A History of Bani Israel

The text explores the history of the Israelites, tracing their origins from Jacob’s twelve sons to their establishment of kingdoms in Canaan, highlighting key figures like King David and Solomon. It examines periods of prosperity and devastating destruction, including the Babylonian exile and Roman suppression, emphasizing the recurring theme of displacement and the eventual re-establishment of a Jewish state. The narrative also discusses the religious significance of Jerusalem and the Israelites’ relationship with both the Bible and the Quran, ultimately arguing for a peaceful coexistence between Israelis and Palestinians. The author posits a rationale for supporting Israel’s statehood, based on religious and historical ties, while acknowledging the Palestinian right to self-determination. Finally, it calls for mutual respect and a “live and let live” approach to resolve the conflict.

A History of Bani Israel: A Study Guide

Quiz

1. According to the text, how did the Bani Israel become a large community, and what question does this raise for some scholars?
2. What are some of the reasons given in the text for the destructions faced by the Jewish community?
3. Who was Syedna Dawood, according to the text, and what is his significance in the history of the Bani Israel?
4. What role did Yosh bin Noon play after the death of Syedna Musa?
5. Describe the system of governance that existed in Bani Israel for approximately 350 years after the death of Syedna Musa.
6. How was the kingdom of Israel divided after the death of Syedna Suleman and what was the consequence of this division?
7. What was the impact of the Babylonian King Bakht-Nasr’s attacks on Jerusalem?
8. How did the Persian ruler Cyrus contribute to the re-establishment of the Jewish community in Israel?
9. What events during the Roman rule led to the destruction of the Second Temple and the dispersal of the Jewish people?
10. What are some of the modern-day events mentioned in the text that are connected to the establishment of the state of Israel?

Quiz Answer Key

1. The text states that the Bani Israel became a large community by forming 12 tribes from the 12 sons of Sayyedna Yakub Israel. This raises the question of how a population of 68 people could grow to over 600,000 men (plus women) in 430 years, given the timeframe and challenges of racial communities.
2. The text attributes the destructions faced by the Jewish community to their racial discrimination, communal rebellion, disobedience to moral principles of the prophets, and the geographical strategy of Jerusalem, which made it a site of conflict.
3. Syedna Dawood, also known as King David, is described as the founder of the kingdom of Israel in Kitab Canaan. Through his struggles, he laid the foundation of this kingdom, with Baitul Maqdad (Jerusalem) as its founding throne.
4. Yosh bin Noon, the disciple and successor of Syedna Musa, led the Bani Israel in conquering and capturing Arj Canaan. He continued to monitor and protect them, establishing a system of governance to resolve internal disputes.
5. For about 350 years after the death of Sadna Musa, the Bani Israel were ruled by tribal chiefs, with legal decisions made by the Qazi. They had no independent king or single ruler during this period.
6. After the death of Syedna Suleman, the kingdom of Israel was divided into the Israeli state of Samia and the Judea’il Aqawale of Jerusalem, leading to wars and weakening the kingdom and eventually the attack of the king of Babylon, Bakht-Nasr.
7. The attacks of Bakht-Nasr resulted in the destruction of Jerusalem, the Temple of Solomon, and the loss of Taboo Sakina. Many Jews were killed, and the survivors were scattered or taken into slavery in Babylon.
8. Cyrus allowed the Bani Israel to return to their homeland and resettle after 70 years, allowing them to rebuild Baitul Maqdon and the Hall of Suleimani.
9. Under the Roman Empire, a revolt between 64 and 66 AD led to the crushing of the Jews in 70 AD. 133,000 Jews were killed and 67,000 were enslaved, and the Second Temple was destroyed and not rebuilt.
10. The text mentions the modern-day activities of a movement started in Vienna that sought to establish nine Jewish colonies in Palestine. It discusses events starting in 1914 where Jews got the right to own land from Britain. It culminates with the 1917 Balfour Declaration and the subsequent great war where the Jewish people continued to struggle towards their desire for a homeland.

