This lecture discusses the devastating California wildfires, using the event as a springboard to explore Islamic theological concepts. The speaker connects the disaster to climate change, highlighting the global impact of environmental issues. He then examines Islamic perspectives on death, suffering, and free will, referencing the Quran and Hadith to address questions about fate and divine justice. The lecture also touches upon the importance of striving for good in both this world and the hereafter, emphasizing a balanced life of faith and action. Finally, the speaker addresses the proper Islamic response to the suffering of both Muslims and non-Muslims, offering guidance on prayer and interactions with people of different faiths.

Understanding Calamity and Destiny: A Study Guide

Quiz

Instructions: Answer the following questions in 2-3 sentences each.

What natural disaster is discussed as a primary example of suffering and what are its primary causes?
What is the speaker’s perspective on the role of climate change in relation to the disaster?
What does the speaker believe is the correct Islamic perspective on responding to calamities, especially when they affect non-Muslims?
According to the speaker, how does the concept of “tasting death” connect to the discussion of suffering and the afterlife?
The speaker argues that suffering can stem from both divine will and human actions. Briefly explain this concept using examples from the text.
How does the speaker use the example of the Los Angeles fire to illustrate the concept of turning to God in times of hardship?
Explain the speaker’s view on the relationship between fate and human action, especially regarding the concept of earning one’s place in heaven or hell.
How does the speaker reconcile the seemingly contradictory concepts of free will and pre-determined destiny?
The speaker emphasizes the importance of dua (supplication). Explain the various benefits of dua as discussed in the text.
What is the speaker’s advice on balancing worldly pursuits with preparation for the afterlife?

Answer Key

The speaker discusses the devastating fire in Los Angeles, attributing it primarily to climate change, specifically global warming and strong, dry winds.
The speaker believes climate change, resulting from human actions like excessive fuel burning, is a major factor in the increasing frequency and intensity of natural disasters.
The speaker argues Muslims should view calamities, regardless of who they affect, as tests from Allah and reminders to turn towards Him. He emphasizes showing empathy and avoiding statements that celebrate suffering or misrepresent Islam.
“Tasting death” refers to the inevitable experience of death and transition to the afterlife. The speaker uses this concept to emphasize that earthly suffering is temporary and ultimately leads to judgment by Allah.
The speaker highlights that human actions, like environmental damage causing climate change, contribute to suffering, while also acknowledging Allah’s ultimate control. For example, the Los Angeles fire is linked to human-induced climate change, but it is ultimately a trial from Allah.
The speaker describes videos showing people in Los Angeles remembering God amidst the fire, suggesting that even those who may not have been devout turn to a higher power in times of crisis.
The speaker emphasizes that individuals are responsible for their actions and will be judged accordingly in the afterlife. While Allah has knowledge of our destiny, we have the free will to choose our actions and strive for a place in heaven.
The speaker suggests that while Allah has knowledge of our eventual fate, our free will and choices ultimately shape our destiny. This knowledge does not negate human agency or the need for righteous action.
The speaker highlights that dua can bring about desired outcomes, avert harm, lead to greater blessings, or result in rewards in the afterlife. It is a powerful tool for seeking guidance, solace, and closeness to Allah.
The speaker advises against focusing solely on worldly pursuits or completely abandoning them for spiritual seclusion. He advocates for a balanced approach, striving for both worldly success and a good place in the afterlife through righteous actions and sincere devotion.

Essay Questions

Analyze the speaker’s use of the Los Angeles fire as a symbol of both human responsibility and divine judgment. How does this example contribute to his broader argument about suffering and the role of faith?
The speaker critiques various responses to calamity, particularly those that he deems inappropriate for Muslims. Discuss the ethical and theological implications of these different responses, considering the speaker’s emphasis on empathy, humility, and avoiding triumphalism.
The speaker presents a complex understanding of fate and free will, suggesting that both are at play in shaping human destiny. Evaluate this perspective, considering its implications for human accountability and the pursuit of righteousness.
The speaker frequently criticizes what he perceives as misinterpretations of Islamic teachings, particularly those related to suffering, destiny, and interactions with non-Muslims. Analyze his critique, considering its implications for navigating contemporary challenges within a religious framework.
The speaker advocates for a balanced approach to life, emphasizing both worldly engagement and spiritual striving. Discuss the challenges and benefits of achieving this balance, considering the speaker’s perspective on the purpose of life, the importance of family and community, and the pursuit of both worldly success and a favorable afterlife.

Glossary of Key Terms

Assalamu Alaikum: Arabic phrase meaning “peace be upon you,” a common Islamic greeting.
Allah: The Arabic word for God, the one and only God in Islam.
Hasbna Allah: Arabic phrase meaning “Allah is sufficient for us,” expressing trust and reliance on God.
Alhamdulillah: Arabic phrase meaning “praise be to Allah,” expressing gratitude and acknowledging God’s blessings.
Amin: Arabic word meaning “amen,” used to express agreement or affirmation.
Slips: In this context, likely refers to brief notes or points the speaker intends to address during the session.
Mini-apocalypse: Figurative language describing the scale and severity of the destruction caused by the fire.
Hollywood: The world-famous center of the American film industry, located in Los Angeles, California.
Climate change: Long-term shifts in global temperatures and weather patterns, primarily caused by human activities.
Global warming: The ongoing increase in Earth’s average temperature due to the buildup of greenhouse gases in the atmosphere.
Green energy: Sources of energy that are environmentally friendly and renewable, such as solar and wind power.
IMF: The International Monetary Fund, an international organization that provides financial assistance and advice to member countries.
Polio vaccine: A vaccine that protects against poliomyelitis, a debilitating viral disease.
Mujahideen: Individuals engaged in jihad, often in the context of armed struggle against perceived enemies of Islam.
Zia-ul-Haq: Former President of Pakistan (1978-1988), known for his Islamization policies.
Atheists: Individuals who do not believe in the existence of God or any deities.
God-oriented: Characterized by a belief in and devotion to God.
Fatwa: A non-binding legal opinion or ruling issued by an Islamic scholar.
Pentagon: The headquarters of the United States Department of Defense, representing American military power.
Jews: Followers of Judaism, an Abrahamic religion with roots in ancient Israel.
Wailing Wall: A sacred site in Jerusalem, a remnant of the ancient Jewish Temple.
Torah: The central religious text of Judaism.
Vatican City: The independent city-state and headquarters of the Catholic Church, headed by the Pope.
Pope: The head of the Catholic Church and Bishop of Rome.
Sentimentality: Excessive emotionality or nostalgia, potentially clouding judgment.
Act of God: An event caused by natural forces beyond human control.
Qur’an and Sunnah: The two primary sources of Islamic guidance, the Qur’an being the holy book of Islam and the Sunnah being the Prophet Muhammad’s teachings and practices.
Darood Sharif: A prayer of blessings upon the Prophet Muhammad.
Surah: A chapter of the Qur’an.
Verse: A passage or line within a Surah.
Jannah Al-Firdusun: The highest level of paradise in Islam.
Righteous: Characterized by moral uprightness and adherence to religious principles.
Martyrs: Individuals who die in the way of Allah, often in battle or while defending Islam.
Temptation: Allurements or challenges that test one’s faith and character.
Reckoning: The judgment of one’s actions by Allah on the Day of Judgment.
Sahih Bukhari and Sahih Muslim: Two of the most authoritative collections of Hadith (sayings and actions of the Prophet Muhammad).
Day of Resurrection: The day when all humanity will be resurrected and judged by Allah.
Halal and Haram: Islamic terms denoting what is permissible and forbidden, respectively.
Hitler: Dictator of Nazi Germany (1933-1945), responsible for the Holocaust.
World War II: A global conflict (1939-1945) involving the Axis powers (led by Germany, Italy, and Japan) and the Allied powers (led by Great Britain, the United States, and the Soviet Union).
Atheists: Individuals who do not believe in the existence of God.
Olympics: A major international multi-sport event held every four years.
Monasticism: A way of life characterized by seclusion from the world and dedication to spiritual practices, often involving celibacy and poverty.
Sufism: A mystical branch of Islam that emphasizes a direct personal experience of God.
Mysticism: A spiritual approach focusing on direct experience of the divine or ultimate reality.
Dynamic life: A life characterized by activity, engagement, and interaction with the world.
Shariat: Islamic law, derived from the Qur’an and Sunnah.
Sex discipline: Adherence to Islamic teachings regarding sexual conduct, including prohibitions on premarital and extramarital sex.
Abdul Qadir Jilani: An influential Sufi saint and scholar (1077-1166).
Cave of Hara: A cave near Mecca where the Prophet Muhammad received his first revelation.
Sayyida Khadijah: The first wife of the Prophet Muhammad.
Tiffin: A container for carrying food, often used in South Asia.
Safe tablet: A tablet kept with Allah where everything is recorded, including predestined events.
Surah Al-An’am: The sixth chapter of the Qur’an.
Destiny: The preordained course of events, often attributed to divine will.
Hypocrites: Individuals who outwardly profess Islam but inwardly harbor disbelief or insincerity.
Dominance of destiny: The belief that fate controls all events, potentially diminishing human agency.
Ank la khalif al-mai’at: Arabic phrase from the Qur’an meaning “Allah does not break His promise.”
SIMULTANEOUS CONTRAST BAKHLAH: Likely a reference to a specific concept or story not fully elaborated on in the provided text.
Mu’tazila: A theological school of thought in early Islam known for emphasizing reason and free will.
Junaid Jamshed: A popular Pakistani singer who later became a religious scholar and preacher.
Tariq Jameel: A prominent Pakistani Islamic preacher.
Deobandis: Followers of the Deobandi school of Islamic thought, originating in India.
Barelwis: Followers of the Barelwi school of Islamic thought, originating in India.
Ahl al-Hadith: A movement within Islam that emphasizes adherence to the Hadith.
Polytheists: Believers in multiple gods.
Khadim Rizvi: A Pakistani religious leader and founder of the Tehreek-e-Labbaik Pakistan political party.
Abuzar Ghaffari: A companion of the Prophet Muhammad known for his piety and simplicity.
Ahmed bin Hanbal: A prominent Islamic scholar and founder of the Hanbali school of jurisprudence (780-855).
Scientific approach: An approach to knowledge based on observation, experimentation, and logical reasoning.
Global warming: The ongoing increase in Earth’s average temperature due to the buildup of greenhouse gases in the atmosphere.
Glaciers: Large masses of ice that move slowly over land.
Aramco: The Saudi Arabian oil and gas company.
Tarzan: A fictional character known for living in the jungle, often used metaphorically to denote someone who is unaware of or uninformed about certain things.
Ultrasound: A medical imaging technique that uses sound waves to create images of the inside of the body.
Al-Dhi Khalqum: Likely a misspelling of Al-Khaliq, the Arabic word for “The Creator,” a name of Allah.
Alak: Arabic word for “leech” or “blood clot,” referring to the early stages of embryonic development as described in the Qur’an.
Al-Biruni: A renowned Persian scholar and polymath (973-1048).
Banu Abbas: The Abbasid Caliphate, an Islamic empire that ruled from 750 to 1258.
Harun Rashid: The fifth Abbasid Caliph (786-809), known for his patronage of arts and sciences.
Mutawakkil: The tenth Abbasid Caliph (847-861).
Fitnah of the Tatars: The Mongol invasion of the Islamic world in the 13th century.
Talut and Goliath: A story from the Islamic tradition, similar to the biblical account of David and Goliath.
Battle of Badr: A pivotal battle in early Islamic history (624 CE) in which the Muslims, led by the Prophet Muhammad, defeated a larger Meccan army.
Romans and Prussians: Likely a reference to historical conflicts between Muslims and various European powers.
Hitler: Dictator of Nazi Germany (1933-1945).
Great Britain: A European power that colonized many parts of the world, including India.
Alexander the Great: A Macedonian king and conqueror (356-323 BCE).
Surah Al-Hajj: The 22nd chapter of the Qur’an.
Tawheed: The Islamic concept of the oneness of God.
Jihad: An Islamic term often translated as “struggle,” encompassing both spiritual and physical efforts in the way of Allah.
Abu Bakr Siddique: The first Caliph of Islam (632-634 CE), a close companion of the Prophet Muhammad.
Surah Al-Baqarah: The second and longest chapter of the Qur’an.
SubhanAllah: Arabic phrase meaning “glory be to Allah,” expressing awe and praise.
Sadaqah: Voluntary charity or good deeds in Islam.
Tashahhud: A specific part of the Islamic prayer where one sits and recites certain phrases, including a declaration of faith.
Prostration: The act of bowing down with one’s forehead touching the ground during Islamic prayer.
Anas Ibn Malik: A companion of the Prophet Muhammad.
Maulana Ishaq Sahib: Likely a specific Islamic scholar or teacher known to the speaker’s audience.
Javed Ahmad Ghamdi Sahib: A Pakistani Islamic scholar and reformer.
Qibla: The direction Muslims face during prayer, towards the Kaaba in Mecca.
Arabic language: The language of the Qur’an, considered sacred in Islam.
Imam Muslim: A prominent Islamic scholar and compiler of the Sahih Muslim collection of Hadith (817-875 CE).
Imam Bukhari: A renowned Islamic scholar and compiler of the Sahih Bukhari collection of Hadith (810-870 CE).
Kitab al-Qadr: A chapter in Sahih Muslim dealing with the topic of destiny.
Abu Hurairah: A companion of the Prophet Muhammad known for narrating a large number of Hadith.
Bismillah Al-Dhi La Yader: An Islamic phrase seeking protection from harm, often recited before engaging in potentially dangerous activities.
Surat al-Baqarah: The second chapter of the Qur’an.
Surat Bani Israel: The 17th chapter of the Qur’an.
Medina: The city in Saudi Arabia where the Prophet Muhammad migrated in 622 CE.
Mecca: The holiest city in Islam, located in Saudi Arabia.
Anna Lilla Wana Ilya Rajiyun: Arabic phrase meaning “Indeed we belong to Allah, and indeed to Him we will return,” expressing acceptance and submission to God’s will.
Calamity: A disastrous event causing great suffering and loss.
Companions of Al-Kaf: Likely a reference to the companions of the Prophet Muhammad in a specific context not fully elaborated in the provided text.
Surat al-Baqarah: The second chapter of the Qur’an.
Adwariz 22: Unclear reference, potentially related to a specific verse or concept not fully explained in the provided text.

