sharpening vision. The visual and poetic language of the artist Hani Rizk, with its unique distinction and rare inclination towards abstract simplification, is that of a poet before he is a visual artist. He weaves his poetic threads that clothe the garment of his idea, nurturing it from the depths to produce sincere and serious artistic works.
Saudi Arabian Affairs and Global Dynamics
Here are the headings from the newspaper and their first two paragraphs of detail, translated into English:
• The Kingdom Supports the Recovery of the Syrian Economy and Damascus Receives the Largest Saudi Investment Delegation1
◦ The Kingdom’s role in these situations shines clearly, and its historical role, consistent and rooted in established values, dates back to the era of the founding King Abdulaziz—may God rest his soul—and this approach and role have continued steadfastly until our prosperous era under the leadership of the Custodian of the Two Holy Mosques King Salman bin Abdulaziz and His Royal Highness Crown Prince Mohammed bin Salman—may God protect them. Yesterday, the arrival of a large Saudi delegation of more than 120 individuals, investors, and businessmen from both the government and private sectors, was announced within the framework of strengthening economic cooperation between the Kingdom of Saudi Arabia and the Syrian Arab Republic. This visit undoubtedly reflects the Kingdom’s keenness to support the Syrian economy and strengthen economic and historical fraternal ties.2
◦ The significance of this visit lies in its embodiment of the spirit of brotherhood and its deep roots among our peoples, especially our brethren who are striving to organize their affairs and overcome the crises they have endured. Our country’s stance is a translation of the feeling of a shared destiny and fraternal responsibility that remain deeply embedded in the Kingdom’s conscience; they affirm the strength of the bonds that transcend geography and kinship that does not break despite circumstances, and has no goal other than for these nations to regain their well-being, security, and stability. Standing by our brethren is an act stemming from an awareness of the value of cooperation and the importance of our countries coming together to overcome their circumstances.3
• Dividing Housing Units Without License Impairs Quality of Life4
◦ Jeddah – Mohammed Humaidan. The Ministry of Municipalities, Rural Affairs, and Housing affirmed the continuous monitoring and addressing of violations related to the unlicensed division of housing units intended for investment. It emphasized taking strict measures against non-compliant practices that evade obtaining approved municipal licenses, given the negative impact this has on the quality of residential life and the urban fabric within neighborhoods. A number of specialists confirmed the significant harm caused by re-dividing units and buildings without obtaining the necessary licenses, which can lead to many negative consequences, including an increased burden on essential services such as electricity, water, and communications, as well as parking spaces, in addition to disrupting the social nature of residential neighborhoods, as it may encourage the growth of bachelor housing in family areas, often resulting in many problems and negative consequences.4
◦ Not to mention its significant impact on real estate and housing rental and sale prices. The Ministry clarified in a press statement yesterday that the most prominent violations include the re-division of residential units, modifying internal doors, opening smaller exits, and opening parts to external setbacks without obtaining the necessary licenses. It affirmed that these transgressions constitute a breach of public safety and negatively affect municipal and infrastructure services, in addition to their impact on economic and social balance within cities and regions. The Ministry stated that municipalities continue to implement supervisory field tours at the regional level, in addition to digital reports and complaints received through the “Baladi” application, as part of an advanced regulatory system that allows for effective control of violations.5
• Ibn Farhan Receives a Letter from Lavrov and a Call from the British Foreign Minister6
◦ Riyadh – SPA. His Royal Highness Prince Faisal bin Farhan bin Abdullah, Minister of Foreign Affairs, received a written message from His Excellency Mr. Sergey Lavrov, Minister of Foreign Affairs of the Russian Federation, concerning ways to support and strengthen bilateral relations between the two countries in all fields. The message was delivered by His Excellency the Deputy Minister of Foreign Affairs, Engineer Walid bin Abdulkarim Al-Khuraiji, during his reception yesterday at the Ministry’s headquarters in Riyadh, to the Ambassador of the Russian Federation to the Kingdom, Sergey Kozlov. During the reception, bilateral relations between the two countries and topics of common interest were reviewed.6
◦ His Royal Highness Prince Faisal bin Farhan bin Abdullah, Minister of Foreign Affairs, also received a phone call yesterday from His Excellency Mr. David Lammy, Secretary of State for Foreign, Commonwealth and Development Affairs in the United Kingdom. During the call, regional and international developments and topics of common interest were discussed.7
• The Kingdom Supports the Recovery of the Syrian Economy with a Forum Exploring Investment Opportunities7
◦ Riyadh – “Al-Riyadh”. In line with the directives of His Royal Highness Prince Mohammed bin Salman bin Abdulaziz Al Saud, Crown Prince and Chairman of the Council of Ministers—may God protect him—to strengthen the historical fraternal ties between the Kingdom of Saudi Arabia and the Syrian Arab Republic, and within the framework of the Kingdom’s keenness to enhance bilateral relations between the two brotherly peoples and in continuation of the wise leadership’s efforts—may God support them—to support the Syrian economy and its economic recovery, the Ministry of Investment, in coordination with the Federation of Saudi Chambers, organized a high-level working visit to the Syrian Arab Republic with the participation of a number of officials from the public and private sectors. During the visit, the Saudi delegation will work on exploring investment opportunities, facilitating bilateral understandings, and removing obstacles for investors and participating companies in a way that serves the interests of both countries. The Ministry of Investment is also working to enable the private Saudi sector to contribute to reconstruction and development efforts in Syria.7
◦ This includes identifying interested companies and organizing a number of investment workshops and introductory events. The Saudi Investment Forum will be held on the sidelines of the visit in the capital, Damascus, where a number of joint projects, investment deals, and memorandums of understanding will be announced, reflecting the seriousness of the trend towards a sustainable economic partnership. A high-level Saudi business delegation, including over 120 investors from various commercial sectors, has headed to Syria, led by the Minister of Investment, Khaled Al-Faleh, in an official visit that is the largest of its kind since the resumption of relations between the two countries. The visit aims to inaugurate a new phase of investment cooperation between the Kingdom and Syria.8
• Summer Umrah.. Spiritual Atmosphere and Organizational Care9
◦ Makkah Al-Mukarramah – SPA. In a world with diverse summer destinations, from charming coasts and captivating islands to snowy mountains and dense forests, Makkah Al-Mukarramah, with its spirituality, sanctity, and virtue, has transformed into a global destination, attracting pilgrims from many countries across the continents.10
◦ The Grand Mosque courtyards, with their luxurious marble and logistical services, surrounded by opulent hotel complexes, have become open spaces where pilgrims from different cultures, races, genders, thoughts, and languages gather, despite their differences.1011
• American Envoy: What is Required is a Decision from the Lebanese Government to Confine Weapons9
◦ Beirut – DPA. US envoy Tom Brak affirmed that what is required is a decision from the Lebanese government to confine weapons and stop aggressions. The National News Agency quoted Brak yesterday, Wednesday, after his visit to Maronite Patriarch Bechara Al-Rai in Bkerke, saying: “The time has come for us to meet together on a complex issue.” He added: “I came on a visit to offer advice; it is a complex path, and I understand the difficulties, and President Trump wants Lebanon to succeed. We do not deal with profit and loss except according to the approach we follow in dialogue.” He continued: “We will resume dialogue, and I will return again to the table, but the government must decide what it wants.”912
◦ He also affirmed: “Stability is an essential matter. No one will come to help you confine weapons and implement the law, so the government must decide to confine weapons and stop aggressions, and striking is required for dialogue to continue without losses.” Brak said: “We are trying to be the honest mediator to address the problems.”12
• Gaza: New Israeli Massacre in Tel al-Hawa Neighborhood13
◦ Gaza – Nadir Taha. Amid escalating crimes against displaced persons and deteriorating humanitarian conditions, Israeli forces committed a new massacre in the Tal al-Hawa neighborhood with a night bombardment that targeted residential homes, coinciding with the shelling of displaced persons in the Al-Shati camp, while warplanes intensified their raids on Deir al-Balah city. These attacks, along with previous massacres, resulted in the martyrdom of more than 80 Palestinians in the past hours, including a journalist and several members of her family.13
◦ The residents of the Gaza Strip live between the fires of starvation and shelling, where some are killed while searching for a bag of flour, at a time when hospitals have become unable to accommodate the increasing numbers of wounded amid a severe shortage of medicines and medical supplies. Field reports stated that Palestinian resistance operations in Khan Yunis and Deir al-Balah against the occupation forces resulted in casualties among Israeli soldiers, which indicates the continuation of clashes despite the Israeli air intensity.13
• Prince of Qassim Receives Al-Rass Chamber’s Report14
◦ Buraidah – Malfi Al-Harbi. His Royal Highness Prince Dr. Faisal bin Mishaal, Governor of Al-Qassim region, received yesterday at his office in Al-Rass, accompanied by the Head of the Governor’s Office, Saud Al-Assaf, and a number of officials from the Board of Directors of the Chamber of Commerce and Industry in Al-Rass Governorate, Faiyz Al-Harbi, the Chamber’s annual report.14
◦ During the reception, His Highness received the Chamber’s annual report for 2025, which included a review of the Chamber’s most prominent achievements during the year, and the projects and initiatives launched to support and stimulate investments within the governorate.1415
• Saud bin Nayef: Equestrian Sport is a Historical and Heritage Value in Saudi Society16
◦ Dammam – “Al-Riyadh”. His Royal Highness Prince Saud bin Nayef bin Abdulaziz, Governor of the Eastern Province, sponsored yesterday the closing ceremony of the 2024 equestrian season at Al-Jubail Racecourse, attended by the Governor of Al-Jubail and Chairman of the Board of Directors of Al-Jubail Racecourse, Mansour bin Zaid Al-Dawud.1718
◦ The Governor of the Eastern Province praised the attention, care, and support provided by the wise leadership—may God support them—to equestrian sport in various regions of the Kingdom, for what this sport represents of deep-rooted historical and heritage value in Saudi society, affirming that this support contributes to consolidating national identity and enhancing the sports and cultural scene. The General Director of Al-Jubail Racecourse and a member of its Board of Directors, Ahmed Al-Arimiyah, delivered a speech expressing deep gratitude and appreciation to the Governor of the Eastern Province for his continuous support and constant patronage of Al-Jubail Racecourse, affirming that the successes achieved during this season are the fruit of concerted efforts and cooperation among partners in success from governmental and private entities.1618
• The Leadership Congratulates the President of Egypt on His Country’s National Day19
◦ Jeddah – SPA. The Custodian of the Two Holy Mosques, King Salman bin Abdulaziz Al Saud, sent a congratulatory cable to His Excellency President Abdel Fattah El-Sisi, President of the Arab Republic of Egypt, on the occasion of his country’s National Day. The King—may God support him—expressed his sincerest congratulations and best wishes for His Excellency’s health and happiness, and for the continued progress and prosperity of the brotherly government and people of the Arab Republic of Egypt. He praised the depth of relations and strong ties between the two brotherly countries, which everyone seeks to strengthen and develop in all fields.19
◦ His Royal Highness Prince Mohammed bin Salman bin Abdulaziz Al Saud, Crown Prince and Chairman of the Council of Ministers, also sent a congratulatory cable to His Excellency President Abdel Fattah El-Sisi, President of the Arab Republic of Egypt, on the occasion of his country’s National Day. His Royal Highness the Crown Prince expressed his sincerest congratulations and best wishes for His Excellency’s abundant health and happiness, and for the brotherly government and people of the Arab Republic of Egypt for further progress and prosperity.20
• .. And Condoles the President of Bangladesh20
◦ Jeddah – SPA. The Custodian of the Two Holy Mosques, King Salman bin Abdulaziz Al Saud, sent a cable of condolences and sympathy to His Excellency President Mohammad Shahabuddin, President of the People’s Republic of Bangladesh, over the victims of a military training aircraft crash at a school in the capital, Dhaka.21
◦ The King stated: “We learned with deep sorrow of the news of a military training aircraft crash at a school in the capital, Dhaka, and the resulting deaths and injuries. As we extend to Your Excellency our sincerest condolences and deepest sympathies to the victims’ families, we ask Almighty God to shower the deceased with His vast mercy and forgiveness, to inspire their families with patience and solace, and to grant the injured a speedy recovery, and to protect you from all harm and evil. He is indeed All-Hearing, All-Responsive.”2122
• Prince of Najran Reviews “Our Vacation is Prevention” Initiative23
◦ Najran – SPA. His Royal Highness Prince Jalawi bin Abdulaziz bin Musaed, Governor of Najran Region, reviewed yesterday at his office the report of the “Our Vacation is Prevention” initiative, which aims to spread health awareness on how to avoid sunstrokes, provide first aid, and emphasize the importance of following preventive and health measures. This came during His Highness’s reception of the Director of the General Health Authority office in the region, Mohammed bin Ali Al-Shaiban.2324
◦ Al-Shaiban explained that the initiative targets all members of society through implementing many awareness initiatives in public places, parks, gardens, shopping centers, and governmental and private departments, to raise awareness about the importance of following health and preventive guidelines, by introducing the dangers of electronic game addiction for children, and how to prevent heatstrokes, drowning, scorpion and snake bites, as well as emphasizing healthy nutrition and practicing sports, and avoiding staying up late.23
• Saud bin Talal Praises the Achievements of the Administrative Court in Al-Ahsa25
◦ Al-Ahsa – SPA. His Royal Highness Prince Saud bin Talal bin Badr, Governor of Al-Ahsa, received yesterday at his office His Excellency Dr. Meshal bin Abdulrahman Al-Zamami, President of the Administrative Court in the governorate.26
◦ His Highness commended the support and attention received by the administrative judiciary in the Kingdom from the wise leadership—may God support them—and the swift steps taken by the Administrative Judiciary Council, represented by the President of the Board of Grievances, in keeping pace with changes and taking necessary action regarding the cases received by the court through forming several judicial circuits, which contributed to expediting those lawsuits, achieving the leadership’s aspirations according to Vision 2030, and realizing expedited justice. His Highness also praised what the court has achieved.2526
• Prince of Jazan and His Deputy Inspect Fayfa Projects27
◦ Jazan – Mohammed Muhab. His Royal Highness Prince Mohammed bin Abdulaziz bin Mohammed bin Abdulaziz, Governor of Jazan Region, accompanied by His Royal Highness Prince Nasser bin Mohammed bin Abdullah bin Jalawi, Deputy Governor of the region, inspected development projects in Fayfa Governorate during their inspection tour of the governorate.25
◦ His Highness reviewed a visual presentation on Fayfa Governorate, listening to an explanation about the development projects approved for the governorate in various fields, with a total value of (495,267,432) riyals. The most prominent of these projects include the construction of Fayfa General Hospital at a cost of (137) million riyals.2528
• Deputy Governor of Riyadh Meets Senegalese Ambassador27
◦ Riyadh – SPA. His Royal Highness Prince Mohammed bin Abdulrahman bin Abdulaziz, Deputy Governor of Riyadh Region, received yesterday at his office His Excellency Mr. Ambanik Biram Diagne, Ambassador of the Republic of Senegal to the Kingdom. During the reception, friendly conversations and topics of common interest were exchanged.2127
• Secretary of Riyadh Sponsors “Excellence and Creativity” Ceremony29
◦ Riyadh – SPA. His Royal Highness Prince Dr. Abdulaziz bin Ayaf, Secretary of Riyadh Region, sponsored the awards ceremony for the second edition of the “Excellence and Creativity” award and honored 39 winners in various security and institutional excellence tracks, who contributed to enhancing services and achieving qualitative achievements at the institutional level. His Highness also honored the technical and verification committee for the award, in appreciation of their efforts in the success of the second edition of the award.3031
◦ His Royal Highness the Secretary affirmed in his speech his happiness with the launch of this award and the significant momentum it has created in Riyadh, which is undergoing a major transformation journey. He offered congratulations to the winners of the second edition of the award for their efforts and excellence in this edition, wishing them continued excellence and creativity.31
• The Kingdom Participates in the Sustainable Development Forum in New York32
◦ Riyadh – SPA. The Kingdom of Saudi Arabia reviewed its key lessons learned from its experience in enhancing water security and sustainability in a region suffering from severe scarcity of natural water resources. These lessons include: political will and commitment at a high level, designing strategies with clear roles and measurable objectives, involving the private sector as a partner in providing services and infrastructure, benefiting from innovation and data to enhance water governance, and building partnerships and international cooperation. This came during the Kingdom’s participation in the Sixth Special Event on Water on the sidelines of the High-Level Political Forum on Sustainable Development held at the United Nations Headquarters in New York on July 22, 2025, in light of the Kingdom’s selection by the United Nations Committee as one of the countries that have achieved clear and tangible progress in the integrated water resources management indicator.2933
◦ This is part of the sixth goal of the Sustainable Development Goals. The head of the Kingdom’s participating delegation and Undersecretary of the Ministry of Environment, Water and Agriculture for Water, Dr. Abdulaziz Al-Shaibani, reviewed the means to accelerate the achievement of the indicators. He launched a report on the Kingdom’s experience in water management during the special event on water, which includes success stories for countries in accelerating the achievement of the sixth goal, and which is issued by the United Nations Committee on Water. The Kingdom was chosen as a success story in this acceleration within integrated water management as an indicator for achieving the sixth target.33
• “Municipalities and Housing” Enhance Efforts to Develop Riyadh Urban Policy with the United Nations34
◦ Riyadh – SPA. The Ministry of Municipalities and Housing, in cooperation with the United Nations Development Programme (UNDP) and the United Nations Human Settlements Programme (UN-Habitat), organized a workshop to launch the work of formulating the national urban policy in the Kingdom. This workshop saw wide participation from representatives of governmental and private entities, academic institutions, and international partners.3235
◦ This workshop comes as part of the policy development, reinforcing the first steps towards a comprehensive national urban policy that aligns with balanced and sustainable urban development, in conformity with the goals of Vision 2030 and relevant international commitments.35
• “Human Rights” Visits the Social Observation Home36
◦ Riyadh – SPA. Within the framework of the field visits program implemented by the National Human Rights Association, aimed at protecting and promoting human rights in accordance with the regulations in force in the Kingdom, a delegation from the association visited the Social Observation Home in Riyadh.3437
◦ The delegation included Dr. Wafia Al-Tayeb, Deputy Head of the Association for Family Affairs, Dr. Ahmed Bin Saif Al-Yadaini, a member of the Association, and Abdulkhaleq Aal Abdulhay, also a member of the Association, in addition to several staff members from the Association. They were received by the Director of the Home, Mr. Zaid Al-Otaibi, and a number of the Home’s staff.37
• Makkah City Authority Launches Socio-Economic Survey Works36
◦ Makkah Al-Mukarramah – SPA. The Royal Commission for Makkah Al-Mukarramah and the Holy Sites launched the socio-economic survey for the residents of Makkah Al-Mukarramah, which will continue until next October. This initiative is part of its efforts to enhance sustainable urban planning, improve the quality of life, and raise the efficiency of services.3839
◦ The survey aims to conduct direct field interviews with a wide range of citizens and residents, covering all residential neighborhoods in Makkah Al-Mukarramah.39
• Grand Mufti of the Kingdom Receives Head of “Hayat” Association40
◦ Taif – SPA. His Eminence the Grand Mufti of the Kingdom, Sheikh Abdulaziz bin Abdullah Al Al-Sheikh, President of the Council of Senior Scholars and General President of Scientific Research and Ifta, received at the Presidency’s headquarters in Taif, the President of “Hayat” Association for Marriage and Family Development in Taif Governorate, Engineer Turki Al-Humaidi and the accompanying delegation.3640
◦ Al-Humaidi reviewed the projects, programs, and plans presented by the association and the goals it seeks to achieve. His Eminence the Mufti praised the association’s efforts and urged them to cooperate in piety and righteousness, and to continue giving.40
• The Kingdom Enhances Marib Authority Hospital Capabilities with Advanced Technologies41
◦ Riyadh – SPA. The project to equip the Radiology and MRI Department at Marib General Authority Hospital is considered a pioneering achievement that enhances medical services in Marib Governorate and neighboring areas. This vital project, supported by the Saudi Program for Development and Reconstruction of Yemen, involved comprehensively equipping the department with the latest medical devices, including the MRI machine, which is the first of its kind in Marib and the third in Yemen with its advanced technologies.42
◦ The project was not limited to providing devices; it also included comprehensive rehabilitation of the site, including construction work, dedicated isolation rooms, air conditioning, and electrical installations. Waiting rooms for patients and companions were also equipped, and the project included training technical staff on how to utilize the MRI machine to its full potential, in order to achieve high-quality services for patients. The project significantly contributed to improving the quality of medical services and accelerating accurate diagnosis of cases.4243
• Riyadh to Host Space Debris Conference Next January44
◦ Riyadh – SPA. The Saudi Space Agency announced the organization of the second edition of the Space Debris Conference in Riyadh on January 26 and 27, 2026, with wide participation from space agency leaders, experts, and specialists from various countries and international space organizations.45
◦ The organization of this conference comes within the framework of the Saudi Space Agency’s efforts to enhance the Kingdom’s leading role in global initiatives for space sector sustainability and affirm its position as a pivotal center for strategic cooperation in facing current orbital challenges.45
• 155 Thousand Beneficiaries from Yanbu Hospital Services46
◦ Madinah – SPA. Yanbu General Hospital provided services to over (155,884) beneficiaries during the first half of 2025, as part of the hospital’s efforts to provide comprehensive medical care to the residents of the governorate and its affiliated centers according to the highest standards.4647
◦ The Madinah Health Cluster explained that according to statistics, the emergency department received (66,298) patients, while outpatient clinics received (89,586) patients, bringing the total number of patients to (155,884).46
• 50 Thousand Volunteer Hours for the Red Crescent in Eastern Province48
◦ Dammam – SPA. The Saudi Red Crescent Authority announced its volunteering statistics for the Eastern Province for the first half of the current year 2025, where volunteer hours reached (49,877) hours through (684) diverse volunteer initiatives across the cities and governorates of the Eastern Province.4649
◦ The number of male and female volunteers participating in these initiatives, which were launched by the Authority through the Saudi Red Crescent volunteer platform, reached (8,454) male and female volunteers.49
• Dr. Sulaiman Al-Habib Hospital in Al-Sahafa Performs Precise and Successful Robotic Surgery to Repair Abdominal Wall and Complex Hernias10
◦ Riyadh – “Al-Riyadh”. Dr. Sulaiman Al-Habib Hospital in Al-Sahafa successfully performed advanced robotic surgery on a woman in her forties who suffered from a large hernia in the abdominal wall and separation of its muscles, causing chronic health problems that significantly affected her daily quality of life.4850
◦ Dr. Fahd Al-Madi, head of the medical team and consultant general and robotic surgery, explained that the patient came to the hospital complaining of a visible bulge and recurrent pain in the abdomen, especially when standing, coughing, or bending. After conducting a comprehensive clinical evaluation and a series of accurate examinations, including abdominal ultrasound and CT Scan, the results showed a noticeable hernia with muscle separation in the abdominal wall.50
• Prince Sultan Park in Abha.. Nature and Entertainment51
◦ Abha – SPA. Prince Sultan National Park in Al-Far’aa—located 30 kilometers southeast of Abha—is considered one of the most prominent tourist destinations in the Asir region during the summer season, as it offers diverse experiences that combine recreation, leisure, and adventure amidst a unique natural environment.51
◦ The park features vast areas of green cover, in addition to dedicated areas for families and children where recreational and service activities vary, making it a preferred destination for visitors during weekly holidays inside and outside the region, especially during tourist seasons.5152
• Najran.. Destination for Peace Lovers53
◦ Najran – SPA. Natural parks in Najran region constitute prominent tourist destinations that attract all segments of society, residents and visitors alike. They stand out for their diverse environment and unique natural characteristics, reflecting the beauty of nature, making them a preferred destination for nature lovers and those seeking tranquility and serenity.54
◦ Najran region is distinguished by its wonderful natural diversity that combines majestic mountains, vast plains, and beautiful valleys. Najran city hosts one of the largest natural parks in the Kingdom, King Fahd National Park in Saqam, which is considered a symbol of natural tourist destinations and a preferred destination for visitors from inside and outside the region, for what it contains of giant trees and green carpets stretching like a rug, in addition to recreational activities and events that suit families and children.5455
• Black Mountain in Jazan.. Embracing the Sky56
◦ Jazan – Mohammed Muhab. Amidst the valleys and mountains of the southern Tihama mountain range, belonging to the Rayth Governorate in Jazan, “Black Mountain” stands tall, like a guardian of time and a mirror of wild beauty.53
◦ The mountain is famous for its dark appearance due to its ancient volcanic rock formations, which gave it this distinctive name, making it one of the most prominent mountainous landmarks and natural icons in the Kingdom.5357
• Artificial Intelligence in Summer 202558
◦ Digital Marketing by Ali bin Mohammed Al-Ghamdi. Artificial intelligence is no longer exclusive to production, research, and work environments; rather, it has become an integral part of daily life, even during leisure and relaxation times. In the summer of 2025, AI has infiltrated every step of the summer experience, transforming vacation from mere rest into a smart, integrated experience.59
◦ In the past, planning for travel used to take hours of searching and comparing. Today, however, users can obtain a comprehensive travel program in minutes through virtual assistants powered by artificial intelligence, who can suggest the best destinations, flights, and hotel bookings in accordance with the user’s budget and interests, and even suitable recreational activities and preferred restaurants, all through a simple conversation.5960
• Gold Retreats with US-Japan Trade Deal and Dollar Rebound61
◦ Jubail Industrial City – Ibrahim Al-Ghamdi. Gold prices retreated yesterday, Wednesday, as risk appetite improved after US President Donald Trump announced a trade deal with Japan ahead of the impending deadline for customs tariffs, while the dollar and US Treasury yields rebounded from pressure.61
◦ Spot gold prices fell by 0.2% to $3,423.08 per ounce, after hitting their highest level since June 16 earlier in the session. US gold futures also fell by 0.2% to $3,435.90.6162
• Oil Stabilizes After Tariff Agreement and Improved Global Trade Confidence63
◦ Jubail Industrial City – Ibrahim Al-Ghamdi. Crude oil prices stabilized yesterday, Wednesday, after falling for three consecutive sessions, as the tariff agreement between the US and Japan boosted global trade confidence.6364
◦ Brent crude futures fell by 0.03%, reaching $68.57 per barrel, and US West Texas Intermediate crude futures also fell, reaching $65.29 per barrel. Both benchmark crude oils fell by about 1% in the previous session after the European Union announced that it was considering retaliatory measures against US tariffs, amidst fading hopes of reaching an agreement before the August 1 deadline.64
• European Petrochemical Industry Struggles with “Years of Losses” 40% of EU Ethylene Capacity at Risk of Closure65
◦ Jubail Industrial City – Ibrahim Al-Ghamdi. The European petrochemical industry is struggling to survive and remain resilient after years of losses and a wave of plant closures amidst rapid expansion of production capacity, led by China. High production costs and aging plants have led to the suffering of European producers, increasing the region’s reliance on imports of primary chemical materials such as ethylene and propylene, which are basic materials for plastics, medicines, and countless industrial goods.6566
◦ Jim Ratcliffe, founder of INEOS, the world’s fourth largest chemical producer, stated: “While the rest of the world is building new cracking units, Europe is heading towards industrial decline unconsciously.” He, along with other industry leaders, criticized the lack of political action.66
• Dividing Housing Units Without License Increases Burden on Essential Services67
◦ Jeddah – Mohammed Humaidan. The Ministry of Municipalities, Rural Affairs, and Housing affirmed the continuous monitoring and addressing of violations related to the unlicensed division of housing units intended for investment. It emphasized taking strict measures against non-compliant practices that evade obtaining approved municipal licenses, given the negative impact this has on the quality of residential life and the urban fabric within neighborhoods. A number of specialists confirmed the significant harm caused by re-dividing units and buildings without obtaining the necessary licenses, which can lead to many negative consequences, including an increased burden on essential services such as electricity, water, and communications, as well as parking spaces, in addition to disrupting the social nature of residential neighborhoods, as it may encourage the growth of bachelor housing in family areas, often resulting in many problems and negative consequences, not to mention its significant impact on real estate and housing rental and sale prices.6869
◦ The Ministry clarified in a press statement yesterday that the most prominent violations include the re-division of residential units, modifying internal doors, opening smaller exits, and opening parts to external setbacks without obtaining the necessary licenses. It affirmed that these transgressions constitute a breach of public safety and negatively affect municipal and infrastructure services, in addition to their impact on economic and social balance within cities and regions. The Ministry stated that municipalities continue to implement supervisory field tours at the regional level, in addition to digital reports and complaints received through the “Baladi” application, as part of an advanced regulatory system that allows for effective control of violations, with the taking of legal measures against those responsible.6970
• “NDLP” Boosts Industry’s Contribution to Our Economy71
◦ The National Industrial Development and Logistics Program (NDLP), one of the ambitious Vision 2030 programs, continues its unprecedented, distinguished, and even exceptional performance in supporting the Kingdom’s GDP through the growth of non-oil GDP.72
◦ The NDLP’s annual performance report for 2024 reflected the level achieved by the program, revealing a series of unprecedented achievements in the industrial and logistics services sectors, which are considered key drivers for achieving the objectives of the Kingdom’s Vision 2030, aiming to transform from a rentier economy primarily dependent on oil to a diversified and prosperous economy based on economic diversification.7273
• The Kingdom: An Attractive Legal Model for Foreign Investors74
◦ Riyadh – Nayef Al-Harbi. The lawyer and legal consultant, Mr. Mishaal Al-Jaryan, a member of the Saudi-Chinese Business Council, called for continuing to strengthen legal partnerships with foreign investors, emphasizing that the Kingdom of Saudi Arabia has become a global model in developing an attractive legislative environment that aligns with the objectives of Vision 2030, especially in the corporate sector and cross-border contracts.75
◦ Al-Jaryan told “Al-Riyadh” that the continuous meetings with representatives of major Chinese and global companies reflect a noticeable increase in confidence in the Saudi system of commercial justice. He added that the most important catalyst for this confidence is the Kingdom’s economic growth rate, which is considered among the fastest globally, in addition to the stability of the regulatory environment and its alignment with international standards.7576
• “Hunger Creeps into Gaza”.. and “Israel” Tightens the Noose; Aid Workers Now Stand in Food Queues77
◦ Gaza – Nadir Taha. Amid escalating crimes against displaced persons and deteriorating humanitarian conditions, Israeli forces committed a new massacre in the Tal al-Hawa neighborhood with a night bombardment that targeted residential homes, coinciding with the shelling of displaced persons in the Al-Shati camp, while warplanes intensified their raids on Deir al-Balah city. These attacks, along with previous massacres, resulted in the martyrdom of more than 80 Palestinians in the past hours, including a journalist and several members of her family.7477
◦ The residents of the Gaza Strip live between the fires of starvation and shelling, where some are killed while searching for a bag of flour, at a time when hospitals have become unable to accommodate the increasing numbers of wounded amid a severe shortage of medicines and medical supplies.77
• Trump Announces “Huge” Trade Deal with Japan78
◦ Tokyo, Washington – AFP. US President Donald Trump announced a “huge” trade deal with Japan yesterday, representing a significant breakthrough for the United States’ main trading partners at a time when they are trying to finalize agreements before the end of the month. In an attempt to reduce his country’s massive trade deficit, the US President pledged to impose punitive customs duties on dozens of countries if they fail to reach agreements with Washington by August 1. Japan is now the fifth country to conclude an agreement with Washington, after Britain, Vietnam, Indonesia, and the Philippines, after Trump pledged in April that he would reach an agreement “within 90 days.” He wrote on his platform, “Truth Social,” that “we have completed a huge agreement with Japan, perhaps the largest agreement ever based on my directives.” He stated that Japan “will invest $550 billion in the United States, which will receive more than 90% of the profits.”7980
◦ He did not provide traditional details but said it “will create hundreds of thousands of jobs.” Japanese exports are primarily subject to 10% customs duties, which would have increased to 25% if the two parties had not reached an agreement by August 1. There were already 25% duties on Japanese cars, a sector that accounts for eight percent of jobs in Japan, in addition to 50% on steel and aluminum.8081
• Beijing Criticizes US Withdrawal from UNESCO78
◦ Beijing – AFP. China expressed its regret yesterday, Wednesday, over the United States’ decision to withdraw from UNESCO. A spokesperson for the Chinese Foreign Ministry, Guo Jiacun, stated: “This is not an act carried out by a major responsible country.” He added: “China has always supported UNESCO’s work.”7882
◦ The United States announced its withdrawal from UNESCO yesterday, Tuesday. The organization is known for its important role in establishing a list of world heritage sites, but Israel views it as “controversial and biased against Israel.” The withdrawal decision will come into effect in December 2026. Meanwhile, China sought to present itself as a responsible power by expressing its support for the United Nations and other international bodies. Guo told reporters on Wednesday: “This is the third time the United States has withdrawn from UNESCO, and it has long delayed paying its membership fees.” He added: “We call on all countries to affirm their commitment to multilateralism and take tangible steps to support the international system and at its core the United Nations.”82
• Beijing Seeks to Enhance Trade Cooperation with Washington83
◦ On another note, China announced yesterday, Wednesday, that it seeks to “enhance cooperation” with the United States during the trade negotiations scheduled for next week in Stockholm. Chinese Foreign Ministry spokesperson Guo Jiacun said that “China always calls on all parties to resolve economic and trade issues through dialogue and consultation on an equal footing, to maintain a good environment for international, economic and trade cooperation.”8283
◦ US Treasury Secretary Steven Mnuchin said on Tuesday that he would meet his Chinese counterpart in Stockholm next week for talks on tariffs, signaling a possible extension of the August 15 deadline for reinstating higher tariff levels. Mnuchin told Fox Business Network that he would speak with Chinese officials in the Swedish capital on Monday and Tuesday to hold a third round of high-level negotiations, aiming to reach what he described as a possible deadline postponement.83
• “Israel” Hints at Renewing Campaign Against Iran84
◦ Tehran – Reuters, DPA. Israeli Defense Minister Kats Israel said on Tuesday that there is a possibility of renewing the campaign against Iran. His statements came during a comprehensive assessment of the situation with a number of senior Israeli military officials, including the Chief of Staff. Kats emphasized, in a statement issued by his office, the need to prepare an effective plan for the future to ensure that Iran does not resume its nuclear program.84
◦ Amnesty International for Human Rights also called for an investigation into an Israeli attack on Evin Prison in Iran, which occurred about four weeks ago, describing it as a potential war crime. In a report published on Tuesday, the organization stated: “It is a war crime under international humanitarian law if Evin Prison, or any detention facility, is presumed to be a civilian target, and there is no reliable evidence in this case that Evin Prison constitutes a legitimate military target.”8485
• Beijing Protests European Sanctions Targeting Moscow86
◦ Beijing – AFP. Chinese Commerce Minister Wang Wentao lodged “official protests” with the European Union yesterday after the bloc imposed sanctions on Russia over the war in Ukraine, Beijing announced.86
◦ The Chinese Ministry of Commerce explained in a statement that “Wang lodged official protests regarding the inclusion of two Chinese financial institutions in the eighteenth package of sanctions imposed by the European Union on Russia” during talks with EU Trade Commissioner Valdis Dombrovskis on Tuesday.8687
• Britain Punishes Human Smugglers87
◦ London – Reuters. Britain announced yesterday, Wednesday, sanctions on 24 individuals and one company, indicating their involvement in human smuggling, as part of efforts aimed at reducing the number of migrants arriving on small boats.87
◦ Prime Minister Keir Starmer pledged to “crack down on the gangs” behind illegal immigration when he took office last year. However, the government stated that the number of migrants increased in the first six months of 2025. The new sanctions system, first introduced in January, aims to target those who provide boats and funding for small boats and transfer money through informal payment systems known as “hawala” and forge documents. Foreign Secretary David Lammy stated in a statement: “From Europe to Asia, we are fighting human traffickers who facilitate illegal immigration, and we will target them wherever they are in the world and make them pay for their actions.”8788
• Hackers Launch Cyber Attack88
◦ Redmond – DPA. Cyber security experts at Microsoft and Mandiant (owned by Google) confirmed the involvement of several hacker groups linked to China in exploiting a security vulnerability in Microsoft SharePoint server software. This vulnerability, discovered early this week, allows attackers to steal private encryption keys and publish malware, and access sensitive data across networks from afar. Microsoft attributed the attacks to three groups linked to China: Linen Typhoon, Violet Linen, and Storm-2603. Linen Typhoon specializes in stealing intellectual property data, while Violet Linen focuses on espionage. Storm-2603, which remains mysterious, has previously been linked to ransomware operations.88
◦ Evidence indicates that this vulnerability may have been exploited since July 7th.89
• South Korea: Rise in Birth Rate89
◦ Sejong – DPA. Government data showed a 4% increase in the number of births in South Korea in May compared to the previous year, marking the largest increase recorded in May in 14 years. Yonhap news agency reported that data from Statistics Korea showed 20,309 births in May, up 3.8% from 19,567 in May last year.89
◦ This is the largest annual increase recorded in May since 2011, when the birth rate rose by 5.3%. May is also the second consecutive month in which the number of births exceeded 20,000. An official at Statistics Korea said: “It seems that the increase in the number of births is due to the continued rise in marriage rates and the increasing number of women in their early thirties.”7889
• Watergate of the Twenty-First Century90
◦ Since the announcement of President Donald Trump’s victory in his first presidential term until today, the issue of Russian collusion in the 2016 elections has occupied the American street, between those who believe and those who deny this hypothesis. Anyone who follows and understands the American presidential election system—which is a complex and unique system in the United States—knows that direct interference in its results and guidance is extremely difficult for several reasons.90
◦ Among these reasons, for example, but not limited to, is that the American voter votes according to a system where they vote for delegates in the state, and these delegates, in turn, vote for a candidate from one of the two parties, which is complex. Voters only cast their ballots in person within narrow limits and according to specific criteria.9091
• “Made in the Museum”.. Cultivating Creativity in Youth92
◦ Riyadh – Culture Today. The first period of the “Summer Camp,” organized by the National Museum, features educational and interactive activities that aim to integrate theoretical and practical knowledge, enabling participants to explore the Kingdom’s cultural heritage through hands-on learning and experience, within four scientific and practical craft tracks. The camp targets age groups from 10-12 years old.9293
◦ The camp’s role stands out as a bridge connecting generations, showcasing the value of handicrafts as a source of national identity and pride, and offering future economic opportunities. The camp activities give participants an interactive, temporal experience through hands-on learning and practical experience, within four scientific and practical craft tracks.92
• “Stop Overthinking” A Practical and Realistic Guide94
◦ Riyadh – Al-Thaqafi. The book “Stop Overthinking” focuses on a phenomenon many in the modern era suffer from: excessive thinking that transforms into a psychological burden, consumes energy, reduces productivity, and leads to chronic anxiety.95
◦ The author, Nick Trenton, presents this book as a practical and realistic guide to confronting this problem with effective, yet simple methods, strongly emphasizing that the problem is not thinking itself, but rather overthinking without realistic solutions.95
• Saudi Cinema.. Between Identity and Global Production96
◦ In the Saudi cinematic scene today, the movement appears rapid, aspirations are great, and the doors to achieving ambitions are wide open. Films and festivals are rolling out, and young talents aspire to secure their place in a crowded regional and international arena, with various talents and experiences. Yet, amidst this frenetic pace, a fundamental question remains central to every project and critical discussion: Do we strive to create a Saudi cinema with its own special identity, or are we racing towards integration into the global market, even if the price is the dissolution of local character?9497
◦ Since the return of cinematic screenings to the Kingdom in 2018, the Saudi industry has undergone a radical transformation. The discourse is no longer limited to “the first step”; rather, we have entered a phase of actual production, screening works in international forums, and entering global streaming platforms.97
• Novel “Bipolar”96
◦ The novel “Bipolar” by Saudi writer Ghada Abboud was recently released. It tells the story of Dr. Karma Abdalwadoud, a psychiatrist suffering from bipolar disorder. The events unfold in Jeddah, where Karma navigates between its poor south and affluent north, facing professional and personal challenges due to her illness.9698
◦ The writer Abboud focuses on mental illness to present contrasting possibilities and event expectations. She delves deeply into the psychological components of this disorder, which is known by several names at the diagnostic level, including: “bipolar disorder,” “mood disorder,” “manic depression,” “affective disorder,” or “bipolar affective disorder.” The outcome of all these terms is a description of a psychological state characterized by alternating periods of depression with periods of unnatural euphoria, leading the person to engage in irresponsible and reckless actions at times.98
• “Your Grandmother, She Used to Sing”99
◦ A novel by Emirati novelist Saleha Obaid, titled “Your Grandmother, She Used to Sing,” was recently released by Mansourat Publishing, Italy.9899
◦ Among what was written in the novel: “If the moon was eclipsed and the air was cloudy, Athisah would sing, but if the moon was prominent and the sky clear, she would refuse to sing, otherwise it would end in divorce, an offer that carries something of bad omen!” She carries her traditions and her voice from one offer to another; whenever she sang, no one could help but listen to her with attention. She came from a lineage that inherited singing.99
• Future Horizons in the Critique of Arab Narratives100
◦ A new book by Iraqi writer Nadia Hanawi, titled “Future Horizons in the Critique of Arab Narratives,” was published by Abjad Foundation for Translation and Publishing.100
◦ Its thesis revolves around the “regionalization project according to its authorship.” The author noted that “the Arab critical research work stopped at certain cognitive fields, which caused the abandonment or neglect of other areas that seemed important. The Anglo-American school began to move on multiple critical, cultural, and intellectual levels, until it achieved steps in opening up literary criticism to various disciplines and integrating with different currents and intellectual schools that reject isolation from history, and believe in the importance of translation being a mediator and a means of interaction and comparison between literature, arts, and sciences.”100101
• Tok.. Tok102
◦ A new novel for young adults by Egyptian writer Naglaa Alam, titled “Tok.. Tok,” was recently released by Gaia Foundation for Creativity.102
◦ Naglaa Alam says: “”Tok.. Tok” is an adventure novel whose events take place in a fantasy world, where a group of boys and girls embark on it, moving between different worlds and multiple environments amidst steadfastness, and they can overcome the dangers that threaten them.”102
• Elissa and Wael in a Night of Emotion and Technology103
◦ Riyadh – Culture Today. The Lebanese stars Wael Jassar and Elissa return this evening for a concert at Abadi Jawhar Arena, as part of the “Jeddah Season 2025” events, organized by “Benchmark.” This concert is expected to be one of the most prominent musical events of the season.103
◦ The two stars are expected to perform a selection of their most famous works that have carved their place in the memory of listeners, such as “Bedi Mithlak Habibi,” “A’a Doub,” and “Betwahashini” for Elissa, and Jassar will return the audience to the era of beautiful lyrical tarab.103104
• Asir.. When Art Becomes Living Heritage105
◦ In the heights of the Sarawat Mountains, where clouds rest on the nation’s shoulder, and houses breathe their colors from the colored stone and patterned wood, in the Asir region, a unique geography emerged that shaped the Abha artistic movement, the history, the wisdom of the place, the memory of man, and the depth of women who adorned the walls of homes with “Al-Qatt” art. These decorations were not just visual decor, but a primitive form of art that was abstract, symbolic, and innate before it was theoretically defined in the West.105106
◦ Roots of the Movement: From Homes to Galleries. The seeds of the artistic movement in Asir trace back to visual traditions rooted in rural culture, especially in architecture and carvings on wooden doors and locks, and the colorful Al-Qatt decorations, and the intricate weaving and fashion arts of Asir, where Southern men and women practiced art as an aesthetic, family, and vital necessity.106
• Visual Poems and Poetic Verses Saturated with Metaphors107
◦ In our lives, there is a color of love, as is the case in a painting by the artist Mark Chagall, for he has a sincere heart capable of conveying the voice and expressing creative experiences with meanings that require contemplation and deep thought, like a cinematic pursuit before the eyes of recipients, a significant catalyst for the poet Hany Rizk, who possesses a unique poetic and visual language with a unique tendency towards reductionist simplification, a poet before he is a visual artist. He weaves his poetic threads that clothe the garment of his idea, nourishing it from pure worlds that he carefully selects with the microscope of seriousness and sincerity, to create contemporary formations, and he shines and innovates more with the idea and art, freeing himself from the chains of reality, with conceptual starting points, with aesthetic celebrations that rise from the clutches of reality. The artist’s imagination generates scenes that capture and distort excess details, revealing their deeper psychological essence for the reality of their presence through the zeroing of harmonic elements, according to the requirements of artistic and philosophical concepts.107108
◦ His artistic compositions are not confined to the tangible reality that forms part of the objective environment, nor do they merely represent visible objects; rather, they are rapid artistic improvisations that emulate the real world. The artist Hany Rizk, from the early stages of his artistic journey, aimed to present emotions and unknown elements, breaking the viewer’s expectations and building his own unique narrative, embodying his passion and shaping his identity, which has been nurtured by the essence of poetry, emerging from dreams to cut all ties with superficial, apparent reality, to achieve a poetic approach rooted in ancient aesthetic obsessions and patterns of poetic systems that align with literary trends and expressive feelings.108109
• Small Details110
◦ My friend, the producer and director Suha Samir, whose paintings I saw and on which I am working, makes you feel how much she cares about something in her beautiful way. So, I suggested that we visit some galleries in Zamalek, and she agreed. I feel lucky to have her as a colleague. It was extremely hot in Cairo during the summer, so we had to open the car windows and turn on the air conditioning before we could even sit in the seats. We were in Zamalek, and if it had been winter, we might have walked. Our first stop was El-Nil Gallery, a gallery in an old building where we went up in a charming old elevator. It housed a beautiful exhibition by the artist Hussein Deheun. His works relied on collage in an impressive way. We left the gallery and got into the car, heading to another gallery. When I looked at the map, I suggested to Suha that we walk, as the place was close, and since we were near the Nile, the weather wasn’t that bad; in fact, walking in the streets of Zamalek near the Nile was enjoyable, despite the heat.110111