Essay Questions

1. Analyze the reasons given in the text for the repeated destructions and diasporas of the Jewish people. To what extent are these explanations historical, religious, or political?
2. Discuss the significance of the figures Syedna Dawood (King David) and Syedna Suleman (King Solomon) in the context of the development of the kingdom of Israel, as described in the text.
3. How does the text portray the relationship between the Jewish people, their religious texts, and their historical connection to the land of Israel/Palestine?
4. Evaluate the text’s argument that the moral and spiritual relationship of the Bible links the children of Jacob with the Quran and Islam. In what ways does the text try to create a connection between the two faiths?
5. Explore the modern-day events mentioned in the text that contributed to the establishment of the State of Israel. What are the ethical implications of these events as presented by the text?

Glossary of Key Terms

• Bani Israel: Refers to the children of Israel, descendants of Sayyedna Yakub (Jacob). Traditionally understood as the Jewish people.
• Syedna Musa: Refers to Moses, a prophet in Judaism and Islam, who is seen as bringing the community of Bani Israel out of Egypt.
• Syedna Yakub: Refers to Jacob, considered a patriarch in Judaism and Islam, whose 12 sons are the originators of the 12 tribes of Israel.
• Arz Mada: The promised land (often referring to the land of Israel/Palestine).
• Syedna Dawood: Refers to King David, who established a kingdom in Kitab Canaan (Biblical Canaan).
• Syedna Suleman: Refers to King Solomon, who succeeded David and ruled over a period of great prosperity.
• Baitul Maqdad: Refers to the Temple in Jerusalem (also known as the First and Second Temple), a central place of worship for the Jewish people.
• Taboo Sakina: The Ark of the Covenant, a sacred chest containing religious artifacts.
• Qazi: A judge in Islamic law. In this text, refers to the people who made legal decisions during the 350 years after the death of Musa.
• Bakht-Nasr: Refers to King Nebuchadnezzar II of Babylon, who destroyed Jerusalem and the Temple, and exiled many Jews to Babylon.
• Cyrus: The Persian king who conquered Babylon and allowed the Jewish people to return to Israel and rebuild the Temple.
• Ahadnama Jadid: Refers to the New Testament of the Bible.
• Sikander Azam: Refers to Alexander the Great, who sought to impose Greek culture and religion on the Jewish people.
• Rumi: Refers to the Roman Empire, which at several times occupied and destroyed Jerusalem.
• Hadrian: A Roman Emperor who rebuilt Jerusalem and renamed it Aelia Capitolina, excluding the Jewish people from inhabiting it.
• Mansoor: Refers to a revolutionary movement that sought to establish Jewish colonies in Palestine.
• Balfour Declaration: A 1917 public statement by the British government during World War I announcing support for the establishment of a “national home for the Jewish people” in Palestine.

Israel: A Theological and Historical Perspective

Okay, here’s a detailed briefing document based on the provided text, summarizing its main themes and important ideas:

Briefing Document: Analysis of “Pasted Text”

I. Overview

This text presents a historical and religious analysis of the Jewish people (Bani Israel), their relationship with God, their historical trajectory in the land of Canaan (Arz Canaan) and the complex dynamics surrounding the creation of the State of Israel. It offers a unique perspective rooted in Islamic theology while referencing both the Quran and the Bible. The text attempts to explain the often tumultuous history of the Jewish people, their suffering, and their eventual re-establishment of a state in Israel. The author seeks to encourage Muslims to view the current state of Israel through a lens of religious obligation and reconciliation.