This study guide provides a comprehensive overview of the key concepts and themes discussed in the provided text, covering topics like calamity, suffering, destiny, human responsibility, the importance of faith, and the Islamic perspective on navigating life’s challenges. Through a combination of quiz questions, essay prompts, and a glossary of key terms, this guide aims to deepen your understanding of the material and stimulate further reflection on its implications for both individual belief and collective action.

Briefing Document: Analysis of Public Session 181

Speaker: Unidentified Religious Leader (Presumed Islamic)

Date: Sunday, January 12, 2025

Topic: Reflection on the Los Angeles wildfire through the lens of Islamic teachings.

Main Themes:

Devastation of the Los Angeles Wildfire: The speaker describes the immense destruction caused by the wildfire, comparing it to the aftermath of the atomic bombings of Hiroshima and Nagasaki. He highlights the scale of the disaster, including the loss of life, homes, and billions of dollars in property.
Climate Change as a Root Cause: The speaker emphasizes climate change as a primary factor behind the intensity and rapid spread of the fire. He draws parallels to recent floods in Pakistan, the Middle East, and the increased frequency of extreme weather events globally, citing them as evidence of humanity’s disruption of the environment.
Humanity’s Need for God in Times of Suffering: The speaker observes that even those who may not be devoutly religious turn to God in times of hardship. He uses the example of people affected by the wildfire seeking solace in prayer and highlights the universal human instinct to turn to a higher power when facing adversity.
Islamic Teachings on Death, Suffering, and Fate: The speaker delves into Islamic teachings, emphasizing the inevitability of death and the importance of viewing suffering as a test from Allah. He quotes verses from the Quran and Hadiths, highlighting the concepts of accountability in the afterlife and the need for patience and gratitude in the face of trials. He warns against interpreting specific events as divine punishment, emphasizing the limitations of human understanding in deciphering God’s will.
The Role of Jihad and War in Islam: The speaker discusses the concept of Jihad in Islam, differentiating between righteous struggle for a just cause and the misuse of the term to justify violence and sectarian conflict. He argues that while war and conflict are unfortunate necessities at times, they should ultimately aim to establish peace and justice.
The Importance of a Balanced Approach to Life: The speaker advocates for a balanced approach to life, encouraging Muslims to strive for both worldly success and spiritual fulfillment. He emphasizes the importance of earning halal sustenance, caring for one’s family, and seeking good in both this world and the hereafter. He criticizes extreme asceticism and monasticism, advocating for a dynamic and engaged life guided by Islamic principles.

Important Ideas/Facts:

The speaker cites the estimated financial loss from the fire as $150 billion, emphasizing its unprecedented scale in US history.
He emphasizes that American society is, contrary to popular belief, quite religious. He notes that church attendance on Sundays is high and that American currency even bears the inscription “In God We Trust.”
The speaker criticizes the practice of declaring someone an infidel or questioning their faith based on the size of their funeral. He uses the example of Junaid Jamshed’s large funeral to illustrate this point.
He delves into the theological debate on fate and predestination, arguing against the notion that individuals are bound to a predetermined fate and are powerless to change their destiny. He emphasizes free will and personal responsibility for actions while acknowledging the existence of a divine plan.
He critiques interpretations of certain Quranic verses that were previously understood to support a flat and stationary Earth. He argues that scientific advancements have led to a better understanding of these verses and that the Quran should be interpreted in light of modern knowledge.

Quotes:

“It seems that a mini-apocalypse has taken place there, just like when the atomic bombs were dropped on Hiroshima and Nagasaki in 1945.”
“Due to warming, as we have been suffering for many years, there are so many floods in Balochistan and in Sindh because excessive rains are happening, even in Arab countries.”
“American society is God-oriented. Back on one. The technical reason is because there was a cold war going on and they are atheists. Instead, they popularized the concept of God.”
“Every soul has to taste the taste of death. A new life is about to begin. Meditate on these words, it is not death itself, but the taste of death is to pass through this phase and then go to the life of the hereafter.”
“The sufferings that are inflicted on your souls and the combined sufferings that are inflicted on humanity on the planet earth will not reach anyone but we have already written with us in the safe tablet that this suffering will come.”
“Indeed, it is very easy for Allah. Sometimes a person may wonder how such a large data can be kept. Don’t brag about what you get and don’t brag about what you get. What is your perfection? You try. Do not grieve over the plucking, nor Allah. Don’t brag about the blessing of God. Allah loves the proud and Allah does not like braggarts, the proud, you should be humble.”
“If Allah Almighty did not repel some people through people and impose some people on others, then surely the places of worship, monasteries, mosques, churches, and churches would have been destroyed.”
“Verily, we also came from Allah and we have to go to Him. This is the pain that has caused us. Yes, even this pain will die, it means that we too have to reach Allah.”
“Anna Lilla Wana Ilya Rajiyun Allah Jurini Fi Affilah wa Khilafli Khaira Minha. Dua to change the news of grief into happiness.”
“Allah Almighty does not make anyone miserable on purpose.”
“The real difference is whether they believe in God or not.”
“A strong believer is dearer to Allah than a weak believer… O Abu Huraira, strive hard for whatever benefits you, and then seek help from Allah.”

Overall Impression:

The speaker delivers a passionate and thought-provoking message that blends current events with Islamic theological teachings. He uses the Los Angeles wildfire as a springboard to discuss broader issues such as climate change, human suffering, and the importance of faith. He encourages a balanced approach to life, emphasizing both worldly and spiritual pursuits guided by Islamic principles. His interpretations of Islamic teachings appear to challenge certain traditional views, advocating for a more reasoned and adaptable understanding of faith in light of modern realities.

Los Angeles Wildfire FAQ

1. What caused the devastating wildfire in Los Angeles?

The primary cause of the wildfire is attributed to climate change, specifically global warming. This has resulted in prolonged dry spells, extremely high temperatures, and strong winds, creating ideal conditions for wildfires to ignite and spread rapidly. The dry vegetation acts as fuel, and the hot, fast-moving winds fan the flames, making it extremely difficult to control the fire.

2. What is the extent of the damage caused by the fire?

The fire has consumed a vast area of land, spreading over 33,000 acres. It has destroyed approximately 30,000 homes, leaving nearly 200,000 people homeless. The estimated financial loss due to the fire is a staggering $150 billion, making it the largest natural disaster in U.S. history.

3. How have authorities responded to the wildfire?

The government has deployed over 12,000 firefighters, along with 1,100 vehicles and 60 helicopters, to combat the fire. President Joe Biden has announced a six-month plan to address the disaster and allocated funds for relief efforts. Residents in surrounding areas have been evacuated to prevent further casualties and contain the fire’s spread.

4. What is the Islamic perspective on such disasters?

From an Islamic viewpoint, natural disasters like wildfires are seen as trials or tests from Allah. It is important to remember that such events can affect both believers and non-believers and should be viewed as reminders of Allah’s power and a call to reflect on our actions. Muslims are encouraged to respond with patience, seek Allah’s help, and offer support to those affected.

5. Is it appropriate for Muslims to pray for non-Muslims affected by the disaster?

According to Islamic teachings, Muslims should not pray for forgiveness for those who have died as non-Muslims. However, it is permissible to pray for their guidance and for Allah to show them the right path before death. It is essential to approach such matters with sensitivity and understanding.

6. What lessons can we learn from this tragedy?

The Los Angeles wildfire serves as a stark reminder of the urgent need to address climate change and its devastating consequences. It highlights the importance of individual and collective responsibility in protecting the environment and mitigating the risks of such disasters. The event also emphasizes the significance of unity and compassion in the face of adversity.

7. How can individuals contribute to relief efforts?

Several organizations are actively involved in providing aid to those affected by the fire. Individuals can contribute by donating money, essential supplies, or volunteering their time and skills to support relief operations.

8. What is the importance of a balanced approach to life in the face of such events?

In Islam, a balanced approach is encouraged, where individuals strive for both worldly and spiritual success. It is essential to work hard, seek Allah’s help, and not become overwhelmed by despair or pessimism. It is important to remember that Allah tests us with both good and bad, and we should respond with patience and gratitude.

Los Angeles Inferno: A Catastrophic Fire

The Los Angeles fire, which started on Tuesday in the American state of California, spread rapidly within a few hours, consuming over 33,000 acres of land [1]. Satellite images reveal the extent of the destruction, resembling a “mini-apocalypse” similar to the aftermath of the atomic bombs in Hiroshima and Nagasaki [1].

Here are some key details about the fire:

The fire’s rapid spread is attributed to strong, dry winds blowing at speeds of up to 160 km per hour, coupled with dry conditions caused by climate change [2].
The fire has resulted in significant losses, with an estimated 150 billion dollars worth of property destroyed, making it the largest natural disaster in US history [3].
Approximately 30,000 homes have been burned, leaving nearly 200,000 people homeless [1]. Many displaced residents, including billionaires, are seeking refuge in government-designated shelters [3].
The reported death toll stands at 11, and many more people have been advised to evacuate their homes due to the risk of the fire spreading [1].

Efforts to combat the fire involve over 12,000 firefighters, 1,100 vehicles and machines, and 60 helicopters working tirelessly to extinguish the flames [4]. However, the fire’s immense scale, fueled by dry winds and abundant fuel sources, makes the firefighting efforts seem insignificant [4, 5].

Climate Change and Extreme Weather

The sources describe the Los Angeles fire as a representative example of the effects of climate change [1]. Climate change is causing extreme weather events worldwide, including excessive rains and floods in Balochistan and Sindh, Pakistan [2], and heavy rains in Arab countries, such as the recent floods in Makkah [2]. These areas are not designed to handle such extreme rainfall, leading to flooding [1, 2].

Conversely, climate change is also contributing to droughts and heatwaves, like the conditions that fueled the Los Angeles fire [1]. The fire’s rapid spread is attributed to dry winds, fueled by global warming, and an abundance of dry wood, creating a perfect storm for a massive fire [1].

The sources highlight the urgent need to address climate change by transitioning to green energy sources, such as solar and wind power, to reduce our reliance on fossil fuels that contribute to global warming [1]. The speaker emphasizes that the world is urging a shift towards green energy to mitigate the environmental damage caused by burning fossil fuels [1].