◦ We arrived at Musee Gallery, which contained paintings by different artists. We started looking and pointing at the paintings we liked. The gallery manager told us that it was the end of the season and that the new season would start in September. The gallery is located directly on the Nile, and the view was magical. I imagined what it would be like if I held an exhibition there. Being in such a location would be enjoyable, even without an exhibition or visitors.111
• Zero Creatures112
◦ In the heart of the desert, where sands draw a canvas of patience and the sun forges a torch of challenge, ancient values grew, forming a social fabric that the Kingdom of Saudi Arabia today redefines with confident strides as part of Vision 2030, a profound change accompanied by vision and modernity. This is evident in the imagination and modernization that accompanies profound change. What makes a society balanced, weighing the authentic cultural heritage against the newest innovations and the wisdom of digital innovation, without losing the skyscrapers that define it? The answer lies in those values that were instilled to become the cornerstone of a nation that redefines progress without sacrificing its authenticity.112113
◦ Generosity is considered one of the most prominent Saudi values, and it is not limited to hospitality for strangers; rather, it extends to respecting humans regardless of their location. The famous Arab proverb says: “If people ask you about the generosity of a people, say: they are those who feed before the dew.” This idea of warm welcome is deeply rooted in Saudi society, where opening the door to a host or someone in need is considered a moral duty. It suffices to mention the words of King Abdulaziz Al Saud when he said: “We do not differentiate between one citizen and another, for all are our children and our country is one.” The leadership has transformed this value into a social policy that strengthens national unity.113114
• Academic Plagiarism (2)115
◦ Hanaa Hijazi. Last week, I spoke to you in an article about academic plagiarism and its dangers in various fields. No two people disagree that the major information explosion after the emergence of AI programs has made academic plagiarism much easier than before. However, academic institutions continue to combat academic plagiarism with all their might, because these institutions are at risk of losing “academic integrity.” And while this type of academic plagiarism, based on AI algorithms, contains “devilish intelligence,” there is another type of academic plagiarism based on what we can call “devilish stupidity,” one of its manifestations being the blatant appropriation of a published scientific product by one of the affiliates, presenting it as their own!!!116117
◦ This is where the poet’s saying applies: “If you fear not the Lord of creation, nor are ashamed of what you do, then all that is in your heart of harm and evil will appear.” Here begins the story of my scientific research, titled: “The Development of Religious Thought in the Arabian Peninsula Before Islam: A Critical Historical Study,” published in the Arab Journal of Human Sciences, Kuwait University, in 2013. It was truly a gift from God to present this original research, as it has long been a subject and a topic of contention among scholars: which is older, monotheism or polytheism? Where the diagnosis of the current scientific research and debate on this issue, and its starting points, relied on the scrutiny of religious evidence and the knowledge of various historical theories known to us. This is not an easy matter, and it requires its author to be knowledgeable of the books of modern history, not only, but also of archeology and inscriptions. Therefore, this research gained widespread acceptance and was approved as a reliable scientific reference for postgraduate students in some departments, praise be to God.115117
• The Criterion of Approach and Avoidance118
◦ Dr. Badr bin Saud. This world is a house of striving and action, in which the successful person works for what benefits his livelihood and his afterlife, enlightened by what God has bestowed upon him and his destination, accepting what benefits him and turning away from what harms him, relying on means of guidance to the interests of both worlds, from a discerning mind, upright religious guidance, and a system that regulates affairs and deters some people from others. The successful and unsuccessful person may falter in good conduct, for he does not accept what is beneficial nor turns away from what is harmful. The path that a person chooses and strives to follow in matters of his afterlife will inevitably lead him to a paradise where he will never suffer, or a hell where its inhabitants will never be happy, just as the path he takes in matters of his livelihood and relationships is either positive or negative. If he accepts the positive path, it will lead him to praiseworthy outcomes whose fruits he reaps, and they may remain fruitful for his descendants, and their benefit may even extend to the rest of humanity if it was a cognitive achievement or a civilizational one. And if he accepts the negative path, it will bring him troubles and burdens, and its harm may extend to others. There are pauses with the criterion of approach and avoidance:115
◦ First: The general criterion for approach and avoidance is that each of them should be based on insight, so one should be among those who approach their benefits and turn away from what harms them. Therefore, he must differentiate between good and evil, and between good and bad. The commentators said: {And We guided him to the two paths} [Quran 90:10], meaning: We guided him to the path of good and the path of evil. Differentiating between these two paths or seeking guidance from an expert is only possible through knowledge. One cannot differentiate between ambiguities unless they possess knowledge. But merely knowing the difference between these matters is not enough, for its effect only appears when it is translated into practical behavior. So, he accepts—according to his effort and ability—what is beneficial and good, and turns away from what is harmful and bad. And if he strives greatly in that, then he is worthy of being praised for his knowledge, unlike the one who does not benefit from his knowledge, for he remains accepting of what is harmful and turning away from what is beneficial. As for the ignorant person, he may be excused in religious terms, but he will be held accountable for his actions due to his negligence. However, the knowledgeable person who deliberately violates his knowledge is not excused. Therefore, every person must know—even generally—what to accept and when to accept it, and what to avoid and when to avoid it.115…
• Preserving Blessings in Wedding Halls121
◦ In every wedding hall I enter, every occasion I attend, the scene repeats before me: lavish tables, and countless varieties of food that delight the heart and worry the mind, often ending up in garbage containers. There, blessings are discarded carelessly, as if we don’t realize that in nearby neighborhoods, families go to bed hungry, and in our remote villages, someone longs for a piece of bread that would fill their hunger. In our blessed country, which God has honored with bounties and blessed with the leadership of the Kingdom of Saudi Arabia, such phenomena should not pass unnoticed. First, we must thank Almighty God, preserve His blessings, and use them wisely, not boast about them and then waste them. From this standpoint, and based on social, religious, and national responsibility, I propose a comprehensive regulatory system.122123
◦ This proposal obliges all wedding halls, event venues, or any establishment to formally contract with licensed entities specialized in collecting, packaging, and distributing surplus food, or to conclude a documented agreement with a licensed charity or company that specializes in collecting, packaging, and distributing surplus food. This will be linked to the regulatory permits issued by the municipality, and no event will be allowed without providing this. Also, field teams affiliated with or in partnership with municipalities will be formed to follow up on the implementation of this requirement and document the extent of commitment, and penalties will be imposed on violators, while honoring compliant entities according to standards that preserve dignity and encourage initiative. This, in turn, will stimulate the labor market and create job opportunities, not only addressing food waste but also stimulating the local economy and creating new job opportunities for unemployed youth by employing them in several areas such as driving vehicles for food delivery, supervising food collection and packaging, and working as field supervisors and inspectors within companies or implementing charities, in addition to providing training programs for youth that qualify them to work in areas related to food safety and food preservation, which contributes to raising their efficiency and enabling them to stable and decent jobs. Among the important benefits that are clear to many is the religious and cultural awareness of society, from the procedures that we do not see in food halls, the guiding signs, so it is recommended to oblige placing awareness signs bearing prophetic sayings about the importance of preserving blessings, such as: “Indeed, God is pleased with His servant who eats a meal and praises Him for it, or drinks a drink and praises Him for it,” as well as important and proposed matters: “A people were deprived of a blessing, so they did not give thanks.” A guiding manual should be issued for food, which includes a guide for quantifying amounts of food for event organizers to help them estimate appropriate food quantities according to the number of guests, along with suggestions for presenting food in an elegant manner without extravagance, and encouraging them to provide surplus food through approved official channels.123…
• Sanitation Workers and Silent Begging126
◦ In the many intersections of Riyadh, the sight of sanitation workers in their green uniforms has become a disturbing, rather than a normal part of daily life. They are stationed at traffic lights, clearly resembling a problematic urban phenomenon that goes beyond their basic task of hygiene.121127
◦ These moments repeat: the light turns red, and the worker stands by the car window. He asks for nothing, he says nothing, but he stares for a long time, sending continuous glances to the drivers, as if it is a silent translation of one question: “Give me something.” He is not overtly begging, nor is he oblivious to the effect of his stance. It is only the language of the eyes, and in it there is enough clarity.127
• Machine Intelligence and the Absence of Man128
◦ Majid Ayed Al-Anzi. In a world where footsteps quicken to the point that time itself can barely keep up, artificial intelligence has emerged as a sword among us, stepping out from the shadows of science fiction, an engineer and orator of the age. It is no longer just a matter of concepts, but continuous applications in software or smart phones. We breathe artificial intelligence without realizing it. The painter sees within us, the doctor writes, and the writer suggests. Our minds’ maps compete with the word, the image contends for space, and the voice struggles to express itself. Artificial intelligence has become a space we live in, and in our faces, factories complete thousands of tasks in minutes without error, and it monitors consumer behavior to shape their desires in silence. This is a transition in the very structure of power, from human expertise to precise algorithms. And if this new “power” was dazzling, it opens doors to tension. Whoever owns the algorithms, whoever programs them, and on what ethical basis do they operate? It is not enough to be accurate; they must be fair, and this is what numbers alone cannot guarantee. Even education, which was always considered a space for human interaction, is now managed by algorithms that monitor student performance and allocate appropriate content to them, but at the same time, they instill in them what cannot be said: that knowledge can be customized like advertising. This is what artificial intelligence predicted. Thinking can be re-thought, and learning itself can be reshaped. It does not just know, but it programs perception from within. The most dangerous thing is that these systems learn from data full of biases, so they reproduce injustice and produce discrimination in scientific language, as if “the machine said” it was neutral. In the realm of art, paintings started to amaze us, texts and music that seemed to be the product of a brilliant, contemplative genius, but the reality is more unsettling.126…
◦ Has creativity lost its meaning when we live in a time when art is automated? Has expression become capable of automatic generation? What is produced today is not the product of an artist, but rather a reflection of the disappearance of meaning. It is not that the machine has become creative, but rather that human beings themselves have retreated and settled for translating their senses into digital symbols that algorithms then reconstruct.130
• The Passersby Departed into the Pit131
◦ Najla Al-Maliki. That place where endings and beginnings intersect, reaching its depth could mean a fresh dawn, as it was for our master Joseph—peace be upon him—when everyone thought he was gone, but he emerged as an honorable elder, alive, blessed by prayers, and God, the Almighty, answered his good expectations.128132
◦ In contrast, there are those whose end in the pit was tragic, as told in the stories we heard across generations, those terrifying ones that made our hearts ache, though many of them were but illusions, exaggerated by the imagination of poets. This is our world, and this is our reality.132
• Steadfastness on Principle133
◦ Hessa bint Abdulaziz. Moderation in humans is embodied by behavior and conduct in accordance with what they inherently possess. For example, love is countered by hatred, gentleness by harshness, and tolerance by rigidity. This part of what they possess influences them. A decision is subject to the board of directors’ approval; it is like a partnership, where the mind is the driving force behind recommendations that may affect the decision-making process for active and influential members of the board. At the same time, it is like the heart; if the heart rejects a certain decision, the mind cannot approve it without delving into the details of its secrets and workings. There can be no increase in evil and its workings, or good and its workings. The believer strives for certainty, so he does not embark on an action without utmost caution regarding its consequences, especially since he fully realizes that everything is accounted for. Allah Almighty says: “So whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it.” [Quran 99:7-8] The matter of scrutiny, verification, and confirmation is of utmost importance. The heart, bearing this immense responsibility, performs its role with extreme precision, as scholars have deliberated. It is connected to the thinking mind, which is the primary guiding element, and its intricate complexities have not only reached the freedom of scholars but have also reached the point of astonishment due to their complex structures, “So blessed be Allah, the Best of creators.” [Quran 23:14] Moderation never departs from the framework of these two important elements in a person’s life. As for the other limbs that a person uses to strike or walk, even if these limbs have their effectiveness and necessities, in reality, they cannot move independently of the mind that grants them the ability to initiate, and based on the recommendations of the rest of the limbs, and at their forefront, the heart. This is where the stage of influence and being influenced begins. For if God grants a person space to rectify any wrong he has done, there is a designated space before remorse sets in. This space allows the contemplative person to investigate, to be patient, and not to rush, lest he finds himself between the hammer of impulsiveness and the anvil of bad deeds. Since humans possess numerous characteristics, perceptions, feelings, and emotions that are not tangible, like the limbs themselves, but rather unseen qualities within the body, these characteristics are closer to action and affect, such as rage, harshness, and recklessness. The more these quantities and qualities are precisely mixed in proportion to each other, the more they contribute to building a balanced personality based on faith, leading to equilibrium, without excess or deficiency.131134
◦ The engineer calculates his designs on paper according to scientific theories, and then imposes them on the ground through application, while man remains subject to a more complex engineering process; because the materials and quality are limited in front of the quantity used by the engineer, and the qualities that man possesses are estimative, and how to adapt to the requirements of the stages he goes through and the sifting of concepts from time to time so that the personality remains coherent, away from the roughness of the paths and falling into the path of destruction. The mind works on analyzing derivation and forming the appropriate pattern and adapting to conviction, while the matter of taming thought is an imperative necessity to limit the penetration of deviation leading to obsessive thoughts and hateful doubts. One should not underestimate the value of thought in man as an energy center and its influence, whether through incapacitation or misguidance. Rather, this situation must be dealt with with great objectivity regarding confusion and turmoil resulting from the weakness of transmission methods in the face of the power of influence and the intertwining of form and content. Perhaps one of the most prominent reasons for the ineffective transmission of influence is the containment system that lacks transparency, flexibility, and effectiveness. Every transgressor has within him a good seed that hates error and needs care, development, and motivation to face the power of desire. When a person strives to plant a specific plant, he cares for it, and if he over-waters it, he will destroy it. Furthermore, he observes it and protects it from the wind and rains. Therefore, caring for the seed that sprouted in a good environment will be more persistent. The bitterness of transgression is fruitless as much as weakness and heedlessness contribute to this matter. Rectification and contributing to the improvement of societies also require skills such as communication and understanding the level of psyches and dealing with them professionally according to the varying levels, whether in terms of understanding, age, or gender. In addition, correcting deviation and repairing transgression and motives will not yield fruit unless the details are fully grasped. The transgressor will not remain and will accept advice because the principle is that if the conviction has not reached him, he will always revert to his feelings and emotions, and that the value of abandoning the transgression or the motive is a beautiful place, and its beauty lies in the peace of the conscience and the tranquility of the soul.134135
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By Amjad Izhar Contact: amjad.izhar@gmail.com Phone: +1 720 325 5991
Are you looking for a way to earn money from home while setting your own schedule? Transcription might be the perfect fit for you. With the rise of remote work, there’s a growing demand for skilled transcriptionists. Let’s dive into the world of legitimate transcription jobs and explore how you can turn your typing skills into a profitable career.
Transcription is the meticulous process of converting spoken or recorded audio or video content into written text. This essential task is performed by skilled professionals known as transcriptionists.
With the rise of remote work and the increasing demand for accurate documentation, transcription has emerged as a lucrative and flexible career option for individuals seeking home-based employment.
The audio, you will be given for transcription may be from lectures, interviews, sermons, podcasts, webinars, videos, or any other form of recorded speech.
Transcription involves converting spoken language into written text. This process is essential in various fields where accurate documentation of audio or video content is required. Transcriptionists listen to recordings or live audio and meticulously transcribe them into written documents. Transcriptionists may encounter challenges such as poor audio quality, accents, background noise, and industry-specific terminology. Maintaining focus and consistency throughout long transcription projects can also be demanding.
The transcription process typically involves several steps, including audio or video playback, listening, typing, proofreading, and formatting. Transcriptionists may use specialized software to enhance accuracy and efficiency.
Transcription is the process of converting spoken or recorded audio or video into written text. This can include a variety of formats, such as dictations, interviews, conferences, and legal proceedings.
Transcriptionists play a crucial role in various industries, including legal, medical, business, and media. Their work ensures that spoken information is accurately and efficiently documented for future reference or analysis.
With busy schedules some professionals want their work done by transcribers.
Individuals with hearing difficulties may need subtitles or written documentation to comprehend what’s up-to-the-minute in a movie or TV show. Transcriptionists produce documents and captions to support these people.
Additionally, the basis is on personal favorite. Let’s say about a business proprietor archives a video, but many of their patrons prefer understanding over viewing a video. They transcribe the video into a written transcript so those clients can consume the content in their chosen format.
Transcription jobs fall into several categories, each requiring specific skills and knowledge. Understanding these types is crucial for choosing the right transcription job that aligns with your expertise and interests.
There are several types of transcription, each with its own specific requirements and challenges.
The three main transcription areas are: general, legal, and medical transcription.
General transcription is the broadest category, covering a wide range of topics. It includes transcribing interviews, meetings, podcasts, and other non-specialized content. This type of transcription doesn’t require specialized knowledge, making it accessible to many beginners.
General transcription involves converting audio or video into plain text without any specialized formatting.
General Transcription does not emphasize on any definite niche. Instead, it includes converting all kinds of audio, like business recordings, interviews, and phone conversations into text. In wide-ranging transcriptions, no specialized knowledge or terminology of the subject is mandatory.
Legal transcription involves converting legal proceedings, such as court hearings, depositions, and legal briefs, into written format. This type requires familiarity with legal terminology and procedures, making it suitable for those with a background in law or legal studies.
Legal transcription is a highly specialized field that requires a deep understanding of legal terminology and procedures.
Sometimes, people require legal recordings transcribed into written documents. This includes court proceedings from judges, lawyers, or advocates. As a legal transcriptionist, you’ll have to know legal terminology and yield work without any mistakes to work in this field of transcription excellently.
Medical transcription requires transcribing doctors’ notes, medical reports, and other healthcare-related audio files. This field demands a strong understanding of medical terminology and often requires certification, making it ideal for those with a background in healthcare.
Medical transcription focuses on accurately converting medical dictations, reports, and other healthcare documents into written format.
Transcribers in the medical industry will transcribe audio files for doctors, surgeons, psychiatrists, and nutritionists who want their recordings transformed into written documents. Medical transcribers necessity is to distinguish medical terminology and acronyms that are shared within the medical field.
Other point to note about medical transcription is the demand and pay rates for medical transcriptionists have reduced as medical services have switched over to automated medical records. So, it is not recommended career path as medical transcription is a disappearing arena.
While formal education is not always required, having certain qualifications can significantly enhance your prospects. A background in language, law, or medicine can be beneficial, depending on the type of transcription you wish to pursue.
While formal education is not always required for transcription, possessing a high school diploma or equivalent can be beneficial. Strong language skills, including grammar, spelling, and punctuation, are essential for accurate transcription.
Additionally, proficiency in typing, with a speed of at least 60 words per minute, is crucial for efficient work. You can begin from 40 words per minute. Some transcription jobs may require specialized knowledge or certifications, such as legal or medical terminology.
Having right skills and knowledge, online transcription jobs are a boundless work from home prospect! Here are the qualifications you’ll need to jump into be employed as a transcriber.
A strong grasp of the English language is essential for any transcription job. This includes excellent grammar, punctuation, and spelling skills to ensure that the transcribed content is accurate and professional.
A deep understanding of the English language is paramount for transcriptionists. This includes a strong grasp of grammar, syntax, and vocabulary. Effective communication skills are also essential for interacting with clients and colleagues.
The ability to accurately transcribe accents, dialects, and technical jargon is another critical skill. Transcriptionists must be able to distinguish between similar-sounding words and accurately convey the speaker’s intended meaning.
In short, trivial blunders such as confusing phrases or not being meaningful when to use a comma or colon should be evaded at all costs. It’s a plus if you can differentiate between the US and UK directions of English.
Transcriptionists must have exceptional listening skills to accurately capture every word spoken, even in recordings with background noise or multiple speakers. This ability is crucial for ensuring the quality and accuracy of the transcription.
Transcriptionists must possess exceptional listening skills to accurately capture spoken words. This involves paying close attention to the speaker’s pace, tone, and accent.
The ability to filter out background noise and distractions is also crucial. Effective listening skills enable transcriptionists to produce high-quality transcripts that are free from errors.
Transcription audio will vary significantly in superiority, intonation, rapidity, and difficulty. You have to listen clearly and get the confrontations right.
Often, transcriptionists need to research unfamiliar terms or verify names and places to ensure accuracy. Strong research skills are essential for providing precise and error-free transcriptions.
Transcription often involves researching unfamiliar terms, proper nouns, and technical jargon. Strong research skills allow transcriptionists to verify information and ensure accuracy in their work.
The ability to use online resources and reference materials efficiently is essential for conducting thorough research.
In some cases, you may have audio that has non-English words or difference of opinion that you’ve never heard of before. To produce an exact script, it will be required to look some words up. Often names of towns, people, and things may not be distinct in the audio. By captivating the extra time to explore the unknowns, you’ll expand the quality and suitability of your work.
Speed and accuracy in typing are critical for a successful transcription career. The faster you can type without compromising accuracy, the more efficient and profitable your work will be.
Ensuring accuracy is crucial in transcription. Many transcription companies have quality control procedures in place, including multiple reviews and editing. Transcriptionists should strive for perfection and be willing to revise their work as needed.
Speed is serious to your achievement. Transcribing one audio file may yield hundreds, sometimes even thousands of words. To be effective, you’ll want a typing speed of at least 40-60 WPM (words per minute). The quicker you can type, the more money you can make in most scenarios. It’s significant to note that speed should not be compromised for your accuracy.
11-Required Equipment and Training for Transcription Jobs
Transcriptionists need specific equipment, such as a reliable computer, high-quality headphones, and transcription software. Additionally, some may require specialized training, particularly in legal or medical transcription, to excel in their roles.
Transcriptionists typically require a computer with reliable internet access, as well as transcription software or word processing software. A comfortable headset with a noise-canceling microphone is essential for capturing audio clearly.
While some transcriptionists may learn on the job, formal training can be beneficial. There are online courses and certifications available that can enhance transcription skills and knowledge.
Having a good command of the English language and you’re a fast and accurate typist, you may be able to learn transcription without taking a course. If your English, grammar, and typing skills are unpracticed, taking an online course can help make you more suitable for this career. For medical and legal transcription, you’ll need to take a course to learn the appropriate terminology.
The equipment you’ll need to work as a transcriptionist:
The pay for transcription jobs varies depending on the type of transcription, your experience, and the employer. Typically, transcriptionists are paid per audio minute or hour, with rates varying widely across different companies and job types.
Transcription offers several rewards, including flexibility, the opportunity to work from home, and the satisfaction of contributing to various industries. As transcriptionists gain experience, they can specialize in specific areas, leading to higher earning potential and increased job satisfaction.
The salary for transcription jobs varies depending on factors such as experience, specialization, and the volume of work. Entry-level transcriptionists may earn an hourly rate, while experienced professionals may command higher rates or project-based fees.
Additionally, the type of transcription can impact earnings. Legal and medical transcription typically offer higher pay rates due to the specialized knowledge and skills required.
Transcription pay is considered by the audio hour or minute. The average wage for a transcriber is $20 per hour. You can get more based on the excellence, swiftness, and type of transcription you’re undertaking. One plus about transcription work is you can set your own schedule and work any time of the day or night as long as you meet your deadlines.
Other point to be noted with transcription is if it says you’re paid per audio minute, this is not the same as per minute worked. This is how long it takes you to type out one audio minute. Experienced transcriptionists usually have a 3-to-1 shift rate, meaning that it takes them 3-4 minutes to type out one minute of audio. Novices can assume a slower improvement rate, but with practice, you can rise your typing speed and improve your listening skills.
13-Where to Find Legitimate Transcription Jobs from Home
Finding legitimate transcription jobs can be challenging due to the abundance of scams online. It’s crucial to use reputable platforms and companies known for offering genuine transcription opportunities.
There are numerous online platforms and transcription companies that offer remote work opportunities. Researching reputable companies and reading reviews from other transcriptionists can help you find legitimate job opportunities.
Networking with other transcriptionists can also be beneficial in finding job leads. Attending industry conferences and joining online forums can help you connect with professionals in the field.
There are many transcription companies to discover. Most companies on this list will need you to take and pass a skills test before you’re able to jump into working on their projects. Other aspect to note is most transcription work is for self-determining free-lancers, which means you’re answerable for paying self-employment taxes. Be sure to teach yourself on the pros and cons of this work arrangement.
AccuTran Global is a reputable company offering transcription jobs primarily in finance and legal fields. They provide competitive pay and opportunities for growth.
Accu Tran Global is a well-established transcription company that offers a variety of transcription services, including general, legal, and medical transcription. They provide opportunities for both experienced and entry-level transcriptionists.
The company emphasizes accuracy, speed, and client satisfaction. They offer competitive pay rates and a reliable work environment for their transcriptionists.
Established in 2002, AccuTran Global provides transcription and related services to clients around the world from our headquarters in Victoria, British Columbia, Canada.
With our established network of North American real-time writers, transcriptionists, and editors, AccuTran Global is a proven and reliable partner for all your transcription needs. Our high level of accuracy and ability to meet tight turnaround times make us the right choice for all your outsourcing projects. Whatever your requirements are, AccuTran Global takes pride in providing personal service to meet your individual needs.
AlphaSights is known for its high standards in transcription services. They hire skilled transcriptionists to work on a variety of projects, offering flexible working hours.
While primarily known for expert network services, Alpha Sights also offers transcription services. They focus on high-quality transcription for various industries, including finance, consulting, and technology.
Working with Alpha Sights can provide transcriptionists with exposure to diverse content and the opportunity to work on challenging projects.
We provide frictionless access to expert knowledge. Since launching in 2008, we have focused relentlessly on one thing: helping our clients unlock knowledge advantage. We do this by providing frictionless access to the expert insights that matter – whatever the company, sector, geography or topic
We have developed our client experience over 15 years serving the world’s top investment funds, consultancies, and businesses.
Today, our team of 1,500+ professionals provide round-the-clock coverage from San Francisco to Shanghai. Hailing from the world’s top universities, and speaking 60+ languages, we are proud that many of our clients view AlphaSights professionals as ‘an extension of the team’.
Appen is a global leader in providing work-from-home transcription jobs. They offer a wide range of transcription opportunities, making them a popular choice for freelancers.
Appen is a global leader in data annotation and machine learning, offering a wide range of transcription projects. They provide opportunities for transcriptionists with different levels of experience and expertise.
Working with Appen can offer flexibility and variety in transcription tasks, as well as the chance to contribute to cutting-edge technology development.
Make data your differentiator. Appen has been providing high-quality datasets that power the world’s leading AI models for decades. Our end-to-end platform, flexible services and deep expertise ensure the delivery of the high-quality, diverse data that is crucial for building foundation models and enterprise-ready AI applications.
Appen improves model performance through human-AI collaboration.
Gartner estimates 80% of enterprises will be using generative AI APIs or models by 2026. Enterprises are eager to adopt generative AI but momentum hinges on a system they can trust.
Appen optimizes delivery of deep learning services to our customers, supports the foundation of generative AI model-building with human feedback and mobilizes human-AI collaboration through a customizable, auditable platform
CrowdSurf specializes in providing transcription services for the deaf and hard-of-hearing community. They offer flexible jobs that are ideal for those seeking part-time work.
Crowd Surf is a platform that connects businesses with freelancers for various tasks, including transcription. They offer a variety of transcription projects, from short audio clips to longer recordings.
While competition can be high on Crowd Surf, successful transcriptionists can earn competitive rates and build a strong portfolio.
We’re always hiring new transcribers to turn audio into text! Work from home on your own schedule and at your own pace. You’re paid per task, so the more you work, the more you earn. Start with basic transcription, then earn promotions to higher paying tasks. Follow our 3 simple steps to get started. Thank you for being part of the CrowdSurf journey!
Daily Transcription is a well-established company offering transcription jobs across various industries. They provide training and support to help transcriptionists succeed.
Daily Transcription specializes in general transcription services for a wide range of clients. They offer a steady stream of work and competitive pay rates.
The company emphasizes accuracy and fast turnaround times, making it a suitable option for transcriptionists who prioritize efficiency.
eScribers is a leading provider of legal transcription services. They hire experienced legal transcriptionists and offer competitive pay and flexible hours.
eScribers is a leading provider of legal transcription and court reporting services. They offer a wide range of transcription opportunities for both experienced and entry-level professionals.
The company emphasizes accuracy, speed, and adherence to legal formatting standards. eScribers provides comprehensive training and support to their transcriptionists.
Transcription & Reporting. We’ve built the easiest, most secure, most accurate system available. It’s made specifically to handle the kind of volume and turnaround required by courts and agencies.
FlexJobs is a job board specializing in remote and flexible jobs, including transcription. They screen job postings to ensure they are legitimate, making it a trustworthy source for finding transcription work.
While not a transcription company itself, FlexJobs is a valuable resource for finding remote transcription jobs. They curate job listings from various companies, ensuring that all opportunities are legitimate and offer flexible work arrangements.
FlexJobs can help you find transcription jobs that match your skills, experience, and preferred work schedule.
GMR Transcription offers transcription services across various fields, including academic, legal, and general transcription. They provide steady work and pay based on experience and performance.
GMR Transcription offers general and legal transcription services. They pride themselves on fast turnaround times and high-quality transcripts.
The company provides opportunities for both freelance and full-time transcriptionists.
GoTranscript is a global transcription company that offers freelance transcription jobs. They are known for their user-friendly platform and competitive pay rates.
GoTranscript is a popular platform for freelance transcriptionists. They offer a variety of transcription projects, including general, legal, and medical.
The platform is user-friendly and provides clear guidelines for transcriptionists.
Happy Scribe provides transcription and subtitling services. They hire transcriptionists from around the world, offering flexibility and competitive pay.
Happy Scribe is another platform that connects transcriptionists with clients. They offer a variety of transcription services, including subtitles, captions, and translations.
The platform is known for its fast turnaround times and competitive pricing.
VIQ Solutions offers transcription services primarily in the legal and insurance sectors. They hire experienced transcriptionists and offer opportunities for growth.
VIQ Solutions is a leading provider of transcription and captioning services. They offer a variety of solutions for businesses and individuals, including real-time transcription and AI-powered speech recognition.
VIQ Solutions is known for its advanced technology and commitment to accuracy.
Production Transcripts specializes in transcription services for the entertainment industry. They provide opportunities to work on exciting projects in film and television.
Production Transcripts specializes in media and entertainment transcription. They offer services for television, film, and other media projects.
The company requires a high level of accuracy and adherence to industry-specific formatting standards.
We offer flat rate transcription services with outstanding turnaround times for any job, large or small. When confidentiality and quality matter, use our domestic US-based work force
Quicktate offers short audio transcription jobs, making it ideal for those looking for quick, manageable tasks. They hire transcriptionists for various industries, including legal and medical.
Quick Tate is a platform that connects transcriptionists with clients for various projects. They offer competitive pay rates and a user-friendly interface.
The platform emphasizes speed and accuracy, making it suitable for transcriptionists who can meet tight deadlines.
Speech Transcription. Recognize speech with industry-leading human accuracy and rapid turnaround times, using Quicktate’s transcription platform. Upload audio files into our system using our web interface, or send them automatically direct from your application using our flexible API.
Contact us to explore how Quicktate can meet your speech transcription needs.
Rev is one of the most popular platforms for transcriptionists. They offer a wide range of transcription jobs with flexible hours, making it an excellent option for freelancers.
Rev is a popular platform offering transcription, captioning, and subtitling services. They provide opportunities for both general and specialized transcription.
Rev emphasizes speed, accuracy, and customer satisfaction.
Earn Money with Transcription Jobs from Home. Want to enjoy the flexibility of working from anywhere? Work from home as a transcriptionist with Rev. Freelancers at Rev are detail-oriented people who follow Rev’s styling rules to accurately type and correct draft transcripts. To get started, you’ll need strong English skills, a computer, and a dependable Internet connection.
Scribie offers freelance transcription jobs with flexible hours and competitive pay. They provide a platform that supports transcriptionists in delivering high-quality work.
Scribie is a global transcription platform with a large community of transcriptionists. They offer various transcription projects, including general, legal, and medical.
The platform provides a user-friendly interface and competitive pay rates.
SpeakWrite provides transcription services primarily to the legal and law enforcement sectors. They offer steady work and pay rates that reward experience and skill.
SpeakWrite is a transcription service known for its rapid turnaround times and competitive pricing. They offer a variety of transcription formats to suit different needs, including clean verbatim, full verbatim, and timed transcripts.
The platform is user-friendly, and their customer support is generally responsive.
Fast & Accurate Transcription Services. That Make Your Life Easier. We transcribe audio dictations, interviews, phone calls, videos, virtual meetings, PDFs & more! Try our transcription services today!
Speechpad offers transcription services for a variety of industries, including marketing, legal, and media. They are known for their flexible work options and competitive pay.
Speechpad prides itself on accuracy and attention to detail. They offer a range of transcription services, including general transcription, legal transcription, and medical transcription.
Speechpad employs experienced transcriptionists and utilizes advanced speech recognition technology to ensure high-quality output. Their website is intuitive and easy to navigate.
Telenotes offers transcription services for sales teams, providing a unique niche for transcriptionists. They offer steady work and a supportive working environment.
Telenotes is a transcription service specializing in various industries, including legal, medical, and business.
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Jimmy Carter, the 24th President of the United States, is a figure whose impact transcends the political landscape. Born on October 1, 1924, in Plains, Georgia, Carter’s journey through life has been marked by a commitment to humanitarianism, diplomacy, and public service. His presidency, which lasted from January 20, 1977, to January 20, 1981, occurred during a tumultuous era characterized by significant global events, including the Iranian Revolution and the Soviet invasion of Afghanistan. However, Carter’s legacy extends far beyond his time in office, encompassing his lifelong dedication to human rights, peace, and community service.
Carter’s roots as a farmer in Georgia shaped his values and work ethic. He was raised in a family that emphasized the importance of service and compassion, principles that would guide him throughout his life. After serving in the Navy, he returned to Georgia to run the family peanut farm. His business experience provided him with a practical understanding of economic issues, which would later inform his policies as a governor and president. In 1966, he began his political career by winning a seat in the Georgia State Senate, eventually serving as the governor of Georgia from 1971 to 1975. Jimmy Carter was born on October 1, 1924, in Plains, Georgia, a small town that played a significant role in shaping his character and aspirations. He was the first of four children born to Bessie and James Earl Carter Sr. His upbringing in a closely-knit family laid the foundation for his strong work ethic and deep commitment to community service.
Growing Up in Georgia
Carter’s early life was influenced by the agricultural lifestyle of his hometown. His family owned a peanut farm, where he learned the values of hard work, perseverance, and self-sufficiency. The Great Depression severely impacted Plains, instilling in Carter a sense of empathy for those suffering economic hardships. The struggles faced by his family during that era shaped his understanding of poverty and social injustice, which would later inform his political and humanitarian efforts. As a child, Carter exhibited a keen interest in education. He was an avid reader, frequently immersing himself in literature, particularly works related to history and science. His mother, Bessie, who was a registered nurse, encouraged his curiosity and nurtured his love for learning. This early exposure to education would prove crucial in his later pursuits, both academically and politically.
Military Service
After graduating from high school in 1941, Carter attended Georgia Southwestern College for a year before transferring to the United States Naval Academy in 1943. His time at the Academy coincided with World War II, and after graduation in 1946, he served in the Navy as a submariner. His military service instilled in him strong leadership qualities and a sense of duty. Carter often transferred the lessons learned in the Navy to his future roles in public service, emphasizing discipline and responsibility.
Return to Plains and Agricultural Career
Following his military service, Carter returned to Plains and took over the family peanut farming business after the death of his father in 1953. He initially struggled to make the business profitable, but through sheer determination and innovation, he succeeded in turning the family farm into a thriving enterprise. Carter’s experiences as a farmer deepened his understanding of the economic challenges faced by rural Americans, influencing his later policies concerning agriculture and farm management. During this time, Carter also became active in his community, participating in various local organizations. His involvement with the Chamber of Commerce and community service groups ingrained in him a sense of responsibility to address social issues within his locality. This engagement would eventually lead him to pursue a career in politics, as he sought to bring about meaningful change in the lives of his fellow Georgians.
Political Beginnings
Carter’s political career began in earnest in the late 1960s. He entered the political sphere when he campaigned for a position in the Georgia State Senate in 1966. His platform emphasized progressive reforms, including better education, health care, and social services. His commitment to these issues resonated with voters, and he won the election. As a state senator, Carter distinguished himself as a reform-minded politician. He worked to combat racial segregation and promote civil rights, earning respect from his constituents and colleagues alike. His performance in the State Senate paved the way for his later election as Governor of Georgia in 1970.
Governorship and National Recognition
Carter served as Governor of Georgia from 1971 to 1975. His governorship was marked by a series of reforms, especially relating to education, mental health, and environmental conservation. He was a staunch advocate for the integration of schools and fought to improve access to education for all Georgians. Additionally, he championed the establishment of the Georgia State Department of Natural Resources, reflecting his commitment to environmental stewardship.
During his tenure as governor, Carter gained national recognition for his progressive policies and his willingness to tackle controversial issues head-on. His unique approach to governance, often characterized by openness and accountability, resonated with an increasingly politically engaged public. By the mid-1970s, Carter was well-positioned to run for the presidency, and he formally announced his candidacy for the Democratic nomination in 1976.
Conclusion
Jimmy Carter’s early life and career laid the groundwork for his future as a prominent political figure and humanitarian. His humble beginnings in Plains, Georgia, shaped his values and his understanding of the challenges that ordinary Americans face. As he transitioned from farmer to politician, Carter’s commitment to public service grew stronger, eventually leading him to the White House and establishing him as one of the most influential advocates for human rights and peace in the modern era.
Presidency and Global Challenges
Carter’s presidency was marked by significant foreign policy challenges. He navigated the complexities of the Cold War, particularly the relationship between the United States and the Soviet Union. His administration is often credited with laying the groundwork for the eventual dissolution of the Soviet Union, although this achievement would not be fully realized until the Reagan administration. One of Carter’s notable accomplishments was the Camp David Accords, a peace agreement between Israel and Egypt that aimed to stabilize a volatile region. This achievement, however, came with its own set of challenges and criticisms, particularly concerning the reactions of other Arab nations.
The Iranian Revolution in 1979 and the subsequent hostage crisis profoundly impacted Carter’s presidency. The U.S. embassy in Tehran was stormed, and 52 American diplomats and citizens were held hostage for 444 days. This event not only strained U.S.-Iran relations but also contributed to Carter’s declining popularity and ultimately led to his defeat in the 1980 election.
Jimmy Carter’s presidency, which spanned from January 20, 1977, to January 20, 1981, came at a pivotal moment in history, marked by significant global tensions and complex challenges that tested his leadership. His administration sought to navigate moral and ethical dimensions in both domestic and international affairs. The era was characterized by a combination of optimism for progress and uncertainty stemming from geopolitical conflicts.
Domestic Challenges
Carter’s presidency coincided with several domestic challenges, including economic instability marked by high inflation and unemployment—termed “stagflation.” Early in his term, he faced an energy crisis that stemmed from OPEC’s oil embargo, causing gas prices to soar and creating widespread anxiety about energy accessibility. In response, Carter implemented energy conservation measures and began promoting the development of alternative energy sources, such as solar power.
Carter also focused on domestic reform, emphasizing human rights and social justice. He aimed to improve the welfare of marginalized groups, including Native Americans, and sought to rectify historical injustices. His administration undertook initiatives to enhance civil liberties and combat discrimination, setting a tone of compassion and equality that permeated his governing philosophy.
Foreign Policy Initiatives
Carter’s approach to foreign policy was heavily influenced by his belief in the importance of human rights as a guiding principle. He emphasized ethical diplomacy, striving for a foreign policy that aligned with the values of liberty and justice. This was evident in a significant shift from previous administrations, which often prioritized strategic interests over humanitarian concerns. One of Carter’s notable foreign policy achievements was the Camp David Accords in 1978, a groundbreaking peace agreement between Israel and Egypt. The negotiations, facilitated by Carter, brought together Israeli Prime Minister Menachem Begin and Egyptian President Anwar Sadat. The agreement led to the normalization of relations between the two nations and set a precedent for future peace efforts in the Middle East. Carter’s commitment to diplomacy and peace earned him praise, ultimately resulting in his receipt of the Nobel Peace Prize in 2002.