II. Main Themes and Ideas

• The Divine Covenant and Bani Israel:
• The text acknowledges the biblical lineage of Bani Israel tracing them back to the 12 sons of Sayyedna Yakub (Jacob). It presents the idea that this lineage was established as a large community when they were organized as 12 tribes.
• It emphasizes that God has not deprived the Jews of the “sacred text,” citing both the Quran and the Bible as witnesses to this.
• The author suggests a continued divine promise (“Arz Mada”) to the Jews, which is still in effect.
• A key question is raised about the rapid population growth of Bani Israel in Egypt in only 430 years, going from 68 to over 600,000 men (and therefore a much larger total population). This casts doubt on the idea of Jews as a purely racial group.
• Historical Narrative & Key Figures:
• The narrative covers events from the time of Sayyedna Musa (Moses), through Sayyedna Dawood (King David) and Sayyedna Suleman (King Solomon). These three figures are all presented as important figures in building the kingdom of Israel.
• “Syedna Dawood, whom the Israelis call King David, through his struggle laid the foundation of a kingdom in Kitab Canaan… It was Israel whose founding throne was Baitul Maqdad Jerusalem i.e. the first founder of the Israeli state was Zabur Dawood Nabi.”
• “After him, it is difficult to find an example of the success that Israel achieved during the time of his successor son Syedna Sulaiman, who had the foundation of the Quran.”
• The text discusses the period of Judges and Prophets after the death of Musa, a period of instability and internal conflict.
• “During this period the Bani Israel neither had any independent king nor any single ruler…After Moses, a long series of prophets continued in Bani Israel…Due to not strengthening the Israeli state, the entire area of ​​Palestine remained unoccupied.”
• The establishment of a monarchy under Saul and then the reigns of David and Solomon are highlighted as periods of strength and expansion of the Jewish kingdom. The author notes the division of the kingdom after Solomon and the subsequent Babylonian destruction of Jerusalem.
• “The kingdoms of Solomon were formed after the Prophet Israel could not maintain its glory and the selfishness became very strong over them. The selfishness started and the wealth of Israel was soon divided into two parts.”
• The destruction of Jerusalem by Babylon and the later Persian conquest that allowed the return of some Jews are described.
• Recurring Cycles of Success and Destruction:
• The text highlights a pattern of rise and fall in the history of the Jewish people. It suggests this is caused by a combination of factors:
• “the reason is their racial discrimination, their communal rebellion and their own God It was either because of the disobedience and non- compliance against the moral principles of the prophets and messengers”
• The author also presents an alternative reason based on geopolitics – “the status of the geographical strategy of the holy place Jerusalem, because it was built three times on the Bakrat. It has been the confluence of Asia, Europe and Africa.”
• The text emphasizes that despite destruction, the Jews were given divine favor at certain times. “Mulaj should say that if this were true then under the leadership of Yoush bin Nun Bani Israel would not have been blessed with victory.”
• The recurring destruction of the Temple in Jerusalem, including its final and devastating end in 70 AD is described.
• “Finally, in 70 AD, the Roman Empire crushed the Jews with a severe military action. On this occasion, 133,000 Jews were killed in the massacre…Ha, the hackles were sent to Egyptian ears Suleimani was set on fire and everyone including the Jews were burnt to death. The temple was destroyed in such a way that it could never be rebuilt.”
• Re-establishment of Israel and Modern Conflicts:
• The text describes the modern Zionist movement, including the founding of companies, and the support of Western powers.
• “In 1876, the foundation of this society was laid whose aim was to establish nine Jewish colonies in Palestine.”
• It notes the British support for the Jews, the Balfour declaration and then the subsequent suffering of the Jewish people in the Holocaust.
• It states that in spite of past issues, “they have succeeded in restoring their lost glory.”
• A Call for Reconciliation:
• The author argues that the modern state of Israel is not merely the result of a secular political movement but a fulfillment of a divine plan.
• It suggests that there is a “moral and spiritual relationship that the Bible has maintained between the children of Jacob and this title” between the Jews and America.
• The author questions why Muslims are so emotional about Jewish statehood while accepting other states created after colonial rule.
• The text urges Muslims to accept the state of Israel and to adopt a “live and let live” policy.
• The author implores that Palestinians should also have their rights, but it should not come at the cost of rejecting the Jewish state.
• “Just as the Palestinians themselves desire to get a free and independent state together on the basis of the Muslim books, in the same way we should also happily and joyfully accept the Jewish national state of Israel in Ar-Zaar Canaan.”