Death, the Afterlife, and Accountability in Islam

The sources discuss the concept of death and the afterlife within the context of Islam, emphasizing that death is a universal truth and a test from Allah. Here are some key points:

Every soul will taste death: This is presented as a fundamental truth, supported by verse 35 of Surah Al-Anbiya, which states, “Every soul will taste death.” The sources highlight that this verse is often remembered but the reality of death is not always contemplated. Death is not an end but a transition to the afterlife. [1, 2]
Death is a means to wake up humanity: The sources suggest that while millions of people and animals die every day, large-scale disasters like the Los Angeles fire, which have a significant death toll, serve as a reminder of mortality and a way to awaken humanity to the reality of death. [2]
Life is a test, and death leads to accountability: The purpose of life is to be tested, and after death, each soul will be held accountable for their actions. The sources compare life to being thrown into the sea, with the Prophet standing on the shore offering guidance. Arguing about the purpose of life without heeding this guidance leads to drowning, a metaphor for failing the test of life and facing consequences in the afterlife. [3, 4]
Allah determines the time and place of death: The sources emphasize that Allah has perfect knowledge and has already written the time, place, and manner of each person’s death on the “safe tablet.” This is not meant to suggest a lack of free will but rather highlights the vastness of Allah’s knowledge. [5, 6]
Suffering can be a trial or a consequence of actions: Suffering in this world, including natural disasters and personal hardships, can be a test from Allah or a result of human actions. The sources advise against declaring any specific event as a punishment from Allah and encourage introspection to determine whether suffering is a consequence of one’s own actions or a trial to strengthen faith. [7-9]
The importance of repentance and turning to Allah: Regardless of the cause of suffering, the sources emphasize the importance of turning to Allah in times of hardship. Repentance is encouraged, and it is believed that Allah can replace sins with good deeds. [10]
The reward for the righteous and punishment for the wicked: The sources describe Paradise as a place of eternal youth, happiness, and freedom from misery, while Hell is depicted as a place of eternal regret and punishment. [11]
Praying for non-Muslims: The sources discuss the permissibility of praying for non-Muslims, stating that while it is permissible to pray for their guidance while they are alive, it is not permissible to pray for their forgiveness after death, especially if they died in a state of disbelief. [12, 13]

The sources emphasize that the correct approach to life is to strive for goodness in both this world and the hereafter. They advocate for a balanced approach, acknowledging the importance of worldly matters while remaining focused on the ultimate goal of attaining Paradise. [14, 15]

Divine Justice and Trials in Islam

The sources, framed within an Islamic perspective, emphasize that Allah is just and tests humanity through various means, including suffering and blessings. These tests serve as opportunities for growth, reflection, and a return to Allah.

Here are key points about divine justice and tests:

Life is a test: Allah created life and death as a test for humanity. Verse 35 of Surah Al-Anbiya, stating that “Every soul will taste death,” reinforces this concept. [1] The sources explain that Allah tests individuals by giving and taking away, with both prosperity and adversity serving as trials. [1, 2]
Suffering can be a consequence of actions: The sources highlight that suffering can arise from one’s own actions. Verse 30 of Surah Ashura says, “Whatever misfortune strikes you is because of what your hands have earned.” [3] This resonates with the idea that negative consequences often stem from individual choices and actions, highlighting the principle of accountability for one’s deeds.
Suffering can also be a trial: Suffering may not always be a direct result of wrongdoing but rather a test from Allah. The sources advise against attributing specific instances of suffering as divine punishment, emphasizing the limited human understanding of Allah’s plan. [3, 4] Instead, individuals should view hardship as an opportunity for introspection and a chance to strengthen their faith and reliance on Allah. [4]
Trials awaken humanity: Major calamities, like the Los Angeles fire, serve as stark reminders of human vulnerability and the ultimate reality of death. [5] They can shake individuals out of complacency and prompt them to turn towards Allah. [6] The sources suggest that even the most rebellious people may turn to God in the face of profound suffering. [6]
Allah’s mercy and forgiveness: Despite the hardships faced, the sources emphasize Allah’s abundant mercy and forgiveness. It is believed that sincere repentance can lead to the replacement of sins with good deeds. [7] This highlights the compassionate nature of Allah, who offers a path to redemption even for those who have erred.
The importance of patience and gratitude: The sources urge believers to maintain patience and gratitude in the face of trials, recognizing that these hardships are temporary and will ultimately lead to a greater reward in the afterlife. [8] The phrase “Inna lillahi wa inna ilayhi raji’un” (“Verily we belong to Allah, and verily to Him we shall return”) is recommended as a reminder of this truth. [8, 9]
Strive for good, seek Allah’s help: The sources advocate for a balanced approach to life, urging believers to actively strive for what benefits them in this world and the hereafter while acknowledging the importance of seeking help from Allah. [10] This highlights the importance of both human effort and divine support in navigating life’s challenges and achieving success.

In essence, the sources present a view of divine justice that encompasses both accountability for one’s actions and recognition of suffering as a potential test and opportunity for spiritual growth. They emphasize the importance of turning to Allah in times of hardship, maintaining patience and gratitude, and ultimately striving for goodness in both this life and the afterlife.

A Believer’s Attitude: Patience, Gratitude, and Reliance on Allah

The sources emphasize that a believer’s attitude should be characterized by patience, gratitude, a balanced approach to life, and reliance on Allah, especially when facing trials and tribulations.

Here’s a breakdown of a believer’s recommended attitude based on the sources:

Patience and Acceptance: When confronted with suffering, a believer’s initial response should be to accept it as a reality from Allah and to remain patient. The sources advise reciting the phrase “Inna lillahi wa inna ilayhi raji’un” (“Verily we belong to Allah, and verily to Him we shall return”) as a reminder that all things come from Allah and to Him we shall return [1, 2]. This phrase helps shift the focus from despair to acceptance and trust in Allah’s plan.
Gratitude, Even in Hardship: While acknowledging the pain and difficulty of trials, the sources stress the importance of gratitude. Even in the face of adversity, believers should appreciate the blessings they have and recognize that their situation could be worse [1]. This attitude fosters contentment and prevents resentment towards Allah.
Introspection and Repentance: Suffering should be viewed as an opportunity for self-reflection. Believers are encouraged to examine their actions and determine if their trials might be a consequence of their own wrongdoings. If so, they should sincerely repent and seek Allah’s forgiveness, trusting in His mercy to replace sins with good deeds [3, 4].
Seeking Allah’s Help and Guidance: Reliance on Allah is paramount in a believer’s attitude. The sources emphasize the importance of seeking Allah’s help through supplication (dua), particularly in times of difficulty [5, 6]. Dua is seen as a powerful tool for seeking guidance, strength, and relief from hardship. The sources also highlight the importance of seeking knowledge and understanding Islamic teachings to guide one’s actions and responses to life’s challenges.
Striving for Good in Both Worlds: A believer’s attitude is not one of passive resignation but active engagement in both worldly and spiritual matters. The sources advocate for a balanced approach, urging believers to strive for what benefits them in this world—like earning halal sustenance, taking care of family, and contributing to society—while also prioritizing their relationship with Allah and striving for the ultimate reward of Paradise [5, 7, 8].
Optimism and Trust in Allah’s Plan: Despite life’s uncertainties and challenges, believers are encouraged to maintain an optimistic outlook, trusting in Allah’s wisdom and justice. They should believe that Allah will not burden them beyond what they can bear and that He will ultimately reward them for their patience and perseverance [6, 9]. This attitude cultivates hope and prevents falling into despair.

The sources present a holistic view of a believer’s attitude, encompassing both inner disposition and outward actions. It emphasizes that faith is not merely a set of beliefs but a way of life, shaping one’s responses to all circumstances. By cultivating patience, gratitude, introspection, reliance on Allah, and a commitment to striving for good in both worlds, believers can navigate life’s challenges with resilience and hope, ultimately seeking the pleasure of Allah.

🔥 Los Angeles California Wildfire USA ? 🔥 Azmaish Vs Azab ? 🔥 Taqdeer Vs Duaa ? 😭 Engr. Muhammad Ali