Challenges in the Middle East
While the Camp David Accords marked a significant success for Carter, the broader Middle Eastern context remained fraught with tension. The Iranian Revolution in 1979 presented one of Carter’s most formidable challenges. The overthrow of the Shah, a U.S. ally, led to the establishment of an Islamic Republic under Ayatollah Khomeini. The revolution incited significant upheaval, and anti-American sentiment surged in Iran.
In November 1979, the U.S. embassy in Tehran was stormed, resulting in 52 American diplomats and citizens being taken hostage. This crisis not only strained U.S.-Iran relations but also dominated media coverage and public opinion during Carter’s remaining time in office. The prolonged hostage situation, which lasted for 444 days, severely impacted his presidency and contributed to rising dissatisfaction among the American public.
Soviet Union and Afghanistan
Simultaneously, geopolitical tensions between the United States and the Soviet Union escalated. In December 1979, Soviet forces invaded Afghanistan, triggering international condemnation. Carter viewed this invasion as an overarching threat to freedom and a potential expansion of Soviet influence. In response, he took decisive actions that would come to define his foreign policy stance. Carter implemented an economic embargo against the Soviet Union, boycotting the 1980 Moscow Olympics and working to bolster military support for Afghan resistance fighters, known as the Mujahideen. This decision positioned the U.S. in direct opposition to Soviet efforts in Central Asia and laid the groundwork for future American involvement in the region. Carter’s policies during this crisis aimed to contain communism and support the pursuit of freedom, aligning with his moral stance on human rights.
Legacy and Reflection
Carter’s presidency was a complex interplay of achievements and challenges, marked by significant advancements in peace efforts but also overshadowed by crises that tested his leadership. Despite facing substantial adversity, he remained committed to his ideals of human rights and ethical governance. However, his responses to the challenges in Iran and Afghanistan damaged his popularity and contributed to his defeat in the 1980 presidential election against Ronald Reagan.
In retrospect, Jimmy Carter’s presidency can be seen through multiple lenses: as a period of aspiration for peace and justice and as an era that exemplified the limitations and difficulties of implementing these ideals amid geopolitical realities. His commitment to human rights has endured in the narratives of contemporary foreign policy, positioning him as a figure in American history who sought to align moral principles with global diplomacy. Moreover, his post-presidential humanitarian efforts have solidified his legacy as a compassionate leader dedicated to improving lives worldwide.
Humanitarian Efforts and Philanthropy
Despite the challenges he faced during his presidency, Carter’s post-presidential years have defined his legacy as a humanitarian. He and his wife, Rosalynn Carter, dedicated themselves to various charitable efforts, including Habitat for Humanity, which aims to provide affordable housing for those in need. The establishment of the Carter Center in 1982 further exemplifies his commitment to global health, democracy, and human rights. The Center has monitored elections in numerous countries, promoting transparency and fairness in democratic processes.
Carter’s approach to humanitarianism was deeply rooted in his Christian faith, which emphasized service to others. He often spoke about the importance of compassion and empathy, values he sought to embody throughout his life. His work in health initiatives, conflict resolution, and advocacy for human rights earned him the Nobel Peace Prize in 2002, solidifying his status as a global leader dedicated to improving the lives of others. Jimmy Carter’s commitment to humanitarian efforts and philanthropy has defined much of his post-presidential life, reflecting his deep sense of responsibility and empathy for those in need. Following his exit from the White House in 1981, Carter embarked on a journey of service that would take him around the globe, addressing critical issues such as poverty, healthcare, human rights, and democratic governance.
The Carter Center
Founded in 1982, the Carter Center in Atlanta, Georgia, serves as a central hub for Carter’s humanitarian work. His vision was to create a nonprofit organization focused on improving global health, promoting democracy, and advancing human rights. The Center operates on the belief that all individuals have the right to live in freedom and dignity.
Global Health Initiatives:
The Carter Center has tackled numerous health issues worldwide, including diseases that disproportionately affect impoverished populations. One of its most significant achievements has been the fight against Guinea worm disease. The Center, in collaboration with local governments and organizations, launched a comprehensive eradication program that has reduced reported cases dramatically, from an estimated 3.5 million cases in the 1980s to just a handful in recent years. Additionally, the Center has worked on initiatives to combat river blindness and malaria, two diseases that severely impact public health in Africa and other regions. Through education, health promotion, and treatment programs, the Carter Center has made strides in improving health outcomes and preventing disease in vulnerable communities.
Promoting Democracy and Human Rights
The Carter Center has also been a staunch advocate for democracy and free elections. It has monitored over 100 elections in various countries, ensuring that electoral processes are transparent and fair. Carter and his team believe that free and fair elections are fundamental to a functioning democracy. Their monitoring activities span from observing polling places to assessing the overall political landscape, with the goal of fostering democratic governance and accountability. Carter’s dedication to human rights has extended beyond election monitoring. He has continuously advocated for civil liberties and social justice, addressing issues of racism, gender equality, and the rights of marginalized communities. In many instances, Carter has traveled to conflict zones, engaging in dialogue with influential leaders and advocating for peaceful resolutions to disputes.
Habitat for Humanity
One of the most visible aspects of Carter’s humanitarian work is his long-standing partnership with Habitat for Humanity, a nonprofit organization founded in 1976 that focuses on building affordable housing for those in need. Carter and his wife, Rosalynn, became involved with Habitat for Humanity in the early 1980s, and they have since participated in countless building projects across the United States and internationally.
Carter’s hands-on approach to volunteering has drawn significant attention to the need for affordable housing. He has worked alongside families, helping to build homes and advocating for more inclusive housing policies. His involvement with Habitat for Humanity is emblematic of his philosophy that everyone deserves a safe and decent place to live, reflecting the values of service and community.
Global Advocacy and Education
Beyond direct humanitarian work, Carter has used his platform to advocate for education and awareness about critical global issues. He has been vocal about the importance of tackling climate change, emphasizing that environmental degradation disproportionately affects the poorest communities. His writings, speeches, and public appearances have sought to motivate individuals and governments to take action in pursuit of a sustainable future.
Carter has also addressed issues related to global food security and agricultural practices. He has highlighted the need for sustainable farming methods and equitable access to food resources, recognizing the interconnectedness of health, nutrition, and economic well-being.
Legacy of Compassion
Carter’s humanitarian efforts have garnered international acclaim and respect. In 2002, he was awarded the Nobel Peace Prize for his decades-long dedication to promoting peace, democracy, and human rights. The Nobel Committee recognized his efforts to find peaceful solutions to conflicts, as well as his commitment to humanitarian work through the Carter Center.
Even in his later years, Carter has continued to advocate for human rights and social justice, earning praise for his unwavering commitment to service. His example has inspired countless individuals to engage in charitable work and social activism, reinforcing the power of empathy and community in effecting change.
Conclusion
Jimmy Carter’s humanitarian efforts and philanthropy reflect a profound dedication to improving the lives of others, driven by his Christian beliefs and the values instilled in him during his upbringing. Through the establishment of the Carter Center, his active involvement with Habitat for Humanity, and his advocacy for global health and democracy, Carter has left an indelible mark on the world. His legacy as a champion for human rights and social justice continues to influence and inspire new generations, showcasing the impact of compassion and service in creating a better world for all.
Jimmy Carter’s life and career illustrate the profound impact one individual can have on both national and global scales. His presidency, while marked by significant challenges, laid the foundation for future diplomatic efforts and highlighted the importance of humanitarian work. Carter’s legacy is a testament to the power of service, compassion, and the pursuit of peace, principles that continue to resonate in today’s world. As we reflect on his contributions, it is clear that Jimmy Carter will be remembered not only as a former president but as a tireless advocate for humanity.
Here’s a bibliography of notable books and resources that cover various aspects of Jimmy Carter’s life and career, including his presidency, humanitarian efforts, and post-presidential activities.
Bibliography
Books by Jimmy Carter
Carter, Jimmy.An Hour Before Daylight: Memories of a Rural Boyhood. New York: Simon & Schuster, 2001.
Carter, Jimmy.The Hornet’s Nest. New York: Simon & Schuster, 2003.
A historical novel about the American Revolution, showcasing Carter’s literary skills and interest in history.
Carter, Jimmy.Our Endangered Values: America’s Moral Crisis. New York: Simon & Schuster, 2005.
An exploration of the moral and ethical dilemmas faced by American society and leadership.
Carter, Jimmy.A Full Life: Reflections at Ninety. New York: Random House, 2015.
A reflective memoir covering Carter’s life, including personal anecdotes and insights into his presidency and philanthropy.
Biographies
Blow, Charles M.The Devil You Know: A Black Manifesto for Change. New York: Amistad, 2021.
Ambrose, Stephen E.Jimmy Carter. New York: Simon & Schuster, 1998.
A concise biography of Carter’s life and presidency, detailing his political and humanitarian endeavors.
Landsberg, H.The Politics of Hope: Jimmy Carter and the Politics of Change. New York: Holt, Rinehart and Winston, 1977.
An analysis of Carter’s presidency, focusing on his political strategies and the challenges he faced.
Historical Context and Analysis
Brinkley, Douglas.American Moonshot: John F. Kennedy and the Great Space Race. New York: HarperCollins, 2019.
Dallek, Robert.Camelot’s Court: Inside the Kennedy White House. New York: HarperCollins, 2018.
Provides context about the Johnson and Kennedy administrations, offering a backdrop to Carter’s rise in American politics.
Zelizer, Julian E.The Presidency of Jimmy Carter. Lawrence: University Press of Kansas, 1998.
A scholarly examination of Carter’s presidency, covering his policies and challenges in detail.
Humanitarian Work and Post-Presidency
Carter, Jimmy, and Rosalynn Carter.The Virtues of Aging. New York: Random House, 1998.
Krauthammer, Charles.Things That Matter: Three Decades of Passions, Pastimes and Politics. New York: Crown Forum, 2013.
Includes essays that discuss various presidents, including their views on Carter’s influence on human rights and healthcare.
Carter Center – About Jimmy Carter. The Carter Center. Link.
This bibliography offers a range of perspectives on Jimmy Carter’s life, from his early years to his post-presidential humanitarian work, providing insights into his legacy and influence on American society and global humanitarian efforts.
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This transcript records a panel discussion at the International Islamic University exploring the complex relationship between Muslim identity, Islamic teachings, and Western influence. The speakers debate the challenges of reconciling traditional Islamic values with modernity, particularly concerning Western liberalism and secularism. They discuss the impact of Western ideologies on Muslim youth, the role of technology in shaping perceptions of Islam, and the dangers of both complete rejection and uncritical acceptance of Western culture. Accusations of Muslim exclusivism are addressed, and the speakers analyze the strategies used to counter negative narratives about Islam. Ultimately, the conversation centers on finding a balanced approach to navigating a globalized world while preserving Islamic identity.
Unpacking Muslim Identity, Islam, and Western Influence: A Study Guide
Quiz
Instructions: Answer the following questions in 2-3 sentences each, based on the provided source text.
According to the speakers, what is the simple definition of a Muslim?
What is the meaning of La Ilaha Illallah beyond the literal, according to Qaiser Ahmed Raja?
What are the two primary ways in which “the devil” causes misguidance, according to Khalid Mahmood Abbasi?
What is meant by the term “Gulu” in the text? Give an example provided in the text.
How did the speakers characterize the Jadid movement?
What is the Bretton Woods System and what is it used for according to the text?
What is the claim about the West’s actions during the first and second wars?
What are some of the reasons given for the rising trend of Ilha (apostasy) among those with religious backgrounds?
According to the speakers, what are some examples of the failures of liberalism in recent times?
What does the speaker say about the use of technology and Islam?
Quiz Answer Key
A Muslim is simply defined as someone who believes in Tauheed (the oneness of God) and the finality of prophethood, and who lives their life according to the rules given by Allah. It’s about faith and adherence to divine guidance.
Beyond the literal, La Ilaha Illallah means that no system is worthy of worship or should be followed except the system of Allah. It entails not only belief in God’s oneness but also adherence to divine law in daily life.
The devil causes misguidance by creating Gulu in good things, taking them to extremes, and by diverting feelings that should be directed towards Allah to creation. An example of this is the elevation of Prophet Isa to the status of the Son of God.
“Gulu” refers to taking something good to an extreme, thereby distorting it. In the text, the example given is how love for Prophet Isa was taken to the extreme of deifying him.
The Jadid movement is described as dangerous, a form of reform that seeks to make Islam palatable to the West, like the vision of Sir Syed Ahmed Khan. It is seen as undermining traditional Islamic beliefs.
The Bretton Woods System, created in 1940, is described as an economic system put in place to control countries’ economies, foreign policy, and decision-making through institutions like the IMF and the World Bank, ensuring they remained dependent even after gaining theoretical independence.
The speakers claim that the West caused holocaust, dropped nuclear bombs, and killed large numbers of innocent people during the first and second world wars, yet tries to act like a moral authority.
The rising trend of Ilha is attributed to the imposition of a Ghalib culture, lack of feeling, and material interpretations of religion rather than spiritual understanding. This is due to confusion over what Islam actually is.
Some examples of the failures of liberalism include Brexit, the rise of conservative populist governments in countries such as Hungary, Austria and Italy, and the election of Donald Trump. These events are seen as signs that liberalism is on the decline globally.
Technology is seen as value-neutral, in that it’s not inherently tied to any particular culture or religion. Its impact depends on how it is used, and the speakers advocate for using technology to spread Islamic teachings and values effectively.
Essay Questions
Instructions: Answer the following questions in a well-developed essay using information found in the provided sources.
Analyze the speakers’ perspectives on the relationship between Islam and Western culture. How do they view the influence of the West on Muslim identity, and what solutions do they propose?
Discuss the concept of “exclusivity” as it is used in the text. How do the speakers understand the idea of being exclusive in religion, and what arguments do they make for or against it?
Explore the arguments made in the text about the dangers of liberalism and secularism. What specific criticisms do they raise, and what alternatives do they suggest?
Compare and contrast the speakers’ analysis of modern societal issues. What are the common themes they address, and where do their viewpoints differ?
How do the speakers believe that technology should be used in relation to Islam and Islamic values, and how does that relate to their critique of western culture?
Glossary of Key Terms
Tauheed: The Islamic concept of the oneness of God; the absolute monotheism in Islam.
Prophethood: The state of being a prophet; Muslims believe in a line of prophets, the last of whom is Muhammad.
La Ilaha Illallah: The central tenet of Islam, often translated as “There is no god but Allah.” This statement is a declaration of monotheism and devotion.
Gulu: The concept of taking something good or religious to an extreme, thereby distorting its true meaning.
Jadid Movement: A reformist movement in Islam aimed at modernizing Islamic thought and practice in response to Western influence.
Bretton Woods System: An economic system established in 1940 to regulate the international monetary and financial order, which included the creation of institutions like the IMF and World Bank.
Ilha: The term used to refer to apostasy, the renunciation of Islam by a Muslim.
Dajjal: In Islamic eschatology, an evil figure who will appear before the Day of Judgment, often associated with deception and false messiahship.
Sirat Mustaqeem: The straight path; the righteous path that Muslims are encouraged to follow, according to Islamic teachings.
Maghrib: The Arabic term for the West.
Ikamat Deen: Establishing the religion; the concept of implementing Islamic law and governance.
Mushara: A collective term for society or community.
Sajdah: Prostration in prayer; an act of submission to Allah.
Kuli Khair/Kuli Shar: Terms meaning complete good and complete evil, respectively.
Liberalism: A political and social ideology that emphasizes individual rights and freedoms.
Secularism: The principle of separation of the state from religious institutions.
Transderm/Transient: Terms related to the nature of things that can be appreciated but not brought under the control of the intellect, often used in theological discussions.
Immanent: The opposite of transderm/transient, referring to things that are within the realm of human understanding, including the material world.
Hijrat: Migration, often referring to the Islamic concept of emigrating to a place where one can practice Islam freely.
Unpacking Muslim Identity: Islam and Western Influence
Okay, here is a detailed briefing document reviewing the main themes and important ideas from the provided text excerpts.
Briefing Document: Analysis of “Unpacking Muslim Identity, Islam and Western Influence” Discussion
Date: October 26, 2023
Subject: Analysis of a discussion on Muslim Identity, Islam and Western Influence
Sources: Excerpts from a discussion transcript titled “Unpacking Muslim Identity, Islam and Western Influence,”
Overview
This document summarizes the key themes and arguments presented in a transcribed discussion concerning Muslim identity, Islam, and Western influence. The discussion features several speakers, including Qaiser Ahmed Raja, Khalid Mahmood Abbasi, and Zubair Safdar, who offer their perspectives on the challenges facing the Muslim community in the modern world. The discussion covers topics ranging from secularism and liberalism to the role of technology and the concept of Dajjal (the Antichrist) within an Islamic context.
Key Themes and Ideas
The Simplicity of Islamic Identity vs. Modern Confusion:
Core Definition: Speakers emphasize the simplicity of Islamic identity: believing in the oneness of God (Tauheed) and the finality of the Prophet Muhammad, then following the rules given by Allah. Qaiser Ahmed Raja states, “The simple thing is that every person who believes in Tauheed and ends in Prophethood. One has faith and after that he spends the rest of his life according to the rules given by Allah, he becomes a Muslim. It is simple.”
Confusion Arises from Mixing Systems: The speakers argue that confusion arises when Muslims try to integrate other ideologies (e.g., liberalism, capitalism, socialism) into their faith. They posit that trying to please too many belief systems leads to internal conflict. They use an analogy of a boat, suggesting that trying to be on multiple “boats” of different ideologies at once leads to problems, that the straight path is that of Allah and following multiple leads to multiple prostrations.
“Prostration to Darwinism”: If Muslims reject the order of Allah, they are forced to prostrate before a multiplicity of ideas, including “Darwinism,” implying a loss of faith as a consequence of modern ideologies.
Exclusivity: Speakers assert that Islam is an exclusive belief system. Qaiser Ahmed Raja states, “…if we don’t face any blame then we should snatch this title on our chest that yes we are exclusive jam wala dat.” It is seen as natural for any group to have exclusive markers.
Critique of Western Influence:
Rejection of “Maghrib”: There’s a strong critique of Western culture (“Maghrib”), which is seen as a source of corruption and misguidance. They cite Western actions such as the Holocaust and dropping of nuclear bombs to demonstrate the perceived moral failings of the West.
Historical Dependency: It’s argued that Muslim societies became dependent on Western powers due to historical circumstances such as Imperialism, which has resulted in contemporary economic and political issues. They also cite the Bretton Woods system of the IMF and World Bank as examples of continuing forms of Western economic control.
Rejection of Western Values: The speakers criticize what they perceive as Western values of individualism, secularism, and liberalism, believing they undermine traditional Islamic structures.
The West’s Decline: It is stated that the West is declining, and that its liberal foundations are failing. They refer to Brexit, the rise of conservative governments in Europe, and the election of Trump as evidence of the failure of liberalism.
The Problem of “Jadid” (Modernism) and Ilha (Atheism):
Jadid as a Threat: The “Jadid” movement is seen as a dangerous effort to reform Islam to align with Western values, a sentiment described as like a “disease”.
Ilha and Transderm: Speakers posit that modernism has eroded the concept of the “transcendent” (God) in favor of the “immanent,” leading to atheism.
Funded Narratives: It’s argued that Sufi narratives are being funded to promote a diluted version of Islam. Similarly, funding is given to other movements to create equality between the religious and nonreligious.
Deception and Dajjal: Modernist movements are viewed as potentially deceptive, part of a broader effort associated with Dajjal (the Antichrist), who will use deception and religious narrative to mislead. Abbasi says, “Dajjal will or will not use deception, he will not be liberal, he will be like me, then you will be deceived.”
Navigating the Complexities of the Muslim Community:
Categories of Muslims: The discussion identifies different types of Muslims: liberals, “secular” Muslims, cultural Muslims, religious Muslims, and those who are considered “brokers” for the West.
The Danger of Extremism: While advocating for a firm stance on Islam, the speakers are cautious about labeling and alienating large segments of society, noting that “we should not go into this exclusive world like this.”
The Importance of Unity: They express the importance of uniting the Muslim community by bringing all Muslims to the faith, not simply insulting or labeling them, a call to empathy.
Technology and Its Impact:
Value Neutrality of Technology: While the speakers don’t universally condemn Western technology, there is an acknowledgment that it isn’t value-neutral.
Use and Misuse: The emphasis is on how technology is used, not on the technology itself; technology can be a tool for good or ill depending on the values of the person using it.
Communication and Influence: Technology and communication is said to have a significant impact on how information is spread and how it shapes the youth. The modern communications technology can lead people astray.
Islamic Institutions as Sources of Dajjal: There is concern about the decline of Islamic institutions, such as Islamic universities, and how they have become sources for a weakened and misrepresented view of Islam.
Liberalism, Freedom and Anarchy
The Limits of Freedom: The speakers argue that “liberal freedom” can lead to anarchy as the rejection of all structures. Liberalism is seen as having created many negative outcomes, and the rise of traditionalist figures in Western politics is a reaction to these failures.
Liberal Hypocrisy: The speakers accuse liberals of being intolerant and hypocritical, noting that they don’t give others freedom within their own value structures; as such, they are not free.
The West’s Exploitation and Deciet
The West as exploitative: The speakers argue that the West has not given their resources freely, but to make money, and that whatever they have given to the Muslim world is in fact leftover or outdated.
The West’s “Holocaust” The speakers state the West has committed horrific violence, not only against Muslims, but other peoples as well.
Quotes of Note
“If you leave the order of Allah then you If you have to pay sajdah at many places, then you will have to pay sajdah to Darwinism.” – Emphasizes the perceived loss of religious faith due to secular ideologies.
“There is no change in the world unless there is polarization first. Hate becomes a reason. Without this polarization, revolution does not come.” – Suggests that conflict and polarization are necessary for change.
“We are teaching Islam to the masses and by giving information to people by putting a label on it, we are misleading them into thinking that we have understood the whole of Islam from Ghadi Saheb which is mine.” – Criticizes shallow, labeled understandings of Islam.
“The difference is that if you study this Jadid movement, you will know how dangerous their work is, we have failed in the world, not the religion.” – The fault lies with Muslims, not Islam itself.
“The very first thing you should do if you want to exist with someone is that you are that person and we are this person.” – Justifies exclusivity in terms of group identity.
“…when you become against every structure, then the state is also a structure. You have to live under it…” – Critique of the Anarchic nature of absolute liberalism.
“Now you see, the situation has started to develop. Just now there was talk of funding, so one thing like that. Funds are being given to build a narrative and secondly , funds are being given to build a narrative of Sufi Jama on religious basis.” – Suggests outside funding to manipulate the Muslim community.
Conclusion
The discussion reflects a strong concern for the preservation of Islamic identity in the face of perceived Western cultural and ideological threats. There’s an emphasis on the purity and simplicity of Islamic teachings and a call for greater adherence to its principles. The speakers view the modern world as a battleground of competing ideologies, with Western liberalism as a significant source of confusion and misguidance, and that the current issues are the result of human error and not an issue with Islam. The discussion also warns against the deception of Dajjal and the subtle ways it can influence the Muslim community. They also acknowledge the complexity and need for empathy when engaging with those who have been led astray. The overall tone is a call for increased awareness, greater dedication to Islam, and a firm rejection of what are seen as harmful outside influences.
Muslim Identity in a Western World
FAQ: Unpacking Muslim Identity, Islam, and Western Influence
What is the core, uncomplicated definition of a Muslim identity?
The fundamental definition of a Muslim is someone who believes in the Oneness of God (Tauheed) and the finality of prophethood, and who lives their life according to the rules and principles given by Allah. The issue arises when people try to mix or integrate other worldviews or systems, causing confusion and deviation.
Why does confusion arise when trying to integrate multiple systems of belief and practice?
Confusion arises when individuals attempt to adhere to multiple, conflicting systems simultaneously. This is likened to trying to travel in several boats at once – one being the system of Allah, and the others being materialistic science, socialism, liberalism, or individualism. This deviation from the straight path (Sirat Mustaqeem) leads to internal conflict and a loss of focus on the Islamic system.
What is meant by the accusation that some Muslims are “exclusivists” and why is this not a negative thing in this context?
The accusation of “exclusivism” arises when Muslims assert the distinctiveness of their faith and system, which is seen as exclusionary. However, the speakers here argue that all ideologies are exclusive in their nature. Every identity or system has boundaries. Asserting the distinctiveness of Islam is necessary for its preservation and is not inherently negative when it comes to differentiating belief systems. Islam is a clear system separate from other systems, and its boundaries must be acknowledged.
How do Western influences, particularly the Bretton Woods System and post-9/11 media, contribute to the identity crisis among some Muslims?
Western systems, such as the Bretton Woods System (including the IMF and World Bank), have created economic dependencies that can limit national autonomy. Furthermore, post-9/11 media narratives have contributed to an identity crisis by creating confusion, promoting certain viewpoints, and diminishing the Islamic worldview. This has led to a feeling that the Islamic system is not comprehensive and needs to be replaced with a Western paradigm.
What are the different reactions to Western influence among Muslims, and why are they problematic?
There are various reactions to Western influence, including complete rejection, complete acceptance, and a moderate middle ground. Both complete rejection and acceptance are seen as problematic. The middle ground, which involves sorting through good and bad aspects, is seen as a difficult but necessary task, though those attempting it often find themselves caught between extremes of thought.
How do the speakers understand secularism, liberalism, and their impact on society?
Secularism and liberalism are viewed as having a negative impact by weakening religious structures, especially the family, and leading to a decline in moral values. Liberalism’s pursuit of absolute individual freedom and rejection of structure is seen as leading towards anarchy, which is contrary to the need for structure in a globalized world. The speakers argue that the rejection of all structures inevitably destabilizes societies, and these ideologies are ultimately self-destructive.
How is the concept of “Dajjal” (Antichrist) interpreted in the context of contemporary society?
The “Dajjal” is not seen as a monstrous figure with horns but rather as a charismatic and deceptive force that will use religious narratives to mislead people. Dajjal’s deception may include miracles and attractive ideas that mask the real intention of taking control. The speakers warn against the appeal of figures who appear religiously sound but are actually serving secular or Western agendas. They will use deception, and will not be liberal or secular, rather they will appear to be aligned with traditional and religious values.
How should Muslims approach technology, and what is the critique of Western technology and its origins?
Technology is seen as value-neutral in itself. It’s the use and underlying ideology that make it good or bad. The speakers reject the idea that Western technology comes as a favor; rather it is primarily for Western benefit and secondly sold as a byproduct. They note that technology is developed based on the values of the culture that created it. However, Muslims should use technology without being defined by its values and with the goal of advancing the interests of Islam.
The Crisis of Islamic Identity in the Modern World
Okay, here’s a detailed timeline and cast of characters based on the provided text:
Timeline of Main Events & Ideas Discussed
Past (Historical/Religious Context)
Divergence from Allah’s Path: The discussion begins by asserting that deviations from the path of Allah lead to multiple forms of “prostration” or subservience (e.g., to Darwinism, materialism, socialism, liberalism, capitalism).
Gulu (Extremism) and Diversion: The text argues that some misinterpretations of Islam take the form of excessive devotion (Gulu), and the diversion of love and sacrifice that should be directed to Allah to other entities (example given of Jesus/Hazrat Masih).
British Colonial Influence: The British presence in India led to two opposing reactions: the resistance of Darul Uloom Deoband and the total acceptance by Aligarh (Sir Syed Ahmed Khan).
Jadid Movement: The Jadid movement is described as a dangerous attempt to reform Islam to make it palatable to the West, likened to Sir Syed Ahmed Khan and Gandhi’s approach.
Fall of USSR & Impact: The fall of the USSR and its influence on Islamic regions is briefly mentioned, suggesting a negative impact on Muslim societies.
Bretton Woods System (1940s): The establishment of institutions like the IMF and World Bank is seen as a way to control the economies and policies of nominally independent nations, a form of Western Imperialism.
Post-9/11: The period after 9/11 is noted as a time when a lot of “content” was produced that led to identity crises amongst Muslim children.
Historical Atrocities by the West: The text references historical atrocities committed by the West like the Holocaust, dropping nuclear bombs, and other wars, as examples of Western hypocrisy and barbarity.
Present (Contemporary Issues)
Confusion of Muslim Identity: A major theme is the complexity of Muslim identity, with Muslims categorized as: liberal, secular, culturally Muslim, religious, “brokers” of religious ideas, common Muslims, and fanatical Muslims.
Exclusivity in Identity: The speakers argue that embracing exclusivity in religious identity is natural and necessary for maintaining religious boundaries. They point out that all political ideologies, secular or otherwise, have exclusive claims.
Critique of Secularism & Liberalism: The speakers express strong criticism of secularism and liberalism, arguing that they lead to moral decay, anarchy, and the weakening of traditional structures. They discuss the idea that secularization has failed and that religion cannot be eliminated.
Western Influence on Muslims: Concern is expressed about the negative impacts of Western culture and ideology, the effects of the Maghrib, particularly its technology and values, on Muslim societies and individuals.
Funding of Anti-Islam Narratives: The discussion references the idea that funds are being given by the US to spread anti-Islamic narratives in the guise of promoting equality between religious and non-religious groups and to build narratives around Sufism.
Liberal “Machetes”: The text discusses how some see liberals as being “free machetes” but argues that they are equally or more coercive than some elements within the religious community.
Decline of Liberalism: The speakers point out the perceived decline of liberalism globally, citing examples like Brexit, the rise of populist governments in Europe, and Trump’s presidency.
Dajjal: The speakers discuss the concept of Dajjal as a form of deception, who will appear attractive and use religious language to deceive people.
Critique of Islamic Education System: The Islamic education system is criticized for not doing enough to explain the political/social aspects of Islam or guiding how Islam should be applied in daily life and for failing to combat the rising influence of the West.
Technology & Values: The argument is made that technology is value-neutral, and it is the way it is used that matters, while emphasizing their stance that they are not against technology and science, just how the West uses it.
Hijrat: The question of why Muslims seek to leave Muslim countries and migrate to the West is also raised.
Future (Concerns & Challenges)
Polarization: The speakers assert that polarization is necessary for revolution and social change.
Potential for Religious Conflict: A concern that a new problem may arise within the religious community itself, where some are influenced by modernizing forces and might pose an obstacle for the traditionalists.
Need for Clear Religious Vision: The text emphasizes the importance of having a clear understanding of Islam, particularly its concepts of tradition (Sunnah) and the implementation of Islam, and that the Islamic movement needs to adapt a unified approach and should make the effort to connect with every person, rather than just labeling everyone with special titles, that way they can bring them to Islam.
Cast of Characters
Qaiser Ahmed Raja: A prominent figure who is known for his work on social media where he harasses secular people. He is concerned with the effects of Western influence and its cancellation on Pakistan. He believes Islam is simple and that following Tauheed and the Prophethood is all that is needed to define a Muslim. He argues that religious identity should be exclusive, and that the problem is mixing various ideologies, which he illustrates with an analogy about boats.
Khalid Mahmood Abbasi: A person who spent a significant part of his life in the company of Dr. Israr Ahmed and resigned from it. He is interested in topics like the Islamic movement, Iqamat Deen (establishment of religion), and the negative aspects of Western culture. He argues that current religious practices are not open to other points of view. He states that people have become overly focused on personal interpretation, often influenced by worldly desires. He believes Dajjal will not appear to be secular or liberal, but will instead utilize religious language to deceive.
Zubair Safdar: The Nazim of Jamiat Talba and leader of Jamaat Islami Halka Islamabad. He is interested in the attitudes and positions of the youth on these issues. He believes the current situation is not as serious as some believe. He states that the spirit of the Dai is still within the Muslim community and that people should try to unite everyone, rather than label people.
Dr. Israr Ahmed: Although not present at the discussion, his influence is mentioned as being a mentor to Khalid Mahmood Abbasi. He is mentioned as a prominent figure within the Islamic movement.
Syed Muzammil Sahab, Faran Alam Sahab, Professor Asim Sajjad Sahab: These individuals were invited to represent secular perspectives but were unable to attend, as they felt it would be difficult to face Qaiser Ahmed Raja.
Sir Syed Ahmed Khan: A figure who is mentioned as one of the two reactions to the British influence on India, who embraced Western culture (specifically, the Aligarh movement).
Allama Iqbal, Abul Kalam Azad, Maulana Abul Aala Moudi: These are mentioned as significant Muslim figures who took the good things from the West but had to reconcile the bad with the good, and who did not agree with the idea of total rejection.
Hazrat Isa al- Salam: Refers to Jesus, whose story is used as an example of how religious figures can be elevated beyond their proper status.
Mohammed bin Salman: Mentioned briefly for his efforts in “modernizing” the Arab world, and the impact that has on other countries.
Trump: The former US President is cited as a reaction against liberalism, representing a return to traditional values and rejecting liberal principles as promoting anarchy.
Rousseau and John Locke: Rousseau is mentioned in the context of intellectual discussions of social contract theory, as something the “liberals” in Pakistan are not able to understand.
Lenin, Stalin, Mao: These figures are cited as examples of how political ideologies such as socialism are “exclusive.”
Peter Berger and John Murr Schumer: These Western thinkers who have written on secularization are cited as thinkers who acknowledge the failure of liberalism and the inability to eliminate religion from the world.
Dr. Musaddiq: He is a figure whose overthrow the speakers state the West is responsible for.
Analysis & Summary
The text presents a strongly conservative and critical view of Western influence on Muslim societies. It emphasizes the importance of a clear and exclusive Islamic identity and the need to resist Western values like liberalism, secularism, and individualism. The speakers see these as detrimental forces leading to moral decline and a weakening of the Islamic faith. The discussion highlights concerns about the influence of money, technology, and global events on the Muslim world. A lot of concern is expressed about the way the Muslim educational system is failing the youth and setting them up for failure. It also references the historical harms the West has done to Muslim nations. The dialogue underscores the tension between tradition and modernity and calls for a revitalization of Islamic principles in all aspects of life.
Let me know if you have any further questions!
Muslim Identity in a Globalized World
Muslim identity is a complex issue with varying perspectives, and the sources discuss several aspects of it [1].
Defining Muslim Identity:
A simple definition of a Muslim is someone who believes in Tauheed (the oneness of God) and the finality of Prophethood, and lives their life according to the rules given by Allah [1].
However, when people try to reconcile different viewpoints or please multiple perspectives, confusion about identity arises [1]. This is because Islam has a clear boundary of what is Deen (religion) and what is not [2].
The sources also acknowledge that there are different types of Muslims, including those who identify as liberals, secular, or those who are culturally Muslim [1]. Some Muslims are seen as brokers for the West and others as strict or fanatic [1].
Challenges to Muslim Identity
Western influence is a major theme, with concerns about its effects on Muslim countries and the potential for it to lead to an identity crisis [3, 4].
The sources discuss the idea that the West’s system is based on individualism, while the Islamic system is based on collectivism, and when these systems mix it can lead to confusion and a need to bow before other systems like liberalism and capitalism [5].
Dependence on Western systems is also a concern. The Bretton Woods System, IMF and World Bank are cited as examples of mechanisms that capture a country’s economy, decision making and foreign policy [4].
The sources express concern that Muslims have not presented Islam in its grand context or explained why it is better than Western systems [4]. This has led to Muslims adopting Western paradigms which cause misunderstanding [4].
Exclusivity:
Some Muslims are accused of being exclusivist, but the sources argue that exclusivity is inherent in any identity badge. They claim that liberalism and secularism are also exclusive [2].
The sources suggest that the boundary of Islam is very clear, and if one is not exclusive, then they will follow both liberal and socialist ideologies, while also trying to practice Islam. This is seen as a problem because Islam requires following the system of Allah alone [2].
One of the main points of the sources is that there is no change in the world unless there is first polarization [6], and that hate can be a reason for polarization, and it is needed for a revolution [6, 7].
There is an idea that those who do not adhere to the system of Allah will have to pay prostration in other places [6].
Internal Divisions:
The sources point out divisions within the Muslim community, with some adhering to traditional interpretations and others embracing modern views [8, 9].
The speakers in the sources discuss how the conflict between those who totally reject Western culture, those who totally accept it, and those who try to take the good aspects from it has created internal division [10].
There’s a view that some religious leaders have become too focused on their own sect, and are not open to other viewpoints [11].
The Role of Technology:
Technology is seen as a tool that is value-neutral, and can be used for good or bad purposes depending on the ideology it is based on [12-14].
The sources argue that the issue is not the technology itself but how it is being used, and what is being spread through it [13].
They point out that technology can be used to spread both Islamic and anti-Islamic narratives [13].
The Importance of Unity:
There is an emphasis on the importance of uniting the Muslim community by connecting with people and bringing them closer to Deen (religion) [15, 16].
The sources suggest that labeling people is not the correct approach; instead the focus should be on bringing people closer to Islam and warning them about their weaknesses [16].
It is noted that the Muslim community is meant to unite everyone, and not insult anyone [15].
Dajjal (The Deceiver)
The concept of Dajjal is introduced as a powerful deceiver who will use a religious narrative and have many miracles to attract people [17].
It is suggested that the Dajjal will not be secular or liberal, but rather will appear as someone who is like “us,” deceiving people into following them [17].
The sources also suggest that the Dajjal will use funding to create a narrative and build a following on a religious basis [12].
The Importance of the “Sirat Mustaqeem” (Straight Path)
The “Sirat Mustaqeem,” or the straight path, is referenced as the correct way of life for Muslims [5-7].
The sources argue that if a person deviates from this path, they do so because of a love of the world which results from lack of faith in the end [7].
The sources suggest that if you want to follow Sirat Mustaqeem you must make sacrifices at every step [7].
In conclusion, the sources present a complex view of Muslim identity, shaped by various influences and internal divisions. There is an emphasis on maintaining a clear Islamic identity while being wary of Western influences and the deception of Dajjal, as well as the importance of unity and following the Sirat Mustaqeem. The sources also argue for a deeper understanding of Islam and a more proactive approach to spreading its message, while acknowledging the challenges of navigating a world with diverse ideologies and strong competing narratives.
Western Influence and the Muslim World
Western influence is a significant concern in the sources, with discussions focusing on its impact on Muslim identity, culture, and political systems [1-4]. The sources highlight several key aspects of this influence:
Cultural Impact: The sources express concern that Western culture can lead to an identity crisis for Muslims [3]. There is a perception that Western systems, which are based on individualism, clash with the collectivist values of Islam, causing confusion and a need to compromise [5, 6]. The sources also suggest that Muslims who are influenced by Western culture may end up abandoning Islamic principles and traditions, and may even end up “bowing before individualism” [6].
Economic and Political Control: The sources argue that Western powers exert control over Muslim countries through economic and political structures such as the Bretton Woods System, the IMF, and the World Bank [3]. It is suggested that these institutions can capture a country’s economy, decision-making processes, and foreign policy, thereby limiting their independence [3]. The sources also mention how Western powers have interfered with Muslim countries through wars and political regime change [7, 8].
Clash of Ideologies: The sources discuss the conflict between those who see Western culture as entirely bad and those who see it as entirely good, and those in between who attempt to pick and choose the good parts, and how this creates division [9, 10]. It is argued that the West’s secular and liberal ideologies are incompatible with Islam, and that trying to reconcile them leads to confusion and a departure from the “Sirat Mustaqeem” (straight path) [5, 6, 11]. The sources present the idea that Muslims who are influenced by the West may adopt liberal and socialist ideas, as well as try to practice Islam, which is presented as a contradiction [12].
Technology as a Tool: While technology is seen as value-neutral, the sources acknowledge that it can be used to spread Western cultural values, which can negatively impact the Muslim world [13-15]. There is concern that technology is being used to promote narratives that are not in line with Islam [14, 16]. It is argued that Muslims must learn to use technology in a way that promotes their own values and beliefs rather than those of the West [14].
The Deception of Dajjal: The sources introduce the idea of Dajjal, the deceiver, as being connected to Western influence. It is suggested that the Dajjal will not be secular or liberal, but will use a religious narrative to deceive people, using funding to build his following [13, 17]. The sources present the idea that the Dajjal will use a form of Western logic and thinking while appearing to be a religious leader [13].
Rejection vs. Acceptance: The sources describe a historical pattern of reactions to Western influence, with some Muslims choosing to totally reject it, while others totally accept it [4, 9]. It is argued that neither of these approaches is correct, but instead, Muslims must learn to discern between the good and bad aspects of Western culture, retaining their own identity while also benefiting from its positive elements [9, 18].
The Failure of Liberalism: The sources claim that liberalism is failing in the West and that its emphasis on freedom leads to anarchy [19, 20]. They argue that the rise of populist and conservative movements in the West demonstrates that liberal ideology is not sustainable [7, 21]. The sources suggest that the West’s own rejection of liberalism further undermines its claim to global dominance [22].
Need for Islamic Alternatives: The sources suggest that Muslims need to present Islam in its grand context and explain why it is better than Western systems [3]. This includes emphasizing the merits of the Islamic political and judicial systems and explaining the value of Islamic culture [3, 22]. The sources advocate for a strong Islamic identity and argue that Muslims should not compromise their principles in an attempt to please Western powers [5, 6, 12].
In summary, the sources express deep concern about Western influence, viewing it as a threat to Muslim identity, values, and political autonomy. They advocate for a strong, independent Islamic identity, and argue that Muslims must resist Western encroachment and work towards the implementation of Islamic principles in all aspects of life. The sources also suggest that Western systems are in decline and are not sustainable, and that Islam offers a better alternative for the future [7, 21, 22].
Islamic Movements: Responses to Western Influence
The sources discuss Islamic movements primarily in the context of their responses to Western influence and their efforts to define and assert Muslim identity. Here’s a breakdown of key points:
Response to Westernization: The sources portray Islamic movements as a reaction to the perceived negative impacts of Western culture, including cultural imperialism, economic exploitation, and political interference. These movements seek to counter Western influence and reclaim Islamic values [1-4].
The sources mention a historical split in the Muslim world between those who wanted to boycott the West, like Darul Uloom Deoband, and those who wanted total acceptance of Western culture, like Aligarh. Islamic movements are presented as a reaction to those positions, where some attempt to take the good aspects of Western culture while retaining their Muslim identity [4, 5].
Emphasis on “Ikamat Deen”: The concept of “Ikamat Deen,” which means establishing or implementing the religion of Islam, is a recurring theme. This suggests that many Islamic movements aim to not only preserve Islamic identity but also to actively establish Islamic systems of governance and justice [2, 6].