III. Key Quotes

• “According to the Kadim Raat near Yud, Bani Israel means only those people who were declared a big community by taking the form of 12 tribes from the 12 sons of Sayyedna Yakub Israel…”
• “God in his knowledge never and nowhere deprived the Jews of the sacred text, both the Quran and the Bible They are witnesses to this, therefore from the religious point of view, the promise of Arz Mada in their favor still stands today.”
• “Syedna Dawood, whom the Israelis call King David, through his struggle laid the foundation of a kingdom in Kitab Canaan…It was Israel whose founding throne was Baitul Maqdad Jerusalem i.e. the first founder of the Israeli state was Zabur Dawood Nabi.”
• “After him, it is difficult to find an example of the success that Israel achieved during the time of his successor son Syedna Sulaiman, who had the foundation of the Quran.”
• “Finally, in 70 AD, the Roman Empire crushed the Jews with a severe military action…The temple was destroyed in such a way that it could never be rebuilt.”
• “In our view, whoever reads the heavenly teachings of the Bible, he will become a part of the holy Quran. One cannot live without feeling the relation of Muhammad with Israel.”
• “Just as the Palestinians themselves desire to get a free and independent state together on the basis of the Muslim books, in the same way we should also happily and joyfully accept the Jewish national state of Israel in Ar-Zaar Canaan.”

IV. Implications

• Religious Justification: The text attempts to provide a religious justification for the existence of the State of Israel, referencing both the Quran and the Bible, and urging Muslims to view the issue through this lens.
• Call for Tolerance: It promotes a message of peaceful coexistence and tolerance between Muslims and Jews, despite historical conflicts and modern political challenges.
• Reinterpretation of History: The author presents an interpretation of Jewish history and the establishment of the State of Israel that contrasts with many popular Muslim perspectives.
• Challenge to Traditional Narratives: The text questions some common Muslim beliefs about the causes of Jewish suffering and the legitimacy of Jewish statehood.

V. Conclusion

This document argues that the creation of Israel should be viewed not just through the lens of political conflict but also as a divinely ordained event. It is a call for reconciliation, urging Muslims to reconcile their historical understanding with a more nuanced theological understanding, and to accept the right of both Jewish and Palestinian people to a homeland. It is a unique perspective that highlights a potential avenue for religious reconciliation.

Bani Israel: History, Identity, and the Land of Israel

FAQ: History, Identity, and the Land of Israel

1. Who are Bani Israel, and how did they become a large community according to the text?

According to the text, Bani Israel refers specifically to the descendants of the twelve sons of Sayyedna Yakub (Jacob), who formed twelve tribes. While the text notes their initial population was small (68) when Jacob went to Egypt, they grew to over 600,000 men by the time of Syedna Musa (Moses)’s exodus from Egypt, in just 430 days, highlighting a rapid population increase that raises questions about the nature of their community growth.

2. The text mentions “horrific destructions” faced by Bani Israel. What reasons does it provide for these events?

The text suggests several reasons for the destructions faced by Bani Israel throughout history. These include racial discrimination, communal rebellion, and disobedience against the moral principles of the prophets. It also mentions the strategic importance of Jerusalem, which has been built multiple times and sits at the crossroads of Asia, Europe, and Africa making it a target of conflict.

3. What is the significance of Syedna Dawood (King David) and Syedna Suleman (King Solomon) in the history of Bani Israel according to the text?

Syedna Dawood established a vast kingdom of Israel in Kitab Canaan, with its foundation in Baitul Maqdad Jerusalem. This kingdom was further strengthened and reached its peak under Syedna Suleman, his son, whose reign is viewed as a period of great success and glory. The text suggests that their kingdom is a fulfillment of blessings given to Bani Israel after many generations since Syedna Musa.

4. What was the role of Yosh bin Noon after the death of Syedna Musa?

Yosh bin Noon, a disciple and successor of Syedna Musa, led Bani Israel in conquering and capturing Arj Canaan. He also worked to establish a system of judges (Qaziyya) to resolve internal disputes and maintain order after his death, which lasted for about 350 years. He helped establish a foundation for future governance for Bani Israel during a time when they had no single king, and there were conflicts with neighboring communities.

5. The text mentions several periods of conflict and destruction, including the destruction of the Temple of Solomon. Can you describe one major instance of this?