The Original Text

Assalamu Alaikum and may Allah’s mercy and blessings be upon you, there is no power or power except with Allah, Hasbna Allah, and He is the Most High, the Most High, the Most Merciful, the Most High , the Most Merciful , the Most Merciful, the Most High. Muhammad and Ali al-Muhammad and the companions of Muhammad and the wives of Muhammad and the ummah of Muhammad Ajameen to Yumuddin Amin Alhamdulillah, Lord of the worlds and peace and blessings be upon him. Ali Sayyed Al-Anbiya Wal-Marsaleen and Ali Allah and Companions of the Ajjamin Ali Yumuddin Alhamdulillah Today our public session number 181 is going to be held on Sunday, January 12, 2025. These real-time lessons of yours have come to me in the form of slips . I will discuss firstly a current affair of this week but also an international current affair and a very big news for the entire humanity though it is bad news. It is painful, it is a city in the American state of California, Los Angeles, which is famous for Hollywood, there was a fire on Tuesday and within a few hours, the fire spread so much that so far the fire has spread over 33 thousand acres. It has been controlled in some areas but overall till now till night I was watching the news, the fire could not be completely controlled, there is a technical reason, I will tell you later. About 30,000 houses have been burned and if you look at their satellite images, it seems that a mini-apocalypse has taken place there, just like when the atomic bombs were dropped on Hiroshima and Nagasaki in 1945, in World War II, the United States caused such destruction. It is more visible here, see the images of a day ago and the images of a day later, it seems that some unseen incident has happened that they have been erased from the page. But thanks to Allah, the accidents have not become so much. It is obvious that scientific methods are adopted there , and Allah has made man develop that he has to put effort to keep himself away from suffering. The casualties that have been reported so far are 11. In the beginning, five were reported, now they are reporting 11 . Peace be upon them, peace be upon them. Nearly two lakh people have become homeless. Billionaires have gone to the streets and they have taken refuge in the places designated by the government to give you two meals a day. There will be more accommodation left, which is the American President, Joe Biden. At that time, he has made an announcement that within six months we will remedy this whole issue and he has also allocated funds for it. of lakhs There are people nearby who have already been told to leave their homes because there is a danger of the disease spreading there too, so this is a very painful thing and a person learns a lot from seeing those scenes. Of course, Hollywood is a film industry that every person in the world is familiar with in some degree or another, and many celebrities live there in Los Angeles . The house of one who is millions of The estimate that is being told right now is 150 billion dollars. 150 billion dollars have been lost in this fire and in the history of the United States there has never been a natural disaster as big as it is in the form of this fire. Is there a case of forest fires in Los Angeles before, but this time it has happened on a much larger scale and the reason behind it is climate change, which is the global climate change. Due to warming, as we have been suffering for many years, there are so many floods in Balochistan and in Sindh, because excessive rains are happening, even in Arab countries, look at how much rain is happening. It didn’t happen just three or four days ago, the way the water is flowing in Makkah Sharif, it seems that someone has opened the door of a dam there, there were not so many rains. This is climate change. Warming and Due to climate change, we are having to suffer that excessive rains are happening and it is obvious that these rains have not happened for centuries, so the natural ways to remove the water of these rains are not available in our city of Islamabad. As much as it rains, it dries up after a few hours because it is on such a slope and there are natural channels, natural channels through which the overflowing water passes and there is no harm, but in Balochistan. There has never been so much rain in Sindh or now in Makkah Sharif or inside Dubai, their sewage system is not designed for it nor have they built such big drains, so in these places. When it rains, there is a flood. People say that if there is a flood in Balochistan or Sindh, why don’t they build a dam here? Those places are not designed for that. But all these things can be done, the disturbance we have done in the world by burning fuels, now the world is saying go to green energy and get rid of oil, go to solar panels or go to wind energy. It is because we have changed the environment of the world that we have produced so much heat here, it has caused global warming and the glaciers that have not melted for centuries are melting and because of this there are floods somewhere. And vice versa is also happening in many places, there are dry spells now, the heat is increasing there, and this is a representative example of the fire that has started in Los Angeles, the winds that are blowing, listen to their speed. You will be surprised by 160 km per hour. Yes, if you drive a motorbike at 70-80 km/h, then you will know and also take the car at 140 km/h. Isn’t that the maximum speed limit and you are driving at 160 km/h in Pakistan’s trains ? One of these rail cars which runs on the route of Pindi and Lahore, it goes up to 160 kilometers, that too in a particular center or the green line which runs 160 kilometers, it is made at a hundred miles and so fast. Dry winds are blowing with speed. It has already been raining. Because of this, so much of the granary available is almost available in the dry wood farm. There is a fuel, but it is too late to show a spark and in some places. But even the spark is not shown, the hot air rubs so fast that the wood can catch fire automatically and in this way the sparks start to spread and when It spreads and then it is not controlled. You see that those people who may have never remembered God in their whole life are now remembering God. Well, we have a very strange myth spread here that Americans are God. Do not believe, my brothers, just like in India, Pakistan, Bangladesh, there is a rush inside mosques on Fridays, in America, there is a similar rush inside churches on Sundays. People gather for prayers. American society is God-oriented. Back one The technical reason is because there was a cold war going on and they are atheists. Instead, they popularized the concept of God . But it was his off-shoot when the Mujahideen fought against the Russians, at that time the Minister of America will be seen here teaching you about the monotheism of Allah. His videos are kept by Zia-ul-Haq. They stood with the Quran and distributed it for free. America said that these Russians do not believe in God. We are believers in God. Well, you are Muslims. We are Christians. The name of Allah is not written on our currency on these God We Trust dollars, but on the American currency, they have mentioned God, so we believe in God, the economic system is also very strong, I am talking about the United States. The talk of Europe I am not doing it , just like here, grandmothers, grandfathers, grandmothers and grandfathers are also afraid of children. This gene has gone out a little bit. Now, the alpha gene and now the son also started from 2025. It is not known. What will happen, the family system is very strong there as well, that’s why some videos that came out that people are remembering God, then they are God’s believers and God willing, time will come, those people accepted Islam. have to do InshAllah, their generations have Christianity is a great East for humanity that the At-Least is a concept of God in some degree or the other in a tempered form, but we have to utilize it and introduce them to the True God, InshaAllah. Even most of the Christians practice Islam, however, look at the videos, how they are missing God and watching their entire life savings burn before their eyes and some more. Not being able to do it and I was looking at the fire fighters, so I was longing for them to see the volume of the fire and compared to that, the fire fighters who are throwing water on it, understand that it is not even equal to a drop. The fire is big, but they are trying. Almost 12,000 five fighters are currently assigned to extinguish the fire by the government and around eleven hundred they have parked various vehicles and machines there . There are about 60 helicopters, the big ones , through which they are trying to put out the water by dumping it on their own. are doing but the volume is too big, watch the videos in which you can hear the natural sounds. One is that you should listen to the commentary . You will find the real-time videos in which there is the sound of the fire burning, the video that scares you, just imagine who is supposed to put it out and how fast the wind is blowing. They start from one side to extinguish the fire, where does it reach because of the wind and the air is dry, so they add fuel to the fire, just like when you go to the shop for a barbecue. So you see, they put a fan on it, it causes the coal to burn more because it’s getting more oxygen. is an oxide It will be extinguished, but the fresh air is providing more oxygen, that ‘s why the coals ignite more. It is spreading more and more rapidly. However, there is no need for Muslims to be happy. They have to recover. The bigger the economy they have, the more technology they have, they will recover it in some time. It is like salt in flour. No According to us, it is a very big thing . Pakistan has 150 billion dollars. If it goes, we will go after the IMF for the installment of 150 billion dollars. Who will give so much money in charity, they are giving you polio vaccine for free, which if you have to buy it from the market, it would cost nine to ten thousand rupees once to administer the drops that were forcefully dripped into your mouth for free. Go and you They also collect the tips and pay the salaries of the drippers and those polio workers are not in the thousands but in the millions in Pakistan . And we do this by attacking the polio teams and we have understood it as a service to Islam . Free vaccines to America They were giving, they were serving humanity. Why do the prophets come to the world to introduce God ? There are the rights of Allah and the rights of the people. These are the two things that the Prophet came to teach. In this, you have to serve humanity. These are all these things. Well, this is a separate topic. Go back to the side of Los Angeles, where it is located . There are so many celebrities Ghar Jale There , one of their actors, James Wood, who made a tweet about Palestine some time ago and passed comments in favor of Israel that there should be no cess fire in the diet, he completely Destroy it and destroy it, and by the grace of God, his house was also burnt in it and he has also made a video of himself crying. If you want to impose a fatwa, then of course Of course, our hearts are also hurt because of this attitude, but the rest of the people are ordinary people, they are oppressed like us. They have no influence over state policies. that we protest and their organization, the Pentagon, is so strong that it has the whole world in its grip, people protest there and there have been protests bigger than Pakistan, those who protested in favor of food in Pakistan. K There have been crackdowns by the government, by the Islamic Republic of Pakistan, and there you see, millions of people have come out in favor of food, and these Jews have also come out. Otherwise, those who are practicing Jews misunderstand the state of Israel, which you see with long beards inside black color caps, if you are not told, they look like Ahl al-Hadith. They are reading the Torah in front of the Wailing Wall, so they regularly put up the flags of Palestine, put the flags of Israel and put a cross on it, and these days they visit Muslim countries, so Iran arranges for them every year. Regular program there They speak in favor of Muslims in the same way, in the Vatican City, who is the Christian Pope, he has always made a statement in favor of Muslims and has condemned the cruelty that is happening in food, but it is obvious that he does not force it. Therefore, the Muslim people should also get away from sentimentality and stand with humanity regarding the suffering that humanity causes . Criticize We also do it, but it is obvious that there is a trial. The trial is not only in Los Angeles. The trial has also taken place in Makkah Sharif. There is a lot of nonsense about punching, it is obviously human’s own mistakes plus Act of God, obviously natural disasters have always fired in the form of Earthquakes in the form of floods. They live in the form, I will cover a few things from the Qur’an and Sunnah, God willing, so no such comments should be passed because of which Islam is defamed, then Muslims are defamed first. It is too much. At least, taking care of the defamation of Islam, Muslims should refrain from making such comments and do not present a wrong picture of religion in front of people by calling anything as a punishment of Allah. It is a revelation It can be said through the support of Allah that it is a punishment from Allah or a trial. Whatever sufferings the Adwariz inflicts, the cautious attitude is that whether they befall the infidels or the Muslims, it should be considered as a test and a signal from Allah. Reminder : In this context, God willing, I will cover the academic points of various verses of the Holy Quran in the form of sub-topics in this context, because now we have got an opportunity to utilize this opportunity. What is related to the true picture of this should be put before the people and what is the correct belief in the light of the Qur’an and Sunnah should be told, what is the trial by Allah, what is the punishment, what is the law of temptation that Allah Almighty In the same way, the biggest thing is the death, that is, the death is so great, that is , although the people of the area have died less , but the animals have died a lot and sometimes humans also die a lot. At Flood’s Farm What are the teachings of the Quran and Sunnah regarding so that you will know the correct belief which is written in the Holy Qur’an, which has reached us through the Sahih Asnaad hadiths of our Beloved, may God bless him and grant him peace, but before going into the details, read Darood Sharif once. And Ali-ul-Muhammad and the companions of Muhammad and the wives of Muhammad and the ummah of Muhammad Ajmain Ala Yum-ud-Din Amin Islamic point number one and that is death and death which is the greatest reality in this universe . Standing at intersections, standing on the roofs of buildings, standing in public areas, on buses, trains, airplanes, people need to die, you know, six thousand people an hour, every day. In 24 hours, 150,000 people die, they become 150,000, and out of these 150,000, almost 30,000 are Muslims. It is obvious that every fifth person in the world is Muslim, so 30,000 Muslims are dying in 24 hours and over 150,000 people die. People die every day. Natural death that has to happen, be it in the form of an accident, heart attack or cancer, can be any form. So many people have to die and animals are born in millions and die in millions . If one and a half million people die in a place, then that thing becomes highlighted and they are the kind of disasters that Allah Almighty has made a means to wake up humanity, otherwise so many people die every day, this is what many people are asking. What about the poor children? What is the fault of animals? God has given death. It is His will to kill someone through an air crash. Someone through an accident . Every soul is from this world And this universal truth has been explained by Allah Ta’ala in many places in the Holy Qur’an, one of which I am placing in front of you is verse number 35 of Surah Al- Anbiyyah . It is a famous verse that every Muslim remembers only this verse, but death is not remembered. Every soul has to taste the taste of death . A new life is about to begin. Meditate on these words, it is not death itself, but the taste of death is to pass through this phase and then go to the life of the hereafter. Failures may Allah