Rejection of Secularism and Liberalism: Many Islamic movements, according to the sources, are critical of secularism and liberalism, viewing them as ideologies that are incompatible with Islam. These movements often advocate for the implementation of Islamic law (Sharia) and a rejection of Western legal and political systems [1, 7].
The sources claim that liberalism is failing in the West and that its emphasis on freedom leads to anarchy and that this indicates that liberal ideology is not sustainable [8, 9].
Focus on Education and Da’wah: The sources discuss the importance of education and “Da’wah” (inviting people to Islam) as tools for strengthening the Muslim community and countering Western narratives. There is a sense that Muslims have failed to adequately convey the teachings of Islam and have instead adopted Western paradigms [3, 6].
The sources mention the need to utilize technology to promote Islamic values and counter anti-Islamic narratives. Technology is seen as a tool that is value neutral but can be used to promote Western cultural values [10].
Internal Divisions: The sources highlight internal divisions within Islamic movements, including disagreements on the best way to respond to the West and how to define Muslim identity. These divisions include differing views on the value of Western culture and technology, and the role of tradition and modernity in Islamic practice [11-13].
There are different views on whether to totally reject, totally accept, or try to synthesize different aspects of Western culture [4, 5, 12].
There is a critique of some religious leaders as being too focused on their own sect, which results in narrow viewpoints [7].
The Concept of Polarization: The sources emphasize the idea that polarization is necessary for change, and that hate can be a reason for polarization. This suggests a belief among some Islamic movements that confrontation with opposing forces is necessary for a revolution [14, 15].
Accusations of Exclusivity: The sources mention that Islamic movements are often accused of being exclusivist. However, the speakers in the sources argue that exclusivity is inherent in any identity and that liberalism and secularism are also exclusive [16].
Concerns about “Dajjal”: The sources connect Islamic movements to the concept of “Dajjal” (the deceiver) which is framed as a figure that will use a religious narrative and deception to lead people astray. This suggests that some Islamic movements are concerned about the possibility of being misled by false leaders or narratives [17, 18]. The sources indicate that this figure will use a form of Western logic and thinking while appearing to be a religious leader [17].
Critique of Modernity: The sources discuss the idea that the modern world is characterized by “the love of the world,” which is seen as a result of a lack of faith. This is presented as a reason why some people move towards secularism, liberalism, and other modern ideologies. [15] The sources argue that it is necessary to make sacrifices at every step to follow the straight path [15, 17].
Critique of specific Islamic groups: There are also some critical statements of Sufism, as some see funds being given to create a narrative of Sufism on its foundation [14].
In summary, the sources portray Islamic movements as diverse responses to Western influence, characterized by a desire to reclaim Islamic identity and implement Islamic principles. These movements are often critical of secularism, liberalism, and other Western ideologies, and they seek to establish Islamic systems of governance and justice. The sources also highlight the internal divisions and challenges faced by these movements, including concerns about exclusivism and the deception of “Dajjal”, as well as the love of the world that drives people from the straight path.
Islamic Narratives and the West
Religious narratives are a central theme in the sources, often discussed in the context of Islam, its relationship with the West, and the challenges faced by Islamic movements. Here’s a comprehensive overview of the key aspects of religious narratives discussed in the sources:
The Core of Islamic Narrative: The sources emphasize that the core of the Islamic religious narrative is the belief in “Tauheed” (the oneness of God) and the finality of prophethood. According to the sources, a Muslim is one who believes in these principles and lives according to the rules given by Allah [1]. This is presented as a simple and straightforward definition of a Muslim, which contrasts with the complexities and confusions created by Western influences [1]. The practical meaning of “La Ilaha Illallah” (There is no god but Allah) is presented as the idea that no system is worthy of worship except the system of Allah, which should be followed except the system of Allah [2].
Religious Narratives vs. Western Narratives: The sources present a conflict between Islamic religious narratives and Western secular narratives. They argue that the West has imposed its own narrative on the world through cultural, economic, and political means, and that this has led to a crisis of identity for Muslims [3-5]. The sources suggest that Western narratives often contradict Islamic teachings, and that Muslims should not compromise their religious values in order to please Western powers [1, 2, 6].
The Dajjal Narrative: The sources introduce the concept of the “Dajjal” (the deceiver) as a key figure in a deceptive religious narrative. It is suggested that the Dajjal will not be secular or liberal, but rather will use a religious narrative to deceive people. He will be an attractive and charismatic figure, using miracles and religious language to lead people astray [7]. This narrative also involves the idea that the Dajjal will use a form of Western logic and thinking, but within a religious context [7]. The sources also suggest that the Dajjal will use funding to promote his own narrative, including funding of Sufi Jama [8].
The Importance of a Clear Religious Identity: The sources argue that Muslims need to have a clear understanding of their religious identity. It is argued that the confusion that arises when people mix Islam with other ideologies can be solved by adhering to a simple religious identity [1]. The sources criticize Muslims who mix Islamic practices with liberal and socialist ideas, calling it a contradiction and stating that you cannot serve two masters [1, 2, 6, 9].
Critique of Religious Practices: The sources criticize some traditional religious practices, claiming that they have become customs that are not in line with the true spirit of Islam. They cite examples of how some practices such as Gulu have become exaggerated, while others have become diversions from the path of Allah [5, 6]. The sources also suggest that some religious leaders are too focused on their own sects, resulting in narrow viewpoints [10].
The Role of Polarization in Religious Narrative: The sources present the idea that polarization is necessary for change and that hate can be a reason for polarization. This suggests a belief among some Islamic movements that confrontation with opposing forces is necessary for a revolution [11]. The sources indicate that this approach is necessary to bring about change in the world, but that it is also important to not become like those who issue such statements for their own benefit [12].
The Love of the World and Religious Narrative: The sources identify the “love of the world” as a key factor that causes people to deviate from the “Sirat Mustaqeem” (the straight path). This is presented as a reason why some people are attracted to secularism, liberalism, and other modern ideologies. The sources argue that it is necessary to make sacrifices at every step to follow the straight path, which includes being willing to sacrifice worldly possessions, careers, or even the desire for heaven in this world [11].
The Use of Technology in Religious Narratives: While technology is seen as value-neutral, the sources acknowledge that it is being used to spread both Islamic and anti-Islamic narratives. There is concern that technology is being used to promote narratives that are not in line with Islam, and the sources state that Muslims need to use technology in a way that promotes their own values and beliefs rather than those of the West [4, 13, 14]. The sources mention that some people are using technology to mislead people about the true meaning of Islam [14].
The Narrative of Western Failure: The sources present a narrative of the West’s decline, arguing that liberalism is failing and that the rise of populist and conservative movements in the West indicates that liberal ideology is not sustainable. It is argued that the West has lost its moral authority and that the Islamic world should not look to it for guidance [15, 16]. This is contrasted with the Islamic narrative that they present as a stronger and more stable system [14, 17].
In summary, religious narratives, particularly within Islam, are portrayed as central to understanding identity, values, and the relationship with the West. The sources emphasize the need to adhere to the core principles of Islam, resist the influence of deceptive narratives like that of the Dajjal, and promote the teachings of Islam through education and technology. They also highlight the importance of being aware of the different ways that narratives are being used to influence people and to make sure that the correct messages are being spread, and that people are not being led astray.
The Decline of Liberalism
The sources discuss liberalism’s decline primarily in the context of its perceived failures and the rise of opposing ideologies and movements. Here’s a breakdown of the key points:
Liberalism as a Failing Ideology: The sources present a narrative of liberalism’s decline, arguing that it is an ideology that is failing in the West and that its emphasis on freedom leads to anarchy [1, 2].
It is suggested that the rise of populist and conservative movements in the West indicates that liberal ideology is not sustainable [1].
The sources claim that liberalism’s emphasis on individual freedom undermines social structures and leads to a breakdown of order [2].
Critique of Liberal Values: The sources criticize some of the core values associated with liberalism.
It is argued that liberalism’s focus on individual rights and freedoms is excessive and that it neglects the importance of social responsibility and community [2].
The sources suggest that liberal societies are unable to tolerate those who do not adhere to its values, such as practicing Muslims, and therefore are not truly liberal [3].
The sources also accuse liberalism of being an exclusive ideology, similar to other ideologies [4].
The Rise of Populism and Conservatism: The sources suggest that the decline of liberalism has led to the rise of populist and conservative movements in the West [1].
The election of Donald Trump and the rise of conservative governments in Europe are cited as examples of this trend [1, 2].
These movements are presented as a reaction to the perceived failures of liberalism and a desire for a return to traditional values [2, 5].
Liberalism’s Inherent Contradictions: The sources argue that liberalism is inherently contradictory, as it promotes individual freedom while also requiring a certain level of social order and structure [2].
The sources claim that liberalism’s emphasis on individual freedom undermines the role of the state and leads to chaos [2].
The sources state that a global village requires a one world order, while liberalism is pushing for individual freedom which opposes any kind of structure [2].
Liberalism and Western Influence: The sources often frame liberalism as a Western ideology that has been imposed on the rest of the world through cultural, economic, and political means.
The sources suggest that the decline of liberalism in the West indicates a decline in Western influence as a whole [6].
It is also argued that liberalism is not a universal value and that it is incompatible with Islamic principles [2, 5].
The “Failure of Secularization”: The sources refer to the “hypothesis of secularization” as a failure, indicating a view that the predicted decline of religion in modern society has not occurred [1]. This suggests that the narrative of secularization, which is often tied to liberalism, is being challenged by the continuing importance of religion in society [1].
Technology as a Challenge to Liberalism: The sources note that while technology is value neutral, it can be used to promote a variety of worldviews. There is a concern that technology is being used to undermine the values of the traditional world, including Islam, but also that these technologies are being used within liberal societies [7, 8].
The sources state that there is a debate about whether technology is value neutral or not [9].
The inevitability of change: The sources suggest that world orders change and that liberalism will be replaced by a new order [10].
In summary, the sources present a view of liberalism as an ideology that is in decline, facing challenges both from within and from without. The sources are critical of liberal values, pointing to the rise of populism and conservatism, internal contradictions, and the ongoing importance of religion as evidence that liberalism is not a sustainable model for society. The sources indicate that a new world order is coming as the decline of liberalism continues.
Western Influence and the Muslim Identity Crisis
The speaker in the sources critiques Western influence on Muslim identity from multiple angles, viewing it as a significant threat to the core principles of Islam and the well-being of the Muslim community. Here’s a breakdown of the key elements of this critique:
Imposition of Western Narratives: The speaker argues that the West has imposed its narratives on the world through cultural, economic, and political dominance, leading to a crisis of identity for Muslims [1-3]. This imposition is seen as a form of “slavery,” where Muslims become dependent on Western systems and ideas [2]. The speaker is critical of the fact that many Muslims have adopted Western values and lifestyles, which they see as a betrayal of their own traditions.
Secularism and Liberalism as Threats:Secularism and liberalism are identified as key components of this Western influence and are viewed as fundamentally incompatible with Islam [4-7]. The speaker asserts that these ideologies undermine religious values and lead to moral decay [4, 8, 9]. They believe that these ideologies promote individualism at the expense of community and that they encourage people to question and reject traditional structures [4, 8].
Rejection of Western Values: The speaker rejects the idea that Western values are universally applicable or superior to Islamic values. They argue that the West has its own problems and contradictions, and that its moral authority is in decline [2, 10-14]. The speaker points to the rise of populist and conservative movements in the West as evidence of the failure of liberalism [9, 10]. The speaker is critical of the West’s history of violence and oppression, especially against Muslim populations [11, 14, 15].
The Dajjal Narrative: The speaker uses the concept of the “Dajjal” (the deceiver) to explain how Western influence operates [4, 16]. They argue that the Dajjal will use a deceptive religious narrative, possibly incorporating elements of Western thinking, to lead people astray [16, 17]. This narrative serves to illustrate the perceived dangers of Western influence, framing it as a subtle and dangerous form of deception [16]. This suggests that the speaker views Western narratives as a sophisticated and attractive form of deception that can be difficult to recognize [16, 17].
Economic and Technological Dependence: The speaker is also critical of the economic and technological dependence of Muslim countries on the West [2, 14, 18]. They argue that this dependence makes Muslim countries vulnerable to Western influence and exploitation [2, 14, 17, 19]. The speaker points out that even when Muslim countries adopt Western technology, they are not free of Western influence [17, 19]. They are critical of the fact that Western countries provide technology for profit, not as a favor to the Muslim world [14, 19].
The Erosion of Islamic Identity: The speaker believes that Western influence leads to the erosion of Islamic identity [2, 20]. They assert that many Muslims have become confused about their identity due to the conflicting messages they receive from the West and from within their own communities [2, 20, 21]. The speaker suggests that some Muslims have become “victims of identity crisis” because of Western narratives [2]. They call on Muslims to have a clear understanding of their religious identity by sticking to the core principles of Islam [8, 20].
The Love of the World: The speaker attributes the attraction to Western ideas to the “love of the world” and a lack of faith in the hereafter [4, 16, 22]. This love of the world is seen as a cause for deviation from the “Sirat Mustaqeem” (the straight path) [22]. The speaker suggests that true adherence to Islam requires a willingness to sacrifice worldly desires for the sake of faith [22].
Call for Exclusivity: The speaker advocates for a more exclusive understanding of Islamic identity, arguing that Muslims should not compromise their religious values to please the West [4, 6, 7]. They see the idea of exclusivity not as a negative thing but as a clear definition of their identity and boundaries [7]. They believe that this kind of exclusivist attitude is necessary to protect Muslims from Western influence and to maintain the integrity of their faith [7].
In summary, the speaker’s critique of Western influence is comprehensive, touching on cultural, political, economic, and religious dimensions. The speaker views Western influence as a threat to the core principles of Islam and the integrity of Muslim identity, and advocates for a return to traditional Islamic values as a means of resisting this influence.
The Jadid Movement: A Critique
The speaker in the sources characterizes the Jadid movement as a dangerous and deceptive force that seeks to undermine traditional Islamic values and promote Western influence [1]. Here’s a breakdown of the speaker’s views on the Jadid movement:
A Threat to Islam: The speaker views the Jadid movement as a serious threat to Islam [1]. They believe that it is a movement that seeks to change the fundamental principles of Islam and to replace them with Western ideas [2]. The speaker also suggests that the Jadid movement is a dangerous force that can lead to the destruction of Islamic societies [1].
A Tool of Westernization: The speaker sees the Jadid movement as a tool of Westernization [1, 3]. They believe that the movement is a way for the West to impose its values and culture on Muslim societies [3]. The speaker is critical of the fact that many Muslims have embraced the Jadid movement, which they see as a sign of the decline of Islamic influence [3].
A Deceptive Movement: The speaker considers the Jadid movement to be deceptive in that it uses religious language and concepts to promote its own agenda [1, 4]. The speaker suggests that the Jadid movement presents itself as a reform movement, but its true goal is to undermine Islam from within [2]. They believe that the movement is using a “narrative of Sufism” as a foundation and that it is misleading people into thinking they have understood Islam [2].
A Historical Perspective: The speaker traces the origins of the Jadid movement to Central Asia and associates it with figures like Sir Syed Ahmed Khan [3]. They suggest that the movement was initially an attempt to reform Islam in a way that would be compatible with the West, with the practical approach of reforming the day in such a way as to look good with the West [3]. The speaker also connects the Jadid movement to the suppression of Islam in the USSR, noting that the movement was used as a tool to undermine Islam in those regions [3].
A Precursor to Ilha (Atheism): The speaker connects the Jadid movement to the rise of atheism in the West and suggests that it is a precursor to the loss of faith. They argue that the Jadid movement seeks to undermine the concept of the transsensual (things that can be appreciated but not brought under the control of intellect) by giving a material interpretation of religious concepts [1]. The speaker states that this shift from the transsensual to the immanent is a key factor in the movement toward Ilha (atheism) [1].
A Counter Narrative to Traditional Islam: The speaker contrasts the Jadid movement with what they see as true Islam. They argue that the Jadid movement promotes a superficial understanding of Islam that focuses on the material world, while true Islam is concerned with the spiritual world and the hereafter [4, 5]. They believe that the Jadid movement is a deviation from the “Sirat Mustaqeem” and that Muslims must resist its influence in order to maintain their faith [2, 5].
In summary, the speaker views the Jadid movement as a dangerous and deceptive force that seeks to undermine traditional Islamic values and promote Western influence, by using religious language and narratives to promote its agenda. They see it as a historical movement that paved the way for the rise of atheism in the West, and a counter-narrative to true Islam [1-3].
Liberalism’s Failures: A Muslim Critique
The speaker in the sources presents a strong critique of liberalism, viewing it as a destructive force that undermines both religious and social order. Here’s a breakdown of the key criticisms:
Incompatibility with Islam: The speaker sees liberalism as fundamentally incompatible with Islam [1, 2]. They argue that liberalism promotes values and principles that contradict core Islamic teachings and beliefs [3-5]. They believe that liberalism encourages individualism and secularism, which undermines religious faith and community values [4, 6].
Moral Decay: The speaker associates liberalism with moral decay and the erosion of traditional values [7]. They suggest that liberalism encourages people to question and reject established norms and traditions, which leads to social disorder and chaos [8]. The speaker criticizes the way in which liberal values have been imposed on Muslim societies, leading to a crisis of identity and a loss of faith [6].
A Threat to Structure: The speaker criticizes liberalism for its opposition to structure and authority. They argue that liberalism’s emphasis on individual freedom undermines the need for societal structures, such as government and family, and that it inevitably leads to anarchy [8]. They note that liberalism is against “every structure” and therefore destabilizes the very concept of government and social organization [7, 8].
Hypocrisy and Double Standards: The speaker criticizes liberalism for its perceived hypocrisy and double standards [9]. They argue that while liberals promote freedom of speech, they are intolerant of views that challenge their own values [9]. The speaker points out that liberals often criticize religious restrictions but impose similar restrictions when it comes to issues they deem important, such as the Holocaust [9]. They suggest that liberals are not willing to extend freedom outside their own “value structure” [9].
Anarchy and Chaos: The speaker associates liberalism with anarchy and chaos [8]. They argue that liberalism’s emphasis on individual freedom without any sense of responsibility or accountability leads to social breakdown. They believe that liberalism’s tendency towards “absolute freedom” is self-destructive and destabilizes society [8].
Western Origins and Imposition: The speaker sees liberalism as a Western import that has been imposed on Muslim societies [6, 10]. They believe that this imposition is a form of cultural imperialism that undermines Muslim identity and autonomy [6]. They also suggest that liberalism is a tool used by Western powers to maintain their dominance and exploit other countries [6, 11].
Failure in the West: The speaker argues that liberalism has failed in the West itself [12]. They point to the rise of populist and conservative movements as evidence of the limitations and failures of liberalism [10, 12]. The speaker suggests that liberalism is on the decline in the West and that this decline is an indication of its inherent weaknesses and flaws [13, 14]. They note that the very things that liberalism has tried to eliminate, like religion, are returning to the West [12].
The “Dajjal” Connection: The speaker connects liberalism with the idea of the “Dajjal,” a figure of deception and false promises [7, 15, 16]. The speaker implies that liberalism is a deceptive ideology that attracts people with promises of freedom and progress, but ultimately leads them astray [15]. They suggest that the Dajjal will not be easily recognized and may even appear to be good or righteous [15].
In summary, the speaker’s criticisms of liberalism are multi-faceted, arguing that it is an ideology that is incompatible with Islam, leads to moral decay and anarchy, is hypocritical, and is ultimately a failed and destructive force. They see it as a Western import that has been imposed on Muslim societies and is now failing even in the West itself. The speaker argues that liberalism’s true nature is deceptive, as implied by its connection to the concept of the “Dajjal.”
Muslim Migration to the West
The speaker in the sources offers several reasons for Muslim migration to the West, often framing it as a complex issue stemming from both internal and external pressures [1]. These reasons include:
Economic Hardship and Lack of Opportunity: The speaker suggests that people migrate to the West due to economic hardship and a lack of opportunity in their home countries [1]. They imply that when countries are mismanaged, or have systems that crush the economy, people will be compelled to leave to seek better lives. The speaker notes that the Pakistani economy is crushed due to the way it handles its banking and oil industries [1].
Political and Social Instability: The speaker indicates that people migrate to the West to save their lives [1]. This suggests that political and social instability, including wars and persecution, are factors that drive Muslims to seek refuge in Western countries [2]. The speaker references the destruction of Muslim countries through wars and violence as a cause for migration [2]. They also make reference to the historical role of Western Imperialism in subjugating Muslim populations and creating conditions that led to migration [3, 4].
Perceived Superiority of the West: The speaker notes that people go to the West for better opportunities, and also because they view the West as an “upgrade” [1]. This suggests that the perceived economic and social advantages of the West act as a pull factor, attracting individuals seeking a better quality of life with good cars, good houses, and low taxes [1]. The speaker states that some people in the West are “killed in the nether ends” by high taxes, which causes them to migrate to places like Dubai [1].
Compulsion and Lack of Choice: The speaker emphasizes that migration is often driven by compulsion rather than free choice [1]. They suggest that people do not want to leave their homes and families, but are often forced to do so because of circumstances beyond their control. They state, “Who wants to leave his/her parents when? Who wants to leave his/her mother?” [1]. The speaker argues that the need to save their lives or to make a living pushes people to migrate [1].
Influence of Western Systems: The speaker argues that Western powers have created global financial systems, like the Bretton Wood System, which are designed to capture countries’ economies and decision-making power [3]. They suggest that these systems create dependency which drives people to seek better prospects in the West [3]. The speaker also argues that Western powers have created international standards of law and governance that undermine the sovereignty of Muslim countries, thus forcing them to be dependent on the West [3].
Mismanagement in Muslim Countries: The speaker implies that the mismanagement of Muslim countries contributes to migration. They state that decisions about interest rates and oil policies, for example, hinder economic growth, and drive people to migrate in search of better lives [1]. The speaker notes that people do not want to leave their homes, but are often driven to do so by bad economies and political conditions [1].
Distorted View of Islam: According to the speaker, some Muslims have a distorted view of Islam because of Western influence which contributes to migration to the West [3]. This suggests that a lack of understanding of true Islamic teachings can make some Muslims more susceptible to Western values and lifestyles, which can lead to migration [3].
Critique of Western “Freedom”: While not explicitly stated as a reason for migration, the speaker does criticize the concept of “freedom” in the West, noting that it has led to anarchy and a breakdown of structure [5]. This suggests that those who migrate to the West in search of freedom, may not find what they expect. The speaker also notes that Western cultures have their own limitations in the expression of freedom.
In summary, the speaker attributes Muslim migration to a combination of push factors such as economic hardship, political instability, and a lack of opportunity in Muslim countries, and pull factors such as the perceived advantages and opportunities in the West. The speaker also stresses that migration is not always a matter of choice but is often driven by compulsion and a need to survive. The speaker implies that western economic and political systems, as well as the imposition of liberal culture on Muslim societies, have contributed to creating conditions that lead to Muslim migration to the West [3].
Liberalism’s Failure: An Islamic Critique
The speaker in the sources expresses strong criticisms of liberalism, viewing it as a destructive force that undermines religious and social order [1-7]. These criticisms are multifaceted and include:
Incompatibility with Islam: The speaker argues that liberalism is fundamentally incompatible with Islam [1, 4, 8]. They suggest that liberalism promotes values that contradict core Islamic teachings, such as individualism and secularism, which undermine religious faith and community values [1, 4, 9]. According to the speaker, a Muslim must believe in one God and follow his rules [8]. Trying to please too many viewpoints or systems at the same time creates confusion and goes against this fundamental principle [8]. The speaker states that when one leaves the system of Allah, one is forced to “pay prostration at many places,” such as to “Materialistic Science Atheistron Jam,” socialism, or liberalism and capitalism [9].
Moral Decay: The speaker associates liberalism with moral decay and the erosion of traditional values [1, 4, 10, 11]. They suggest that liberalism encourages people to question established norms, leading to social disorder [1, 9, 12]. The speaker believes that the imposition of liberal values on Muslim societies has resulted in a crisis of identity and loss of faith [10]. They suggest that liberalism is an ideology that creates a distorted view of Islam [13].
A Threat to Structure: The speaker criticizes liberalism for its opposition to structure and authority [1, 11]. They claim that liberalism’s emphasis on individual freedom undermines necessary societal structures like government and family, leading to anarchy [11]. The speaker states that if one is against “every structure,” the very name of the government will end [1]. They believe that every person being “free” is not workable, and that a structure or system is necessary to function [11].
Hypocrisy and Double Standards: The speaker criticizes liberalism for hypocrisy and double standards [12]. They argue that liberals, while promoting free speech, are intolerant of views that challenge their values [12]. They suggest that liberals criticize religious restrictions but impose similar restrictions on issues they deem important [12]. For example, the speaker notes that liberals might allow insulting prophets but not the Holocaust [12]. They are not willing to extend freedom outside their “value structure” [12].
Anarchy and Chaos: The speaker associates liberalism with anarchy and chaos [11]. They contend that liberalism’s emphasis on individual freedom, without responsibility or accountability, leads to social breakdown [11]. They believe that liberalism’s tendency towards “absolute freedom” is self-destructive [11]. The speaker notes that the current direction of liberalism is leading toward “fiesta” [11, 14].
Western Origins and Imposition: The speaker sees liberalism as a Western import that has been imposed on Muslim societies [1, 2, 5, 15-17]. They believe it’s a form of cultural imperialism that undermines Muslim identity [1, 10]. They also suggest liberalism is a tool used by Western powers to maintain dominance and exploit other countries [10, 15]. According to the speaker, Western powers have created global financial systems that capture countries’ economies and decision-making power [10]. They note that these systems create dependence on the West [10, 15].
Failure in the West: The speaker argues that liberalism has failed in the West [11, 17-19]. They point to the rise of populist and conservative movements as evidence of the limitations and failures of liberalism [18, 20]. The speaker suggests that liberalism is declining in the West, and this decline is an indication of its inherent weaknesses [17, 18]. They note that many in the West are acknowledging the failure of the “Hypothesis of Secularization” and that “Liberalism has failed” [18]. They indicate that the very things liberalism has tried to eliminate, like religion, are returning to the West [18].
The “Dajjal” Connection: The speaker connects liberalism with the idea of the “Dajjal,” a figure of deception [21, 22]. The speaker implies that liberalism is a deceptive ideology that attracts people with promises of freedom and progress but ultimately leads them astray [21]. They suggest that the Dajjal will be attractive and handsome, and may even appear to be righteous, making the deception more dangerous [21]. The speaker also implies that those who support liberalism may be funded by outside groups [20, 22].
In summary, the speaker’s criticisms of liberalism are extensive, arguing that it’s incompatible with Islam, leads to moral decay and anarchy, is hypocritical, is a Western import, and is ultimately a failed and destructive force. The speaker connects liberalism with the concept of the “Dajjal,” suggesting that it is a deceptive ideology.
Dajjal: Deception and the End Times
The speaker characterizes the concept of Dajjal as a deceptive and attractive figure who will lead people astray, particularly through religious narratives [1]. The speaker’s description of Dajjal includes:
Deceptive Nature: The speaker emphasizes that Dajjal will use deception, not through overt evil, but by appearing to be like those he seeks to deceive [1]. He will not be “secular” or “liberal,” but rather will appear to be aligned with the values and beliefs of those he is targeting. The speaker uses the example of Satan deceiving Adam in heaven to illustrate that deception can come in the form of a seemingly “good man” [1].
Attractiveness and Charisma: Dajjal will be “attractive and handsome” with “a lot of attraction in him” [1]. This suggests that Dajjal will be charismatic and persuasive, making it difficult for people to recognize his true nature and resist his influence.
Religious Narrative: Dajjal’s deception will be based on a religious narrative [1]. This implies that he will use religious language and symbols to gain support and manipulate people’s beliefs, using the cover of religion to further his own goals [1]. The speaker notes that funds are being given to build a narrative of Sufi Jama on religious basis [2].
Use of Miracles: The speaker notes that Dajjal will perform “many miracles” [1]. This implies that Dajjal’s influence will be further enhanced by his ability to perform seemingly supernatural acts, which can cause people to believe he is righteous and worthy of following.
Connection to Worldly Desires: Dajjal will exploit people’s love for the world, including their desires for food and material comforts [1]. The speaker suggests that people will be drawn to Dajjal because they seek worldly benefits, and this desire will blind them to his deception. The speaker suggests that the love of the world is the result of a lack of faith in the end of faith [3]. This means that those who cannot sacrifice worldly things will be more vulnerable to Dajjal’s influence.
A Figure in the Religious Class: The speaker indicates that the Dajjal might come from the religious class. They suggest that Dajjal might be an “old man in Karamat,” a regular character at a Khanka, where both men and women will gather. They indicate that women will be the first ones to be attracted to Dajjal [2].
Relevance to Current Events: The speaker implies that the “coming events are cast before the shadows which we have started to see” [1]. They suggest that the signs of Dajjal’s emergence are already visible in the world, as evidenced by the current narrative and the funding of Sufi movements [2]. The speaker also indicates that the “fait of Dajjal is the whole world,” which means the whole world will move toward him for food and the world [1].
In summary, the speaker’s characterization of Dajjal is not that of a simple evil figure, but a complex and deceptive personality who will exploit religious sentiments and worldly desires to mislead people. The speaker suggests that Dajjal will use deception, charisma, religious rhetoric and miracles to gain influence and control. The speaker also implies that the signs of Dajjal’s emergence are already present, making it essential for people to be aware and cautious of these deceptions.
The Jadid Movement: A Critique
The speaker expresses a negative view of the Jadid movement, characterizing it as dangerous and a threat to Islam [1]. The speaker’s perspective on the Jadid movement includes:
Dangerous Nature: The speaker believes the Jadid movement is dangerous and that its work is harmful [2]. They suggest that studying the Jadid movement will reveal the extent of its threat [1].
Link to Westernization: The Jadid movement is associated with attempts to reform Islam in a way that aligns with Western ideals [3]. The speaker states that the Jadid approach is to reform the day “in such a way that you look good with the West” [3]. The movement is also associated with Sir Syed Ahmed Khan’s vision [3].
Historical Context: The Jadid movement is placed in the context of Central Asia, where it was a movement led by young people. It is also noted that the Jadid movement occurred during a time of Russian influence, and it was followed by the persecution of Muslims by the USSR [3]. The speaker also notes that the USSR captured Muslim countries and imposed restrictions on Islam [3].
A Bridge to Ilha: The speaker sees the Jadid movement as a bridge or pathway toward ‘Ilha’ (atheism) [1]. The movement is described as a bridge from Christianity to atheism, where “the transderm concept came to an end and the immanent remained behind” [1]. The speaker also suggests that the movement attempts to give material interpretations to things that cannot be understood, which has led to the acceptance of things like men and women joining hands and the rejection of the veil [1].
Contrast with Traditional Islam: The Jadid movement is presented as a deviation from traditional Islam. The speaker implies that the movement seeks to modernize Islam by adopting Western values [1, 3].
Misleading the Masses: The speaker criticizes the Jadid movement for misleading the masses by putting a label on Islam, giving light information, and drowning them in a dilemma that they understand the whole of Islam [2, 4].
In summary, the speaker views the Jadid movement as a dangerous and deceptive force that attempts to corrupt Islam by incorporating Western ideals and paving the way for atheism. The speaker suggests that studying the movement will reveal how harmful it is and that it is important to distinguish between traditional Islam and this movement. The speaker connects the Jadid movement to the West and the undermining of Islam.
Technology, Ideology, and the Dajjal
The speaker’s views on technology are nuanced, acknowledging its power and neutrality while also emphasizing its potential for misuse and its connection to broader ideological and cultural forces. Here are the key aspects of the speaker’s thoughts on the role of technology:
Technology as Value-Neutral: The speaker asserts that technology is inherently value-neutral, stating that “any technology is not related to any such culture.” [1] They believe that technology, like a mobile phone, is simply a tool and that its impact depends on how it is used. The speaker argues that no religion has control over technology and that once a technology is created, it can be used for a variety of purposes. [1]
Technology as a Tool for Spreading Ideologies: While technology is neutral, it can be used to promote specific ideologies or narratives. The speaker notes that the internet and communication technologies are used to spread information, and this can be for good or ill. [1, 2] The speaker says that technology can be used to spread a positive message about Islam, but it can also be used to promote a negative view of Islam or any other ideology. [1] The speaker seems to be particularly concerned about how technology can be used to influence young people. [1]
Technology and Western Influence: The speaker notes that much of current technology originates from the West. However, they do not see this as inherently negative, but instead as a practical reality. They argue that technology is not given freely but rather sold for profit or as a means of filling accounts. [3] According to the speaker, Western nations create technology for their own benefit first, and then sell or give it to other countries as “waste” once they have moved on to something else. [3]
Technology and the “Dajjal”: The speaker links the misuse of technology to the deceptive influence of the “Dajjal”. The speaker suggests that the “Dajjal” will use technology and communication to attract people and spread his message. The speaker says that new technology is like the “miracles” of the “Dajjal” which have “started to develop”. [2] They indicate that through technology, the Dajjal’s deception will take the form of a “religious narrative.” [4]
Technology as a Tool for Good: Despite the potential for misuse, the speaker also suggests that technology can be a tool for positive change. They mention that technology can help convey information, and they use the example of the communication methods used by the Prophet Muhammad. [2] They argue that technology should be used to spread the teachings of Islam and counter the negative narratives of the West. [1]
Critique of Uncritical Technology Use: The speaker cautions against the uncritical acceptance of technology, stating that one must not blindly accept the “vision” that comes along with technology. [5] The speaker suggests that users should use technology with a clear understanding of the values and ideologies that are also being spread along with it. [5, 6]
The Need for Discernment: The speaker emphasizes the importance of discernment when it comes to technology and the need to be aware of the underlying ideologies, values, and intentions that may be attached to its use. The speaker believes it is important to use technology in a way that aligns with Islamic principles. [1]
In summary, the speaker views technology as a powerful but neutral tool that can be used for both good and evil. They do not reject technology outright but warn against its misuse and the uncritical adoption of Western technologies. The speaker believes that technology is a tool that can be used to further both sides of the conflict: it can be used to spread Islam, or it can be used by the Dajjal. The speaker emphasizes that the key lies in how technology is used, and for what purpose. The speaker also believes that technology does not come from a vacuum and that users should consider the underlying ideas, values, and agendas that might be tied to it.
Islam and Technology: A Critical Approach
The speaker presents a complex view of the relationship between Islam and technology, asserting that while technology is inherently neutral, its use is deeply intertwined with ideological, cultural, and even spiritual considerations [1]. Here’s a breakdown of the speaker’s key points:
Technology is Value-Neutral: The speaker emphasizes that technology is not inherently good or bad, stating that “any technology is not related to any such culture” [1]. They view technology as a tool that can be used for various purposes, and its impact depends on how it is used [1]. The speaker uses the example of a mobile phone as a tool that is not tied to any specific culture [1].
Technology as a Tool for Spreading Ideologies: Although technology is neutral, it becomes a powerful tool for disseminating ideologies and narratives [1]. The speaker acknowledges that technology, especially the internet and communication technologies, is being used to spread information, and this can be for good or ill [1]. According to the speaker, technology can be used to spread a positive message about Islam [1], but also to promote negative views or any other ideology [1]. The speaker seems concerned about the impact of technology on the youth and the narratives they are being exposed to [1].
Technology and Western Influence: The speaker notes that much of the technology in use today has originated in the West, and they do not necessarily view this as a negative thing [1]. However, the speaker also points out that this technology is often not given freely but rather sold for profit or as a means of filling accounts [2]. The speaker suggests that Western nations create technology for their own benefit first, and then sell or give it to other countries as “waste” once they have moved on to something else [2].
Technology and the “Dajjal”: The speaker connects the misuse of technology to the deceptive influence of the “Dajjal” (a figure in Islamic eschatology who is considered an antichrist) [1, 3]. They suggest that the “Dajjal” will use technology and communication to attract people and spread his message [3]. The speaker compares new technology to the “miracles” of the “Dajjal,” suggesting that the “Dajjal’s” deception will use a “religious narrative” [1, 3].
Technology as a Tool for Good: The speaker recognizes the potential of technology to be used for positive change [1]. They indicate that technology can help convey information and use the example of the communication methods of Prophet Muhammad [1]. The speaker suggests that technology should be used to spread the teachings of Islam and to counter the negative narratives of the West [1].
Critique of Uncritical Technology Use: The speaker cautions against the uncritical adoption of technology and suggests that one must be aware of the underlying ideologies and values that may come with it [1, 4]. They believe that users should be aware of the “vision” that comes with the use of technology [4]. They also believe that technology should be used in a way that is in line with Islamic principles [1, 5].
The Need for Discernment: The speaker emphasizes the importance of being able to make distinctions when it comes to technology and the need to be aware of the underlying ideologies, values, and intentions that may be attached to its use [1, 4, 5]. The speaker believes it is important to use technology in a way that aligns with Islamic principles [5].
Technology is not unique to any culture: The speaker notes that technology itself is not unique to any culture and not related to any specific religion [1].
Technology can be used by anyone: The speaker acknowledges that anyone can use technology and that once a technology is made, it can be used by anyone [1].
In essence, the speaker does not outright reject technology but instead advocates for a critical and discerning approach to its use within an Islamic framework. They view technology as a powerful but neutral tool that can be used for good or evil, depending on its application and the intentions behind it [1, 5]. The speaker believes that Muslims should use technology to spread the message of Islam and counter negative influences, while remaining mindful of the potential for misuse and the need to uphold Islamic values. The speaker believes that while technology is not inherently related to any culture or religion, it can be used to promote ideologies, and thus it is necessary to be aware of the underlying values and agendas that might be tied to its use [1, 4].
Technology, Ideology, and Islam
The speaker views technology as a neutral tool that can be used for either good or ill, depending on the underlying ideology and intentions of the user [1-3]. While technology itself is not inherently tied to any culture or religion, it becomes a powerful instrument for spreading ideologies and narratives [2, 3]. Here’s a breakdown of the speaker’s perspective on the interplay between technology and ideology:
Technology is value-neutral: The speaker repeatedly states that technology, in and of itself, is neither good nor bad [2, 3]. It is a tool that is not tied to any specific culture, religion or ideology [2, 4]. According to the speaker, technology can be used for various purposes [1-3].
Technology as a means to propagate ideology: The speaker is very concerned with the role of technology in spreading ideologies [1]. The speaker notes that technology can be used to spread a positive message about Islam, but also to promote negative views or any other ideology [2]. The speaker views the internet and communication technologies as powerful means for disseminating information, which could be for good or for ill [1, 2]. The speaker seems particularly concerned about the impact of technology on the youth and the narratives to which they are being exposed [2]. The speaker notes that technology has the ability to move information from one place to another [1].
Western technology: Much of the technology in use today has originated in the West [5-7]. The speaker points out that this technology is often not given freely, but is rather sold for profit or as a means of filling accounts [6-8]. The speaker suggests that Western nations create technology for their own benefit first, and then sell or give it to other countries as “waste” once they have moved on to something else [7].
Technology and the “Dajjal”: The speaker connects the misuse of technology with the deceptive influence of the “Dajjal”, whom they describe as a figure in Islamic eschatology who is considered an antichrist [1, 2, 9, 10]. The speaker suggests that the “Dajjal” will use technology and communication to attract people and spread his message [1, 10]. The speaker seems to equate new technology with the “miracles” of the “Dajjal”, who will use a “religious narrative” to deceive people [1, 10].
Technology as a tool for good: The speaker recognizes the potential for technology to be used for positive change, noting that technology can help convey information, referencing the communication methods of Prophet Muhammad [1, 2]. The speaker suggests that technology should be used to spread the teachings of Islam and to counter the negative narratives of the West [2].
Critique of uncritical adoption of technology: The speaker warns against the uncritical adoption of technology and suggests one must be aware of the underlying ideologies and values that come with it [3, 4]. The speaker believes users should be aware of the “vision” that comes with the use of technology and that technology should be used in a way that is in line with Islamic principles [3, 4]. According to the speaker, technology should not be used to criticize other views [3, 4].
The need for discernment: The speaker emphasizes the importance of being able to make distinctions when it comes to technology and the need to be aware of the underlying ideologies, values, and intentions that may be attached to its use [4]. The speaker believes it is important to use technology in a way that aligns with Islamic principles [3].
Technology is not unique to any culture: The speaker notes that technology itself is not unique to any culture [4] and not related to any specific religion [2].
Technology can be used by anyone: The speaker acknowledges that anyone can use technology and that once a technology is made, it can be used by anyone [2].
The speaker emphasizes that while technology is neutral, ideology is not. The speaker seems concerned that various ideologies, particularly those from the West, are being spread through technology [5, 9]. For instance, the speaker sees liberalism as an ideology that undermines traditional values and religious principles [8, 11, 12]. The speaker suggests that technology can be used to promote ideologies that are in conflict with Islamic principles, such as secularism and liberalism [8, 11, 12]. The speaker believes that those who control technology can use it to promote their own agendas [1].
In summary, the speaker sees technology as a powerful tool that is not inherently good or evil, but which can be used to promote a variety of ideologies and worldviews [2]. According to the speaker, the way technology is used is dependent on the values and principles of the user, and thus technology must be used with awareness, caution, and discernment [3, 4]. The speaker believes that Muslims should be conscious of the potential for technology to be used for negative purposes, such as the propagation of non-Islamic ideologies, and should strive to use technology in a way that aligns with their religious principles.
Countering Negative Narratives about Islam
The speaker suggests several strategies for countering negative narratives about Islam, focusing on the importance of understanding Islam’s true teachings, promoting its values, and actively engaging with and challenging opposing viewpoints [1-7]. Here’s a breakdown of those strategies:
Emphasize the simplicity and clarity of Islam: The speaker asserts that the core tenets of Islam are simple [8, 9]. They argue that a Muslim is someone who believes in the oneness of God and the prophethood of Muhammad, and lives according to the rules of Allah. The speaker suggests that this simplicity is often obscured by complex and confusing interpretations, particularly from those with a “love of the world” [8, 10, 11].
Promote a correct understanding of Islam: The speaker stresses the importance of teaching the masses the correct understanding of Islam [1]. This involves going beyond surface-level knowledge and conveying the true spirit of Islam [4, 12]. The speaker criticizes the current system of education for limiting Islam to a few credits and not providing a comprehensive understanding of the faith [12, 13]. They believe that a proper education in Islam would enable people to understand its superiority and to counter the false narratives of the West [4]. The speaker laments that the teachings of Islam are not being spread from mosques and madrassas [4].
Counter Western Influence: The speaker emphasizes the need to be wary of Western influence, which they see as a major source of negative narratives about Islam [1, 2]. They believe that Western culture and ideologies, such as liberalism and secularism, undermine Islamic values and principles [1, 3, 14, 15]. The speaker suggests that Muslims should be aware of the “vision” that comes with Western technology and ideologies, and should strive to use technology in a way that aligns with Islamic principles [16]. The speaker specifically calls out the danger of the “Jadid movement,” which they see as a tool to make Islam more acceptable to the West [1, 17, 18].