reward us from Allah, Anna Nasal, Jannah Al -Firdusun, the righteous, the martyrs, and the righteous, Amin. Every soul has to taste the taste of death, with evil and good, temptation , and We will surely test you with evil and good. Through this temptation, you will be tested, and you will be put in this beginning, sometimes by giving good, sometimes by giving evil . He has not done any enmity and with whom he has given more than this, Allah, the Exalted and Exalted , has not dealt with anything other than justice . Demanding that why so many millions of people die of hunger because it is your responsibility, yet 50 percent of the world’s wealth is with 50 servants and the remaining 80 Arab people have the rest of the wealth, so this is Allah Almighty. God has kept it so that it is tested by giving it to someone, it is tested by taking it from someone and those who have given it should spend it on them. There is a test from Allah that what is your attitude, Walina Tarjeon and then ultimately you return to Us and you are ego, that is, in this world, a person will be tested in different ways on this day and of this day . It will be reached through Allah Hasabna Hasabna Yasira. May Allah Almighty make our reckoning easy . good Without it, the test could not have been done . If man did not die, then God would not need man anymore. God needs us because we die and there is a hidden desire in us not to die. Oh, the greatest desire is this, then there is something else along with it, not to grow old, so that one does not have to go through any pain , or poverty, it is obvious that living with poverty becomes difficult, and these are the things that Allah Almighty has made human beings. He has to be given in heaven It is not found in the world. There is a hadith in both Sahih Bukhari and Sahih Muslim that death will be brought in the form of a ram and slaughtered on the Day of Resurrection . There will be such an increase in regret for the people of hell that the regret will not end and you will not die in the same way . by the There will be an announcement for the people of Paradise that you are blessed, after this day you will never die, after this day you will never be miserable, you will always be happy, after this day, you will never be old, you will always be young. He is 30 years old. And after this, your Lord will never be angry with you, He will always be pleased with you. These are the things that we need, because death takes us, old age, misery, so God is our need, and this is also a rational requirement. By being honest in the world Why should I live if there is no last day then I should behave like animals Why is man civilized and cares for others In his beauty there is this thing in his nature Instinct to tell the truth Do not deceive anyone Don’t give pain and if you see someone in pain, feel sorry for him and try to remove his pain. This is what Allah has put in our nature, isn’t it enough to recognize God and this is the logical conclusion in this world. to be There should be a day when the person who lived a good life in this world will be rewarded and the person who wasted his life and ruined the lives of others will be punished. No pass except for those who believe in religion because it is practically happening Hitler left the world directly or indirectly by sending millions of people to death, one bullet he only shot himself, committed suicide in his bunker, but the cruelty with which he killed the Jews in World War II is now Only Allah can take revenge from the oppressed Jews. Some people say 60 million. Muslims say no. Yes, 60. No. Yes, six million. It is a big concern. If you can’t take revenge, then this is the logical conclusion. Death and life were created by Allah to test you. The rest of the people who suffer from this often wonder why Allah created us without our will . This question has been made clear by Allah. No one can ask Allah why Allah did this act. He can ask everyone. It is His will. It is His will . Regarding but it is his kindness that he After creating, He sent the Prophets for our guidance and even before that He placed in our instinct the good to be good and the evil to be bad, and then introduced Himself to mankind through the books of Noor Ali Noor Prophets . You have to die and appear before your Lord and He will ask you what you used to do in this world, now you have to be accountable, so our example is like that of a person who was pushed into the sea and the sea. There is a person standing on the edge who sympathizing with him and saying that by beating him in this way you will be on the edge but instead of beating him, let us start arguing with the person that first tell me that I am being killed without my will. Who pushed him into the sea, he will say that he gave it to whomever he wanted, then save your life, don’t beat your hands and feet on the shore. But you say that I am stubborn when Until I know why I was created without my will, I did not touch my hands and feet, what will be the ultimate result, I will die and drown. that you will be seen again, save your life now, listen to him and he is the prophet of the time who is standing on the shore of the sea and humanity is drowning in this sea and he is saying that Get on the edge once, it’s okay, then go to heaven Ask, why did Allah create me without my will, I will not take heaven, it will never happen. The human being said, “O Allah, is it all right? It is Your grace that You created me alone out of Your own will and asked me for this short life and instead gave me an infant life in which I will do my will. Creator.” And the difference between creatures is in its place, but that heaven will be such that I will do my will, and above all, I will not die, there will be no misery , and I will not have to go through the tension of distinguishing between halal and haram in this world. That you will miss the relief even from the toilet . Toilet is a weakness and there is no weakness in heaven, its dynamics are different, just try to reach heaven in some way, that’s why I always explain to my students about atheists that our difference with atheists. It is not related to the marriages of the Prophet (peace be upon him) or the wars of the Prophet (peace be upon him). The real difference is whether they believe in God or not . It is God’s will that a woman has to go through the pain of pregnancy and a man has to go through the pain of the economy. He has to feed his wife and children . Get a man pregnant once and get a woman pregnant once . Until the Olympics, you are separated. The women’s hockey team has never competed with the men because you know it can’t happen like that . In the Olympics It happened with a female boxer, she started crying, so this is what will happen, that is a small glimpse that Allah has shown you from your mouth. According to the clause above that men and women cannot be equal, they are equal in human dignity, in this, sometimes Allah Almighty has given women more priority than men in the form of mothers, but in human dignity, men and women are equal, but when an institution There will be a male lead in it, this is a separate topic because I have to discuss the things related to it all the time, many things are coming in my mind, so I want to clear them at the same time so that the concept is clear. So anyone can question God, but once they believe in God, now they will believe in God . Sometimes they try to prove it in a scientific way and sometimes in a non-scientific way , and most of the time they are humiliated by the atheists because they have disobeyed God. No one can ask Allah why he did this. No one can ask why there are five prayers . No one can ask why we have to perform the prayer facing the Qibla. It is the will of God. No one can ask, O Allah, you could have introduced us directly . No, he answered It is the Will of God, no one can ask why we are so dependent on our parents in our childhood, He would bring down every individual from the sky to the earth in the state of youth and test it. This is the Will of God . This is the relationship between wife and children . You have to go through all these pains, the boat of our life has to sail on this water, but don’t let this water ride in this boat, otherwise the boat will sink, but you can’t even pull the boat out of the water, otherwise you will fail because the journey is the same. Settle on water This is the difference between monasticism and Islam. There is no monasticism in Islam. There is no Sufism. There is no mysticism. There is a dynamic life . If he goes out, he fails or if he passes, then those who want to leave the world and go to the forests to worship. Yes , Abdul Qadir Jilani spent forty years eating leaves. If they have done this, they will be arrested. There is a hadith in Bukhari Muslim that the Prophet (peace be upon him) used to go to the Cave of Hara for a few days, then your wife, our mother, Sayyida Khadijah, peace be upon him. Allah (swt) used to tie food in tiffin and give them food. Prophet (s) did not survive by eating leaves and he did not live for so long without eating or drinking. All stories are all lies. Religion gives a practical life. gives Shariat is not a curse but it is a mercy of Allah that we live an up-scheduled life. Sex discipline is not a restriction. If the relationship and through it the family is not to exist, then the life of monasticism is to be lived, then since when humanity would have ended. The humanity that is established in the world is not because of the Sufis but because of the monks. If everyone became monks. We would not have been born in this world, but look at how great the loss was to the Prophets. If all our ancestors followed the path of the Prophets in this way and went to sit in the forests and did not marry or have children, then we would not have existed. In the world, yes, our ego in the world is the death of our fathers. In this matter, our elders did not follow the chapters and obeyed the words of the Prophet and adapted to nature . It can be said But I think we move on to the next knowledge point, knowledge point number two, what should be our belief in what is painful or happy moments from Allah , why does Allah send it and may Allah bless him. And what is Allah’s demand from mankind? Those famous verses that I have covered in many of my videos. Verses 22 and 23 of Surah Al -Hadid are some of my favorite verses. Take the Qur’an’s Zarwa Sanam, Apex is the peak, no trouble can reach us, no trouble on this earth or on your lives, even if it is a big level of trouble, the form of an earthquake in the form of an Earthquake. In the form of floods, in the form of floods, in the form of epidemics, or the way this fire spreads, all these are all the sufferings that are inflicted on humanity on this earth and that are inflicted on your life, in the form of cancer, in the form of heart attacks. In the form of kidney failure, in the form of a disease, they can also be spiritual diseases. With some people, it becomes a case of giants. They say, where did this pain come from ? Isn’t it? Allah Ta’ala is saying that the sufferings that are inflicted on your souls and the combined sufferings that are inflicted on humanity on the planet earth will not reach anyone but we have already written with us in the safe tablet that this suffering will come. This is the perfect knowledge of Allah Almighty, He already knows in what year, in which age, and on which place this pain will come, and He is such a perfect knowledge that in Surah Al-An’am, there is no knowing whether it will fall on dry ground or not. If a seed sprouts in the depths of the sea or in the depths of the earth, then it is with the knowledge of Allah Almighty, and Allah’s knowledge is so perfect that He has already written it on the safe tablet, but it is Allah’s knowledge, not ours. This knowledge has been restricted, people also walk in this direction, don’t they? Yes, Allah has already written for us what is heavenly and what is hellish, so we are walking according to it . By will, he is already in the knowledge of Allah It is not that Allah has bound us to His knowledge, the reason is that we do not know what Allah Almighty has written about us. This issue is an issue of destiny. There is a hadith in Bukhari Muslim. Sayyiduna Ali is the narrator of this hadith. On the occasion of a funeral, there was still some time to bury the dead . And you, peace be upon him, spoke to the Companions And he said that those of you who are in Paradise are written by Allah, and those who are in Hell are written to be in Hell . He said, ” O Messenger of Allah, let us not be satisfied with what we have written.” The Prophet (peace be upon him) replied to him in a very intellectual way . be easy will go and the deeds of hell will be easy for the people of hell. What a great answer. That’s why I say that if you have to check whether you are from heaven or not, then you will know that the people of heaven are doing deeds. Of course, there is a journey to heaven. The rest of the hadiths mentioned in Bukhari Muslim are not a single pillow. It is completely different. It is about the dominance of destiny. It is about the hypocrites. Bad luck cannot happen in the Hereafter. Bad luck is related to the life of this world Since you work hard Make the result zero and there will be no bad luck in the Hereafter, that is why Allah Almighty has said in the Holy Qur’an in many places, “Ank la khalif al-mai’at. Allah does not violate His promise. Have you ever considered why Allah had to do this for the Hereafter?” It has been because a person could have imagined that even in this world, the business of hard work is still ruined. If not, continue to pray in this world. If I go away, then bad luck will happen. Allah said: No bad luck is for the hereafter. Then how did the Prophet (peace be upon him) recite the verse on this occasion, who adopted the path of obedience, adopted the path of piety, adopted the path of feeding the people and confirmed every true thing, then soon We will make it easy for him and Then SIMULTANEOUS CONTRAST BAKHLAH He who has done wrong and denied a good thing will have a difficult end for him. This is what the Holy Prophet recited where he said that the deeds of Paradise will be easy for the people of Paradise and the deeds of Hell will be easy for the people of Hell. It will happen , so the problem of fate is completely resolved in this regard. Do not let anyone have any illusions in the mind that Allah Almighty wants to forcefully throw humanity into hell. It is not like this at all. Man also earns himself, however, the things that are connected with destiny are sufferings and circumstances and you will not be asked about them. If this question is in the Qur’an and Hadith, then surely Take tension, why were you so tall, why were your eyes the color of this, these are things related to fate, whether you prayed or not, this was not a matter related to fate, it was up to us, go to the mosque on the sound of the call to prayer. Or go to the ground to play cricket, it is your own choice. Neither will you be pressured to go to the mosque, nor are you going to indulge in frivolous activities during prayer times, so may Allah bless you. Feet on the ground It will not happen at all, and it will not happen that you want to go to the mosque and Satan, who is he, stands at the door saying that I am not a Christian, nor does he only give invitations, there is no authority for him otherwise. So Allah’s attribute of justice will be challenged. However, the sufferings are kept by Allah. In this regard, Allah Almighty is saying that whatever suffering he wants to bring on this planet earth or on your life, from creating it. We have already written it on the safe The next thing is amazing . Indeed , it is very easy for Allah. Sometimes a person may wonder how such a large data can be kept . Don’t brag about what you get and don’t brag about what you get. What is your perfection? You try . Do not grieve over the plucking, nor Allah Don’t brag about the blessing of God. Allah loves the proud and Allah does not like braggarts, the proud, you should be humble . What is happening to me was written by Allah Almighty in my destiny. You cannot say that it is written in my destiny that I should not offer the Fajr prayer. When I missed the Fajr prayer, then you can say that It was written in my destiny because it was confirmed, and I was not bound by it, but I was lax by my own will, so Allah already knew that he would be lax. I have already discussed that no one can ask