Engage in Dialogue and Debate: The speaker advocates for active engagement with those who hold opposing views [2, 19]. They believe that Muslims should not shy away from confronting and challenging negative narratives [2, 20]. The speaker stresses that it is important for Muslims to ask questions and to not be afraid of accusations of being exclusive [10, 20, 21]. They also believe that Muslims should not be afraid of confrontation [2]. The speaker criticizes those who only debate amongst themselves or only seek out one-sided views [2, 22, 23]. They also highlight the importance of unity among Muslims in countering opposing viewpoints [6, 7].
Be Courageous and Stand Firm in Faith: The speaker believes that Muslims should be confident and courageous in their faith, and should not be afraid to express their beliefs [2, 7]. The speaker suggests that Muslims should be “exclusive” in their adherence to Islam and should not compromise their principles [21]. The speaker also notes that Muslims should be tolerant, but must also be firm in their beliefs [23, 24]. According to the speaker, Muslims must not be afraid of being called exclusive or narrow-minded [10, 21].
Promote Islamic Values: The speaker suggests that Muslims must promote Islamic values and that Islam is a complete system [3, 12, 25]. The speaker emphasizes that Islam provides a way of life that is superior to other systems. According to the speaker, Islam encompasses all aspects of life, including political, social, and economic systems. The speaker believes that by presenting Islam as a comprehensive system of life, Muslims can counter negative narratives [4].
Utilize Technology: The speaker advocates for the use of technology to spread the message of Islam and to counter negative narratives [25]. They also acknowledge that technology can be used to spread negative narratives, and that Muslims need to be aware of the underlying ideologies and values that may be attached to its use [16, 25]. The speaker recognizes the power of technology to reach a wide audience and believes that it should be used to spread the teachings of Islam [25].
Be aware of deception: The speaker believes that many negative narratives are spread through deception and that Muslims need to be aware of this [11, 13]. According to the speaker, the “Dajjal” will use deception to lead people away from Islam [11]. The speaker warns that the “Dajjal” will not appear as a demonic figure, but rather as an attractive and charismatic leader. The speaker notes that the “Dajjal’s” deception will be based on a “religious narrative” [11].
Recognize the need for sacrifice: The speaker suggests that the “love of the world” is a primary reason for deviation from the correct path of Islam [1, 10]. The speaker notes that those who are not ready to sacrifice worldly things are more likely to be swayed by negative narratives [10, 11]. The speaker believes that Muslims need to be willing to make sacrifices in order to follow the path of Islam and stand against opposing viewpoints [10, 11].
In summary, the speaker believes that countering negative narratives about Islam requires a multifaceted approach that combines a deep understanding of Islamic teachings, a strong commitment to Islamic values, a critical awareness of Western influences, and an active engagement with those who hold opposing views. The speaker emphasizes the importance of using technology to spread the message of Islam, while also being aware of its potential for misuse. The speaker believes that it is essential for Muslims to be courageous, confident, and unwavering in their faith.
The Decline of Liberalism
The speaker views liberalism as a failing ideology that is on the decline worldwide [1-3]. Here’s a detailed breakdown of the speaker’s assessment:
Liberalism is inherently flawed: The speaker believes that liberalism’s core principles lead to negative outcomes [3]. They see liberalism as an ideology that undermines traditional values and religious principles, and as a source of “anarchy” because it opposes all structures [3]. The speaker criticizes the idea of absolute freedom, arguing that it leads to a lack of discipline, organization, and respect for authority [3].
Liberalism is failing globally: The speaker claims that liberalism is in decline in the West, pointing to the rise of populist and conservative movements in various countries as evidence [1-3]. They cite examples such as Brexit, the strong conservative governments in Hungary, Austria and Italy, and the election of Donald Trump in the United States as examples of liberalism’s failures [1]. The speaker states that there is a debate in the West about how much time is left before liberalism collapses [4].
Liberalism’s “freedom” is not genuine: The speaker suggests that the “freedom” promised by liberalism is not genuine, as liberals impose their own restrictions on what can and cannot be said or tolerated [5]. They note that liberals often criticize religious restrictions, but then impose similar restrictions on things like holocaust denial, or on Muslim women who wear a hijab [5].
Liberalism is a cause of societal problems: According to the speaker, liberalism is responsible for many of the problems that plague modern society [3]. They view liberalism as an ideology that promotes individualism at the expense of community and that ultimately leads to chaos and disorder [3]. The speaker states that it was liberal thinking that led to things like the idea that no one should be punished and that the death penalty should be abolished [3].
Liberalism is a Western construct: The speaker argues that liberalism is not a universal value but a product of Western culture and history [6]. The speaker implies that liberalism is being imposed on non-Western cultures through funding and various forms of influence [7, 8]. The speaker believes that the West is using liberalism to further its own agenda and undermine other cultures, particularly Islam [7].
Liberalism leads to moral decay: The speaker is concerned that liberalism promotes moral relativism and the rejection of traditional values. The speaker sees liberalism as a cause of the decline of religion and the rise of atheism [9, 10]. The speaker suggests that liberalism’s emphasis on individual freedom and self-expression has led to moral decay and social breakdown [3]. The speaker claims that liberal ideology leads to people being more concerned with the world and worldly things rather than faith and the hereafter [11].
Liberalism will be replaced: The speaker believes that liberalism’s failures will lead to its eventual replacement by a new world order [2]. They suggest that this new order will likely be more structured and less tolerant of individual freedom [3, 4]. The speaker notes that the world is being pulled towards a system that is the opposite of liberalism, where freedom will be curtailed [3, 12]. The speaker notes that if Islam does not take the place of liberalism, something else will, and that the result could be that no one will have freedom of speech [12].
Hypocrisy of Liberalism: The speaker sees hypocrisy in the way that liberals behave [13]. They note that many who claim to be liberal do not seem to have an intellectual understanding of what it means to be liberal [13]. The speaker points out how some radical feminists who support transgender rights are completely unaware of the fact that those two groups often have contradictory views [13]. The speaker claims that some liberals “just choose labels” without actually understanding them [13].
In summary, the speaker views liberalism as a failed ideology that is on the decline due to its inherent flaws and its negative impact on society. The speaker believes that liberalism is a destructive force that promotes anarchy and undermines traditional values and that its decline is inevitable [3]. The speaker believes that liberalism will be replaced with a new system that will be less tolerant of individual freedom [3, 12].
Critique of Liberalism and Secularism from an Islamic
The speaker expresses numerous criticisms of both liberalism and secularism, viewing them as harmful ideologies that undermine Islamic values and lead to societal decay [1-9]. The speaker argues that these ideologies are Western constructs being imposed on other cultures and that they are ultimately failing [6, 7, 9-12].
Here’s a breakdown of the speaker’s criticisms:
Rejection of Traditional Values: The speaker believes that liberalism and secularism reject traditional values and religious principles [1, 8, 9]. They argue that these ideologies promote individualism at the expense of community and undermine the family structure [1, 9, 13]. The speaker notes that liberalism opposes any kind of structure, including religious, societal and governmental [1, 9].
Promotion of Anarchy and Disorder: The speaker suggests that liberalism’s emphasis on individual freedom leads to anarchy and disorder [1, 9]. They argue that absolute freedom is not a good thing, and that it results in a lack of discipline and respect for authority. According to the speaker, a society based on liberal principles will not be able to function because it will lack any kind of organization [9].
Hypocrisy of Liberal Values: The speaker criticizes the hypocrisy of those who identify as liberal [8]. They note that while liberals often advocate for freedom of speech and expression, they often impose their own restrictions and limitations on what can be said or tolerated [8]. The speaker points out that liberals often criticize religious restrictions, but then impose similar restrictions on things like holocaust denial, or on Muslim women who wear a hijab [8].
Moral Decay: The speaker is concerned that liberalism promotes moral relativism and the rejection of traditional values, which they claim lead to moral decay and social breakdown [1, 6, 8, 9]. The speaker argues that liberalism is a cause of the decline of religion and the rise of atheism [6]. They suggest that liberalism’s emphasis on individual freedom and self-expression has led to moral decay and social breakdown [1, 6, 9].
Western Constructs: The speaker views liberalism and secularism as Western constructs being imposed on non-Western cultures through funding and various forms of influence [2, 4, 7, 10-12, 14]. The speaker implies that the West is using these ideologies to further its own agenda and undermine other cultures, particularly Islam [1, 4-7, 10, 15-17]. The speaker also suggests that the West provides technology to other countries as a kind of waste, not as a benefit, after they have already improved on the technology for themselves [2, 18].
Failure as Ideologies: The speaker claims that both liberalism and secularism are failing ideologies, pointing to the rise of populist and conservative movements in the West as evidence [7, 9, 11]. The speaker suggests that these ideologies have led to societal problems and that their decline is inevitable [7, 9]. According to the speaker, the world is being pulled in the opposite direction of liberalism [9].
Superficiality and Lack of Depth: The speaker criticizes many people who identify as liberal for lacking intellectual depth and understanding of what it means to be liberal [19, 20]. The speaker notes how some radical feminists who support transgender rights are completely unaware of the fact that those two groups often have contradictory views [20]. The speaker claims that some liberals “just choose labels” without actually understanding them [20].
Deception and the Dajjal: The speaker links liberalism and secularism to the concept of the Dajjal, who they believe will use deception to lead people away from Islam [1, 21, 22]. The speaker suggests that the Dajjal will not appear as a demonic figure, but as an attractive and charismatic leader who will use a religious narrative [21]. The speaker states that this is already happening with the creation of Sufi narratives that are designed to distract Muslims from traditional understandings of Islam [22].
In summary, the speaker views liberalism and secularism as inherently flawed and failing ideologies that are detrimental to society and incompatible with Islamic principles [1-9]. The speaker believes that these ideologies are part of a larger Western agenda to undermine Islam and impose its own values on the world [1, 4-7, 10, 15-17].
The Dajjal’s Deception: A Test of Faith
The speaker characterizes the Dajjal as a figure who will use deception to lead people away from Islam, and this deception will be particularly dangerous because it will be based on a religious narrative [1]. Here’s a detailed breakdown of the speaker’s characterization of the Dajjal and the dangers associated with it:
Deceptive Appearance: The speaker emphasizes that the Dajjal will not appear as a demonic or obviously evil figure, but rather as an attractive, charismatic, and “handsome” leader [1]. This is a key aspect of the Dajjal’s deception, as people will be drawn to them and will not recognize the danger they pose [1]. The speaker notes that Satan did not appear to Adam in a demonic form, but rather as a “shaguft type of personality”, implying that the Dajjal will also be very appealing [1].
Religious Narrative: The speaker believes that the Dajjal will use a religious narrative to deceive people, rather than a worldly one [1]. This means that the Dajjal will likely appear to be a religious figure and will use religious language and concepts to gain followers [1]. The speaker notes that funds are being given to build a narrative based on Sufism, which the speaker seems to believe is a form of Dajjal’s deception [2]. The speaker states that those who are drawn to the Dajjal will be attracted by a religious merchant who will “bring it”, and that the coming events are like “shadows” of what is to come [1].
Use of Miracles: The speaker suggests that the Dajjal will perform miracles to further deceive people [1]. This will make it even more difficult for people to recognize the Dajjal’s true nature and to resist their influence [1].
Exploitation of Worldly Desires: The speaker states that the Dajjal will exploit people’s love for the world and their desire for worldly things [1]. According to the speaker, the Dajjal will promise people food and worldly benefits, and that people will flock to them for these things [1].
Connection to Current Trends: The speaker believes that the conditions are currently developing for the Dajjal to appear [1]. They point to the funding of narratives, such as Sufism, as evidence that the Dajjal’s deception is already underway [2]. The speaker also suggests that the Dajjal may appear as a person of high status, such as an old man with “karamat,” who will attract men and women [2]. The speaker also suggests that the Dajjal will seek to create a world that is made “only for me”, and that they will be very exclusive [2].
The Dajjal’s Deception as a Test of Faith: According to the speaker, the Dajjal is not someone who will obviously appear as a deceiver or someone who is not liberal, but will rather appear as someone who seems like them, which will make the deception all the more effective [1]. The speaker states that people who are not willing to sacrifice worldly things for faith will be more susceptible to being deceived by the Dajjal [3]. The speaker states that people are being deceived by smooth words and waxy philosophies that are far from religion [4].
In summary, the speaker characterizes the Dajjal as a highly deceptive figure who will use religious narratives, miracles, and the exploitation of worldly desires to lead people away from Islam. The speaker believes that the Dajjal’s deception is already underway and that people must be vigilant to avoid being led astray. The speaker emphasizes that the Dajjal will not appear as a traditional villain, but rather as someone who is appealing and charismatic, which makes the deception all the more dangerous. The speaker implies that the Dajjal is an ultimate test of faith.
Technology, Ideology, and Islamic Discourse
The speaker’s view on technology’s neutrality is that technology itself is value-neutral, but its use and the ideology behind it are not [1-4]. This means that technology can be used for good or bad purposes, depending on the values and intentions of those who are using it [4]. The speaker emphasizes that technology is always dependent on ideology [1].
Here’s a more detailed breakdown of the speaker’s view:
Technology as a Tool: The speaker views technology as a tool that can be used for various purposes, and it is not inherently good or bad [1, 4]. The speaker states that the technology can be used in any way [1]. They use the example of transportation to illustrate how technology can be used to achieve goals. The speaker notes that technology such as the internet can spread information quickly [1].
Ideology and Technology: The speaker asserts that technology is not neutral because it is developed and used within a specific ideological framework [1, 3]. This means that the technology will reflect the values and beliefs of the people who create it. The speaker states that the ideology that is the basis for technology will prevail [1].
Technology as a Means of Influence: The speaker is concerned that technology is being used to spread certain values and beliefs, especially those that are harmful to Islam [2]. The speaker is concerned about the impact that technology is having on the youth [2]. The speaker notes that technology can also be used to spread the teachings of Islam [2].
The Importance of Discernment: The speaker argues that it is important to be discerning about how technology is being used and to avoid being swept away by its influence [2]. The speaker emphasizes that it is important to understand the impact that technology is having, and to use it to spread good rather than harmful influences [2].
Technology and Western Influence: The speaker notes that much of the current technology has come from the West, but that does not mean that technology itself is harmful [1, 4]. According to the speaker, the West did not give technology as a favor, but in order to fill their own accounts, and that they often give other countries technology after they have already improved it [5].
Critique of the Liberal View of Technology: The speaker critiques the liberal view of technology as value-neutral, arguing that this is a superficial and naive understanding [3]. The speaker states that the use of technology requires a deeper analysis and understanding of the values and beliefs behind it [3]. The speaker makes an analogy to the way that the West criticizes China for human rights abuses while using products from China, arguing that the use of products indicates an implicit endorsement of the values that are behind that product [6].
The Need to Use Technology Wisely: The speaker believes that Muslims should learn to use technology to their advantage [2]. The speaker argues that technology is not controlled by any one religion or culture, and therefore it is important to understand how it works and how it can be used [2]. The speaker calls for a deeper examination of how technology can be used to further Islamic goals [3].
In summary, the speaker does not believe that technology is inherently good or bad, but that its use is shaped by the values and ideologies of those who create and utilize it. The speaker emphasizes the importance of being aware of the ideological influences behind technology and using it for good purposes. The speaker suggests that Muslims should strive to use technology to spread the teachings of Islam and to counter the negative effects of Western influence [2].
Polarization and Revolution
According to the speaker, polarization is a necessary precursor to revolution [1, 2]. The speaker argues that change cannot happen without polarization and that hate becomes a reason for polarization [1, 2].
Here’s a breakdown of the speaker’s view on the role of polarization:
Polarization as a Catalyst: The speaker explicitly states that “there is no change in the world unless there is polarization first” [1]. This indicates that polarization is not just a side effect of revolution, but a crucial step that must happen before any significant change can occur.
Hate as a Driver: The speaker notes that “hate becomes a reason” for the necessary polarization that is needed for revolution [1, 2]. This implies that strong emotions and divisions are necessary to mobilize people and create a climate for change. The speaker also notes that the “bias of polarization” can be caused by love, such as the “love” of tauhid, which is the viewpoint of Islam [2].
Rejection of Middle Ground: The speaker’s emphasis on polarization suggests a rejection of compromise or middle-ground solutions. According to the speaker, revolutions require clear divisions and a willingness to take sides [1]. The speaker views the world as being divided by different systems and that people must take sides [3].
Revolution and Change: The speaker implies that polarization is the mechanism through which revolution happens and that change will not occur without it [1, 2]. In other words, the speaker believes that significant societal shifts require a process of division and conflict. The speaker notes that when people are not willing to take sides, their “pendulum starts swinging” between faith and the world, leading to problems [4].
The Necessity of Conflict: The speaker’s view suggests that conflict is a necessary part of the process of change, and that polarization is the means through which that conflict occurs. The speaker notes that “we have to tolerate the accusations that come” as a result of taking sides [2].
In summary, the speaker views polarization as an essential component of revolution, arguing that it is necessary for significant change to occur. According to the speaker, hate and division are often the catalyst of polarization and a necessary component of revolution. The speaker seems to believe that compromise and neutrality are not conducive to creating change.
Technology, Ideology, and the Dajjal
The speaker views technology as a value-neutral tool that can be used for various purposes, but is shaped by the values and ideologies of those who create and use it [1-3]. Here’s a more detailed breakdown of the speaker’s view on the role of technology in society:
Technology is a tool: The speaker states that technology itself is neither good nor bad, but rather a tool that can be used in any way [1, 2]. They use the example of transportation and communication technology, such as trains, electricity, and the internet, to illustrate how technology has revolutionized the world [1, 2]. The speaker also notes that the internet can spread information quickly [1].
Technology is shaped by ideology: The speaker asserts that technology is not neutral because it is developed and used within a specific ideological framework [3]. The speaker is concerned about the impact that technology is having on the youth, and the speaker notes that technology can also be used to spread the teachings of Islam [2].
Technology and Western Influence: The speaker notes that much of the current technology has come from the West [1, 4]. However, the speaker also notes that the West did not give technology as a favor, but in order to fill their own accounts, and that they often give other countries technology after they have already improved it [5].
Technology can be used for good or bad: The speaker emphasizes that technology can be used for good or bad purposes, depending on the values and intentions of those who are using it [1, 2]. The speaker states that technology is always dependent on ideology, and the ideology that is the basis for technology will prevail [1]. The speaker states that Muslims should strive to use technology to spread the teachings of Islam and to counter the negative effects of Western influence [2].
The Need to Use Technology Wisely: The speaker believes that Muslims should learn to use technology to their advantage [1, 2]. According to the speaker, technology is not controlled by any one religion or culture, and therefore it is important to understand how it works and how it can be used [2]. The speaker calls for a deeper examination of how technology can be used to further Islamic goals [2].
Critique of the Liberal View of Technology: The speaker critiques the liberal view of technology as value-neutral, arguing that this is a superficial and naive understanding [6]. The speaker states that the use of technology requires a deeper analysis and understanding of the values and beliefs behind it [6]. The speaker makes an analogy to the way that the West criticizes China for human rights abuses while using products from China, arguing that the use of products indicates an implicit endorsement of the values that are behind that product [6].
Technology and the Dajjal: The speaker suggests that the Dajjal will use technology as a tool of deception and influence [7]. According to the speaker, technology is increasingly being used to spread harmful narratives, such as the narrative of Sufism [1, 7]. The speaker notes that funds are being given to build these narratives [1]. The speaker is concerned that people may be drawn to the Dajjal through the use of technology [7].
In summary, the speaker believes that technology itself is neither good nor bad but rather a tool that is shaped by the values and intentions of those who use it, and that it is always dependent on ideology [1-3]. The speaker emphasizes the importance of being aware of the ideological influences behind technology and using it for good purposes, and that Muslims should strive to use technology to spread the teachings of Islam and counter the negative effects of Western influence [2]. The speaker suggests that the Dajjal may use technology to deceive people [7].
Islam and Liberalism in the West
The sources highlight several key tensions between Islamic traditions and liberal values in the West, focusing on differing views on systems of governance, individual freedoms, and cultural values.
Clash of Systems and Values:
The core tension lies in the differing worldviews [1]. The sources argue that Islam, at its core, requires a belief in one God (Tauheed) and adherence to the rules set by Allah, with the Prophet Muhammad as the final prophet [1]. In contrast, Western liberalism, in its extreme form, is seen as promoting individual freedom and rejecting traditional structures [2].
The concept of ‘La Ilaha Illallah’ is central to the Islamic perspective. It means that “no system is worthy of worship except the system of Allah,” [3] which is interpreted as requiring adherence to a divinely ordained system. This clashes with the liberal emphasis on individual autonomy and the rejection of absolute authority.
The sources suggest that attempts to blend Islamic principles with secular, liberal values create confusion and contradictions [1]. The sources argue that trying to please multiple systems at the same time leads to a loss of identity and a deviation from the straight path of Islam [1].
Freedom and its Limits:
Liberalism is criticized for its emphasis on absolute freedom, which the speakers argue leads to anarchy [2]. The speakers argue that when one becomes against every structure, including the state, it leads to chaos [2]. In contrast, Islamic tradition emphasizes obedience to God and to a divinely ordained system [4].
The sources note that liberal societies often fail to tolerate practicing Muslims, such as women wearing hijabs, which contradicts their claims of tolerance and inclusivity [5]. This highlights a tension between the stated values of liberalism and the realities of how it is practiced.
The sources claim that liberal societies place restrictions on certain forms of speech, such as denying the Holocaust, while allowing the insult of prophets, suggesting that liberal freedom is not absolute, and that it is limited by the value structure of liberalism [5].
Cultural Differences and Western Influence:
The speakers perceive Western culture as a threat to traditional Islamic values [6, 7]. They argue that Western imperialism has led to dependency and a crisis of identity among Muslims [7]. They view the West as seeking to capture Muslim economies and influence their decision-making [7].
The sources point to a conflict between two groups of Muslims, one that sees Western culture as “Kuli Khair” (totally good) and another that sees it as “Kuli Shar” (totally evil) [8]. The speaker notes that a more nuanced approach is required in order to assess the good and bad elements of Western culture.
Western technology is also viewed with suspicion, although the speaker concedes that technology itself is neutral [9, 10]. The concern is that technology is used to spread Western values, particularly those that conflict with Islamic teachings [10]. The speaker notes that Western technology is given to other countries not as a favor but in order to fill the accounts of Western countries [11].
The speaker critiques the liberal view of technology as value-neutral, arguing that it is always dependent on ideology [9, 10, 12]. The speaker notes that technology is used to spread harmful narratives, such as the narrative of Sufism [9].
The sources suggest that the West often does not respect those who do not respect themselves [13]. The speaker argues that Muslims should challenge the West rather than trying to explain that they are good people [13].
Exclusivity and Identity:
The concept of exclusivity is a key point of contention [14]. The speaker notes that all systems have some element of exclusivity and that Islam, like other systems, has a clear boundary between what is considered “Deen” (religion) and what is not [14]. This is seen as conflicting with the liberal idea of inclusivity and universalism.
The sources suggest that Muslims who try to identify as liberal or secular are often seen as “brokers” of Western values [1]. The speakers advocate for a clear understanding of Muslim identity and a rejection of attempts to blend it with other identities [1].
The sources argue that Muslims should maintain their own identity and not lose themselves in the West, but that working with people of other beliefs can be beneficial [14]. The speaker emphasizes that it is important to maintain boundaries between different communities, while still working together when possible [14].
Overall, the sources paint a picture of deep-seated tensions between Islamic traditions and liberal values in the West. These tensions stem from differing worldviews, approaches to freedom, and the perceived cultural and political dominance of the West. The speakers advocate for a clear and uncompromising understanding of Islamic identity and a critical approach to Western influence.
Technology, Ideology, and the Muslim World
The sources present a complex view of technology, acknowledging its potential benefits while also highlighting its role in spreading what the speakers see as harmful Western values and ideologies. Here’s a breakdown of the role of technology in their arguments:
Technology as a Neutral Tool: The speakers concede that technology, in itself, is value-neutral [1, 2]. This means that a tool or technology is not inherently good or bad; rather, its value depends on how it is used and the underlying ideology that drives its application [3]. For example, a mobile phone is not inherently tied to any specific culture or religion, but can be used to spread different messages and values [1].
Technology as a Carrier of Ideology: While technology itself is considered neutral, the sources emphasize that it is always dependent on ideology [2, 4]. The speakers argue that technology is often used to spread specific values, and that these values are not always beneficial. The speakers contend that technology is being used to spread what they see as a harmful narrative of Sufism [4].
Technology as a Means of Western Influence: The speakers are critical of how Western technology is used to promote Western values and culture [1, 2]. They suggest that the West is giving technology to other countries not as a favor, but to benefit themselves financially [5]. They argue that this use of technology can lead to a crisis of identity among Muslims and a weakening of Islamic traditions [1, 6].
Technology and the Spread of Information: The speakers acknowledge the power of technology to spread information, noting that it has revolutionized communication [1, 4]. They argue that technology can be used to spread both good and bad ideas. They compare the internet to the streets of Mecca during the time of the Prophet, where both positive and negative information was spread [1]. The speakers are concerned about how this ability to spread information can be used to promote anti-Islamic views and narratives [7].
Technology as a Double-Edged Sword: The speakers recognize that technology is a double-edged sword. While it has the potential to be used for good, it can also be used to reinforce negative narratives. The sources say that the Muslim community should not be weak regarding the use of technology but should instead find the best ways to use it [1].
Critique of Technology Adoption: The speakers criticize the uncritical adoption of Western technology by Muslims. They contend that many Muslims have adopted a Western paradigm due to a lack of understanding about Islam, which has created misunderstandings [6]. They suggest that Muslims should develop their own paradigm, rather than simply adopting Western ideas [2, 6].
Technology and the Dajjal: The speakers connect technology to the idea of the Dajjal, suggesting that the Dajjal will use technology and a religious narrative to deceive people [8]. They note that the Dajjal will be attractive and that many people will be drawn to him [8]. They connect technology with the Dajjal by claiming that a narrative is being created by those who are spreading the ideas of Sufism [4]. The speakers claim that the Dajjal will use deception to bring people to him and the Dajjal will not be liberal [8].
Technology and the Educational System: The speakers also criticize how the educational system has failed to teach the correct teachings of Islam. They note that the educational system has limited Islam to a few “credits” and that this has forced people to have a wrong opinion of Islam [7]. They criticize the educational system for using technology to spread a false idea of Islam [7].
Technology and Economic Exploitation: The speakers suggest that Western countries have given technology to other countries to fill their accounts, rather than as a favor [5]. They say that Western countries have given their waste to other countries after using it for themselves [5].
Technology and the Muslim Community: The speakers stress the importance of the Muslim community understanding and using technology in a way that is consistent with Islamic values. They encourage people who like Islam to think about how to best use technology [1]. They also note that they use technology to interact with people and to spread positive messages about Islam [9].
In summary, the speakers view technology as a powerful and pervasive force that can be used for good or evil. While they acknowledge its neutrality, they are primarily concerned with its use to spread Western values, undermine Islamic traditions, and advance the agendas of those they see as opposed to Islam. They encourage Muslims to be critical of technology and to use it in a way that is consistent with their faith. They also emphasize the importance of using technology to promote the correct teachings of Islam and combat the negative narratives that are being spread.
Critiques of Exclusive Islamic Views
The speakers face several criticisms regarding their views on Islam, primarily centered around accusations of exclusivity, intolerance, and a narrow-minded approach to both their faith and the modern world [1, 2].
Accusations of Exclusivity: The speakers are accused of being exclusivists, suggesting they believe their interpretation of Islam is the only correct one [2]. They are criticized for creating divisions within the Muslim community by labeling those with differing views as “secular” or “liberal” and thus, not truly Muslim [1, 3, 4]. They are accused of excluding people from the Muslim community [4]. The speakers embrace the term “exclusivist” [5]. They argue that having a distinct identity makes one “exclusive,” and that this is not necessarily a negative thing [5]. They say that Islam has clear boundaries between what is “Deen” and what is not [5].
Intolerance and Narrow-Mindedness: The speakers are described as having a narrow-minded approach because they seem unwilling to consider other viewpoints or engage in dialogue [6]. They are criticized for being closed off to outside influences and for not tolerating those who do not share their exact views [6]. The speakers are accused of being like those who are “enclosed in their own dome of Bismillah,” unwilling to see beyond their own beliefs [6]. It is suggested that they do not give freedom to people outside of their own value structure [6].
Rejection of Modernity: The speakers are accused of rejecting all aspects of Western culture and technology, despite using these tools themselves [7, 8]. They are criticized for their selective rejection of Western concepts, using Western technology while criticizing Western values [7, 8]. It is pointed out that they benefit from the modern world, while criticizing it [7]. They are also criticized for saying that Western technology is “Godless” [7].
Hypocrisy and Double Standards: The speakers are seen as hypocritical because they criticize Western culture, while at the same time, they are reliant on its technology and conveniences [7]. They are criticized for not bringing depth to their arguments [8]. It is pointed out that they say Western technology is a waste product, but still make use of it [9].
Misrepresenting Islam: Some of the speakers are accused of misrepresenting the true nature of Islam by promoting a narrow and exclusionary vision of the faith [10]. They are accused of creating confusion about Islam by giving people light information and labeling it as the complete truth [11]. They are accused of limiting Islam to only a few credits within the education system [10]. The speakers are criticized for creating a negative perception of Islam [10].
Divisiveness and Disunity: The speakers are criticized for creating division and disunity within the Muslim community [4]. By labeling some Muslims as “secular” or “liberal,” they create an “us vs. them” mentality that is harmful to the overall unity of the Muslim community [3, 4]. They are also criticized for dividing the masses into groups [12].
Lack of Intellectual Depth: The speakers are criticized for a lack of intellectual depth in their arguments [13]. They are accused of simply choosing labels to define people, without truly understanding the nuances of different viewpoints [13]. It is pointed out that they do not understand the concepts they are criticizing [13, 14].
Promoting a “Victim Mentality”: The speakers are criticized for focusing on historical grievances and portraying Muslims as victims of Western oppression [15]. They are accused of dwelling on the past instead of finding ways to move forward and to improve their own communities [15, 16]. They are seen as not accepting responsibility for their own faults [16, 17].
Conspiracy Theories: The speakers are criticized for promoting conspiracy theories [15]. They claim that there are multiple NGOs that are funded to spread anti-Islamic ideas [15]. They claim that Sufism is a narrative being promoted by outside groups [7]. They also claim that the Dajjal will use deception to lead people astray [18].
Ignoring the Complexity of the Modern World: The speakers are seen as failing to appreciate the complexities of the modern world and for having a simplistic approach to issues [3]. They are criticized for not recognizing the benefits of Western culture [19]. They are accused of not recognizing that there is both good and bad in Western culture [19].
In summary, the speakers face criticism for their rigid and exclusionary approach to Islam, their rejection of the modern world, and their lack of intellectual depth in their arguments [1, 2, 7, 8, 13]. They are often seen as divisive, intolerant, and hypocritical in their views [4, 6-9]. The criticisms also highlight a tension between traditional religious views and the need for Muslims to engage with the complexities of the contemporary world [1, 3].
Islamic Traditions vs. Western Liberalism
The sources highlight several key tensions between Islamic traditions and liberal values in the West, primarily focusing on the clash between religious and secular worldviews, individual freedom versus communal values, and differing views on authority and societal structures.
Religious vs. Secular Worldviews: A central tension arises from the conflict between the religious foundation of Islamic traditions and the secular principles that often underpin liberal values in the West [1-6]. The speakers emphasize that Islam is a complete way of life that encompasses all aspects of existence [4, 7]. In contrast, Western liberalism often promotes a separation of church and state and prioritizes individual autonomy over religious dogma [2]. The speakers criticize this separation, arguing that it leads to a decline in morality and a loss of connection to God [1, 5, 7, 8].
Individualism vs. Communalism: Another key tension lies in the differing emphasis on individualism versus communalism. Western liberalism champions individual rights and freedoms, often at the expense of traditional communal values [7, 9, 10]. The speakers, however, express a preference for the collectivist nature of Islamic society [7]. They criticize the excessive individualism in the West, arguing that it leads to societal breakdown and a loss of family values. They see this individualism as a deviation from the Islamic way of life [4, 7].
Authority and Structure: Liberal values often challenge traditional authority structures, advocating for a more egalitarian society [1, 3, 7]. Islamic traditions, on the other hand, emphasize the importance of established religious and social hierarchies [5, 6]. The speakers argue that liberalism’s rejection of authority leads to anarchy and chaos, citing the breakdown of traditional family structures and the rise of social unrest [11, 12].
Freedom vs. Order: The concept of freedom itself is a point of contention. Liberalism promotes freedom of speech, expression, and individual autonomy, often without limitations. The speakers see this as problematic, arguing that it can lead to moral decay and a disregard for religious and social norms [11-13]. They argue that absolute freedom leads to a rejection of all structures [12]. They emphasize that in Islam, freedom is balanced with a responsibility to God and community [5, 6, 14]. They also claim that liberal societies do not truly offer freedom, but instead have “out-of-bounds” areas where there is no freedom [11].
The Role of Tradition: The speakers argue that tradition is crucial for maintaining a stable society, while liberalism often challenges traditions in favor of progress [1, 3, 4, 6, 7, 10]. The sources argue that the West’s departure from its own traditions has led to social problems. The speakers argue that traditional societies have more stability than liberal societies. The speakers also criticize Muslims who follow tradition blindly, saying that they should follow Islam in its true spirit [5, 7].
Technology and Western Influence: Technology is seen as a vehicle for the spread of Western liberal values, further exacerbating the tension between Islamic traditions and the West [1, 8, 15, 16]. The speakers argue that Western technology carries with it an underlying ideology that can be harmful to Islamic values and culture [8, 17, 18]. The speakers view the adoption of Western technology as a sign of dependence and a rejection of Islamic traditions [8].
Exclusivity vs. Inclusivity: The speakers are accused of being “exclusivist” in their views, suggesting that their interpretation of Islam is the only valid one. This stance contrasts with the liberal ideal of inclusivity and tolerance for diverse viewpoints [5, 13, 14, 19, 20]. However, the speakers argue that their “exclusivity” is a necessary part of maintaining their identity [13]. They claim that there are clear boundaries between Islam and other value systems [11, 13].
Perceived Western Hypocrisy: The speakers point out the perceived hypocrisy of the West, particularly in the areas of freedom and human rights [1, 2, 21-23]. They highlight historical events like the Holocaust, the use of nuclear bombs, and the killing of civilians in wars to show that Western nations have also engaged in violence and oppression. They see this as evidence that the West’s claim to be the champions of freedom and human rights is not genuine [22, 23]. They also note that liberal societies do not allow for free speech on certain topics [11].
In summary, the tension between Islamic traditions and liberal values in the West stems from fundamental differences in their core principles. Islamic traditions emphasize the importance of religious law, community, and tradition, while Western liberalism prioritizes individual freedom, secularism, and progress. These differing worldviews lead to clashes in how societies are structured, how individuals behave, and how people understand the world. The speakers view the spread of Western liberal values as a direct threat to the Islamic way of life.
Islam in the Modern West
Navigating the complexities of modern Western society while maintaining faith, according to the sources, requires a multifaceted approach that balances adherence to Islamic principles with a critical engagement with Western values and practices. The speakers offer several strategies and insights for Muslims seeking to reconcile their faith with the challenges of the modern world:
Understanding and Adhering to the Core Principles of Islam: The speakers emphasize that a clear understanding of Islam’s core principles is essential for Muslims living in the West [1, 2]. They stress the importance of belief in Tauhid (the oneness of God) and the Prophethood of Muhammad, as well as following the rules and guidelines provided by Allah [1]. They also say that Muslims should understand that the practical meaning of La Ilaha Illallah is that no system other than the system of Allah is worthy of worship [2]. This foundation provides a framework for navigating the challenges of modern society while staying grounded in faith [1].
Maintaining a Distinct Identity: The speakers stress the need for Muslims to maintain a distinct identity in the face of Western cultural influence [1, 3]. They argue that Muslims should not attempt to blend in with Western culture or compromise their values to gain acceptance [3]. Instead, they should be proud of their Islamic identity and unapologetic about their beliefs [3]. The sources suggest that this clear sense of identity helps Muslims resist the pull of Western secularism and materialism [1]. This also means that Muslims need to be clear that there are boundaries between Islam and other systems of thought [3].
Critical Engagement with Western Values: The speakers encourage Muslims to engage critically with Western values, rather than blindly accepting them [4, 5]. They suggest that Muslims should be aware of the underlying ideologies and assumptions that shape Western culture, and should not simply adopt Western practices without considering their implications [4, 6]. They claim that some Muslims have become “brokers” of the West, and are promoting western values instead of Islam [1]. They should examine their own traditions and values critically as well [2]. They emphasize that it is important for Muslims to differentiate between what is good and bad in Western culture [7, 8]. The speakers cite Allama Iqbal, Abul Kalam Azad, and Maulana Abul Aala Moudi as examples of people who have taken the good things from the West and left the bad things [7].
Recognizing the Limitations of Liberalism: The sources critique liberalism and its emphasis on individual autonomy and freedom without limits. They argue that liberalism’s rejection of structure and authority leads to anarchy and chaos [9]. The speakers assert that liberalism’s claim to be a path to freedom is false, and that it actually imposes restrictions of its own [10]. They argue that when you go against every structure, including the state, that there will be a societal breakdown [4]. They state that absolute freedom is not a good thing [10]. They note that many of the problems in the modern world are the result of liberal thinking [9].
Using Technology with Discernment: The speakers recognize the power of technology, but they also caution against its uncritical adoption. They believe that technology should be used as a tool to further Islamic values and not as a vehicle for spreading Western ideologies [11, 12]. They suggest that Muslims should be aware of the messages and narratives that are being transmitted through technology and should use technology in a way that is consistent with Islamic principles [13].
Focusing on Education and Da’wah: The speakers emphasize the importance of education in transmitting Islamic knowledge to the next generation [14, 15]. They also stress the importance of Da’wah (inviting people to Islam) as a way to counter the negative influences of Western culture [16, 17]. This requires using all available means of communication, including technology, to convey the message of Islam.
Avoiding Extremism and Division: The speakers call for unity among Muslims [16]. They caution against extremism and sectarianism, which they believe weakens the Muslim community [18, 19]. They argue that Muslims should focus on their commonalities and not allow themselves to be divided by differences of opinion [18, 19]. They also argue that Muslims should not label large sections of society with special titles, because that pushes them away from Islam [17]. They also claim that they do not wish to insult anyone, and wish to bring everyone closer to their faith [16].
Acknowledging the Reality of Western Influence: The speakers acknowledge that the West has had a significant impact on Muslim countries [14]. They also recognize that there are many good things in the West, and they do not want to reject everything from the West [7, 8]. They suggest that Muslims must be aware of the West’s influence in order to navigate it, but must be careful not to be exploited by that influence [8, 14, 20].
Maintaining Hope and Perseverance: Despite the many challenges, the speakers express optimism about the future of Islam [17, 21]. They believe that if Muslims remain steadfast in their faith, they can overcome the challenges of the modern world and contribute to the betterment of society [16]. They argue that Muslims should continue their movement with a strong mindset, despite what others say [16]. They believe that the quality of hearing and knowledge of Islam is increasing, even amidst the confusion of modern culture [16].
In conclusion, the speakers suggest that navigating the challenges of modern Western society while maintaining faith requires a balanced approach, characterized by a deep understanding of Islamic principles, critical engagement with Western values, and a commitment to spreading the message of Islam. This approach is not about retreating from the world, but about living within it as a faithful Muslim, while maintaining a distinct identity and striving to create a more just and equitable world, guided by Islamic teachings.
Islam and Modernity: Critical Perspectives
The sources present several criticisms leveled against Muslims regarding their approach to modernity, often framed within the context of their interactions with the West and their efforts to reconcile faith with modern life. These criticisms come both from within the Muslim community and from external perspectives.
Exclusivism and Intolerance: Muslims are criticized for being “exclusivists” who reject other viewpoints and fail to engage with those outside their faith [1-3]. The speakers in the sources acknowledge this accusation, noting that their emphasis on the unique truth of Islam can be seen as exclusionary. They counter that all systems are exclusive, and they are not ashamed of the exclusivity of Islam [3]. They argue that maintaining a distinct Islamic identity requires drawing clear boundaries between Islam and other systems [3]. However, this stance can be interpreted as intolerance towards other beliefs and practices [2]. Additionally, it’s noted that some Muslims are unwilling to listen to other viewpoints, particularly those from different sects or interpretations within Islam [4].
Rejection of Modernity and Technology: Some criticize Muslims for what is seen as a rejection of modernity and technology, particularly when it comes from the West [5, 6]. The sources reveal a tension regarding the adoption of Western technology, with some Muslims viewing it as a vehicle for spreading harmful Western values and ideologies [5, 7]. They are criticized for using technology while simultaneously denouncing its origins in the West [8, 9]. However, the speakers clarify that their concern is not with technology itself, but with its use and the ideologies it carries [6, 7]. They argue that technology is value-neutral and can be used for good if employed in accordance with Islamic principles [5, 8, 9]. They also claim that technology is not related to any specific culture [7].
Failure to Adapt and Engage: Muslims are also criticized for a failure to adapt to the modern world and engage with its challenges constructively [10-12]. The sources indicate that some Muslims have become passive recipients of Western culture, adopting its values and practices without critical reflection [10]. Some have become “brokers” of the West, promoting its values instead of Islam [13]. They have also failed to present Islam in a way that makes sense to modern people. There is criticism of the educational system for limiting Islam to a few credit hours in school [8, 12]. It is also said that Muslims do not engage in critical thought and blindly follow traditions [10, 14].
Internal Division and Sectarianism: The sources reveal criticism of internal divisions within the Muslim community, with sectarianism and narrow-mindedness hindering its progress and unity [4]. It is said that each guru is enclosed in his own dome of bismillah, unwilling to look outside of it [4]. This lack of unity is seen as a weakness that makes Muslims more vulnerable to external pressures.
Hypocrisy and Inconsistency: Some Muslims are criticized for hypocrisy, particularly when they condemn Western culture but still benefit from its technology and systems [5]. There is also a critique of those who adopt a “pick and choose” approach to Islam, following traditions they like while ignoring others [14]. Additionally, Muslims are accused of having a narrow view of the world, while also being quick to criticize others [4]. They are also accused of inconsistency, because they use technology that comes from the West while also condemning the West [9].
Lack of Intellectual Depth: Some Muslims are criticized for lacking intellectual depth, especially those who adopt labels without understanding their meaning [15]. It is said that some Muslims merely put on labels, without any intellectual understanding of the meaning behind the labels.
Misinterpretation of Islam: Some Muslims are criticized for misinterpreting or misrepresenting Islam, leading to harmful practices and distorted views of the faith [12]. This also includes a criticism of those who present Islam as merely a set of rituals, rather than as a complete way of life [10]. They are also accused of focusing on the history of Islam instead of applying its teachings to modern life [10]. They are also criticized for giving only a small amount of information about Islam, and misleading people into thinking they understand the entirety of Islam [1, 8].
In summary, the criticisms leveled against Muslims regarding their approach to modernity highlight the tensions between tradition and change, faith and reason, and the struggle to maintain a distinct identity in a globalized world. These criticisms come from both internal and external sources, and reflect the diverse viewpoints and experiences of Muslims navigating the complexities of modern life.
Islam in the Modern West
To navigate the challenges of modern Western society while maintaining their faith, Muslims, according to the sources, should adopt a comprehensive approach that involves a deep understanding of Islamic principles, critical engagement with Western values, and a commitment to spreading the message of Islam [1-35]. This approach is not about retreating from the world but living within it as faithful Muslims, maintaining a distinct identity, and working towards a more just and equitable world guided by Islamic teachings.
Here are some key strategies and insights that the sources offer:
Embrace the Core Principles of Islam: Muslims should have a firm grasp of Islam’s core principles, such as belief in Tauhid (the oneness of God) and the Prophethood of Muhammad, and should follow the rules given by Allah [4]. The practical meaning of La Ilaha Illallah should be understood as the belief that no system other than that of Allah is worthy of worship [5]. This foundation allows Muslims to navigate modern challenges while remaining grounded in their faith [4, 5].
Maintain a Distinct Identity: Muslims should maintain a clear and distinct identity rather than blending in with Western culture [4]. They should be proud of their Islamic identity and unapologetic about their beliefs [14]. This approach will help them resist the pull of Western secularism and materialism [4]. Muslims should be aware that there are clear boundaries between Islam and other systems of thought [14].
Engage Critically With Western Values: It is essential for Muslims to critically analyze Western values rather than blindly accepting them [3]. They should be aware of the underlying ideologies that shape Western culture and avoid adopting practices without considering their implications. Some Muslims are accused of being “brokers” of the West and promoting its values instead of Islam [4]. Muslims should also be critical of their own traditions and values [6, 14]. They should differentiate what is good and bad within Western culture [9].
Recognize the Limitations of Liberalism: The sources criticize liberalism and its emphasis on individual autonomy and freedom without limits, arguing that it leads to anarchy and chaos [32]. Liberalism’s claim to be a path to freedom is viewed as false, with its own restrictions [31, 32]. Muslims should understand that when people reject every structure, including the state, that societal breakdown will result [1, 32]. They should also understand that absolute freedom is not a good thing [32]. Many problems in the modern world are said to be the result of liberal thinking [32].
Use Technology With Discernment: Technology should be viewed as a tool that can be used to further Islamic values and not as a means for spreading Western ideologies [22, 23]. Muslims should be aware of the messages transmitted through technology and ensure that its use aligns with Islamic principles [23]. The speakers argue that technology itself is not related to any specific culture and is value-neutral [23, 25].
Focus on Education and Da’wah: Education is crucial for transmitting Islamic knowledge to future generations [6]. Muslims should also focus on Da’wah (inviting people to Islam) to counter the negative influence of Western culture, using all communication means, including technology [12, 23, 25].
Avoid Extremism and Division: Muslims must strive for unity and avoid extremism and sectarianism which weakens the community [11, 12]. They should focus on their commonalities and resist being divided by differences of opinion [10, 12]. They should not label large sections of society with special titles that push them away from Islam [13]. The sources also claim that they do not wish to insult anyone, and wish to bring everyone closer to their faith [13].
Acknowledge the Reality of Western Influence: Muslims must acknowledge the significant impact that the West has had on their countries and be aware of its influence so they are not exploited by it [6]. However, it is also important to recognize the many good things that have come from the West, and avoid rejecting everything from that culture [9].
Maintain Hope and Perseverance: Despite the challenges, Muslims should be optimistic about the future of Islam [3]. They should remain steadfast in their faith and continue their movement with a strong mindset [12]. They should also recognize that the quality of hearing and knowledge of Islam is increasing, despite the confusion of modern culture [12].
The sources suggest that Muslims need a balanced approach that integrates their faith with the realities of the modern world [1-35]. This approach is not about retreating from the world, but rather about living in it as faithful Muslims, maintaining a distinct identity, and striving to create a more just and equitable world based on Islamic teachings [4, 5, 14, 15, 23].
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This collection of texts from “20827.pdf” provides a comprehensive overview of Saudi Arabia’s recent advancements and initiatives. The sources highlight the Kingdom’s success in renewable energy projects, including green hydrogen, and its strategic role in regional economic corridors. They also touch upon social and judicial reforms, such as efforts to improve public services and protect children, alongside reports on international relations and economic developments. Furthermore, the texts cover cultural events, tourism initiatives, and sports news, underscoring the nation’s broad spectrum of activities and its commitment to Vision 2030 goals.
Saudi Arabia’s Renewable Energy Vision: Progress and Global Impact
The sources provide extensive information on renewable energy initiatives, particularly in Saudi Arabia, highlighting various projects, strategic goals, and broader implications for global energy security and environmental sustainability.
Here’s a comprehensive overview of renewable energy based on the sources:
I. Saudi Arabia’s Vision and Leadership in Renewable Energy
Strategic Direction: Saudi Arabia is committed to diversifying its energy mix and transitioning towards clean energy sources. This commitment is a core part of Vision 2030, which aims to build a prosperous national economy based on knowledge and human capabilities.
Ambitious Targets: The Kingdom has set an ambitious goal to generate 50% of its electricity needs from renewable sources by 2030. It also aims to achieve net-zero carbon emissions by 2060 within the framework of the Circular Carbon Economy model.
Global Competitiveness: Saudi Arabia has achieved significant success in renewable energy projects, securing some of the most competitive prices globally for renewable energy, even lower than China and India.
II. Key Renewable Energy Projects and Initiatives
Green Hydrogen and Ammonia Production:Saudi Arabia is developing an integrated system to export renewable energy and green hydrogen to Europe. This leverages its strategic geographical location as a link between East and West, enhancing its leading role in international logistical connectivity and the India-Middle East-Europe Economic Corridor project.
NEOM Green Hydrogen Company is constructing the world’s largest green hydrogen production plant.
The project involves a total investment of $8.4 billion USD (31.5 billion Saudi Riyals).
It will be powered by 4 gigawatts (GW) of solar and wind energy.
The plant is designed to produce up to 600 tons of carbon-free hydrogen daily.
It is expected to export 100% of its produced green hydrogen as green ammonia by the end of 2026.
First ammonia production operations are anticipated to launch during 2027.
The project reached 80% completion of its construction work by early Q1 2025.
Carbon Capture and Storage (CCS):The Kingdom is investing in carbon capture and storage technologies.
Plans include building one of the world’s largest carbon capture plants that will capture approximately 44 million tons of carbon annually by 2035, with operations beginning by 2027 at a capacity of 9 million tons annually.
Saudi Aramco is developing a carbon capture center in Jubail Industrial City, aiming for net-zero emissions by 2050 for half of its gas production, with the other half shifting to renewable sources.
Solar and Wind Energy Projects:Saudi Arabia is actively implementing competitive solar and wind energy projects.
As of recently, 15 GW of renewable energy projects have been signed.
There are also ongoing battery projects with a capacity of 48 GW under construction.
In Al-Bukairiyah, Al-Qassim region, the second phase of a solar energy project was launched in government facilities, aligning with efforts to transition to renewable energy and enhance consumption efficiency.
Environmental Restoration and Greening Initiatives:The Onizah Forest Park project in Al-Qassim, covering 10 million square meters, includes planting over 120,000 diverse trees to enhance biodiversity and combat desertification. It features two lakes using 84,000 cubic meters of treated water for irrigation. This project is part of achieving the Saudi Green Initiative goals.
The National Center for Vegetation Cover Development and Combating Desertification works to establish a prosperous and sustainable vegetation cover across the Kingdom, preserving natural environments and restoring degraded lands.
III. Role in Global Energy Landscape and Addressing Challenges
Energy Security: Saudi Arabia emphasizes that energy security is a fundamental enabler of economic activity. It highlights the importance of supporting all energy sources, including hydrocarbons, to ensure global energy stability.
Addressing Energy Poverty: OPEC, of which Saudi Arabia is a member, stresses the urgent need to address energy poverty, noting that 2.1 billion people worldwide rely on polluting fuels for cooking, leading to 3.2 million deaths annually from indoor air pollution.
Liquefied Petroleum Gas (LPG) is identified as a primary solution to achieve universal access to clean cooking by 2030.
OPEC calls for sustained investment in the oil industry to meet rising demand for LPG and other products, estimating a need for $18.2 trillion USD in cumulative investments by 2050.
Policy and Innovation:The Kingdom advocates for realistic policies regarding emissions reduction, warning against approaches that exclude or ignore investment in major traditional energy sources, as this could disrupt energy markets and disproportionately affect developing nations.
Saudi Arabia stresses that technology and innovation are key to solving the challenge of emissions and ensuring energy security during the transition to net-zero.
IV. Underlying Principles and Broader Contributions
Investment in Human Capital: The Kingdom’s focus on renewable energy and sustainable development is deeply rooted in its emphasis on investing in its people, which is considered the most beautiful and effective project for the nation’s future.
Economic Diversification: The initiatives contribute to diversifying the national economy by fostering investment in strategic sectors, creating diverse job opportunities, and enhancing the local non-oil GDP.
Think of renewable energy development as a marathon, not a sprint. Saudi Arabia is not only participating but also leading the pack, investing heavily in state-of-the-art training and equipment (new technologies, massive projects like NEOM Green Hydrogen) to build a sustainable future while also ensuring that everyone, both at home and globally, has enough water and energy to stay hydrated and powered throughout the entire race (energy security and addressing energy poverty).
Regional Conflicts: A Geopolitical Overview
Based on the provided sources and our conversation history, here’s a comprehensive discussion on regional conflicts:
Saudi Arabia consistently emphasizes its commitment to regional peace and stability, advocating for practical solutions and condemning aggression that undermines peace efforts. The Kingdom highlights that energy security is a fundamental enabler of economic activity, and that policies must be realistic regarding emissions reduction, warning against approaches that ignore traditional energy sources as this could disrupt energy markets and disproportionately affect developing nations.
Here are the key regional conflicts and related dynamics discussed in the sources:
Conflict in Gaza and Israeli Aggression:
The sources detail the ongoing Israeli aggression on the Gaza Strip, which has led to repeated massacres and a dire humanitarian crisis. The Saudi Council of Ministers welcomed an international statement demanding an end to the war in Gaza and the lifting of all restrictions on humanitarian aid, reiterating the Kingdom’s call for urgent practical steps against Israeli intransigence that prolongs the crisis and undermines peace efforts.
There are reports of 20 deaths from starvation in Gaza within a 48-hour period, including four Palestinians and two children, in addition to a baby dying from hunger and lack of milk in northern Gaza, and a 12-year-old child dying from protein, milk, and calcium deficiency. This highlights the catastrophic humanitarian situation, widespread starvation, and drought in the besieged territory.
The Palestinian Ministry of Health in Gaza stated that hospitals receive around 100 martyrs daily due to direct shelling, not including starvation victims. New diseases are spreading, particularly among children, which cannot be treated.
UNRWA (the UN agency for Palestinian refugees) confirmed that the situation in Gaza is “out of control” and that all aid providers are suffering from exhaustion and hunger while performing their duties. The agency reported that over a thousand Palestinians have died of hunger since the end of May.
The World Health Organization (WHO) accused the Israeli army of direct attacks on its facilities in Deir al-Balah, Gaza, causing severe damage and endangering staff, leading to arrests and detentions of WHO personnel.
The Palestinian Foreign Ministry described the Israeli actions as “genocide and forced displacement”, stating that the international community’s laxity provides cover for these violations. It urged immediate and binding measures to compel Israel to halt its aggression and ensure the protection of Palestinian civilians and their political and humanitarian rights.
Hamas expressed positive engagement with mediators’ proposals to reach an agreement to halt the aggression, end the genocide, lift the siege, and ensure a dignified life for Gaza’s population.
Syrian Internal Conflict and Saudi Support:
Saudi Arabia has consistently affirmed its permanent support and solidarity with Syria and its brotherly people, condemning Israeli attacks on Syrian territories and interference in its internal affairs.
The Council of Ministers emphasized the content of the joint statement by the foreign ministers of Saudi Arabia and other Arab states regarding developments in Syria, underscoring joint efforts to support the Syrian government in rebuilding the country and ensuring its security, stability, unity, and sovereignty.
A Syrian security source reported that the ceasefire agreement in Sweida is being largely implemented without violations, with efforts to exchange detainees and restore stability. This follows a period of violent clashes in Sweida between Druze factions and Bedouin tribes, which resulted in over 1200 deaths according to the Syrian Observatory for Human Rights.
Saudi Arabia emphasizes its firm stance in supporting Syria and standing by it, rejecting any act that violates civil and social peace. The Kingdom’s policy is to preserve the unity of Syrian territories and the Syrian people, support the political system chosen by the Syrian people, and reject all forms of intervention in Syria’s internal affairs.
The Kingdom is supporting Syria’s economic recovery, initiating steps to lift international sanctions and calling for Syria’s reintegration into the international community to enable full utilization of economic, industrial, and investment opportunities.
Russia-Ukraine Conflict:
The Kremlin stated that no “miracles” should be expected from the third round of direct peace talks between Russia and Ukraine. It refused to provide a timeframe for a potential peace agreement to end the war.
Ukraine’s Defense Minister announced that Ukraine will need $120 billion for defense spending next year. Ukraine is seeking additional military aid and is working with NATO members and the EU to secure it.
Iran’s Nuclear Program and Regional Tensions:
Iran’s Foreign Minister stated that Iran “will not abandon” its uranium enrichment program, despite damage from US strikes, calling it a matter of “national pride”. He emphasized that any future nuclear agreement must guarantee Iran’s right to enrich uranium.
Iran has warned that reimposing UN sanctions would complicate the nuclear issue. This comes as European countries (Britain, France, Germany) threatened to trigger a snapback mechanism for UN sanctions if progress is not made on Iran’s nuclear program by the end of August.
The sources mention Israeli strikes against Iranian nuclear sites, with the US President stating these strikes “completely destroyed” the targeted sites and threatening further strikes if enrichment resumes.
US Withdrawal from UNESCO:
The United States announced its withdrawal from UNESCO, accusing the organization of anti-Israel bias and promoting “divisive” issues. This is not the first time the US has withdrawn, having previously done so in 1984, citing poor financial management and anti-US bias.
The withdrawal is part of a broader trend by the US President to exit international organizations he criticizes. The US currently contributes about 8% of UNESCO’s budget, down from nearly 20% during the previous US administration.
In essence, regional conflicts, much like complex puzzles, involve numerous interconnected pieces—political intransigence, humanitarian crises, economic impacts, and security concerns. Solving them requires not just addressing individual pieces but also understanding how they fit into the larger geopolitical picture, demanding multilateral cooperation and a commitment to human dignity rather than isolated actions.
Saudi Arabia’s Digital Transformation: Vision 2030 in Action
Digital transformation is a pervasive theme across the provided sources, highlighting Saudi Arabia’s commitment to leveraging technology to enhance various sectors, improve quality of life, and align with Vision 2030 objectives. The discussion revolves around the implementation of digital solutions in government, the economy, media, urban development, and social programs, emphasizing the strategic importance of technology and data.
Here’s a comprehensive look at digital transformation as discussed in the sources:
Government Services and Public Interaction:
The Ministry of Justice has undergone a significant digital transformation, particularly through the “Najiz” portal. This portal has enabled the electronic completion of numerous judicial and documentation transactions, significantly reducing the need for personal attendance. This includes the development of mobile documentation services and the adoption of remote litigation sessions.
Local municipalities are also embracing digital tools for public engagement and service delivery. For instance, the Jeddah Municipality encourages residents to report violations via the “Baladi” application or the unified number (940), promoting community participation.
In the realm of public safety, the Ministry of Interior promotes the concept that “security is everyone’s responsibility” by encouraging citizens and residents to report suspicious activities via digital channels like the “Baladi” application or the unified number (940), ensuring confidentiality and protection for informants. This shifts security from solely being an institutional effort to a shared community responsibility enabled by digital reporting.
The General Authority of Civil Aviation issues monthly performance reports for the Kingdom’s airports, based on 11 key performance indicators, leveraging data to improve and enhance service quality for travelers.
The General Presidency for the Affairs of the Grand Mosque and the Prophet’s Mosque has launched an updated “Unified Transport” platform, allowing pilgrims to pre-book carts for transportation. This platform features a new interface, unified login (Nafath), flexible electronic payment (Apple Pay), support for 7 global languages, and spatial guidance, marking a qualitative leap in facilitating booking procedures.
Economic Development and Business Environment:
The sources highlight the critical role of technology in fostering a distinguished business environment. An expert notes that government institutions are striving for advanced rankings in international organizations related to the “ease of doing business”.
A KPMG report on cybersecurity reveals a significant shift towards reliance on external partners for operational activities, including cloud computing services and software. This transition, however, has led to growing cybersecurity risks from external parties, with 98% of surveyed companies experiencing a cyber breach through a provider.
The report emphasizes that Artificial Intelligence (AI) is set to revolutionize business processes by automating tasks such as contract review, compliance verification, and threat analysis. AI is expected to enable teams to work smarter, respond faster, and reduce operational costs, making external party risk management a strategic imperative rather than just a technical issue.
Energy Sector:
Prince Abdulaziz bin Salman, the Minister of Energy, highlights the Kingdom’s success in developing an integrated system for exporting renewable energy and green hydrogen to Europe. This includes the NEOM Green Hydrogen Company, which is building the world’s largest green hydrogen production plant, powered by solar and wind energy and utilizing digital systems and advanced technologies.
Saudi Arabia is also investing in Carbon Capture, Utilization, and Storage (CCUS) technologies, including the construction of one of the world’s largest carbon capture plants. The Kingdom’s ambitious goal is to generate 50% of its electricity from renewable sources by 2030 and achieve net-zero emissions by 2060 within the Circular Carbon Economy framework, emphasizing that technology is the key to solving the energy challenge.
Media and Culture:
Al Arabiya Channel has undergone a major digital transformation, completing the transfer of its editorial, administrative, and operational processes to Riyadh. The channel now leverages modern technologies, including AI cameras, virtual and augmented reality, and advanced control rooms for broadcasting and content production. This strategic shift aims to enhance its regional and international presence and capitalize on Saudi Arabia’s developed media infrastructure.
The Ministry of Culture has launched an electronic website for the historical Jeddah tourist destination, providing a comprehensive digital experience for visitors, and is creating a digital guide for handicrafts to document and preserve traditional crafts.
The Film Commission is striving to build a critical scene for cinema that incorporates interactive knowledge structures and utilizes modern digital and technical approaches for film criticism and production.
The acquisition of Saudi Professional League broadcasting rights by “Thamania” company signifies a redefinition of sports media, integrating traditional broadcasting with modern digital experience through satellite channels and a free platform offering 4K quality and interactive features.
The media landscape is characterized by digital media imposing new laws governed by algorithms that prioritize interaction rates, leading to a decline in trust for political news and a preference for entertainment content. This highlights the ongoing digital transformation in media consumption habits and the challenge of maintaining serious, analytical content in a digitally driven, fast-paced environment.
Urban Development and Infrastructure:
The Riyadh Region Infrastructure Projects Center has introduced the “Riyadh Region Infrastructure Projects Code”, which is expected to enhance safety, reduce conflicts, and improve efficiency by organizing 8 project stages from planning to maintenance, relying on technology and data utilization as a guiding principle. This signifies a highly digitized and data-driven approach to urban development.
Social Programs and Community Engagement:
The Eastern Region Emirate emphasizes the Kingdom’s initiative on child protection in cyberspace, reflecting a commitment to establishing a safe digital environment for children against electronic risks and violations.
The Jazan University is implementing an enrichment program in Artificial Intelligence (AI) to develop students’ skills in AI concepts and techniques and enhance their knowledge for interaction with the Fourth Industrial Revolution.
The Jazan Water Association launched its first charitable project with support from the “Ehsan” platform, demonstrating the harmony between the charitable sector and government systems in achieving Vision 2030 goals through digital platforms.
Digital transformation, in essence, is like upgrading a sprawling metropolis from a traditional, paper-based city to a smart city powered by integrated digital networks. It’s not just about adding new buildings (technologies) but redesigning the very infrastructure and how its citizens interact—from streamlining traffic (government services) and creating new energy sources (energy sector) to broadcasting news (media) and safeguarding homes (public security), all while generating vast amounts of data to continuously optimize and improve every aspect of urban life.
Saudi Arabia’s Digital Cultural Preservation
Digital transformation plays a pivotal role in Saudi Arabia’s approach to cultural preservation, as evidenced by various initiatives across different sectors. The Kingdom leverages technology to document, restore, promote, and safeguard its rich heritage, aligning these efforts with the ambitious goals of Vision 2030.
Here’s a comprehensive discussion of cultural preservation through digital transformation as highlighted in the sources:
Urban and Architectural Heritage Revival:
The “Rehabilitation of Historic Jeddah” project, launched in 2021 as part of Vision 2030, showcases a significant commitment to preserving the region’s cultural and architectural heritage.
This includes the restoration of 27 historic buildings and the support and rescue of an additional 39 structures, reinforcing the unique architectural value of the area.
Three heritage hotels have been opened, aiming to blend luxury with an authentic character, as part of a larger plan to rehabilitate 34 heritage buildings into hotels.
Archaeological excavations have yielded important discoveries, such as wooden pieces from the Prophet’s Mosque (Al-Minbar Al-Nabawi) dating back to the first Hijri century (seventh century AD) and a part of a clay vessel from the thirteenth century AD at the Mosque of Uthman bin Affan, highlighting Jeddah’s deep historical and cultural significance as a port and trade hub.
The Ministry of Culture has also launched an electronic website for the historic Jeddah tourist destination, providing a comprehensive digital experience for visitors [Previous Conversation].
The Riyadh Region Infrastructure Projects Code utilizes technology and data to guide urban development from planning to maintenance, reflecting a highly digitized approach to managing and preserving urban infrastructure, which implicitly supports the longevity of urban heritage.
Documentation and Promotion of Traditional Crafts and Arts:
The Ministry of Culture has published a digital guide for handicrafts, as part of the “Year of Handicrafts 2025” initiative. This guide aims to define and document traditional crafts, showcasing their types, practices, and styles, thereby preserving them and ensuring the transfer of knowledge and skills to new generations. It emphasizes their role in embodying national identity and their economic impact as a driver for development and entrepreneurship.
The Royal Institute of Traditional Arts was inaugurated to empower young talents and ensure their participation in preserving the architectural and cultural heritage of the region.
A unique “Kintsugi” exhibition in Jeddah by artist Asma Al-Zahrani featured the restoration of classic works with a “Saudi spirit”. This exhibition highlighted the philosophy of appreciating beauty in imperfection and celebrating historical and experiential “cracks” rather than concealing them, reflecting a conceptual approach to preserving heritage through art.
Digitalization in Media and Arts:
Al Arabiya Channel’s digital transformation involved moving all editorial, administrative, and operational processes to Riyadh and adopting modern technologies such as AI cameras, virtual and augmented reality, and advanced control rooms for broadcasting. This strategic shift aims to enhance its regional and international presence, leveraging Saudi Arabia’s developed media infrastructure to produce content that projects its identity and values.
The Film Commission’s Cinema Criticism Conference (under the theme “Cinema: Art of Place”) seeks to build an interactive knowledge structure for film criticism using modern digital and technical approaches. This aims to foster a new generation of critics and writers and strengthen cinematic culture among the audience, viewing criticism as an integral part of industry development.
The acquisition of Saudi Professional League broadcasting rights by “Thamania” company represents a redefinition of sports media, integrating traditional broadcasting with modern digital experiences through satellite channels and a free 4K platform with interactive features. This showcases the use of digital platforms to enhance the cultural experience of sports.
Preservation of Social and Community Aspects:
The “Bait Hail” festival in Hail, attracting over 65,000 visitors, showcases diverse heritage activities, including traditional crafts, folk arts, and ancient Thamudic engravings, preserving popular traditions and local identity.
The “Al-Ula Pulse” festival focuses on physical and mental well-being activities within the region’s stunning natural landscapes. While primarily a wellness event, it highlights the importance of experiencing and connecting with the natural and historical sites of Al-Ula.
The “Southern Tourism Road” spanning 190 km links villages and cities, preserving remnants of old villages, traditional markets, and historical dams, and highlighting productive farms. This initiative aims to blend natural beauty with inherited traditions, offering a journey through time and heritage.
The “Red Lorry,” a historical vehicle, is recognized as a popular cultural symbol in the Gulf and Saudi memory. Its role in facilitating transport and trade, as well as its association with community cooperation and shared experiences, is preserved through narrative and collective memory.
The story of Abdulaziz Hikmi, an 18-year-old with autism who memorized the entire Quran by listening, exemplifies a unique form of cultural and religious preservation. His journey highlights the power of familial and societal support in enabling individuals to achieve remarkable feats, contributing to the rich tapestry of cultural narratives. Jazan University also offers an enrichment program in Artificial Intelligence (AI) to enhance students’ skills and knowledge for interacting with the Fourth Industrial Revolution, indicating an investment in future human capital that can contribute to cultural and societal advancement.
Religious and Community Service Enhancement:
The General Presidency for the Affairs of the Grand Mosque and the Prophet’s Mosque has launched an updated “Unified Transport” platform, allowing pilgrims to pre-book carts for transportation with a new interface, unified login, electronic payment, multi-language support, and spatial guidance. This digital innovation enhances the pilgrim experience, contributing to the seamless observance of religious practices. A children’s hospitality center at the Prophet’s Mosque also ensures a safe and educational environment for children during pilgrimage, supporting families in fulfilling their religious duties.
Preservation through Literary and Oral Traditions:
Observations by Western explorer Goray document traditional Saudi hospitality, including detailed rituals of serving coffee and preparing food. These accounts serve as historical records of cultural practices.
The mention of folk proverbs and poetry (“Sawaf Ma Aaf”) and the inclusion of poetic works and riddles within the sources themselves demonstrate a commitment to preserving and sharing oral and literary traditions as part of cultural identity.
Cultural preservation through digital transformation in Saudi Arabia is akin to building a digital ark. Instead of merely collecting artifacts, it’s about systematically digitizing, documenting, and restoring the blueprints of heritage, from ancient buildings to traditional crafts and even intangible practices. This ensures that the essence of a civilization, much like unique species, is not only saved from oblivion but also thrives, adapts, and becomes accessible to future generations, fostering a living, breathing connection to the past in a technologically advanced present.
Saudi Sports Renaissance: Vision 2030 and Digital Transformation
Saudi Arabia is actively engaged in a significant transformation of its sports landscape, leveraging digital advancements and substantial investments to enhance various sporting events and related industries, aligning with the ambitious goals of Vision 2030.
Here’s a discussion of sports events based on the provided sources:
1. Major Football League Developments:
Player Transfers and Club Activities: The Saudi Professional League, known as “Roshen League,” is undergoing a qualitative shift, no longer merely a local championship but a global market.
Al-Nassr Football Club recently retreated from a deal with Dutch defender David Hankou and saw midfielder Abdul-Malik Al-Jaber leave their camp in Austria due to a knee injury. Al-Jaber, who joined Al-Nassr from Bosnian club Zrinjski Mostar, played 33 matches last season.
Al-Ahli Football Club secured its first signing for the 2025-2026 season by contracting defender Abdul-Ilah Al-Khaibari from Al-Riyadh Club for three seasons. Al-Khaibari had a strong performance last season, participating in 31 Roshan League matches. Al-Ahli’s team is also undertaking an intensive training camp across Austria, Italy, and Spain, including friendly matches against teams like Ajax or Celtic.
Al-Ittihad Football Club commenced the second phase of its training camp in Portugal, with new players Predrag Rajkovic, Mario Mitaj, and Hussam Aouar joining the camp. They also unveiled their new kit for the 2025-2026 season and are scheduled for a friendly match against Turkish club Fenerbahce.
Al-Taawoun Club announced that Bader Al-Ghannam won the club presidency elections, securing 2,384 votes.
Al-Qadsia Women’s Football Team signed Canadian coach Carmelina Moscato to oversee its technical aspects. Moscato brings extensive experience, including representing her national team in over 90 international matches and at the Olympics, where she won a bronze medal in London 2012. Her appointment reflects the club’s ambition to compete in the Saudi Women’s League.
2. Other Sports and Events:
Volleyball: The Saudi National Volleyball Team is set to face Jordan in a decisive match within the West Asia Cup semi-finals in Bahrain. The Saudi team qualified second in its group and aims for the championship title. Saudi referee Mohammed Al-Hazmi has notably officiated several important matches during the tournament.
Triathlon: Prince Fahad bin Jalawi, Vice President of the Saudi Olympic and Paralympic Committee and President of the Asian Triathlon Union, met with Antonio Armany, President of the International Triathlon Union. Their discussion focused on enhancing cooperation in training, empowering specialized cadres, expanding the base of practitioners, and raising the level of participation in Asian and international championships. The efforts of the Saudi Olympic Academy in developing Olympic sports were also commended.
Handball: Al-Qarah Handball Club has contracted Egyptian coach Serri Shawkat for its first team.
Pole Vault: Saudi athlete Hussain Al-Hamad is highlighted as a “champion of gold”. Discovered at age 8, he has achieved significant milestones, including winning gold medals in the Kingdom’s youth championship, Arab Games, Asian Championship, and Islamic Solidarity Games. He recently broke the Saudi record with a jump of 5.72 meters and qualified for the Paris 2024 Olympics. His success is attributed to the support from the leadership, including the Custodian of the Two Holy Mosques, the Crown Prince, and the Minister of Sports.
Esports: The “Free Fire” Esports World Cup concluded its second week of competitions at the Qiddiya City Arena, with the Indonesian team EVOS Divine winning the title and a prize of $300,000. This event featured 18 teams globally and highlights the growing prominence of esports in the Kingdom.
3. Role of Digital Transformation in Sports Media:
The acquisition of Saudi Professional League broadcasting rights by “Thamania” company until 2031 signifies a redefinition of sports media, integrating traditional broadcasting with modern digital experiences [Previous Conversation, 195, 337]. This includes offering high-quality 4K broadcasts, interactive features like commentary choice, and comprehensive analytical coverage through podcasts and shows.
Sports media is now viewed as a “soft power” pillar for the Kingdom, with the aim to enhance its global sports presence. There’s a focus on developing Saudi media talents to keep pace with the rapid growth in sports broadcasting.
4. Government and Leadership Support for Sports:
The continuous support from the Saudi leadership for sports and athletes is evident through various initiatives and direct involvement from top officials. Prince Khalid bin Saad, for instance, is praised for his consistent support for former Al-Shabab club players, demonstrating a commitment to the well-being of athletes.
5. Challenges and Discussions within Sports:
Al-Hilal’s Super Cup Withdrawal: The withdrawal of Al-Hilal FC from the Saudi Super Cup sparked significant discussion. While the Ministry of Sports clarified that the decision was within the Saudi Football Federation’s jurisdiction, not an intervention, many expressed regret, emphasizing Al-Hilal’s crucial impact on the tournament’s quality and “flavor”. It was argued that Al-Hilal’s absence underscored the “artificial glow” of other teams. Al-Hilal is described as more than just a club but a “phenomenon,” “school of glory,” and “institution” that operates professionally and does not compromise its principles. The club’s busy schedule, playing over 70 matches in one season across various competitions, was cited as a possible reason for their decision.
The Kingdom’s engagement with sports events is akin to transforming a traditional playing field into a high-tech, multi-sport arena. Each game, whether football, volleyball, or esports, is not merely a competition but a spectacle enhanced by digital innovation, global participation, and strategic vision, all contributing to a vibrant, interconnected sports ecosystem designed to cultivate champions and elevate the national profile on the world stage.
Current Events and Cultural Reflections
Here are the titles of the columns from the newspaper along with their two paragraphs of detail, as requested:
column title: word detail 1: the session held yesterday in jeddah was headed by the custodian of the two holy mosques, king salman bin abdulaziz al saud – may god protect him -. the council of ministers was briefed on the message received by the custodian of the two holy mosques – may god aid him – from his majesty king mswati iii of the kingdom of eswatini, and on the content of the phone call received by his royal highness prince mohammed bin salman bin abdulaziz al saud, crown prince and president of the council of ministers – may god protect him – from his excellency president bashar al-assad of the syrian arab republic, during which the kingdom’s permanent positions of support for syria and its brotherly people were affirmed, and israeli aggressions on its lands and interference in its internal affairs were condemned. detail 2: the council of ministers stressed in this context the contents of the joint statement issued by the foreign ministers of the kingdom of saudi arabia and a number of brotherly countries regarding developments in syria, and joint efforts to support the syrian government in rebuilding its country and ensuring its security, stability, unity, and sovereignty. the council also followed the humanitarian and relief efforts provided by the kingdom to the brotherly syrian people to alleviate their suffering.
column title: business environment.. the most important then the important detail 1: many countries suffer from difficulty or poor practices in the business environment, while other countries enjoy a distinct and attractive business environment. in identifying the appropriate environment, its components, and its succession, research methods differ. through my meetings with a number of businessmen of different nationalities and in various sectors, three essential elements forming a pillar in regulation can be identified: system, oversight, and sustainability. detail 2: government institutions concerned with the business environment compete to obtain an advanced evaluation from international organizations relevant to the matter. this is important for ease of doing business economically; it is one of the indicators that – although its reliability sometimes decreases – remains an important indicator that deserves attention, but the most important is the issue of regulation and its elements. the element of the system and its regulations is considered important in terms of its comprehensiveness and thorough study, and surveying the experience that is often called “pilot,” which unfortunately we do not see applied appropriately, especially in a country like the kingdom, which is like a subcontinent with its diverse components and vastness. also important is considering community awareness of the system during implementation, and here i mean the business community, whose opinion i assume was previously surveyed, and observing the timing of its announcement. however, when it goes into effect, it may not be appropriate. for example: some regulations implemented during the coronavirus pandemic may have served as a graveyard for the system or a raging fire on the business community.
column title: sports media makes the future detail 1: i can assert that the saudi professional league has witnessed a qualitative leap, not only at the level of stars and deals, but also in the media coverage, which has become part of the league’s identity and image in front of local and global audiences. in light of vision 2030, sports media has become one of the most prominent tools used by the kingdom to strengthen its position on the global sports map. detail 2: the saudi professional league – which is no longer just a local championship – known as “roshen league,” carries a national identity, but has become a global market where prominent names from different continents compete. after clubs signed these global stars, international media attention turned towards saudi arabia, and the league, which began as a local competition, is now broadcast on global screens with technical analyses that have made foreign fans eagerly follow it, just like major european leagues.
column title: poet’s publication detail 1: when the explorer gauri visited riyadh in 1935, accompanied by his compatriot minister andrew ryan, his stay in riyadh enabled him to observe some traditions of hospitality of king abdulaziz and the people of the kingdom, as he says. among what he mentioned is that his majesty the king always keeps a number of men waiting at his diwan door, ready for his orders when one of the visitors calls out “ya walad” (oh boy), to which they respond with “sam” (yes), interpreted by gauri as an abbreviation for “sam’an wa ta’ah” (hearing and obedience). gauri believes that the rhythm of the pestle in the mortar when crushing coffee beans delights the arabs. as the coffee maker approaches the end of his work, he increases the vigor between the descending strokes. a full cup of coffee is placed in boiling water in a dallah (coffee pot), which is then set aside to gently boil for three or four minutes. during this time, some cardamom is crushed and half a cup’s worth is placed in another dallah. a piece of palm fiber is then inserted into the opening of the dallah containing the cardamom, and the coffee is poured through it. detail 2: gauri elaborates: in najd, coffee is always poured with the right hand. he believes it indicates strange ignorance when poured with the left hand in other arab regions. the cups are filled to about a quarter, and the server waits for the drinker to empty his cup before proceeding to the next guest. sometimes, devout individuals prefer coffee made from husks instead of strong coffee, believing the prophet forbade it among beverages.
column title: popular proverb detail 1: it might be a good or bad description, or good or bad situation. we wanted to describe what makes us happy or what upsets us. this leaves room for imagination, such as “this is all yours.” when we say “this is all yours” or “this is on him,” it doesn’t specify the exact meaning, leaving it to the recipient’s imagination. detail 2: similarly, “he saw what he didn’t dislike” is a popular proverb. although it is a phrase that does not exactly define the suffering, it allows the recipient to imagine the situation. if it is said: “he saw what he didn’t dislike” or “the situation is unsatisfactory,” then the meaning is that people have changed and dislike what they used to like.
column title: the riddle detail 1: this week’s riddle was written for the page by poet raja bin adi al-rimal from riyadh, who says: oh my father, take a new and full riddle. its secret, my son, is in the newspaper, then it will be known. the status of the girls is high, and a desired girl, they form, and they deny the first and second letter, and the fourth and third letter is a happy need. detail 2: the correct answer was found by: welcome to those whose meanings distinguish. a poet who knows the price. i will give you the solution to the riddle without argument. if you are determined, take the confirmed news. the scorpion whose star appeared in the sky. glory be to its creator and his servant. the diligent one, mut’ib mudhakkir munir, distinguishes the weight. oh raja, your riddle, my living and beneficial one, is an ancient girl of knowledge. its status is high, with several stars in the sky. your days are beautiful, oh scorpion, happy.
column title: has media abandoned its message? detail 1: in past years, newspapers were widely read and eagerly awaited daily fare, far from what is happening now. the focus was on local news, economic and political affairs. today, everything changes; serious content recedes, and media finds itself compelled to adapt its language and approach to the mood of an audience that no longer desires complexity. detail 2: it now focuses on arts, sports, entertainment, and everything that is not serious! digital media has imposed new laws, governed by algorithms that only recognize engagement rates. reports from the “reuters institute” for 2024 indicate that 55% of internet users in the middle east do not trust political news, preferring to stay away from it in favor of sports or artistic content, compared to only 38%. in saudi arabia, a 2019 survey by the “visual and audio media authority” showed that over 64% of followers prefer watching sports and entertainment content over serious news material.
column title: security reporting.. community partnership and national responsibility detail 1: every society that seeks stability, prosperity, and security lives in peace. security remains the most important foundation on which a dignified life is built. it is not achieved solely by the efforts of security agencies, but is a shared community responsibility that requires individual awareness and continuous cooperation. detail 2: the concept of “security is everyone’s responsibility” goes beyond being a raised slogan in awareness campaigns; it is a daily behavior and a culture reflected by citizens and residents in their interactions with others. the role of individuals lies in several forms, including adhering to regulations and laws, reporting any suspicious or illegal activities, and spreading awareness about the importance of maintaining security, and avoiding the dissemination of rumors that may cause chaos.
column title: the most important investment in the un calendar detail 1: investing in people has been and remains the most beautiful project and the finest dream whose positive returns cannot be measured. it is not just a golden opportunity or an achievement, but an innovation that cannot be paralleled or imitated. from the era of the founder king abdulaziz bin abdulrahman al saud – may god have mercy on him – and up to the era of the custodian of the two holy mosques king salman bin abdulaziz – may god protect him – the kingdom’s immense attention and care for the human being in this dear homeland. detail 2: it has made it a top priority and the first and most important target for all its projects and strategies, and the perfect example of its developmental investment and developmental progress for saudi generations. this cannot be limited to specific sectors, as it has spanned all decades, including education, health, labor, and major national files such as culture and sports, and others, confirming beyond doubt the enormous attention paid to all saudi generations to achieve their ambitions and dreams.
column title: when al-hilal is absent.. value shakes and truth appears detail 1: al-hilal is a phenomenon where names change, but the meaning remains. it is the entity that cannot be translated, the entity that cannot be underestimated. if it is late, wait, and the glory that cannot be inherited… if it is present, it amazes… and if it is absent, it spreads! al-hilal withdrew from the super cup, and the usual voices emerged, mocking and ridiculing it. they rejoiced as if its absence made them strong, but it was only because al-hilal was absent. detail 2: they forgot that al-hilal is not measured by presence alone, but by its impact. it is a team without which nothing is complete, without which a tournament cannot succeed, it is only respected. its presence alone is enough to guarantee the success of any tournament, and its absence reveals the fragility of the “artificial glow” that some try to export whenever the opportunity arises.
column title: prince of humanity and giving detail 1: this is abu abdullah, prince khalid bin saad, the great man who is a model of loyalty and generosity. his stances are numerous, especially his loyalty to former al-shabab club players who wore their club’s badge and left their mark on the club’s journey. detail 2: indeed, and from the gate of fairness, i must say that your loyalty and good deeds are for everyone. your calls to player essam soufiane when you learned he was hospitalized for treatment, whether financially or morally, are a testament to the value of loyalty and humanity. for this, you deserve gratitude from all al-shabab fans.
column title: the super without taste detail 1: to my great regret, al-hilal team withdrew from the saudi super cup, which is scheduled to be held next month, after al-hilal’s withdrawal. the al-hilal fans are convinced of the reasons behind al-hilal’s withdrawal. al-hilal’s withdrawal has a great impact on the tournament and its flavor. certainly, its presence has a great impact on the overall technical level of the tournament, but its absence weakens the overall level. detail 2: al-hilal has a special flavor, and every event it participates in must bear its mark. perhaps its recent participation in the club world cup provides another evidence of its effective participation. its presence gives the event a special and unique charm. i believe that its withdrawal will make the tournament lose a major team with weight and importance.