Allah why he did this. Allah can ask everyone and when Allah is asking, he is asking because of our deeds . I have put a very simple example if Aj The Government of Pakistan should make an announcement that whoever performs the Fajr prayer in the first row of the mosque will get 1000 dollars per Fajr . If you can, because the world is cash, not the Hereafter, it is a loan, so these are all excuses. Make sure you put in your efforts. Yes, if there is ever a matter due to human weakness, turn to Allah. Repentance is accepted first before Ghargah. There is a hadith in Jamia Tirmidhi and what is the matter in Surah al-Furqan. Allah Almighty has forgiven the three greatest sins of this universe. In the context of the greatest sin of this universe and the number three wickedness, then Allah mentioned these three sins and said that if someone repents from them in the life of this world, we will not only forgive him but also K We will replace sins with good deeds Allahu Akbar Kabira Walhamdulillah Kathira Was Subhaan Allah Bakra SubhanAllah Wahamda Tjab Khalqa Kalam Amin This is the mercy of Allah, it is in its place . That he should live the life of a rebel and then say what Allah wills, God willing, Allah will forgive me, whoever they are, they are from the Ummah of your beloved, our teacher Dr. Saath used to say that they are thieves, they are frauds Whatever is from your beloved’s Ummah, after that you should say that you are blackmailing the name of your beloved (peace and blessings of Allah be upon him) . He said, Rif al-Din, even then, I would not have started. If you had done it, I would have been born. Those people who are not following the Qur'an and the Sunnah and are not doing it in this era, where would it have been done? It might have been Abu Jahl . Had he been Ali, he would have been part of the lucky ones And I have no reason to say that just as the Prophets are the chosen servants of Allah Ta'ala, the Ahl al-Bayt of the Prophets and their companions are also the chosen servants. He was born during the time of the Prophets. It is easy to say that if I had been born, I would have hugged your feet sometimes and sometimes I would have done this and sometimes that . It is discussed in the world that the sufferings that are caused in the world, how to know whether it is a test or a punishment of Allah and then a saying is attributed to Maula Ali (peace be upon him), I do not know the validity of it that he did not Said such a thing You have said that if you turn back to Allah after suffering, consider it as a trial, and if after suffering you become more rebellious, consider it as punishment from Allah. And then they start doing the same thing, then there is no such definition. If the prophet of this time is present in the world, only then can it be said through the support of revelation that this is a test for a person or a punishment from Allah . To visit the world After that, we can point out that we cannot say to anyone that Allah 's punishment is upon you. That this is the punishment of Allah has come upon him. Look, Junaid Jamshed was martyred in an air crash. The Deobandis said that Tariq Jameel was martyred. Saw that yes Junaid Jamshed has reached us , tell me. The Bareliwis have accepted that Junaid Jamshed, who has reached the Messenger of Allah, may Allah bless him and grant him peace, no, they said, he died a forbidden death. The Deobandis said yes, he died the death of martyrdom. If Khadim Rizvi's funeral is big, then there is a reason to be right. If Junaid Jamshed's funeral is big, then there is no reason to be right. It was bigger than when there was no technology, there was no social media, Qadhafi Stadium was full and there were people outside, so this is not a criterion. How many people were there at the funeral of Abuzar Ghaffari? Connect with the sect, otherwise there will be no one to recite the funeral . There are emotional sentences and these sentences were also spoken by our elders in great emotion and they are still going on in the same way till today . Ahmed bin Hanbal was a human being or an emotional sentence he spoke. It is not a Quran and Hadith that the Mu'tazila and our decision will do our funerals. Which is the original How has it been openly revealed that those who consider each other to be infidels have big funerals, then you know how much weight was in this statement, it is not an argument, it is emotional phrases, it is emotionalism and such a state. Whatever you think about is wrong, there should be a scientific approach, so now the guidelines that Allah has given us in the Holy Qur'an regarding the test are verse 30 of Surah Ashura and whatever trouble befalls you. So, it is the earnings of your own hands and we forgive many things as it is, that is, what hurts a person in this world is also the earnings of his own hands, and if you combine it with the Hereafter, then surely 100 percent is the same. It is said that the reward for your actions in the hereafter is what you sowed in this world, because this world is the cultivation of the hereafter. This is not a hadith . And In the teachings of the Sunnah, there are verses to support him that those who work hard in this world will reap in the Hereafter and in this world too there are many times to be reaped, but now specifically for myself I can say that I have done what Allah Almighty has done. Because of my disobedience, I had to suffer this. This is what I should say, but I can't say it for anyone, and what to do after that is to turn to Allah. The state of If I am, then they pray the funeral prayer and stand in front of their Lord in both cases. There is another verse in Surah al-Rum that supports this . What is the gain? Due to the actions of people, the way this verse has come to light in this modern era, these are the actions of people, which we are suffering in the form of global warming, climate change, it has happened that rains have started in Saudi Arabia. In Balochistan and Sindh, where there was no rain, rains have started and where it was very cold, the intensity of the cold has now reduced. Now, the winter is not like this, we are enjoying this season, but for billions of people in the world, the climate change is a problem . It is in its place, in the same way that individuals do the actions, just as there is a consensus of the Almost ummah that the fitnah of the Tatars came as a test to the Muslims, which was reported in Bukhari Muslim earlier. Because of this, some people said that it was Allah's punishment to wake up the Muslims, because the Muslims had to suffer a great collective pain. We cannot talk like this, we will say this is a test. Yes, humans can say for themselves that we are getting the punishment for our actions, so the punishment for what humanity has done is visible to us in different forms. Glaciers. Melting The sea level is rising and on the other hand, global warming is also happening, due to which the areas near the sea are getting flooded . Within a year , half of what is in Pakistan and half of India will have gone into the ocean if the glaciers continue to melt in the same way . What is happening now is that we have got an idea of things in this era with the blessing of science and we look at these verses from this angle, so I have discussed this many times in my Quran classes. What we fit into the translations of the Holy Qur'an in the modern era is that our elders were not guided towards these things, because man had limited knowledge, so it is not the fault of these elders. That Tarzan We will see the whole universe in the palm of our hands, then we will say that you did not know, we went for Hajj Umrah, the oil was extracted by Aramco company in 194 from Saudi Arabia, since they become Tarzan, then Advisers listen to me if they believe that we did not know, so we did not say those things due to limited knowledge and we distorted the translation of the Holy Qur'an. What is in the stomach, a boy or a girl used to spit, but it was not written in the Qur'an. Now when the ultrasound came, they thought, what happened? There was Al-Dhi Khalqum, you are the unbeliever, the unbeliever is the believer. It is Allah who creates you. Adopt or his They disbelieve, the Creator is one, the creatures are divided into two types, so it should be that the creatures also believe in God, but since they have been given authority, they take the path of error . Adopt an attitude of gratitude, even if you are ungrateful, now they say that no one knows what is in the mother's womb, so it means that it does not know whether it will be miserable or happy. This is not an ultrasound. Can tell yes this fit in It sits, you have come to know with the blessing of science, we have changed the translations in many places, the translation of Alak is blood clot, blood clot, now they are saying no. It sticks to the uterus like a leech leech in English it sticks to the wall of the uterus in a suspended form and gets food from it, so first up translation and If you keep doing it, you will remember the Qur'an because of limited knowledge. If there is a wrong translation somewhere, it is not the fault of the Qur'an, that's why we say the Holy Qur'an is never without Arabic. The text should not be printed, the Arabic text and the translation below so that if a commentator has done his touch-frying, it can be caught that there is no mistake in the Qur'an, it has been mishandled, and sometimes there is no mishandling either. things They are also correct, for example, it is mentioned in the Qur'an that we have made the earth flat. Our elders have drawn the conclusion from it that the earth is stationary . The earth is stationary, if someone says that the earth is moving, then it is against the Qur'an and the Sunnah, although the first person who measured the circumference of the earth exactly, almost 38 thousand kilometers, was a Muslim, Al-Biruni king during the reign of Banu Abbas. He did not say, "You have proved something against the Qur'an. During this period, Banu Abbas obviously developed science, which was built by Harun Rashid, and the books of philosophy. The books of science were philosophy during this period." Science came out of this, Greek books were translated into Arabic from all over the world and Muslims made progress and guess what progress was made by these Muslims that the Muslims who were considered misguided by the elders of that time are enjoying themselves. We are science Although the people who laid the foundations did not have to suffer, all these people from the religion were against these things because the government above was of the Mu'tazila and it is a credit to the Mu'tazila. The rest, which is the error of their beliefs, is in its place, that's why when later Mutawakkil became king among the Abbasids, he imprisoned all those people who had made all this progress . It is not written that the earth is stationary, that is, we made the earth a bed and made it habitable so that it does not move . It is that the earth as it is is not moving, it means that despite the movement, Allah has made it able to stay and then science has further told that there are two earthquakes every second and every second if the amplitude of an earthquake increases. So one earthquake is one second It is enough to destroy the entire humanity, yet Allah Almighty has made this earth stable, so this scorpion does not mean that it is not moving, then the verse will also be discovered . Later, I used to read that everything in the universe is floating in its own orbit, rotating around its own axis and also revving. In one place now this verse It has also been discovered. You see the difference. This is a learning process . Many verses of the Qur'an have become chapters. Now, with the blessing of science, I do not know how many more are to be created. I have given you a few examples in the same way. It is said in the Holy Qur'an that Hazrat Zul-Qarnain the king found the sun sinking in a muddy water, he picked up the disbelievers and said, "Look at this. It is written in the Qur'an that the sun is setting in a pond. It is common." It was a matter of observation. Now, how did their soil turn? We say, pick up an American newspaper, even if it has sunrise and sunset written on it, does the sunrise occur? The sunset occurs. The sun neither sets nor rises. They say no, it is talking with respect to the earth. Well, the sun does not set, but in the literature it also sets and rises. Common observation, so the Quran is talking about common observation, not this. That he is really drowning in this pond, otherwise it is mentioned in the Quran that when he drowns in the pond, all the fishes in it die due to its heat. But look at what our people are doing, Baba Jani is sitting and teaching the children that the earth is stationary because the Holy Prophet has given 125 arguments and they say yes, scientists are worried till today . said the people who beat the deaf Allah Almighty is saying that this corruption has spread due to the actions of human beings, whatever is happening in the earth in the form of climate change, in the form of wars, or in the form of epidemics. May Allah cause some suffering so that We may make them taste the reward of some of their actions . God is oriented. If there is no real pain, everything becomes so normal that God no longer needs a person. As soon as there is pain, even the most rebellious people turn to God. See me in Los Angeles. The video shows a woman driving a car and she goes through a tunnel and up Then it has grown, so how have they become God-oriented when they suffer in front of a person, then only God remembers him and supports him. There is another verse in Surah Al-Sajda and we will definitely hurt them in the life of this world. Before the punishment of this great day of the Hereafter, the same words were uttered so that they would turn back to us, so the sufferings in this world are done so that people turn back to Allah and the truth. Yes, we have seen the life story of many people, then the majority of them will be like this. Among your acquaintances, a young man died in someone's house, so he started praying. Someone's mother died and he grew a beard. He started walking on the path of religion, a woman started wearing hijab, someone 's young sister died, then the other sister, who was afraid, went on the path of religion. And this is also the mercy of Allah It is that if someone turns back, otherwise many are so unfortunate that even after seeing everything, they do not turn back. Knowledge point number four and that is some things related to fate and the problem of destiny. I have discussed the problem of destiny in the context of the previous verses Yes, there is no need to repeat them again, but there are specifically two verses in the Holy Qur'an that deal with the issue of destiny and the fate of the people, which is known to the public that the punishment for the sins of the parents is to be punished by the children. It is absolutely useless. Support They don't do it. These are the verses from the Holy Qur'an. The first place is Surah Al-Zamr. Takfaruf Allah. Doubt, Allah Almighty does not care about you. He does not care about you. It does not matter if the whole humanity starts disobeying Him or if the whole humanity submits to Him. Al-Kufr But Allah is not pleased with His servants in the matter of ingratitude in the matter of disbelief. Well, if you want, then adopt the attitude of gratitude, even if it is ingratitude. Adopt the way of living by Khwan Shukri, but it does not mean that it is right. Allah said, do whatever you want, and it is not going to be the same. The place of people who obey Allah is Paradise. Those who are disobedient to Allah, He has created Hell for them. has gone Allah is not pleased that you disobey, but He will not catch you. There is an open holiday in this world. He will catch you in the Hereafter. And if you adopt the attitude of gratitude, then it is pleasing to Allah that you adopt the attitude of gratitude. May all His servants succeed in reaching heaven . This is the universal truth that no burden-carrying soul will bear another's burden on the Day of Judgment. On the day of We will also bear the burden of our followers and the burden of the followers will not decrease . Go away, no, their burden will not be reduced and the combined burden will be placed on the elders. It is obvious that they had a higher status, so the punishment should be greater for them. They are an exception. The general rule of wisdom is that someone The father will not bear the