Saudi Policy, Culture, and Sports Updates
Here are the headings from the newspaper and their corresponding details, presented in English as requested:
the kingdom calls for practical decisions in face of israeli intransigence and undermining peace efforts.. and affirms support for syria the council of ministers, headed by the custodian of the two holy mosques king salman bin abdulaziz al saud – may god protect him – reviewed yesterday in jeddah, during the session, the content of the message received by the custodian of the two holy mosques – may god support him – from his majesty king mswati iii of the kingdom of eswatini, and the content of the phone call received by his royal highness prince mohammed bin salman bin abdulaziz al saud, crown prince and chairman of the council of ministers – may god protect him – from his excellency president bashar al-assad of the syrian arab republic. during the call, the kingdom’s permanent stances of support for syria and its brotherly people were affirmed, and israeli aggressions on its territories and interference in its internal affairs were condemned. in this context, the council of ministers stressed the contents of the joint statement issued by the foreign ministers of the kingdom of saudi arabia and a number of brotherly countries regarding developments in syria, and the joint efforts and endeavors to support the syrian government in rebuilding its country and ensuring its security, stability, unity, and sovereignty. the council also followed the humanitarian and relief efforts provided by the kingdom to the brotherly syrian people to alleviate their suffering.
amendment to the saudi red sea authority regulation the council approved the amendment to the regulation of the saudi red sea authority, as stated in the decision. (no second paragraph found directly related to the amendment details in the provided source excerpts for this specific heading beyond this statement. the source refers to page 2 for details, but page 2’s excerpt does not contain them.)
saudi welcome for the statement by international partners calling for an end to the war on gaza the kingdom of saudi arabia welcomed the statement issued by a number of international partners on the 26th, which called for an end to the war on the gaza strip, the lifting of all restrictions on humanitarian aid, and its safe and rapid delivery to the residents of the strip. the kingdom reiterated its call to the international community to quickly take practical decisions and steps in the face of israeli intransigence, which deliberately prolongs the crisis and undermines regional and international peace efforts. the kingdom reiterated its categorical rejection of the israeli occupation authorities’ continued inhumane methodology in preventing aid and targeting civilians as they try to obtain the most basic necessities for survival, such as food, medicine, and water.
the kingdom enhances energy security by exporting green hydrogen to europe abdulaziz bin salman: we started at a high cost and caught up with china the kingdom has succeeded in developing an integrated system for exporting renewable energy and green hydrogen to europe, which confirms the kingdom’s leading role in the economic corridor project between india, the middle east, and europe, based on its strategic geographical location linking east and west. his royal highness prince abdulaziz bin salman, minister of energy, expressed his pride and appreciation for the major successes achieved by the kingdom in renewable energy projects in short periods and at prices considered among the most competitive globally. his highness stated during the international workshop in riyadh: “saudi arabia offers the cheapest prices globally for purchasing renewable energy, and the prices in saudi arabia are cheaper than those in china and india.” his highness added: “everyone has seen the prices that cannot be compared with any country”.
gold retreats as dollar rises and tariff negotiations continue gold prices fell yesterday, tuesday, from their highest level in a month, under pressure from slight dollar appreciation and profit-taking, while investors awaited progress in trade talks before the August 1 deadline. spot gold prices fell 0.3% to $3,384.49 per ounce. earlier in the session, gold prices reached their highest level since june 17. us gold futures also fell 0.3% to $3,397.
opec warns of the serious repercussions of energy poverty and offers solutions oil industry investments to reach 18.2 trillion dollars by 2050 the organization of the petroleum exporting countries (opec) is working to provide solutions to overcome the tragic challenges faced by nearly a quarter of the world’s population, approximately 2.1 billion people, who rely on polluting and inefficient cooking fuels. these fuels pose serious health risks, leading to diseases and an estimated 3.2 million annual deaths from indoor air pollution. in this regard, the secretary general of opec, haitham al-ghaish, said: “these statistics are alarming and shocking, and the solution to overcome this tragic challenge lies in increasing the use of clean cooking fuel.” the world health organization has issued guidelines on what constitutes clean fuel. for cooking, clean fuel is defined as any fuel or technology that achieves levels of particulate matter and carbon monoxide recommended by the who for air quality.
the united states withdraws from unesco washington accuses the organization of bias against israel and promoting divisive issues the united states announced yesterday, tuesday, its withdrawal from the united nations educational, scientific and cultural organization (unesco), accusing it of bias against israel and promoting “divisive issues”. the us state department spokesperson said that “continued participation in unesco is not in the national interest of the united states”. unesco director-general audrey azoulay expressed her regret yesterday, tuesday, over the united states’ decision to withdraw from the united nations educational, scientific and cultural organization, while affirming that it was “expected”. azoulay said, “i deeply regret president donald trump’s decision to withdraw the united states from unesco… although regrettable, it was expected, and unesco has prepared for it”.
kremlin: don’t expect miracles in talks with ukraine kyiv needs $120 billion for defense next year the kremlin said yesterday, tuesday, that there is no basis to expect miracles in the third round of direct peace talks between russia and ukraine, and refused to give any time frame for a potential peace agreement to end the war. the ukrainian president volodymyr zelensky stated on saturday that kyiv had sent a delegation to moscow for another round of peace talks and that he wanted to accelerate negotiations in turkey this week to achieve a ceasefire.
culture reviews its achievements to revive historic jeddah last year as an extension of what has been achieved since the launch of the “revitalization of historic jeddah” project in 2021, the historic area witnessed remarkable development during 2024. the ministry of culture announced a series of achievements that reflect its commitment to preserving the cultural and architectural heritage of the area. in the field of heritage preservation, the ministry completed the restoration of 27 historic buildings and rehabilitated 10 others, in addition to supporting and salvaging 39 additional buildings. in a step that offers a unique experience, the opening of three heritage hotels was witnessed last year, as part of a plan to restore and rehabilitate 34 heritage buildings and transform them into hotels.
house of hail enriches the soul the fourth edition of the “house of hail” festival, titled “the house is yours.. after my beloved,” held at aja park, saw the attendance of over 65,000 visitors and tourists of all ages since its launch. the festival included various wings, showcasing traditional popular crafts, handmade goods, traditional foods, and ancient thamudic inscriptions.
guide solidifies handicrafts the ministry of culture issued the “crafts cultural guide” as part of the activities of the “international crafts year 2025” initiative, which the ministry dedicates to celebrating intangible cultural heritage elements in the kingdom. the guide highlights handicrafts as a cultural component and an essential pillar that embodies national identity. the guide aims to introduce and document the content of handicrafts, their types, practices, and methods, which enhances their presence in daily life and contributes to transferring their knowledge and skills to new generations. it also includes a record of craft terms, preserving knowledge in a framework that reflects the historical depth of the craft and its status.
kuwait launches creative book award kuwait launched the “sheikh aisha bint yousef al-eisa book award” to honor and encourage institutions and individuals to publish cultural, literary, and scientific works, and to contribute to enriching the cultural movement at the level of the arab world. the award highlights the most prominent publications in the fields of literature, humanities, and sciences. in its first edition, it includes three branches: literature (novel), historical studies and research, and educational studies and research. buthaina al-eisa, the award’s general secretary, explained that the award will accept all productions in arabic within these fields. she added that the award was launched in cooperation with the national council for culture, arts, and literature in kuwait.
kintsugi.. restoration exhibition in jeddah the artist and researcher asma mohammed al-zahrani reinterpreted the concept of restoring classical works in a “saudi spirit” exhibition titled “kintsugi,” which launched at madad art gallery in jeddah. the exhibition was attended by a number of plastic artists, intellectuals, and art enthusiasts. the exhibition included works by saudi artists that asma contributed to restoring, presenting an artistic experience with a contemplative character. she did not hide the breaks but rather highlighted them, transforming them into a symbol of beauty and high artistic value.
minister of information visits al arabiya after completing the transfer of its operations to riyadh his excellency the minister of information, professor salman al-dossary, visited the headquarters of the al arabiya news channel in the diplomatic quarter in riyadh, following the completion of the transfer of the channel’s digital and media platform operations, as well as all its editorial, administrative, and operational functions. the minister of information affirmed that al arabiya network, since its launch more than 22 years ago, has been able to raise arab awareness with its clear, rational, and professional arab orientation, proving its success and excellence by adopting a discourse far from popular excitement and incitement.
cinema.. art of place slogan of film criticism conference the films authority announced the launch of the third edition of the film criticism conference and its forums, under the slogan “cinema.. art of place,” as part of its efforts to develop the cultural infrastructure for the film industry in the kingdom. this will take place in three cultural stations across the kingdom next august, including the asir region, qatif governorate in october, and concluding in november in the capital, riyadh. the conference reflects the authority’s commitment to building a critical scene that goes beyond the traditional concept of events, establishing an interactive knowledge structure that brings together critics, researchers, and filmmakers, as well as emerging saudi talents. this is achieved through a comprehensive program that includes knowledge sessions, practical workshops, and specialized art exhibitions.
karaoke in arabic.. enhances the beauty of language and music the abu dhabi arabic language center recently concluded the “karaoke in arabic” event, dedicated to children and youth, as part of its “our summer in arabic” initiative. the event, held on july 10 and 17, included a variety of artistic, linguistic, and recreational activities that combined the beauty of music, knowledge, and creativity. the event, hosted by saadiyat island, saw the participation of over 20 children, in cooperation with the “anghami” platform. they interacted with the rich entertainment and cultural content provided, having the opportunity to re-perform some songs in classical arabic. participants also learned the basics of music, such as musical scales, rhythms, and melodies, as well as the main and sub-arabic musical maqamat and instruments.
the legal gaze/viewing there is no excuse for our universities to not research the real reasons why young men and women abstain from marriage. i propose that the research should be based on the needs of society, and we must strengthen oversight of the academic work to ensure the veracity of the results. furthermore, the research should be purely national, with no role for foreign researchers, because “no one can scratch your skin like your own fingernail,” and “no one can truly understand your research except you.” therefore, you must handle everything yourself. (second paragraph from next page as there is no second paragraph for this heading on the same page and the content starts with “also in our generation” which points to a continuation. I will pick a subsequent paragraph that still discusses the core topic.) in our generation (mid-eighties), king fahd bin abdulaziz – may god have mercy on him – issued an order to pay fifty thousand riyals to every university graduate as a grant after graduation. there is no doubt that this was an important factor for the young man’s life circumstances after graduation. the amount was disbursed to every graduate after 1400 ah, except that the discretion or stubbornness of the director of employee affairs at one of the universities at that time made him decide on his own that the amount was a housing allowance for the teaching assistants whom he considered working under him. and indeed, he applied his discretion, so we were deprived of what our colleagues who graduated with acceptable grades and were appointed in other places received, as we were not forgiven for his stubbornness.
the kingdom rejects harming syria’s security and unity when a positive transformation occurred in the syrian state with the establishment of a new political system, as chosen by the syrian people on december 8, 2024, the kingdom of saudi arabia stood at the forefront of major international countries that supported this positive and constructive transformation. this was affirmed in an official statement broadcast by spa on december 8, 2024, which read: “the kingdom of saudi arabia followed the accelerating developments in syria with satisfaction for the positive steps taken to secure the safety of the brotherly syrian people, prevent bloodshed, and preserve the institutions and capabilities of the syrian state. the kingdom affirms its support for the brotherly syrian people and their choices in this pivotal stage of syrian history, and calls for concerted efforts to preserve syria’s unity and cohesion, protecting it – by god’s will – from sliding into chaos and division. the kingdom also reaffirms its support for all that would achieve syria’s security, stability, unity, sovereignty over its territories, and independence.
security reporting.. community partnership and national responsibility security and stability remain a blessing and the most important pillar upon which a dignified life is built. they are not achieved by the efforts of security agencies alone, but are a shared community responsibility that requires the awareness and continuous cooperation of individuals. the concept of “security is everyone’s responsibility” goes beyond being a mere slogan in awareness campaigns; it is a culture, a daily behavior, and a reflection of the citizen and resident in their interactions with those around them. the role of individuals manifests in several ways, including adhering to regulations and laws, reporting any suspicious or illegal activity, and raising awareness about the importance of maintaining security, while avoiding the spread of rumors that could cause unrest.
the most important investment in the un calendar investing in people remains, and will continue to be, the most beautiful real project, the most wonderful dream, and the greatest innovation whose positive returns and record profits cannot be measured. it is an innovation that cannot be matched or even approached by any other. the kingdom, since the era of its founder, king abdulaziz bin abdulrahman al saud – may god have mercy on him – and up to the era of the custodian of the two holy mosques, king salman bin abdulaziz al saud – may god protect him – has placed human beings at the forefront of its priorities, with utmost care and attention. this focus extends to all its projects and strategies, serving as the primary and most important target for all its transformative investments and developmental efforts across all generations.
has media abandoned its mission? in past years, newspapers did not deviate much from their actual content; they were a daily meal that we eagerly awaited, especially the evening news from the editorial. the focus was on local news, economic affairs, and politics. today, everything changes. serious content is declining, and media finds itself forced to adapt its language and approach to suit the mood of an audience that no longer seeks depth, but rather focuses on arts, sports, entertainment, and all that is not serious. digital media has imposed new laws, governed by algorithms that only recognize interaction rates.
al-nassr withdraws from hanco deal.. and loses al-jaber al-nassr’s management withdrew from negotiations with dutch defender david hanco. global media outlets reported al-nassr’s withdrawal at the last minute, despite an agreement on all financial terms and contract duration. in other news, al-nassr announced the departure of midfielder abdulmalik al-jaber from the team’s training camp in austria after he suffered a knee injury. he said on his x account: “the team’s coach jorge jesus approved captain abdulmalik al-jaber’s departure to riyadh to undergo further medical examinations after suffering a cartilage injury in his knee”.
al-khaibari is al-ahli’s first deal al-ahli club has officially finalized its first signing for the new 2025-2026 season by contracting with defender abdulelah al-khaibari, coming from al-riyadh club. al-ahli’s media center stated that the contract with player al-khaibari extends for three seasons. al-khaibari is expected to join the team’s ongoing preparatory camp for the new season. al-khaibari drew attention last season with al-riyadh, participating in 31 matches in the roshan league during the 2024-2025 season, with a total of 2624 minutes played, averaging approximately 85 minutes per match.
green volleyball faces jordan the saudi national volleyball team will play a crucial match today, wednesday, against its jordanian counterpart in the men’s west asia cup tournament, hosted by the kingdom of bahrain at sheikh issa bin rashid hall in riffa, with the match kicking off at 1:00 p.m.. the green falcons qualified after finishing second in their group, behind the qatari team. the team seeks to confirm its presence and continue its journey towards the title. the strong stars of the national team realize the difficulty of the match, which requires focus, avoiding mistakes, and showing the same fighting spirit that was present in the oman match, which ended with a clean sweep of three sets for saudi arabia, providing a strong morale boost before facing jordan.
al-ghannam to head al-taawoun the general committee for sports club elections announced the victory of badr al-ghannam’s list for the presidency of al-taawoun club, as stated by al-taawoun club’s media center. al-taawoun club stated in a post on its official x social media account: “the general committee for sports club elections announces the victory of badr bin hassan al-ghannam’s list after receiving 2384 votes, compared to abdulaziz bin mohammed al-hassoun’s list which received 5 votes”.
ibn jalawi meets with international federation president his royal highness prince fahd bin jalawi, vice president of the saudi olympic and paralympic committee and president of the saudi triathlon federation, met yesterday with antonio armani, president of the international triathlon union. this meeting took place during armani’s visit to riyadh to participate in the olympic studies diploma program organized by the saudi olympic academy in cooperation with the saudi olympic and paralympic committee and the international triathlon union. the meeting also discussed future partnerships for triathlon and efforts to coordinate with the asian federation to expand the base of practitioners in the region, and raise the level of participation in continental and international championships.
raykovic, mitaj, and aouar enter al-ittihad camp al-ittihad team began the second phase of its preparatory camp for the upcoming sports season in the algarve region of portugal, which will continue until august 8. the team’s delegation had arrived in portugal after completing the first phase of the physical conditioning camp in spain, which was dedicated to rehabilitation and physical preparation. upon the delegation’s arrival, the team conducted its first training session under the supervision of french coach laurent blanc, who met with the players and explained the training program, instructions, and guidelines they must follow during the camp.
al-qarah signs with egyptian souka al-qarah club signed with egyptian coach mohamed shouka to oversee the technical duties of the first handball team at the club. this marks souka’s first experience in the kingdom, having previously coached al-mohandesin club in the egyptian premier league, and sumouha, bani yas, and kazma clubs in the uae and kuwait in previous periods. the coach expressed his happiness to coach al-qarah, wishing for success and positive results with the team.
al-qadsiah signs with carmelina to coach women’s football team al-qadsiah club’s management signed a contract with canadian coach carmelina moscatto to assume the technical supervision duties of the women’s football team at the club. this step reflects the aspirations of al-qadsiah to enhance its presence and compete in the saudi women’s league. coach carmelina is a canadian former football player who previously represented her country. she is considered one of the most prominent names in women’s football, possessing extensive experience, having participated as an international player in over 90 matches, including the world cup and the 2012 london olympics, where she won a bronze medal.
free fire esports world cup.. indonesian wins title the second week of the free fire world cup competitions concluded, and the indonesian team evos divine was crowned champion after 5 days of competition. the tournament saw the participation of 18 teams from around the world, competing for a total prize pool of $1 million. the matches were held at the qiddiya arena hall in boulevard city, riyadh. team evos divine managed to overcome 12 teams in the grand final, which included 10 intense matches. the top of the leaderboard saw continuous changes, but the indonesian team successfully snatched the title after scoring 170 points in the final, in addition to a $300,000 prize and 1,000 points in the clubs world cup ranking for esports.
sports media creates the future i assert that the saudi professional league witnessed a qualitative leap not only in the level of stars and deals, but also in the media coverage that became an integral part of the tournament’s identity and image before local and international audiences. in light of vision 2030, sports media has become one of the most prominent tools the kingdom uses to enhance its position on the global sports map. the saudi professional league – which is no longer just a tournament – now carries the name “roshan league,” a national brand. it has become a global market where shining stars from different continents, such as cristiano ronaldo, karim benzema, ruben neves, and evan toni, compete. international media attention has shifted towards saudi stadiums, as the league, which began as a local competition, is now broadcast on global screens with technical analyses that have made foreign audiences eagerly follow it, just like major european leagues.
prince of humanity and giving this is prince abdulaziz bin saad (abu abdullah), who exemplifies loyalty and giving. his actions, especially his care for former players who wore al-shabab club’s jersey and left their mark on the club’s journey, are numerous. yes, and from the gate of fairness and truth, your loyalty and support for everyone is evident, whether moral or financial. when you learned that player osama sufyan was ill and hospitalized, your phone call with him truly embodied the value of loyalty and humanity. so, from all al-shabab fans, we extend our thanks and gratitude to you.
the super cup without taste unfortunately, al-hilal team withdrew from the saudi super cup, which was scheduled to be held next month after al-hilal’s withdrawal. al-hilal fans are convinced of their reasons for this withdrawal. al-hilal’s withdrawal has a profound impact on the tournament and its flavor. undoubtedly, its presence has a significant impact on the tournament’s overall technical level, but its absence weakens the overall level. al-hilal has a special flavor, and every event it participates in must leave its mark. perhaps its recent participation in the club world cup provides another proof of its effective presence.
golden champion hussain al-saudi, the saudi track and field champion, revealed his talent in pole vault at the age of 8, following in his father’s footsteps, a track and field coach in al-asari. “like father, like son,” as the saying goes. the son of al-jubail achieved his first accomplishments at the age of 11 when he won the kingdom’s junior championship. he began to grow in the arena of local, regional, and asian achievements, winning more medals and setting records in pole vault for the saudi national track and field team.
when al-hilal is absent.. value shakes and truth emerges al-hilal is a world where names change and fortunes turn, but the meaning remains. it is the entity that cannot be translated… the entity that cannot be erased. it is glory that cannot be inherited. if it is late, wait. if it is present, it amazes. if it is absent, it spreads. al-hilal apologized for the super cup, and the usual voices of ridicule and mockery emerged, as if they rejoiced in its absence and spread across it, as if they were strong because al-hilal was absent. they forgot that al-hilal is not measured by attendance alone, but by its impact.
alula pulse alula will once again open its doors to visitors for the “alula pulse” festival, from october 24 to november 1, 2025. the festival will host a wide range of physical and mental wellness experiences amidst the stunning natural landscapes that embrace the governorate. the theme “alula pulse” reflects the comprehensive nature of this year’s festival, as it combines diverse wellness activities, endurance and fitness programs, and mindful experiences, offering a balanced mix of collective meditation and individual experiences in a unique natural environment.
southern tourist road 190 km of natural beauty and heritage between towering mountain peaks and sloping slopes, covered in greenery from juniper trees, and giant valleys with difficult geography, the tourist road linking maysan with al-baha city, passing through dozens of villages and hamlets nestled in the green mountains, overlooking valleys that retain remnants of summer rains these days, and surrounded by cool breezes, forms scenes that inspire pride and appreciation for such qualitative projects that have connected cities and villages and achieved sustainable development. three hours passed between complete and perfect cities and villages, connected by a road extending over 190 km. it exhibits a clear state of movement due to tourist vehicle convoys of citizens and tourists from gulf arab countries.
application of infrastructure projects code in riyadh august 7 the riyadh region infrastructure projects center announced that the “infrastructure projects code” will come into effect on august 7, covering an area of approximately 400,000 square kilometers in the riyadh region, including the capital riyadh, in addition to 22 governorates, along with all the roads and their extensions that connect them. the code covers various types of roads (express, arterial, collector, and local) and provides precise guidelines for work management in sensitive areas, including underground utilities, which enhances the safety of residents and workers and reduces breakdowns and conflicts between projects.
kingdom’s airports.. competitive in passenger services the general authority of civil aviation issued its monthly report yesterday on the performance of the kingdom’s international and domestic airports for june 2025, in application of 11 key performance indicators aimed at improving the quality of services provided to passengers and enhancing their experience at the kingdom’s airports. king khaled international airport in riyadh, king fahd international airport in dammam, abha international airport, al-qurayyat international airport, and arar international airport achieved advanced ranks in the report. airports were divided into five categories. king khaled international airport in riyadh achieved first place in the category of international airports with more than 15 million passengers annually, with a commitment rate of 82%. king abdulaziz international airport in jeddah came in second with a commitment rate of 73%.
the red lorry.. a vehicle that lived in the gulf memory the “red lorry” vehicle formed one of the traditional symbols that settled in the popular memory of saudi arabia and the gulf, due to its role in facilitating movement and connecting villages with cities, during the period from the 1940s to the 1970s of the last century, at a time when transportation options were limited and travel conditions were difficult. historian abdullah al-zahrani explained that locals relied on the “lorry” for their movements, and it contributed to providing a great deal of comfort for families and pilgrims during what used to be long journeys, noting that it represented a qualitative leap in transportation at that time.
as an analogy, consider the newspaper as a grand tapestry, where each heading is a distinct thread, weaving together a story or a piece of information. just as a weaver carefully selects threads to create different patterns and images, the newspaper’s headings introduce specific topics, and the paragraphs that follow are the intricate designs that reveal the details, explanations, and insights, making each part of the tapestry coherent yet individually significant.
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This comprehensive text serves as a detailed guide to SAP (Systems, Applications, and Products in Data Processing), specifically focusing on the SAP SD (Sales and Distribution) and FI (Financial Accounting) modules. The content meticulously outlines the step-by-step creation and management of organizational structures within SAP, including companies, company codes, plants, sales organizations, distribution channels, and sales offices. Furthermore, it covers the setup of financial accounting elements like fiscal year variants, posting period variants, and chart of accounts, alongside the material master data and the entire Order-to-Cash (O2C) sales cycle. The document provides transaction codes (T-codes) and menu paths for each process, offering a practical walkthrough for users to perform various functions such as creating, displaying, and editing entries for customers, materials, and sales documents.
SAP Navigation: T-Codes and Easy Access Paths Explored
Navigating the SAP system is fundamental to utilizing its various modules and functionalities. The system provides multiple ways to access specific processes and information, catering to different user preferences.
SAP Screen Overview
When you log into SAP, you are presented with a main SAP screen. This screen typically includes several options and components:
Menu Bar: Located at the top, it provides options like Menu, Edit, Favorites, Extras, System, and Help.
Command Box: This is a crucial element for direct navigation. SAP uses a coding language, and you fill in specific commands or transaction codes (T-codes) in this box. Once a command is entered, SAP executes it and takes you directly to the relevant process. For example, if you want to create a company, you might enter OX15 in the command box. To switch between screens or start a new transaction, you often use slash n (e.g., /nOX02) before the T-code.
Favorites: This section allows you to save frequently used options for quick access.
Other Options: The screen also includes options for saving data, backing up, logging off, printing, searching (Find, Find Next), navigating between pages (first page, second page, previous page, next page, last page), and adding new windows.
Navigation Methods: T-codes vs. Easy Access Paths
SAP offers two primary ways to navigate to functions and processes:
Transaction Codes (T-codes): These are short alphanumeric codes that provide direct access to specific SAP transactions, bypassing the menu hierarchy. They are entered into the command box. For instance, OX15 is the T-code for company creation, and MM01 is for master material creation. T-codes are globally consistent, meaning OX15 will create a company whether you are in India or any other country.
Easy Access Path (Menu Path): For users who prefer not to use coding language or T-codes, SAP offers an easy access path. This involves navigating through a series of menus and sub-menus to reach the desired function. For example, to define a company, the menu path is SPRO > Reference IMG > Enterprise Structure > Definition > Financial Accounting > Define Company.
Practical Application of Navigation in SAP SD
The sources provide numerous examples of how these navigation methods are used for various configurations and master data creations within SAP, particularly for the Sales and Distribution (SD) module and related financial and logistics structures. Below are several examples illustrating T-codes and their corresponding menu paths:
Organizational Structure:
Company Creation:
T-code: OX15
Menu Path: SPRO > Reference IMG > Enterprise Structure > Definition > Financial Accounting > Define Company
Company Code Creation:
T-code: OX02
Menu Path: SPRO > Display IMG > Enterprise Structure > Definition > Financial Accounting > Edit, Delete, Check Company Code
Assign Company Code to Company:
T-code: OX16
Menu Path: SPRO > SAP Reference IMG > Enterprise Structure > Assignment > Financial Accounting > Assign Company Code to Company
Plant Creation:
T-code: OX10
Menu Path: SPRO > SAP Reference IMG > Enterprise Structure > Definition > Logistics General > Define Plant
Sales Organization Creation:
T-code: OVX5
Menu Path: SPRO > Enterprise Structure > Definition > Sales and Distribution > Define Copy Delete Sales Organization
Assign Sales Organization to Company Code:
T-code: OVX3
Menu Path: SPRO > Display IMG > Enterprise Structure > Assignment > Sales and Distribution > Assign Sales Organization to Company Code
Distribution Channel Creation:
T-code: OVX1
Menu Path: SPRO > Display IMG > Enterprise Structure > Definition > Sales and Distribution > Define, Copy, Delete, Check Distribution Channels
Assign Distribution Channel to Sales Organization:
T-code: OVXK
Menu Path: SPRO > SAP Reference IMG > Enterprise Structure > Assignment > Sales and Distribution > Assign Distribution Channel to Sales Organization
Sales Office Creation:
T-code: OVX1
Menu Path: SPRO > IMG > Enterprise Structure > Definition > Sales & Distribution > Maintain Sales Office
Sales Group Creation:
T-code: OVX4
Menu Path: SPRO > IMG > Enterprise Structure > Definition > Sales and Distribution > Maintain Sales Group
Division Creation:
T-code: OVXB
Menu Path: SPRO > IMG > Enterprise Structure > Definition > Logistics General > Define, Copy, Delete, Check Division
Assign Division to Sales Organization:
T-code: OVXA
Sales Area Creation:
T-code: OVXG
Menu Path: SPRO > Reference IMG > Enterprise Structure > Assignments > Sales and Distribution > Setup Sales Area
Assign Sales Office to Sales Area:
T-code: OVXM
Menu Path: SPRO > SAP Reference IMG > Enterprise Structure > Assignment > Sales and Distribution > Assign Sales Office to Sales Area
Shipping Point Determination:
T-code: OVL2
Financial Structure (FI-CO Integration for SD):
Fiscal Year Variant Creation:
T-code: OB29
Menu Path: SPRO > SAP Reference IMG > Financial Accounting > Financial Accounting Global Settings > Ledgers > Fiscal Year and Posting Period > Maintained Physical Year Variants
Assign Fiscal Year Variant to Company Code:
T-code: OB37
Posting Period Variant Definition:
T-code: OBBO
Define Open and Close Posting Period:
T-code: OB52
Assign Posting Period Variant to Company Code:
T-code: OBBP
Chart of Accounts Creation:
T-code: OB13
Menu Path: SPRO > Display IMG > Financial Accounting > General Ledger Accounting > Master Data > General Ledger Accounts > Preparations > Edit Chart of Accounts List
Assign Company Code to Chart of Accounts:
T-code: OB62
General Ledger Account Group Creation:
T-code: OBD4
Menu Path: Display IMG > Financial Accounting > General Ledger Accounting > Master Data > General Ledger Accounts > Preparations > Define Account Group
Field Status Variant Creation:
T-code: OBC4
Menu Path: Display IMG > Financial Accounting > Financial Accounting Global Settings > Ledgers > Field Status Variants > Define Field Status Variants
Assign Company Code to Field Status Variants:
T-code: OBC5
Retained Earnings Account Creation:
T-code: OB53
Menu Path: Display IMG > Financial Accounting > General Ledger Accounting > Master Data > General Ledger Account > Preparations > Define Retained Earnings Account
Logistics (Materials Management and SD):
Storage Location Creation:
T-code: OX092
Menu Path: STRO > Reference IMG > Enterprise Structure > Definition > Material Management > Maintain Storage Location
Customer Creation:
T-code: XD01
Menu Path: SPRO > IMG > Logistics > Sales and Distribution > Master Data > Business Partner > Customer > Create
Change Customer:
T-code: XD02
Display Customer:
T-code: XD03
Material Type Creation:
T-code: OMS2
Material Group Creation:
T-code: OMSF
Master Material Creation:
T-code: MM01
To Change: MM02
To Display: MM03
Order to Cash (O2C) Process (SD):
Inquiry Creation:
T-code: VA11
Change Inquiry:
T-code: VA12
Display Inquiry:
T-code: VA13
Inquiry Report:
T-code: VA15
Quotation Creation:
T-code: VA21
Change Quotation:
T-code: VA22
Display Quotation:
T-code: VA23
Quotation Report:
T-code: VA25
Sales Order Creation:
T-code: VA01
Change Sales Order:
T-code: VA02
Display Sales Order:
T-code: VA03
Delivery Creation:
T-code: VL01N
Invoice Creation:
T-code: VF01
Rush Order Creation:
T-code: VA01
Navigating the SAP system is like driving a car where T-codes are like setting a GPS destination directly, quickly taking you where you need to go, while easy access paths are like following road signs step-by-step, guiding you through the full journey. Both methods lead to the same destination, offering flexibility based on user preference and expertise.
SAP Organizational Structure: Definitions and Assignments
Navigating SAP begins with understanding its foundational organizational structure, which defines how a company’s various entities and functions are represented and interlinked within the system. This structure is crucial as it underpins all subsequent processes, from creating customers and materials to executing sales and financial transactions. SAP allows for navigation to define these elements either directly using Transaction Codes (T-codes) or by following Easy Access Paths (Menu Paths) through a series of menus.
Here’s a detailed breakdown of the key components of the organizational structure in SAP, along with their T-codes and menu paths, as described in the sources:
Company
Definition: Represents a basic organization for which individual financial statements can be created according to relevant commercial law. It typically consists of one or more company codes. Creating a company is mandatory for internal trading and inter-company transactions.
Configuration Details: When creating, you provide a 5-digit code, name (e.g., “Toyota Private Limited”), street, PO Box, postal code, city, country (e.g., IN for India), language (e.g., EN for English), and currency (e.g., INR for Indian Rupees).
Company Code
Definition: Represents an independent balancing legal accounting entity, used for external purposes by a company with independent accounts within a corporate group. Financial statements required by law can be created at the company code level. Company codes are often seen as “branches” of a main company (e.g., a company might have branches in Mahendragarh, Sonipat, and Delhi, each represented by a company code).
Configuration Details: Requires a 4-digit code, company name, city, country, currency, and language.
Assignment (Company Code to Company): This links the company code to its overarching company.
T-code: OX16.
Menu Path: SPRO > SAP Reference IMG > Enterprise Structure > Assignment > Financial Accounting > Assign Company Code to Company.
Plant
Definition: This is the placement or location where machines operate and business activities occur. It is a physical, independent organizational unit within a company code, primarily used for logistics.
T-code (Creation): OX10.
Menu Path (Creation): SPRO > SAP Reference IMG > Enterprise Structure > Definition > Logistics General > Define Plant.
Configuration Details: Involves providing a 4-digit code and the plant’s name.
Sales Organization
Definition: Groups the company according to its sales and distribution requirements. Its main responsibilities include selling and distributing services and materials. A sales organization can operate at national or regional levels.
T-code (Creation): OVX5.
Menu Path (Creation): SPRO > Enterprise Structure > Definition > Sales and Distribution > Define Copy Delete Sales Organization.
Configuration Details: Requires a 4-digit code for the sales organization, along with street, house number, postal code, city, country, region, PO box, and language.
Assignment (Sales Organization to Company Code):
T-code: OVX3.
Menu Path: SPRO > Display IMG > Enterprise Structure > Assignment > Sales and Distribution > Assign Sales Organization to Company Code.
Distribution Channel
Definition: While a company may have only one sales organization, a single sales organization can manage multiple distribution channels. These channels represent the strategies for distributing products and services to customers, such as wholesale, retail, internal trade, or online marketing.
T-code (Creation): OVX1. Note: The source also lists OVX1 for Sales Office creation, which might suggest a shared T-code or an inconsistency within the provided material.
Menu Path (Creation): SPRO > Display IMG > Enterprise Structure > Definition > Sales and Distribution > Define Copy Delete Check Distribution Channels.
Configuration Details: Involves creating codes (e.g., TO for wholesale, YO for retail) and descriptions.
Assignment (Distribution Channel to Sales Organization):
T-code: OVXK.
Menu Path: SPRO > Display IMG > Enterprise Structure > Assignment > Sales and Distribution > Assign Distribution Channel to Sales Organization.
Sales Office
Definition: Business offices established away from the main head office or headquarters to penetrate the market deeply. Sales offices are often situated in different geographical areas and are used for sales reporting to analyze performance.
T-code (Creation): OVX1. Note: As mentioned above, the source also lists OVX1 for Distribution Channel creation, which might suggest a shared T-code or an inconsistency within the provided material.
Menu Path (Creation): SPRO > IMG > Enterprise Structure > Definition > Sales & Distribution > Maintain Sales Office.
Configuration Details: Requires a 4-digit code, description (e.g., “Sales Office for Toyo”), company name, search term, street, postal code, city, country, region, PO Box, and language.
Sales Group
Definition: Employees belonging to a specific sales office are referred to as a sales group. This group is considered a subset of the sales office and is assigned to its respective sales office.
T-code (Creation): OVX4.
Menu Path (Creation): SPRO > IMG > Enterprise Structure > Definition > Sales and Distribution > Maintain Sales Group.
Configuration Details: Involves a code and description (e.g., “Sales Group for Toyo”).
Division
Definition: Represents a product line within the company, encompassing various products manufactured (e.g., mobiles, laptops). Companies can create any number of products under a division.
T-code (Creation): OVXB.
Menu Path (Creation): SPRO > IMG > Enterprise Structure > Definition > Logistics General > Define Copy Delete Check Division.
Configuration Details: Requires a 2-digit code and a descriptive name (e.g., TO for mobile, YO for laptop).
Assignment (Division to Sales Organization):
T-code: OVXA.
Menu Path: The provided source indicates the T-code but does not explicitly list the full menu path for this specific assignment. However, based on the pattern of other assignments, it would typically be found under SPRO > SAP Reference IMG > Enterprise Structure > Assignment > Sales and Distribution.
Sales Area
Definition: A crucial combination of a Sales Organization, Distribution Channel, and Division. A sales area can only be established after its constituent sales organization, division, and distribution channel have been created.
T-code (Creation): OVXG.
Menu Path (Creation): SPRO > Reference IMG > Enterprise Structure > Assignments > Sales and Distribution > Setup Sales Area.
Configuration Details: Involves specifying the Sales Organization, Distribution Channel, and Division it comprises.
Assignment (Sales Office to Sales Area):
T-code: OVXM.
Menu Path: SPRO > SAP Reference IMG > Enterprise Structure > Assignment > Sales and Distribution > Assign Sales Office to Sales Area.
Shipping Point Determination
Definition: This is a location within a plant where goods are loaded for dispatch to customers or raw materials are unloaded from vendors. Shipping points can be manual (requiring labor), automatic (using machines), or immediate (for very rapid delivery).
T-code (Creation): OVL2.
Configuration Details: Involves defining shipping conditions (e.g., 001 for standard), a loading group (e.g., 01), the plant code, and a proposal shipping point.
The meticulous definition and assignment of these organizational elements are foundational in SAP. They ensure that all business processes are accurately linked, integrated, and managed within the company’s operational framework.
The SAP organizational structure can be thought of as the LEGO baseplate and the initial bricks for building a company’s operations. Just as you first lay down a sturdy baseplate and connect the fundamental blocks (like the main building, the garage, and the shop) before adding intricate details, SAP requires you to establish these core organizational units (Company, Company Code, Plant, Sales Organization, etc.) and their connections. This foundational setup dictates how all subsequent, more complex business processes—like creating a specific product or processing a customer order—will flow and interact within the system. Without a clear and connected base structure, the entire operational model would lack coherence and functionality.
SAP Financial Accounting: Core Structure and Integration
In SAP, Financial Accounting (FI) is a core module that is deeply integrated with the overall organizational structure and other modules like Sales and Distribution (SD), Materials Management (MM), Warehouse Management (WM), and Transportation Planning (TP). It forms the backbone for managing a company’s financial transactions and reporting.
Here’s a comprehensive discussion of Financial Accounting within SAP, drawing from the provided sources:
Foundational Financial Entities within Organizational Structure
The initial setup of a company’s organizational structure directly impacts its financial accounting capabilities:
Company
Definition: Represents a fundamental organizational unit for which individual financial statements can be created in accordance with commercial law. It typically encompasses one or more company codes.
Purpose: Its creation is mandatory for internal trading and inter-company transactions.
Configuration Details: Requires a 5-digit code, name, address details, country (e.g., IN for India), language (e.g., EN for English), and currency (e.g., INR for Indian Rupees).
Company Code
Definition: Represents an independent balancing legal accounting entity. It is used for external financial reporting and requires independent accounts within a corporate group.
Purpose: Financial statements required by law can be created at the company code level. Company codes often represent branches of a main company.
Configuration Details: Requires a 4-digit code, company name, city, country, currency, and language.
Assignment to Company (T-code): OX16.
Assignment to Company (Menu Path): SPRO > SAP Reference IMG > Enterprise Structure > Assignment > Financial Accounting > Assign Company Code to Company.
Detailed Financial Structure Components
After establishing the basic organizational units, SAP requires the definition of a detailed Financial Structure, which primarily follows a “Variant Principle” or three-step method: Define (create the variant), Determine Value (specify parameters for the variant), and Assign (link the variant to an organizational object like a company code). This approach makes it easier to maintain properties common across multiple business objects.
Fiscal Year Variant
Definition: Relates to the financial year and is identified by a two-digit alpha-numeric key.
Types:
Year Independent: The number and dates for the periods remain consistent every year. This can be defined as a Calendar Year (starts January, ends December) or a Non-Calendar Year (uses +1 and -1 indicators for periods that shift across years).
Year Specific: Periods can vary from year to year, meaning start and end dates are not fixed.
Configuration Details: Involves defining the number of posting periods (12), corresponding to the months in a year, and special periods (4), typically used for auditing or year-end adjustments (e.g., for ITR filing in India, four extra months beyond the March 31st closing).
Creation (T-code): OB29.
Creation (Menu Path): SPRO > Display IMG > Financial Accounting > Financial Accounting Global Settings > Ledgers > Financial Year and Posting Periods > Maintain Fiscal Year Variants.
Assignment to Company Code (T-code): OB37.
Posting Period Variant
Definition: Denoted by a four-digit alpha-numeric key.
Three-Step Method:
Define Variant (T-code): OBBO.
Define Open and Close Posting Periods (T-code): OB52. This step determines values by specifying accounts (e.g., A for assets, D for customers, K for vendors, M for materials, S for GL Accounts) and the periods (e.g., 12 periods for normal months and 4 for special periods).
Assign to Company Code (T-code): OBBP.
Chart of Accounts (COA)
Definition: Represents the highest level of hierarchy for all general ledger accounts. It defines the structure for financial reporting.
Purpose: Accounts, particularly General Ledger (GL) accounts, are created within the COA. A company might define a specific length for GL accounts (e.g., six digits) and establish various GL account groups with their respective number ranges (e.g., Assets, Liabilities, Expense, Revenue).
Examples of Accounts to Prepare: Cash Account, Bank Account, Zero Balance Clearing Account, Retained Earning Account, Expense Accounts, Revenue Accounts, Trade Receivables Account, Trade Payable Account.
Types of Chart of Accounts:
Operating Chart of Accounts: The main COA used by the company.
Group Chart of Accounts: Used by multiple company codes within a corporate group.
Country Chart of Account: A country-specific COA, used only once for a particular country.
Creation (T-code): OB13 (to define the properties of the Chart of Accounts).
Assignment to Company Code (T-code): OB62.
General Ledger Account Groups: These groups define number ranges for different types of GL accounts, ensuring no overlaps. They also control the field properties (Suppress, Display, Required Entry, Optional Entry) for GL Master data.
Creation (T-code): OBD4.
Field Status Variant
Definition: Controls the fields of transactions at a line item level, providing control over data entry and display.
Control Mechanisms: It determines whether a field is hidden (suppressed), displayed, a required entry (mandatory), or an optional entry. For example, the date field during ledger posting can be made optional or mandatory. If not created, all fields are hidden.
Configuration Details: Identified by a four-digit alpha-numeric key. SAP provides predefined field status groups (e.g., 0001 for General Ledger) that can be copied.
Creation (T-code): OBC4.
Creation (Menu Path): SPRO > Display IMG > Financial Accounting > Financial Accounting Global Settings > Ledger > Field Status > Define Field Status Variants.
Assignment to Company Code (T-code): OBC5.
Retained Earnings Account
Definition: A critical account for the Profit and Loss (P&L) Statement. During year-end closing, the balance of the P&L statement is carried forward to this account, which helps calculate the company’s results and sets the P&L statement to zero.
Purpose: It is reported in the shareholders’ equity section of an organization’s balance sheet and is considered a liability. It is created on the liability side of the balance sheet.
Configuration Details: A plus (+) key is assigned to the account to enable balance sheet carry forward. It is mandatory to create a retained earnings account before creating a ledger.
The sources emphasize that SAP modules, including Financial Accounting (FI), are interlinked and integrated. For instance, when creating material masters, maintaining sales organization and plant organization data is crucial because it directly impacts financial aspects like pricing and delivery processes. Similarly, customer creation involves linking to company code, sales organization, distribution channel, and division, which feeds into the overall financial reporting structure.
In essence, Financial Accounting in SAP is like the central nervous system of a business, constantly processing and recording every financial pulse from operations across various departments. Just as the brain relies on signals from all parts of the body to understand its overall state and make decisions, SAP’s FI module integrates data from sales, materials, and other areas to provide a complete and accurate financial picture, ensuring compliance and supporting strategic decision-making.
SAP SD: Sales & Distribution Module Explained
Sales and Distribution (SD) in SAP is a core logistics module that manages a company’s customer relationships, sales processes, and the entire sales cycle from customer acquisition to product delivery. It is considered a crucial part of SAP’s Enterprise Resource Planning (ERP) software.
Here’s a detailed discussion of SAP SD:
1. Purpose and Scope of SD Module
The SD module is a component of the SAP Logistics module. Its primary function is to manage customer relationships, starting from raising a quotation, moving to a sales order, and then billing for products and services. This encompasses the entire process of how customers are acquired and how products are delivered to them, including all associated postings. The SD module helps manage shipping, billing, selling, and transportation of products and services. It’s essentially an “offset module” within SAP ERP.
2. Integration with Other Modules
A key characteristic of SAP modules, including FI and SD, is their deep interlinking and integration. The SD module is closely integrated with other modules such as Materials Management (MM), Financial Accounting (FI), Warehouse Management (WM), and Transportation Planning (TP). This means that data maintained in one module, like sales organization or plant data, directly impacts processes in other modules, such as pricing and delivery. For example, when creating a customer, information like company code, sales organization, distribution channel, and division are linked, which then feeds into the financial reporting structure.
3. Key Organizational Elements in SD
To support the sales and distribution processes, SAP requires the definition of specific organizational entities:
Company: A mandatory foundational unit for which individual financial statements can be created. It encompasses one or more company codes and is essential for internal trading and inter-company transactions.
T-code: OX15
Menu Path: SPRO > Reference IMG > Enterprise Structure > Definition > Financial Accounting > Define Company
Company Code: An independent legal accounting entity for which financial statements required by law can be created. It often represents branches of a main company.
T-code: OX02
Menu Path: SPRO > Display IMG > Enterprise Structure > Definition > Financial Accounting > Edit, Delete, Check Company Code
Assignment to Company: OX16
Plant: A physical, independent organizational unit within a company code, primarily used for logistic purposes. It represents the location where business activities occur, such as where machines operate.
T-code: OX10
Sales Organization: Groups the company according to its sales and distribution requirements. Its main responsibilities include selling and distributing services and materials. Sales organizations can be national or regional.
T-code: OVX5
Assignment to Company Code: OVX3
Distribution Channel: Represents the means by which products and services are distributed to customers, such as wholesale, retail, or internet trade. One sales organization can have multiple distribution channels.
T-code: OVX1
Assignment to Sales Organization: OVXK
Division (Divis): Represents a product line. A company can have any number of divisions (products).
T-code: OVXB
Assignment to Sales Organization: OVXA
Sales Area: A combination of the Sales Organization, Distribution Channel, and Division. A sales area can only be created once these individual components exist.
T-code: OVXG
Assignment to Sales Office: OVXM
Sales Office: Business offices set up apart from the head office to reach the market in depth. Sales reporting can be executed at this unit to analyze performance.
T-code: OVX1 (note: this T-code is also listed for Distribution Channel creation)
Sales Group: Employees belonging to a certain sales office are referred to as a sales group. It is a subset of the sales office and is assigned to its respective sales office.
T-code: OVX4
Storage Location: A physical location within a plant where goods (semi-finished, finished, or raw material) are stored. It functions like a warehouse for storing goods.
T-code: OX092
Shipping Point: A location within a plant where goods are loaded or unloaded for dispatching to customers or receiving raw materials from vendors.
T-code: OVL2
Types: Manual (labor-based), Automatic (machine-based), Immediate (for urgent deliveries like medicines or military supplies).
4. Key SD Processes
The “Order to Cash” (O2C) process is a central concept in SD, covering the entire sales cycle from order creation to cash receipt.
Customer Creation: Customers are individuals or organizations that buy goods and services in exchange for money or other value.
T-code: XD01
Change Customer: XD02
Display Customer: XD03
Material Master Creation: The material master is the central source of material-specific data in SAP and is essential for SD operations. It integrates with multiple modules including SD, MM, PP, and FI. Proper maintenance of sales organization and plant organization data during material master creation is crucial for delivery and pricing processes.
T-code: MM01
Material Types: Classified based on business use (e.g., Raw Material (ROH), Semi-finished (HALB), Finished (FERT)).
Material Type Creation: OMS2
Material Group: Used to group items with similar attributes (e.g., metals, plastics).
Material Group Creation: OMSF
Pre-sales Activities:
Inquiry: The first step where a customer asks about material availability, quantity, price, or expiry dates.
T-code: VA11
Change Inquiry: VA12
Display Inquiry: VA13
Inquiry Report: VA15
Expired Inquiry Check: VF (T-code listed, though context indicates a specific report/function for checking expired inquiries by date/customer)
Quotation: Prepared after a customer inquiry, providing details on pricing, quantity, expiry dates, and other terms for dealing.
T-code: VA21
Change Quotation: VA22
Display Quotation: VA23
Quotation Report: VA25
Sales Order Creation: A formal request from a customer to a company for goods or services.
T-code: VA01
Change Sales Order: VA02
Display Sales Order: VA03
Rush Order: A specific type of sales order (order type RO) where delivery is required immediately. In a rush order, creation of the sales order automatically triggers delivery and invoice creation in the background, requiring an immediate shipping point.
Delivery: The process of preparing and shipping goods to the customer.
T-code: VL01 (or VL01N)
Note: Delivery creation might face issues if stock is unavailable, requiring coordination with the production team or vendors for raw materials.
Billing/Invoice: The process of generating an invoice for the delivered goods or services, representing the company’s claim for payment.
T-code: VF01
Note: Invoice creation depends on successful delivery and stock availability.
Cash Receipt: The final step in the O2C cycle, where payment is received from the customer (implied as the “Cash” part of Order to Cash).
In essence, SAP SD acts as the front office and logistical hub for a business, much like a well-organized fulfillment center. It takes in customer requests (inquiries and quotations), processes them into actionable orders, coordinates the movement and delivery of products, and ensures that the financial implications of every sale are captured, thereby ensuring a smooth journey from the customer’s initial interest to the company’s realized revenue.
SAP Material Management: Concepts and Operations
Material Management (MM) in SAP is a critical logistics module that plays a central role in managing a company’s materials and their flow, from acquisition to storage and distribution. It is deeply integrated with other key SAP modules, forming an interconnected network for business operations.
Here’s a detailed discussion of Material Management based on the provided sources:
1. Purpose and Integration
The Material Management (MM) module is part of SAP’s broader logistics functionality. It serves as the central source of material-specific data in SAP. MM is closely integrated with other modules such as Sales and Distribution (SD), Financial Accounting (FI), Production Planning (PP), Warehouse Management (WM), and Transportation Planning (TP). This means that data managed in MM impacts processes in these other modules, and vice versa. For instance, maintaining proper sales organization and plant organization data during material master creation is crucial for smooth delivery and pricing processes in SD.
2. Key Material Concepts and Objects
The sources identify three essential concepts related to materials in SAP: Material Type, Material Group, and the Material Master.
Material (The Substance)
A material is described as the substance something is made of or can be made from.
Examples include chalk, glass, cloth, plastic, and iron.
Material Type
Definition: Material Type classifies material based on its characteristics and purpose, influencing various functions such as costing, number ranges, and inventory management. It also controls views, number ranges, valuation, and price control.
Configuration: Material types are defined at the configuration level.
Types of Materials:
Raw Material (ROH): Materials that are purely raw and are used to first create semi-finished, then finished products. An example is milk, flour, and sugar in a biscuit factory.
Semi-finished (HALB): Materials that are “half raw and half cooked”. These are partially processed and only need conversion to a finished product. An example is a pre-mixed powder containing biscuit ingredients, needing only baking.
Finished (FERT): Products that are directly created and ready for sale after packing. An example is baked biscuits ready for packaging and sale.
Transaction Code for Creation: OMS2.
Process: Material types can be created by copying existing ones, and their “Quantity and Value Updating” needs to be activated.
Material Group
Definition: A Material Group is used to group together items with similar attributes.
Examples: All metals or different grades of plastic. This allows for the creation of many diverse materials from a single group (e.g., plastic can be used for toys, chairs, tables, utensils).
Transaction Code for Creation: OMSF.
Master Material (Material Master)
Definition: The Material Master is the main material record, built upon the concepts of material type and material group. It is the central source of material-specific data in SAP.
Importance: It is essential for SD operations. Proper maintenance of sales organization data and plant organization data during its creation is crucial for ensuring smooth delivery and pricing processes.
Transaction Codes:
Create Material: MM01
Change Material: MM02
Display Material: MM03
Creation Process (MM01): Involves selecting an industry type and crucial organizational levels such as the plant code, sales organization, storage location, and distribution channel. Other details to fill include the unit, material group, division, gross and net weight, item category group, purchasing group, MRP type (e.g., PD for Material Requirements Planning), MRP controller, and lot size procedure.
3. Logistical Organizational Elements Related to Materials
Beyond the core material objects, MM works closely with organizational structures that define where and how materials are handled:
Storage Location
Definition: A Storage Location is a physical location within a plant where goods are stored. This includes semi-finished, finished, and raw materials, effectively functioning as a warehouse.
Transaction Code: OX092.
Menu Path: SPRO > Reference IMG > Enterprise Structure > Definition > Material Management > Maintain Storage Location.
Shipping Point
Definition: A Shipping Point is a location within a plant where goods are loaded or unloaded for dispatch to customers or for receiving raw materials from vendors.
Transaction Code: OVL2.
Types:
Manual Shipping Point: Involves human labor for loading and unloading goods, suitable for delicate or luxury items like glass products.
Automatic Shipping Point: Uses machines for loading and unloading, ideal for heavy products that cannot be handled manually.
Immediate Shipping Point: Designed for urgent deliveries where goods must reach the customer very quickly, such as medicines or military supplies. This type is mandatory for creating a “rush order”.
In essence, Material Management acts as the inventory and logistical backbone of a business in SAP. It defines every aspect of a material, from its fundamental characteristics and how it’s categorized, to where it’s stored and how it’s moved. Just as a well-stocked pantry is crucial for a kitchen to prepare any meal, MM ensures that a company’s “pantry” of materials is meticulously organized and always ready for production, sales, and delivery.
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The provided text offers a comprehensive guide to SAP software configuration, detailing essential steps for setting up a company’s financial structure. It elaborates on creating a company and its associated codes, which are crucial for organizing financial records and facilitating individual accounting. The guide further explores the establishment of business areas and credit control areas, emphasizing their roles in managing geographical and credit-related aspects of a company. A significant portion of the text is dedicated to global settings, including the definition of fiscal year variants and posting period variants, which are fundamental for aligning the software with specific accounting standards and managing financial periods. The source then progresses to explaining the creation of Chart of Accounts and Journal Ledger Account Groups, which are vital for categorizing financial transactions. Finally, it addresses document posting, tolerance limits, and the configuration of GST (Goods and Services Tax) procedures, including the creation of accounting keys and their assignment to ledgers, providing a thorough overview of a company’s financial workflow within SAP.
SAP Company Codes: Creation and Management
A Company Code in SAP represents an independent balancing and legal accounting entity. It is a crucial organizational unit within the SAP system, designed to facilitate separate financial reporting and management for different parts of a business.
Here’s a detailed discussion on Company Codes:
Definition and Purpose
A company code signifies an entity that prepares its own independent financial statements for external purposes, adhering to legal accounting requirements.
It is fundamental for financial accounting functions in SAP, including GL (General Ledger) accounting and taxation. All financial accounting activities in SAP are conducted within the framework of a company code.
The company code acts as the central point for all financial postings. Without a company code, no work can be performed in SAP, as everything is assigned to it.
Distinction from “Company”
While a “Company” (defined in SAP) typically represents a group company or main head office, a Company Code represents its individual branches or subsidiaries.
For multinational companies with many branches, each individual branch that needs its own separate financial reporting is set up as a company code.
The “Company” (group level) is used to consolidate reports from multiple company codes, allowing for a consolidated balance sheet for the entire group, while individual company codes provide separate balance sheets for each entity. This also enables tracking of internal trading and intercompany transactions.
Even for a single, non-multinational company, a company and a company code are created, with the company code often bearing the same name as the company to ensure linkage and allow for individual profit viewing.
Key Attributes
A company code is defined by a four-digit alphanumeric key. For example, a company code could be BAJ4.
Creation in SAP (T-Code: OX02)
The process involves accessing the company code creation page. This can be done directly using the transaction code OX02 or by navigating through the SAP Easy Access menu via the path: SPRO > SAP Reference IMG > Enterprise Structure > Definition > Financial Accounting > Edit, Copy, Delete Check Company Code > Edit Company Code Data.
Steps for Creation:Click New Entry.
Enter the Company Code (e.g., BAJ4 for Bajaj Finance).
Provide the Company Name (e.g., “Bajaj Finance”).
Enter the City (e.g., Rewari, Haryana).
Specify the Country (e.g., India, using the two-digit code IN).
Select the Currency (e.g., INR for Indian Rupees), which is a mandatory field.
Choose the Language (e.g., English).
An address page will appear for verification, requiring details such as the company name, search terms, street, postal code, city, country, region, and contact information (email, telephone number).
Save the entry (e.g., using Ctrl+S) and create a transport request with a description like “Creation of Company Code”.
Assignment to a Company (T-Code: OX16)
Once a company code is created, it must be linked or assigned to a “Company” to establish its position within the corporate structure.
This assignment can be accessed directly using the transaction code OX16 or through the path: SPRO > SAP Reference IMG > Enterprise Structure > Assignment > Financial Accounting > Assign company code to Company.
Steps for Assignment:Go to Position and search for your Company Code (e.g., BAJ4).
In the corresponding field, enter the Company to which you want to assign the company code (e.g., “Bajaj” or “Bajaj Group”).
Save the assignment, generating a transport request, usually for “Assignment”.
Integration with Other Global Settings
Many other global financial accounting settings are assigned to the company code, as these settings define how financial transactions are processed for that specific legal entity. These include:
Fiscal Year Variant: Defines the financial year periods (e.g., April to March).
Posting Period Variants: Specifies which accounting periods are open for posting transactions.
Field Status Variants: Controls which fields are mandatory, optional, or suppressed during document entry for a specific company code.
Chart of Accounts: The highest-level hierarchy for all General Ledger accounts, which is then assigned to the company code.
Credit Control Area: Defines how credit limits are managed for customers associated with the company code.
Tolerance Groups: Sets limits for amounts a user can enter for debit/credit entries and cash discounts.
Document Number Ranges: Specific number ranges are associated with company codes for different document types (e.g., customer invoices, vendor invoices, GL documents).
Practical Implications
Company codes enable individual accounting and profitability analysis for distinct business units or legal entities.
This granular setup allows for easier reporting and management of financial data across a decentralized business structure, ultimately consolidating to the group level (the “Company”).
SAP S/4HANA Financial Accounting: Core Concepts and Configuration
Financial Accounting (FI) within SAP, particularly in the S/4HANA environment, represents a core module crucial for managing a company’s financial transactions and reporting requirements. It is described as a vast module that integrates various departments within a centralized Enterprise Resource Planning (ERP) system.
Core Purpose and Structure
Financial Accounting in SAP is fundamentally about handling all financial postings and ensuring independent balancing and legal accounting for an entity. It is essential for functions like General Ledger (GL) accounting and taxation. Without a defined company code, no work can be performed in SAP as everything is assigned to it.
Key Components of Financial Accounting in SAP:
Company Code:
A Company Code is a four-digit alphanumeric key that represents an independent balancing and legal accounting entity. It signifies an entity that prepares its own independent financial statements for external purposes, adhering to legal accounting requirements.
While a “Company” in SAP might represent a group company or head office (e.g., “Bajaj Group”), a Company Code represents its individual branches or subsidiaries (e.g., “Bajaj Finance” or “Bajaj Motors”). This distinction allows for consolidation of reports at the “Company” level while maintaining separate financial reporting for each legal entity.
Even for a single, non-multinational company, both a “Company” and a “Company Code” are created, often with the same name, to ensure proper linkage and allow for individual profit viewing.
Creation (T-Code: OX02): Involves entering a four-digit company code, company name, city, country (e.g., IN for India), mandatory currency (e.g., INR), and language (e.g., English). An address page for verification also appears.
Assignment (T-Code: OX16): Once created, a Company Code must be assigned to a “Company” to establish its position within the corporate structure and enable consolidation. This linking ensures that all financial accounting is done within the company code and then linked to the main company.
Enterprise Structure:
The enterprise structure defines the organizational framework within which financial accounting operates. It outlines how a main company with multiple subsidiaries (company codes) will manage its data. This allows individual accounting for each branch (e.g., Delhi, Mumbai, Chennai company codes) to view separate profits/losses, which then rolls up into the main company’s total profit.
Other organizational units like Business Area (for locations to track documents for specific areas/locations) and Credit Control Area (for managing customer credit limits) are also created and assigned within the organizational structure.
Financial Accounting Global Settings:
These are general accounting standards applied globally or specific to a country, which are then assigned to the Company Code.
Fiscal Year Variant: Defines the financial year periods (e.g., April to March in India). SAP offers standard variants like K4 (January-December) and V3 (April-March), or users can create their own. It is assigned to the company code.
Posting Period Variants: Specifies which accounting periods are open for posting transactions and which are closed. It defines the months in which postings will occur and when periods will be closed.
Field Status Variants (T-Code: OBC4): Controls which fields are mandatory, optional, or suppressed during document entry within a company code. This ensures data consistency and adherence to company policies.
Chart of Accounts (T-Code: OB13): Represents the highest-level hierarchy for all General Ledger (GL) accounts. It is a list of business accounts where GL ledgers are added. It is then assigned to the company code.
Account Groups (T-Code: OBD4): Categorize GL accounts based on their nature (e.g., Assets, Liabilities, Expenses, Income) and define number ranges for these groups. These groups are linked to the Chart of Accounts.
Retained Earning Account (T-Code: OB53): A dummy P&L account is created to carry forward profits and losses, linking to the P&L statement.
Tolerance Groups: Define limits for amounts a user can enter for debit/credit entries, cash discounts, and payment differences. There are tolerances for users, employees, and GL accounts. These are directly assigned to the company code.
Document Entry and Posting:
Financial transactions are recorded through documents (vouchers).
Document Types (T-Code: OBA7): SAP defines specific codes for different types of documents, such as GL Documents (SA), Vendor Invoices (KR), and Customer Invoices (DR). Each document type is associated with a specific number range.
Posting Keys (T-Code: OB41): These are two-digit codes that determine whether an entry is a debit or a credit and influence the account type. For GL documents, 40 is typically for debit and 50 for credit.
Document Flow (FB50 for GL, FV60 for Vendor Invoice): Documents can be:
Held: Temporarily saved without validation, allowing the user to resume later.
Parked: Saved temporarily for review, allowing other users (e.g., seniors) to check and complete them.
Posted: Permanently recorded in the system, marking the document as complete.
Reporting (FBL3N): Used to display GL account line items, allowing users to view all posted financial documents.
Master Data (Accounts Payable & Accounts Receivable):
Vendor Master: Represents suppliers from whom goods are purchased. Creating a vendor master involves:
Defining Vendor Account Groups (T-Code: OBD3).
Creating Number Ranges (T-Code: XKN1) for these groups.
Integrating with Business Partner (BP) functionality, where a BP is created and linked to the vendor master.
Similarly, customer masters are created for managing sales and receivables.
Taxation (GST Configuration):
Taxation in SAP FICO is known as a “procedure”. It involves configuring taxes on sales and purchases, which vary by country.
The process includes:
Defining Condition Types: (e.g., for CGST, SGST, IGST on input/output) which dictate under what conditions tax will be deducted.
Creating Accounting Keys: Three-digit keys (e.g., IN1, IN2, IN3) that link conditions to GL accounts for smooth calculation.
Defining and assigning Tax Procedures to countries (e.g., TAXINN for India).
Creating Tax Codes at specific rates (e.g., 18% for GST).
Assigning these accounting keys to relevant GL Ledgers (e.g., Input CGST, Output SGST GL accounts).
In essence, Financial Accounting in SAP is a highly integrated and customizable module that allows businesses to define their organizational structure, set up global accounting parameters, manage master data for customers and vendors, record and track financial transactions, and handle complex taxation requirements for comprehensive financial reporting.
SAP FI Document Posting Explained
Document posting in SAP Financial Accounting (FI) is the process of recording financial transactions within the system, essentially serving as the digital equivalent of traditional accounting vouchers. It is a critical function that ensures all financial movements are accurately captured and reflected in a company’s financial statements.
Here’s a comprehensive discussion of document posting in SAP:
Core Concept of Documents
Documents in SAP are the primary records of financial transactions, serving as digital vouchers where all entries are posted. SAP assigns specific voucher numbers to these documents for identification and tracking. The system differentiates between various types of financial activities, each with its own designated document type.
Key Document Types and Codes
SAP provides specific two-digit alphanumeric codes for different kinds of financial documents, making it easier to categorize and manage transactions. Some of the main document types include:
GL Documents (SA): Used for general ledger journal entries.
Vendor Invoices (KR): For recording invoices received from suppliers.
Customer Invoices (DR): For recording invoices issued to customers.
Vendor Payment (KZ): For payments made to vendors.
Customer Payment (KA): For payments received from customers.
Depreciation Key.
You can view a comprehensive list of all defined document types and their associated number ranges using transaction code OBA7.
Document Structure: Header and Item
Each document in SAP is fundamentally divided into two parts:
Document Header: Contains general information about the transaction, such as the document date, posting date, reference number (like an invoice number), and a document header text (narration). This part provides contextual details for the entire transaction.
Item List (or Line Items): Details the individual financial movements, including the GL account, debit or credit amount, and specific posting keys.
Posting Keys
Posting keys are crucial two-digit codes that determine whether an entry is a debit or a credit and influence the account type involved in the transaction. For instance, in GL documents, 40 typically represents a debit entry, while 50 represents a credit entry. These keys are generally in-built in SAP, and you can review them using transaction code OB41. SAP’s structured use of posting keys ensures smooth and accurate reporting by standardizing different types of financial movements.
Document Number Ranges
Each document type is linked to a specific number range, which determines the serial numbers assigned to documents upon posting. For example, customer invoices (DR) might be assigned numbers from range 18. If number ranges are not properly maintained, the system will generate an error during document posting. SAP allows users to copy standard number ranges to their company codes to streamline the setup process, rather than manually creating each one. This can be done via SPRO > Financial Accounting > Financial Accounting Global Settings > Document > Document Number Range > Copy to company code.
Document Flow: Held, Parked, and Posted
Documents can go through different statuses in SAP, reflecting their processing stage:
Held Documents: These are temporarily saved entries that have not yet undergone full validation. A user might hold a document if there’s an error, confusion, or if they need to pause work and resume later. Held documents are not yet officially recorded in the financial books.
Parked Documents: These are temporarily saved for review, often by a senior accountant or supervisor, before final posting. Junior accountants might park entries for their seniors to check for quality and accuracy. Parked vendor invoices can be viewed using FV60 or FV50, and other parked documents can also be seen via FB03.
Posted Documents: Once a document is fully validated, reviewed, and approved, it is permanently recorded in the system. A posted document is considered complete and reflects a finalized financial transaction.
Performing Document Posting (GL Example)
To post a General Ledger (GL) document, you would typically use transaction code FB50. The process generally involves:
Entering Document Details: Inputting the document date, posting date (which is usually the current date of posting), a reference number, and a header text or narration.
Selecting GL Accounts: Choosing the relevant GL accounts (e.g., Cash Account, Machinery Account) for the transaction.
Entering Amounts: Specifying the debit and credit amounts for the respective GL accounts.
Business Area: If configured, you might enter a business area to track the transaction for a specific location or department. The system’s Field Status Variant (configured in OBC4) determines if fields like ‘business area’ are mandatory, optional, or suppressed during document entry, influencing data consistency.
Simulating the Entry: Before final posting, it’s recommended to simulate the entry. This provides a preview of how the document will appear and helps identify any errors or warnings. For instance, it might indicate if a specific field is suppressed and cannot be edited.
Saving or Posting:You can choose to Park the document for temporary saving and review.
You can directly Post the document, making it a permanent record.
You can Save as Completed after reviewing a parked document to fully post it.
Viewing Documents and Reports
Once documents are posted, SAP provides various reports to view them:
GL Account Line Item Display (FBL3N): This is a key report to display all posted financial documents related to specific GL accounts. It shows individual debit and credit entries, along with the current balance. From this report, you can also export the data to a local file, such as a spreadsheet.
Display Document (FB03): This T-code allows you to view individual posted documents by entering their document number. It can also show lists of posted documents for a given company code.
Viewing Parked Documents (FV50/FV60): These T-codes help in viewing documents that have been temporarily saved for review.
Integration and Other Considerations
Tolerance Groups: These are crucial settings (OBD4, OBA4, OBA3) that define limits for amounts a user can enter for debit/credit entries, cash discounts, and payment differences. They exist for users, employees, and GL accounts and help prevent large data entry errors.
Enterprise Structure: Document posting occurs within the defined organizational framework, such as the company code, which represents an independent legal accounting entity. All financial accounting, including GL accounting and taxation, is done within the company code.
Field Status Variants (OBC4): These control the behavior of fields during document entry, ensuring data consistency by determining if a field is mandatory, optional, or suppressed. This is important for customizing the entry screen to company policies.
In summary, document posting is the fundamental act of recording financial data in SAP FI. It leverages structured document types, posting keys, and a defined workflow (held, parked, posted) to ensure accurate, controlled, and traceable financial record-keeping within the centralized ERP system.
SAP FICO: Mastering Tax Procedures for Global Compliance
Tax procedures in SAP FICO are fundamental to managing a company’s tax liabilities, especially for sales and purchases. They are crucial because every country has distinct tax regulations and procedures, such as Goods and Services Tax (GST) or sales tax. SAP leverages these procedures to ensure accurate tax calculation and reporting on financial documents.
Core Concept of Tax Procedures
A tax procedure in SAP is essentially a blueprint for how taxes are calculated and applied within the system. It defines the sequence of steps and conditions under which different tax components (like CGST, SGST, IGST) are determined and processed. SAP provides standard procedures, but companies can also create their own custom procedures to align with specific business requirements.
Components of a Tax Procedure
A comprehensive tax procedure involves several interlinked components:
Conditions/Condition Types: These define the different tax components (e.g., input CGST, output SGST) and the conditions under which tax will be deducted. Each condition type specifies properties like the condition class (e.g., tax), calculation type (e.g., percentage-based), and category (e.g., tax category). For example, BASB is a condition type used for the base amount from which GST calculations begin, typically starting from 100.
Access Sequences: An access sequence (MWST for India’s tax procedure) links condition types to tax classification methods, such as country tax codes.
Accounting Keys: These are three-digit keys that link tax conditions to specific G/L accounts. They are crucial for assigning tax-related amounts to the correct ledger accounts (e.g., input CGST, output SGST ledgers). For example, the system will identify the G/L account for input CGST based on its assigned accounting key. Accounting keys can be created for various tax types (input, output, deductible, non-deductible) and for different scenarios (e.g., specific line items).
Tax Codes: These define the tax rates (e.g., 5%, 12%, 18%, 28% for GST) and are linked to the defined tax procedure. A tax code (e.g., Z1 for input CGST & SGST 18%) specifies whether the tax is input or output and its percentage. Exempt or non-taxable transactions can also be configured with a zero tax rate.
Creation and Assignment of Tax Procedures
The process of setting up tax procedures in SAP typically follows these steps:
Accessing Tax Settings: Navigate to SPRO > Financial Accounting > Financial Accounting Global Settings > Tax on Sale/Purchase.
Basic Settings:Define Procedures: SAP provides standard tax procedures (e.g., TAXINN for India). You can copy an existing one or create a new procedure. This procedure involves steps, counters, and condition types.
Define Condition Types: Create individual condition types for each tax component (e.g., ABA for input CGST) specifying its class, calculation type, and category.
Check and Change Settings for Tax Processing: Define accounting keys (e.g., JKL for input tax) and link them to various transaction types, indicating if a separate line item is required or if it’s deductible.
Calculation:Define Tax Codes for Sales and Purchases: Create tax codes (e.g., Z1 for input CGST & SGST 18%) specifying the tax type (input/output) and the actual tax percentage.
Posting:Assign Tax Procedures to Countries: The created tax procedure must be assigned to the relevant country (e.g., India) to ensure it’s applied correctly. This is done via SPRO > Financial Accounting > Financial Accounting Global Settings > Tax on Sale/Purchase > Basic Settings > Check Calculation Procedure > Assign Country to Calculation Procedure.
Assign Tax Codes to G/L Accounts: The G/L accounts for tax (e.g., input CGST account, output SGST account) are then linked to their respective accounting keys and tax codes. This ensures that when a document is posted, the tax amounts are automatically directed to the correct G/L accounts.
Integration with G/L Accounts
For seamless tax calculation and posting, specific G/L accounts need to be created for each tax component (e.g., G/L for input CGST, G/L for output SGST). These G/L accounts are typically balance sheet accounts and are classified under asset or liability account groups. The reconciliation accounts also play a role in this integration.
Once a tax procedure, its conditions, accounting keys, and tax codes are configured, and the relevant G/L accounts are created and assigned, SAP can automatically calculate and post the appropriate tax amounts during document posting. This streamlined process is vital for accurate financial reporting and compliance.
SAP FICO: General Ledger Accounts and Financial Reporting
GL Accounts, or General Ledger Accounts, are a fundamental component within SAP FICO, serving as the central repository for all financial transactions of a company. They are crucial for accurate financial reporting and compliance, especially when integrated with tax procedures.
Core Purpose and Definition
GL Accounts represent individual financial items such as assets, liabilities, expenses, and income. All financial accounting within SAP, including GL accounting and taxation, is primarily processed and recorded at the company code level. This means that for every individual legal entity (company code) that prepares independent financial statements, separate GL accounts are used to track its financial position and performance.
Hierarchy and Structure of GL Accounts
The organization of GL Accounts in SAP follows a structured hierarchy:
Chart of Accounts (CoA): This is the highest level of hierarchy for all GL accounts. It serves as a comprehensive list of all business accounts that a company uses. When setting up a Chart of Accounts (using transaction code OB13), you define the structure and properties, such as the maximum number of digits for GL account numbers (e.g., up to 10 digits). Each company code is assigned to a specific Chart of Accounts.
Account Groups: Within a Chart of Accounts, GL accounts are categorized into Account Groups. These groups typically align with the fundamental accounting elements:
Assets
Liabilities
Expenses
Income Account Groups (defined using transaction code OBD4) are crucial because they define the serial number ranges for the GL accounts that fall under them (e.g., a range for assets from 1,00,000 to 1,50,000, and a different range for liabilities). This ensures proper organization and logical grouping of financial data.
Individual GL Accounts: These are the specific ledger accounts created within the defined account groups (e.g., Cash Account, Machinery Account, Electricity Bill Account).
Creation of GL Accounts (FS00)
Individual GL accounts are created using transaction code FS00. During the creation process, several key pieces of information are specified:
GL Account Type: This determines whether the account is a Balance Sheet Account (for assets and liabilities) or a Primary Costs and Revenues account (for expenses and income).
Account Group: The appropriate account group (e.g., Asset, Liability, Expense, Income) is selected, which automatically links the GL account to the pre-defined number ranges and properties of that group.
Short and Long Text: Descriptive names for the account (e.g., “Cash Account” as a short text, “Cash Account” as a long text).
Control Data:
Currency: It’s recommended to maintain the balance in local currency.
Reconciliation Account: For specific GL accounts (e.g., accounts for customers, vendors, or assets), a reconciliation account type is assigned. This ensures that sub-ledger postings automatically update the main GL.
Tax Category: Defines how tax is handled for this GL account.
Sort Key: Determines how line items are sorted when viewing GL account reports (e.g., by posting date or document number).
Field Status Group: This is a critical setting that controls which fields are mandatory, optional, or suppressed when transactions are posted to this specific GL account. For general journal entries, the G001 field status group is commonly used. This ensures data consistency and completeness during document entry.
Integration with Tax Procedures
GL accounts play a vital role in SAP’s tax procedures:
Accounting Keys: These are three-digit keys that directly link specific tax conditions (defined in the tax procedure) to their respective GL accounts. For example, a unique accounting key will be created for “Input CGST” and then assigned to the G/L account specifically created for “Input CGST”. This ensures that when a transaction triggers a tax condition, the associated tax amount is automatically posted to the correct GL account.
Tax GL Account Types: Separate GL accounts are created for each tax component. For instance, Input GST accounts (like Input CGST, SGST, IGST) are typically classified as assets, while Output GST accounts are classified as liabilities. Sales and Purchase accounts, also GL accounts, are classified as income and expenses respectively.
Posting to GL Accounts
GL Document Posting (FB50): This transaction code is used for recording general journal entries, allowing users to debit and credit GL accounts.
Posting Keys: During document entry, posting keys (e.g., 40 for debit and 50 for credit for GL accounts) are used. These keys are pre-defined in SAP (OB41) and determine the type of posting (debit or credit) and the account type to be affected. SAP has separate posting keys for different document types and account types (e.g., GL, vendor, customer) for clear reporting.
Document Status: Documents can be:
Held: Temporarily saved without validation, allowing for later completion.
Parked: Saved on a temporary basis, often by junior accountants, for review and approval before final posting. Parked documents can be viewed using FV50 or FB03.
Posted: The final, permanent recording of a document, completing the transaction. Posted documents can be viewed using FB03.
Reporting on GL Accounts
GL Account Line Item Display (FBL3N): This transaction code allows users to view detailed line items posted to a specific GL account. It displays the debit, credit, and running balance for transactions, providing insights into the account’s activity. These reports can also be exported to external files like Excel.
In summary, GL accounts in SAP FICO are central to recording, managing, and reporting all financial activities, intricately linked with organizational structures, global settings, and tax procedures to ensure comprehensive and compliant financial operations.
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By Amjad Izhar Contact: amjad.izhar@gmail.com amjadizhar.blog
Love. That intoxicating, exhilarating, and often perplexing emotion that can turn your world upside down. But what exactly is it that makes us fall head over heels? While love might feel like magic, science has actually uncovered some fascinating insights into this complex human experience. Let’s dive into 12 scientifically proven signs that you might be in the throes of love!
Love is a complex and beautiful emotion that has captivated humans for centuries. While its magic often feels inexplicable, science has shed light on some fascinating patterns associated with falling in love. Let’s explore twelve scientifically proven signs that you might be experiencing the intoxicating effects of love.
Ever caught yourself seeing your partner through rose-colored glasses? Science says this is a classic love symptom. When we’re in love, our brains tend to focus on the positive aspects of our partner, almost like they’re walking on sunshine!
When love blossoms, so does our ability to see the world through rose-colored glasses. Scientists have found that people in the early stages of love often idealize their partners, overlooking flaws and magnifying positive qualities. This tendency to focus on the bright side is a common indicator of romantic infatuation.
Have you ever been so smitten by someone that they constantly occupy your thoughts? Daydreams of shared futures and an inability to focus on anything else might be signs you’re falling head over heels. Science has delved into the complexities of love, revealing that the brain undergoes a unique transformation during this phase. Unlike lust or long-term commitment, the “in love” state is a distinct period characterized by specific neurological changes. Groundbreaking research by anthropologist Helen Fisher has shed light on this fascinating aspect of human connection.
Hold on tight! Love can be a rollercoaster. One moment you’re soaring high on cloud nine, and the next, you’re plummeting into an emotional abyss. These mood swings are actually normal when you’re smitten.
Love can be an emotional rollercoaster. Rapid shifts in mood, from euphoria to vulnerability, are characteristic of early-stage love. This heightened emotional reactivity is caused by increased levels of neurotransmitters like dopamine and norepinephrine, which are associated with reward and excitement.
Love often casts a flattering light on our partners, highlighting their positive attributes while downplaying flaws. Research suggests that this idealization can contribute to relationship satisfaction. Lovers also tend to fixate on small reminders of their beloved, losing themselves in daydreams and cherished memories. This intense focus is partly attributed to a surge in dopamine and norepinephrine, brain chemicals linked to reward, pleasure, and memory.
Love is like a fire – it starts as a spark and can quickly turn into a blazing inferno. If you find yourself increasingly attracted to your partner, both physically and emotionally, your heart might be doing a happy little dance.
Physical attraction is a powerful force in love. Research suggests that when we’re infatuated, our desire for our partner intensifies. This heightened attraction is driven by a combination of factors, including increased levels of testosterone and oxytocin, hormones linked to desire and bonding.
Falling in love can be an emotional rollercoaster. You might experience intense highs of exhilaration and energy, often accompanied by physical symptoms like sleeplessness, loss of appetite, and rapid heartbeat. On the flip side, even minor relationship setbacks can trigger anxiety, panic, and despair. These emotional and physical ups and downs are common characteristics of early-stage love.
Can’t stop thinking about them? Welcome to the wonderful world of love! Intrusive thoughts about your partner are a common sign that Cupid has struck.
It’s hard to escape the thoughts of someone you’re falling for. Constant daydreaming and intrusive thoughts about your partner are classic signs of love. This obsessive thinking is fueled by the brain’s reward system, which craves the positive feelings associated with the beloved.
Overcoming challenges together can deepen romantic bonds, according to research by Helen Fisher. This phenomenon might be linked to dopamine, a neurotransmitter associated with reward and motivation. When rewards are delayed, as in overcoming obstacles, dopamine levels tend to rise, potentially intensifying feelings of attraction.
Love makes us feel safe and secure. It’s natural to lean on your partner for emotional support when you’re in love. However, it’s essential to maintain your independence too!
Love often brings a sense of security and belonging. As a result, we may become more reliant on our partner for emotional support. While healthy interdependence is essential in relationships, excessive emotional dependency can sometimes arise during the initial stages of love.
Lovers often report spending a significant portion of their waking hours thinking about their partner, a phenomenon known as intrusive thinking. This obsessive preoccupation might be linked to lower serotonin levels, a neurotransmitter associated with mood regulation. Research suggests that men in love tend to have lower serotonin levels than their non-love-struck counterparts, while the opposite pattern is observed in women.
6-Planning a Future
When love blossoms, so do dreams of a shared future. If you find yourself envisioning a life with your partner, it’s a strong indicator that you’re deeply connected.
When love is in the air, so are dreams of a shared future. People in love often find themselves envisioning a life together, making plans, and setting goals as a couple. This future-oriented thinking reflects the deep connection and commitment associated with love.
Love can often be accompanied by emotional dependency, manifesting as possessiveness, jealousy, fear of rejection, and separation anxiety. Research has delved into the neurobiological underpinnings of these behaviors. Studies have shown that the brain’s response to romantic rejection resembles patterns observed in addiction. Areas of the brain associated with craving and reward are activated, suggesting a potential link between love and obsessive behaviors.
7-Feelings of Empathy
Love has a magical way of increasing our empathy. When we love someone, we can truly feel their joy, pain, and everything in between.
Love has a profound impact on our ability to understand and share the feelings of others. Research shows that people in love experience heightened empathy, putting themselves in their partner’s shoes and responding with compassion and care.
Longing for deep emotional connection, seeking intimacy, and envisioning a shared future are hallmark signs of love. As the initial rush of infatuation subsides, the hormone oxytocin becomes more prominent, fostering a sense of bonding and attachment. This drive to connect with a partner is deeply ingrained in our biology, akin to fundamental needs like food and water. Research suggests that love plays a crucial role in human survival and reproduction, helping us form lasting pair bonds.
8-Aligning Interests
Couples in love often find themselves developing shared interests. It’s like your brains are merging, and you start to enjoy the same things.
Couples in love often discover shared passions and interests. This convergence of preferences can strengthen the bond between partners and create a sense of harmony and compatibility.
Love often fosters a profound sense of empathy, enabling us to share our partner’s joy and sorrow. Research has shown that couples in long-term loving relationships exhibit increased activity in mirror neurons, brain cells associated with empathy. This suggests a neurological basis for the heightened capacity to understand and respond to a partner’s emotions.
9-Possessive Feelings
Love can sometimes bring out our protective side. Feeling a little possessive is normal, but it’s important to maintain trust and respect in your relationship.
While healthy jealousy is a normal part of relationships, excessive possessiveness can be a sign of underlying insecurities. When love is intense, it’s natural to want to protect our partner and feel a sense of ownership. However, it’s important to maintain trust and respect in the relationship.
Love often leads to a shift in priorities as individuals align their lives with their partner’s. While some may adopt similar habits or interests, research suggests that we might be drawn to partners with complementary personality traits and even different brain chemistry.
10-Craving an Emotional Union
Deep down, love is about connection. When you’re in love, you crave an emotional bond with your partner that feels like two souls becoming one.
Love is about connection. People in love often yearn for a deep emotional bond with their partner, characterized by intimacy, trust, and shared experiences. This craving for emotional union is a fundamental aspect of romantic love.
Sexual desire is often intertwined with emotional connection in romantic love. Along with physical attraction comes a longing for exclusivity and possessiveness, often manifested as jealousy. The hormone oxytocin, released during sexual intimacy, plays a crucial role in fostering trust and bonding. This biological mechanism may have evolved to ensure focused mating energy on a single partner, increasing the chances of successful reproduction.
11-Feeling Out of Control
Love can be overwhelming. If you feel like you’re losing control of your emotions or actions, it might be a sign that you’re head over heels.
The intensity of love can sometimes feel overwhelming. Loss of appetite, sleep disturbances, and difficulty concentrating are common symptoms of infatuation. These signs indicate that love is consuming your thoughts and emotions.
While physical intimacy is important, emotional connection often takes precedence in romantic relationships. Research indicates that a majority of people in love prioritize emotional bonding over sexual satisfaction.
12-Losing the Spark (Temporarily)
Don’t panic if the initial fireworks fade a bit. It’s normal for the intensity of love to fluctuate. The real test of a relationship is building a strong foundation of trust, respect, and companionship.
While the initial euphoria of love may fade over time, it doesn’t necessarily mean the relationship is doomed. The transition from passionate love to companionate love is a natural progression. Building a strong foundation of trust, respect, and shared values is essential for long-lasting love.
Remember, love is a beautiful journey, filled with ups and downs. Enjoy the ride and cherish the moments! Love is a journey, not a destination. Enjoy the ups and downs, and cherish the connection you share with your partner.
Many people describe love as an overwhelming and uncontrollable force. Research suggests that the experience can be akin to an obsession, often defying logic and reason. Individuals frequently report feeling powerless over their emotions, with their thoughts and behaviors seemingly dictated by their feelings for another person.
The intense phase of infatuation is generally short-lived, typically lasting around three years. This period can evolve into a deeper, more committed bond known as attachment, or it may fade away altogether. Factors like geographic distance can prolong the initial passionate stage of love.
Conclusion
Love, a complex interplay of emotions and chemistry, is a journey filled with both exhilaration and challenges. While science has helped unravel some of its mysteries, the magic of love remains a captivating force in human experience. By understanding the common signs of infatuation, we can gain valuable insights into our own romantic relationships.
Remember, love is a unique experience for everyone. What matters most is building a connection based on mutual respect, trust, and support. So, whether you’re in the early stages of love or celebrating a long-lasting partnership, cherish the moments, embrace the journey, and let love guide your heart.
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