burden of another person . It is that a person is often punished for his actions in the world so that he turns back to Allah, which we have covered in the previous verses . Arha hai, the first one is folded up It happens, then it happens to someone else. At that time, he becomes a pharaoh. Later, other pharaohs become pharaohs. He is seeing the reward for his deeds, not the deeds of others . Return to your Lord then He will inform you of what you used to do in this world . It is said in Al-Mu'min Allah knows the treachery of the eyes, that is, if a person has been treacherous even with his eyes, Allah knows it too, even if in the observation of an ordinary person, he In the same context, there is verse 123 of Surah Ta'ah, the issue of fate will be further revealed here. It is also revealed here that Allah has given you the option, whether you adopt the attitude of gratitude or ungratefulness, but this is what Allah wants. Be thankful, be ungrateful, the end of hell is going to be hell and these are the verses of Surah Taha . In It is obvious that the children born from them were to be continued from them. Some of you will be enemies of each other. It is obvious that Allah has placed this testing chain in the world. There will be decrees and some will be disobedient to Allah, but remember one thing. Now, whenever a book of guidance comes to you from me through the Prophet, then whoever follows the guidance given in the form of the Prophet and this In the form of the Sharia revealed on Such a person will neither go astray nor be miserable. It is also a misfortune that man earns his own misery. Yashqa means that we earn our own misery. Allah Almighty does not make anyone miserable on purpose. Knowledge point number five. This was not related to the topic of Aaj, but it was necessary to discuss it as a corollary here because humanity The thing that has suffered the most is the misery of wars . Most people have lost their lives in a bad way. So the death toll is so high because the weapons are so dangerous. Ninety million people died directly and indirectly in World War II . It is obvious that man had developed weapons like the atomic bomb that was dropped in the month of August in 1945 by the United States . Then the suffering of radiation for many decades is a separate thing for the people living here, so the suffering of wars is there in its place, but these wars are sometimes necessary even though this suffering is It's a painful thing to like No, but the Prophets also fought wars because the compulsion sometimes becomes such that divorce is disliked by Allah. There is a hadith in Abu Dawud Tirmidhi that the most disliked of the halal things is divorce, but there is Surah Al-Talaq in the Qur'an. Divorce is in Surah Al-Baqarah. The rules are that sometimes it is necessary, so there is a reason for it, sometimes wars are also necessary to remove the bad guys . It is not necessary, nor will any preaching and advice like Tariq Jameel's sahib have an effect, there only the sword will have to be taken out, that's why prophets also have to fight wars, fighting and Jihad is the summum bonum of Islam, it is the highest good, provided that tomorrow is for Allah. Jihad is fighting, it is being done for the promotion of our own cults in order to elevate the sect, it is not the jihad and fighting that is truly for Allah as the Companions did and It was jihad that destroyed the tyranny of the Romans and the Prussians and freed humanity from slavery, and this is the characteristic of the Prophet (peace be upon him) . There is a fight that in the case of the Prophet, may Allah bless him and grant him peace, Allah imposed punishment on the unbelievers through the swords of the Prophet's companions who died . Allah Almighty said that the battle of Talut and Goliath, which was the Battle of Badr, the true believers of the Bani Israel there were only 313, as they were in the Battle of Badr . After that, if Allah Ta'ala did not repel others through some people, i.e. through wars, which some people are wronged against others, if this were not the case, there would be chaos in the earth. For the time being A spear has to be used, the body has to be cut and the abscess has to be removed and the pus has to be removed and later stitches are applied so that the disease does not spread to the rest of the body . falls So that the rest of the world can live in peace, if it were not for this series of jihad and fighting, if Allah had not imposed some on others, then chaos would have spread on the earth, so I say that the biggest contribution to our freedom is Hitler's. But he weakened Great Britain so much that she could no longer carry the burden of her empire. She had to give us freedom, otherwise she would be here forever. Forty percent of P used to be produced from here, so look, they had clubbed Kaya within 90 years, during that time, railway tracks were laid in India, Pakistan, Bangladesh, till today we only change the tracks. The canal system is so big in the world that it passes through the Upper Jhelum Pass. Look at it. It was built during the time of the whites. It is a masterpiece. Hitler imposed it on them and in a few weeks he took over the whole of Europe. He made a mistake, he entered Russia and then it started snowing. Alexander the Great's victories are nothing. The speed at which Hitler was going, well, he was killed, but he himself died. He was also killed. Weakened due to the wars , they ultimately had to be given freedom, that's why you see that the 20th century is the century of the collapse of empires and the century of the creation of countries . It goes directly to Hitler and in fact Allah Ta'ala collides some with each other. Hitler was at the height, then Allah Ta'ala collided with Great Britain and then later with America and all these things were normalized. There is another verse in the same context, this is the famous verse of Surah Al-Hajj, number 40. I quoted it in many lectures. It is with the same words, if Allah Almighty did not repel some people through people and impose some people on others, then surely the places of worship, monasteries, mosques, churches, and churches would have been destroyed. There are many places of worship, mosques and mosques in which Allah is often mentioned . It was established for Tawheed, it would be destroyed. Sometimes Jihad becomes a necessity and Allah Almighty will surely help him who helps Allah. Meaning help of Allah's religion. is and is mighty, that is, if Allah is saying help me, it does not mean that He is weak, it means that by helping the religion of Allah, you will achieve the success of the Hereafter, otherwise, if Allah wills it, He will make all of them Abu Bakr. May Umar Usman be a guardian Anhum Ajameen Wa Alaikum Assalam Al-Ajameen and destroy all his enemies in one single act. There is no difficult task for him. Knott et al. Scientific point number six. What should be the attitude of the believers? We made it by giving it to someone , tested it by taking it from someone, so now suffering will come. What should the believers do? These are the famous verses of Surah Al-Baqarah . Through this hunger, it will be tested on every individual and on humanity and through loss of property and loss in wealth, loss in your lives and in your fruits, your trade can also come to fruition. Yes, loss of life can come in the form of illness. There are many forms of suffering. Everyone has to go through it . gave How many fools are there? They can't eat chana chaat, yes, they can't eat gulagpe. The stomach doesn't allow it. When a person sees their food, he says that if we live a good life, then Allah has tested everyone. Good news for those who are patient through lack of wealth , and in all this matter there is good news for those who will be patient and how to be patient . They say the same sentence: Ana Lilla Wana Ilya Rajiyun. Verily, we also came from Allah and we have to go to Him. This is the pain that has caused us. Yes, even this pain will die, it means that we too have to reach Allah, so this pain has become attached to me forever, this pain will also die one day. It is not known on this day, the day on which I have to die, that is, if a person has blood cancer in the fourth stage, his blood cancer must end on the day on which he himself must end, but he will end from this world. It has to happen in the life of the hereafter, it has to be born, it has to go away, it is suffering from Allah, it will go away, we ourselves have to go to Allah, and there is a hadith in the same context in Sahih Muslim, Umm Salama, peace be upon him. Alia says when my Abu Salama's husband died. At that time, I don't remember anything else. She was a good woman, so pious that she also migrated to Abyssinia with her husband. People often mention the migration of Medina with Abu Salama . Another great migration was the migration to Abyssinia, which happened before that, and the people who were in the migration to Abyssinia were not jealous of those who migrated to Medina, just as the people who brought Islam after the conquest of Mecca were jealous of those who migrated to Medina. They used to be jealous of those who migrated to Abyssinia because they had suffered more than us, so Umm Salma had also migrated and said, "My husband died, then I remembered a prayer of the Holy Prophet which he had taught me." When someone is in trouble, if he recites this dua , then Allah will give him a better reward than this . there is someone No, how can I find a better husband than him in the world, hey hey hey . In Hijri, the dead have died. The last wife of the Prophet (peace be upon him) who died was this, three years after the Karbala incident. There are hadiths Salma narrated in the honor of Hazrat Ali, in the honor of Hasan and Hussain , that is a separate topic. I have included those hadiths in the research paper on Karbala. At the beginning of that prayer is with the same words: Ana Lilla Wana Ilya Rajioon, after that comes Allah in trouble, O Allah, reward me in this trouble . Hamzah is Mujrni per calamity, give me reward in this calamity , and make me a better Naam al-Badl, and Naam al-Badl, then Allah made me remember this dua verbally whenever If you suffer any small or big pain, you must read this dua: Anna Lilla Wana Ilya Rajiyun Allah Jurini Fi Affilah wa Khilafli Khaira Minha. Dua to change the news of grief into happiness. My clip was also recorded on it in Sahih Muslim Sharif. This supplication was required that I would mention it with him. Knowledge point number seven second last and that is regarding the non-Muslims which causes them suffering and the biggest test in the form of death . How to behave with them? By the way, I recorded a detailed video when one of their ministers from our neighboring country India went to see the affairs of the Haram Hajis. At that time, there was a lot of controversy. I have explained in detail the orders regarding non-Muslims. What is the problem of greeting non-Muslims ? Things have been covered but here is one thing that usually whenever a non-Muslim dies, a footballer dies, a film actor dies, a cricketer dies, obviously those who are fans feel sad and this is a natural thing but In this suffering, some Muslims forget themselves They even pray for forgiveness for infidels and some people write R.I.P. Rest in peace, so it is obvious that this is also a prayer for forgiveness. You can pray for him that Allah guides him to the path of Islam and pray for him . You can give all the prayers Hafiza Allah You can also say, I say no. I also pray to Dhruv Rathi as a reminder to Allah . He is alive. Our prayer is that Allah Almighty will show him the right opinion before he dies . I am talking about the Muslims who were declared non-Muslims It is obvious that the Barelwis consider the Deobandis to be infidels, the Ahl al-Hadith consider the Barelwis to be polytheists , I am not talking about non-Muslims. Their case is different, I will pray for all of them . So you have to pray when you die, then you should not pray. In this context, this is the verse in Surah At-Tawbah, specifically the Prophet ( peace and blessings of Allah be upon him ) and the people of faith. No, nor for the believers to ask for forgiveness for the polytheists, and the context is that they are dead, or that they are told through revelation by Allah that they will no longer accept Islam, and that later. i The father of Hazrat Ibrahim (peace be upon him) was mentioned, not father, we say father, because there is a difference in this too, and Allah mentioned that the supplication he had made was because of a promise. He did not pray for his father again, even if he was a close relative, even if he was not a close relative of the Prophet or the people of faith, after it was revealed to them that they are among the people of Hell. It is obvious that the disbelief in the world If he went out of state, the obvious fatwa is that he will go to hell. The rest is the will of Allah as to how the circumstances and events of a person met him . In the end, what will matter in this world, this is what we will tell the people and this is the Shariah. The rest is not a threat to Allah . There is no stopping anyone but the role of the world Yes, that's it. This is a critical discussion. Please watch my video regarding this. Will non-Muslims also go to heaven? So I have addressed this critical topic. From this verse, it was found that prayers for forgiveness for non-Muslims should be given. I can't do it after I am a non-Muslim, obviously I am a Christian, I am a Jew, I am a Sikh, I am a Hindu, I am an atheist, there are people of all the religions of the world who do not believe in the end of Prophethood , you should not pray for forgiveness for them. At Last and that is the optimal approach. What should be the approach of a human being? When a person hears this kind of concern about the hereafter, sometimes he takes a pessimistic approach that the matter of the hereafter is going to be very difficult. What will happen to me in the world? I said first that the one who left the world and left the exam room will get zero marks and the one who is sitting inside still has a chance to pass except the one who is a monk. If he went, then what should be your approach from the point of view of religion and the world ? The boat of life has to walk on the water of this world, just don't bring this water into the boat. It is on this water that the boat cannot move without it. It is obvious that you have conquered this world and if you took care of all these rights and protected the rights of Allah, then you used this world to the extent that you have to do what the prophets have also done, all the prophets who There were extroverts, none were introverts, the Prophets were all extroverts, dynamic life, none of the Prophets was a Sufi, so Khadim Rizvi Sahib says that all are the dust of the shoes of Abu Bakr Siddique Abu Bakr Siddique. No, you people are not equal to him. This is what I am saying to those who are slaves of Abu Bakr. They are better than the dust of Abu Bakr's shoes. They have the slavery of Hazrat Abu Bakr. I am speaking for them. A person's life consists of wars from the beginning to the end except for two years of the government after the death of the Prophet (peace be upon him). They say that he is a Sufi. Glan Suno Diyan, then what should be your approach? Allah rejected both the extremes who say that you have to become a Sufi or a monk and others who are so extremist that they abandon religion . Put and put all the efforts for the world, they are also ruined In Surah Al-Baqarah, Allah Almighty said: "There are people among the people who say,My Lord, so much in this world, O Allah, grant us in this world what we have been and what we have in the hereafter.” The Fatwa of the Creative Allah is here. The thick fatwa is that there is no share in the Hereafter for such people who say, Give us everything in this world. Now what is the approach of the people of faith? The common man must be thinking that the people of faith are those who say: will O Allah, give us everything in the Hereafter. This is not the approach of the people of faith, and there are those among the people who pray to Allah, O Allah, grant us good things in this world, and give us good things in this world and in the Hereafter. Grant us the best of the punishment of Hellfire and the Hereafter, and save us from the punishment of the Hereafter. Ameen. Then what is Allah saying about these people? Those who said, “Goodness in this world and in the Hereafter, and from the punishment of hell, O Allah, save us, and Allah is swift in reckoning, and Allah is quick to take reckoning, O Allah, our reckoning.” It is easy to say, Amen, this prayer is telling how much dynamic approach Islam gives to a person that one has to work hard for this world and also for the hereafter . to see Allah Ta’ala has allowed it or not, then that is also religion for you. Earning halal sustenance is religion. Taking care of your wife and children is religion. There is even a hadith in Muslim Sharif that if a person says SubhanAllah, this is also a religion. Sadaqah is good in the presence of Allah. Alhamdulillah is also sadaqah. There is no god but Allah. It is also sadaqah. Removing something painful from the path is also sadaqah. Putting morsel in the mouth of your wife and children is also sadaqah. It means that even your relationship with your wives is good. Establishing this is also charity. The Companions said, “The rest of the things have been digested. O Messenger of Allah, how did this become charity?” He said, “If you fulfill this need in a way that is not lawful in the sight of Allah, will you not commit a sin?” The Companions said, “It will happen,” or the Messenger of God said, “Then there will be a reward for it, which is a purely animal passion, an animal instinct. Islam has disciplined it, but in any case, one instinct is common in humans and in animals for their own reproduction.” But there is a reward for this too, so leave the rest. There is a reward for everything if you are God-oriented. It is in the best world. In the same context, there is a hadith in Muslim Sharif that the world is a place to spend and the best capital. We have a good wife . Make your wife Indeed, there is no problem. The commandments of Allah’s Messenger should not be broken. The main thing is that it should not dominate you, that you should distinguish between halal and haram. This should not be the case. The best dua is in every prayer, ask for this dua in your tashahhud, ask it in prostrations. There is a hadith in Muslim Sharif that a person is closest to his Lord in prostration . When you have recited Durood Sharif in Tashahhud , ask your Lord for whatever you want, in it, ask this dua. The rest of the dua are there . They used to ask Allah, Lord, to give us good things in this world, good things, good things, and good things. The punishment of Hell has come with God in the Qur’an, in Bukhari Muslim, it has come with God. Collect them both. God, God, so much in this world. There is a dua in the Qur’an in which Allah has combined the two forms, Allahu Rabbna Anzal Alina min al-Samaa, which is the supplication of Jesus, peace be upon him . Dua Hai Allah Ani Ali Dhikr, thanksgiving, and good worship Abu Dawud Tirmidhi, Aya Rabi Dhikr, thanksgiving, and good worship, Lord God, these two words are interchangeable in supplications, so combine them both. Make this supplication and ask for it, and it is such a perfect supplication, so pitiful, I remember a hadith in Muslim Sharif, Anas Ibn Malik says: There was a companion of the Prophet, peace be upon him, who became so sick that he became a cage of bones, like a A bird has a new-born baby, isn’t it? The bones are visible, the flesh is not there, this was the condition of this companion in his illness, so the Prophet (peace and blessings of Allah be upon him) went to visit him. This is in Sahih Muslim Sharif. In the second volume, you will find this Hadith in the second volume. The Prophet (peace and blessings of Allah be upon him) asked him, “What do you ask from Allah? ” They have done so He said, “O Messenger of Allah, I ask Allah for only one supplication, ‘O Allah, whatever you want to punish me for in the Hereafter, give it in this world.’ ” He said, Subhan Allah, does he have the strength and courage to bear the punishment of Allah in this world or in the life of the hereafter, who is making such supplications ? Also give goodness hereafter I am also asking Allah to give me good things, so what kind of miserliness should I do, do not keep the word of punishment. There is a hadith in Bukhari Muslim . To be positive , to be optimistic, yes, never to be pessimistic, to have good faith in Allah . According to him This is what is meant by a little quick calculation, after that it will be left, so that is the calculation which is called paper work, they are going to heaven without accounting . But he is quick, ok, ok, let him know, that’s all. Allah hasabna hasabna, Yasira Amin. The Prophet, peace be upon him, said, “You ask for good things in this world and in the Hereafter, so why is he saying this to his Lord? Now, look at this companion too.” One of a kind The Sufi approach was adapted to say, O Allah, what punishment is to be given in the Hereafter, give it in this world. Oh no, these are not the teachings of the Prophets. The Prophets say, Ask Allah for goodness, ask for punishment, do not ask for justice, do not ask for His mercy. Oh God , I know that there is punishment in the Hereafter, so give it in this world, do not give it in the Hereafter, why repent, neither in this world nor in this world In the afterlife, O Allah, we will not be Tarzan, we are your weak servants, we should only ask Allah for your well-being . After a few days, just like a dead person comes back to life, he prayed and was cured. He found it himself. Yes, it is not a natural disease. Yes, it is not an act of God. It is not a disease. If you ask , make this dua Harad where people say yes, we can pray in Urdu language in our worldly affairs. Our teacher Maulana Ishaq Sahib, may Allah have mercy on him, had the position of another teacher Javed Ahmad Ghamdi Sahib. We are with him. Agris do not welcome Qibla and Arabic language. This is a symbol of the unity of Muslims. No one can change it. Prayers will be read in Arabic. You will realize this by going to non-Muslim countries. I went to China in 2004. There was no Chinese, but when the imam stood up for the prayer, Alhamdulillah, Rabb al-Alamin, Rahman al-Rahim, there was no gap. You can guess that the Arabic language is a symbol of the unity of the Muslims, so you should not change the Arabic language and the other thing is the Qibla. Yes, otherwise the people of Deoband should have prayed facing Deoband and the people of Bareilly should have prayed facing Bareilly. Thank God that this is a symbol of Muslim unity, then it is a symbol of Arab unity. They say, how should we pray again? I say one prayer Lord for the world, tell me what is the worldly prayer that is outside of it, good wife, good children, good job, good sustenance, good health . All this is good in this world and good pride is to avoid the punishment of the grave . Avoidance and pride is good and indeed the punishment of Hellfire is also there, so keep the dua you have to make in your heart and read these words, keep the translation in mind and there is no need to make any dua. In Arabic, only one dua is sufficient . Remember this dua. Finally, I have a hadith above I conclude the topic, it is connected with this one. In Al-Duniya Hasna Sahih Muslim, Imam Muslim has taken almost 60 hadiths in the chapter of destiny. In Bukhari, there is also a chapter related to destiny, but in Muslim Sharif, it is detailed in Kitab al-Qadr, chapter da chapter. The last Hadith of Destiny is that Imam Muslim was the most intelligent person. The reason is that Imam Muslim is a disciple of Imam Bukhari . They don’t see flaws, not weaknesses, they don’t see in Muslim Sharif, because there was a pattern of Bukhari Sharif in front of them. They have the biggest weakness in it, for example, value addition. In Bukhari Sharif, there are different hadiths that are scattered. are in the whole of Bukhari, but Imam Muslim collects all the Turks of a single hadith. If he has taken the first hadith from Maula Ali (peace be upon him) that whoever falsely attributed to me should see his place in Hell, then Imam Bukhari also took it But much later, Imam Muslim went and took this hadith from Hazrat Ali, Mughirah Ibn Shuba, Abu Hurairah, Anas Ibn Malik, Jabir Ibn Abdullah, Abdullah Ibn Abbas, six or seven Companions, and wrote all the hadiths together in one place. Collected so that you can understand the whole thing. In Bukhari Sharif, you see many Turks of a hadith in different places in a skated form. And where else is it now? In the Bukhari printed by Dar al-Salaam, they have put numbers in the box before each hadith, that this hadith has been recorded in another way on such and such a number, and there is a difference of 2, 3, 3 thousand between the numbers. It happens that Imam Muslim did not do this work, he collected all the Turks in one place. This is from the value edition of Kitab al-Qadr chapter. It is the narrator that you, peace be upon him, said that Allah loves a strong believer more than a weak believer, that is, a healthy believer is more beloved to Allah than a weak believer . He will be able to follow the religion, it will be easy for him if his health and religion permit, then what should he do next? A strong believer is dearer to Allah than a weak believer . He said, O Abu Hurairah Strive hard for whatever benefits you, and then seek help from Allah. Look, don’t be lazy, don’t be lazy, and then if the result is against you, say what Allah wills. Yes, this is the whole hadith . Now look at what the Prophet (peace be upon him) said that whatever gives you profit in this world and in the hereafter, you should strive for it. And he is not free from the causes To do but start with effort. Those who will try in our way, we will open our ways for them . Yes, then Allah will open the way for you, O Abu Huraira, to strive for what will benefit you, to seek help from Allah, and then he said: Do not be lazy, do not be lazy. After reciting Durood Sharif, yes, you will fail, inshallah, because the teachings of our Prophet are not there, try, seek help from Allah, do not be lazy, do not be lazy . So I had done it, it means that Allah’s will was not in it, but if not, you can revisit the strategy, that now I will do it like this, then it will improve, that is a different thing, but what is called Beat the line It is ungrateful Mola Ali says that I have recognized my Lord through the breaking of my intentions, that is, a person tries, the circumstances are favorable, but the result is not as desired. It means that Allah Ta’ala approves something else. Allah Ta’ala approves of someone’s trial. He makes supplications in his place only so that the part of destiny that is averted is written in the destiny that the blessing of prayer is avoided. As there is a hadith in Bukhari Muslim, whoever wants his life to be extended and his sustenance to be expanded should treat his relatives well, i.e. spend on them , and good treatment can also be moral. But the real thing is to loosen the pockets If it is a difficult task, it must have been written in destiny that his age is so much and his sustenance is so much, but when he spends so much on his relatives, I will increase his life by so many years or bless his life so much. That he will do more work in less time is also written in the destiny, so no one can change destiny, keep it in mind that destiny only changes what it is written to change and that you have performed the act. It is obvious that Allah has rules If you walk barefoot in winter, God willing, you will fall ill. After reciting Bismillah Al-Dhi La Yader, put two fingers in the socket. God willing, you will reach the Hereafter . If you put your hand in it, you will land in the Hereafter, God willing, because you have overcome destiny on your own . The words are a sudden disaster. Nevertheless, if someone falls despite the prayer, then this is your test. We have discussed so many verses that Allah must test them. You have to turn towards Allah by reciting the praises of Allah and Durood Sharif. Allah Almighty will not return the dua that is deprived . If he goes, he should remember his Lord even when he is happy. In the same way, there is another hadith in Jamia Tirmidhi. In Musnad Ahmad, it is detailed that dua is never rejected, either he gets what he asks for or Allah Ta’ala bestows a boon better than that, averts any pain, or that supplication is reserved for the Hereafter. On the Day of Resurrection, Allah Ta’ala will reward it with good deeds. When the Companions heard this, what was their attitude? He was amazing He said, “O Messenger of Allah, if supplications are being accepted in every situation, then we will ask for many supplications.” The Prophet, peace be upon him, said, “Allah, the Most High, hears many supplications.” Yes, the Companions did not say, “O Messenger of Allah.” If we want to get a reward in the hereafter and we don’t get anything in this world, then there is no benefit in asking for dua. Is it supposed to happen? So whatever you ask for or someone will give you something in return, it is up to Allah to decide what is better for you or whether you will get good things in the Hereafter . Prayers are never wasted. Yes, I will keep this in mind and this is also a worm that enters the mind of some people. Yes, my prayers are not being accepted and what I want is what I get. May Allah protect you from Ask for the rest of what is the will of Allah, who thinks it best for me . My religion is better than the economy of the world, so do it for me Adwariz 22 Take me away from him, take him away from me and make me content with your pleasure. In Surat al-Baqarah, it is said Sometimes you love and like something and there is evil hidden in it for you and sometimes you consider something evil for you and there is good hidden in it. Specifically, this is about jihad and fighting. I have come but this is an extrapolated fact of the world, there are moments in the life of every human being in the world that he says that what happened to me has ruined my life and after many years he says. That which It happened to me, thankfully it happened to me, otherwise I would not have reached this position, so if there is ever such a thing, please be content with the pleasure of Allah . This supplication was taught to the Prophet (peace be upon him) in Surah Bani Israel. You were leaving Makkah Sharif in a state of great sadness, saying that the people who have spent 52 years of my life here are doing Medina . The second aspect is that there are only eleven years of the Holy Prophet’s life in Madinah Sharif, they are also only ten years, Almost and 52 years in Makkah . That you are the most beloved to me in this world, but your people let me stay here They did not give and left. Allah Almighty taught the supplication. O Allah, now you are going to enter me wherever you want. Is it true that you want to enter me there in Medina Sharif and here from Makkah Sharif that I have to leave ? You have to take me out and provide support for me from your side and then provided such support that during the 13-year Tablighi period that was Mecca there were only 125 slaves of Muslims and in the next 13 years the Romans and also Muslims. They had piled up at the feet, so big revolution happened, so read this dua too . When they forced me to retire with the benefits of Afar, it is obvious that I didn’t want to retire in nine years. has done dawat and tabligh work in parallel, so who is my director? He is showing me the facts while trembling with fear that engineer sir, see this . That the doors of success were open for the Prophet (peace be upon him) after that and the second dua is the same inna lilla wana illiya rajiyun calam and the third dua of the Companions of Al-Kaf, Lord, so merciful, see, in 2017, this paper came to my hand when our subscriber one There were less than 100,000 and from 2017 it is 2025 and now look at this time in the world, I don’t say that an engineer is becoming an engineer, but I say that I am a prophet, there is no one . No, peace be upon Ali Muhammad and Muhammad, may Allah bless him and grant him peace.

By Amjad Izhar
Contact: amjad.izhar@gmail.com
https://amjadizhar.blog

Affiliate Disclosure: This blog may contain affiliate links, which means I may earn a small commission if you click on the link and make a purchase. This comes at no additional cost to you. I only recommend products or services that I believe will add value to my readers. Your support helps keep this blog running and allows me to continue providing you with quality content. Thank you for your support!

Category: Los Angeles Fire

Los Angeles Fire Divine Will, Suffering, and the Afterlife by Engineer Muhammad Ali Mirza