One significant instance described in the text is when the King of Babylon, Bakht-Nasr (Nebuchadnezzar) attacked Jerusalem in 587 BCE following a revolt by the Jews. The Temple of Solomon was destroyed, and many Jews were killed, enslaved, or scattered. This event was a major communal destruction and led to the loss of Taboo Sakina (Ark of the Covenant), for which the Jews searched for a long time but never found it again.

6. How did the Persians under Cyrus the Great help Bani Israel after the Babylonian captivity?

Following the Babylonian conquest, Kasra Persia Sayyes Azam (Cyrus the Great) conquered Babylon and, within a year, issued a decree allowing the Jews to return to their land and rebuild the Hall of Suleimani (Temple). This permission facilitated their resettlement in Israel and contributed to their rebuilding in 516 BCE.

7. What does the text suggest about the relationship between the Bible, the Quran, and the history of Bani Israel?

The text emphasizes that both the Quran and the Bible are witnesses to God’s promise to the Jews regarding the land of Arz Mada. It argues that the Quran confirms the details mentioned in the Bible, and that Muslims cannot ignore their relationship with Israel because of the link that the Bible maintains. It highlights a moral and spiritual connection between the children of Jacob (Bani Israel) and divine scriptures. It also implies a deep connection between Muhammad and Israel, further stating that those who understand the heavenly teachings of the Bible are also a part of the Quran.

8. What are the main arguments made in the text regarding the establishment of the modern state of Israel and its implications for Muslims?

The text argues that the modern state of Israel is a fulfillment of the Jews’ long-held desires to restore their lost glory. It encourages Muslims to recognize and accept Israel as a national state in Ar-Zaar Canaan, while also supporting the rights of Palestinians. It points out the strong support Israel receives from America and Europe, based on moral and spiritual relationships outlined in the Bible. The author questions why Muslims become emotional when a national homeland is established for Jews, given that Palestinians are also fighting for their own independent state. The text ultimately calls for a policy of coexistence and mutual recognition, urging Muslims to “live and let live” in the changed circumstances.

A History of Bani Israel

Okay, here’s the timeline and cast of characters based on the provided text:

Timeline of Events

• Pre-Exodus:Jacob (Sayyedna Yakub Israel) and clan of 68 settle in Egypt.
• Bani Israel (Children of Israel) population increases dramatically during a 430-year period in Egypt.
• Exodus & Post-Exodus:Moses (Syedna Musa) leads the Bani Israel out of Egypt.
• Bani Israel arrive at Sarai Sina and are counted (600,000+ men).
• Bani Israel are given the sacred text from God (Quran and Bible are witnesses to this).
• Joshua (Yoush bin Nun), from the lineage of Joseph’s son Afram, succeeds Moses.
• Joshua leads the conquest of Arz Canaan (Canaan).
• Joshua establishes a system of Qaziyya (judges) to resolve disputes, which continues for about 350 years.
• Period of the Judges:Bani Israel are ruled by tribal chiefs and Qazis (judges).
• Bani Israel face conflicts with neighboring peoples like Palestinians, Madanis, and Araminitas.
• The Ark of the Covenant (coffin Sakina) is captured from Bani Israel.
• Establishment of the Kingdom of Israel:Bani Israel request a king from the prophet Shul.
• Saud (Talu) from the lineage of Benjamin is appointed king around 1020 BC.
• War between Talu and Jalud (Goliath).
• David (Syedna Dawood) becomes king after Talu (1004-965 BC).
• David establishes the Kingdom of Israel with Jerusalem as its capital.
• David, who is married to Talu’s daughter, is given the title of Khaita Hebron.
• Solomon (Syedna Suleman), son of David, rules (965-929 BC), leading the kingdom to its greatest glory.
• Post-Solomon Split & Decline:After Solomon’s reign, the kingdom splits into two: Samia (Israel) and Judea (Jerusalem).
• Internal conflict and wars weaken the kingdom.
• 598 BC: Babylonian King Bakht-Nasr (Nebuchadnezzar) attacks, but the damage is minor.
• 587 BC: Bakht-Nasr attacks Jerusalem again, destroying the city and the Temple of Solomon; many Jews are killed, enslaved, and exiled to Babylon. The Ark of the Covenant is lost.
• Babylonian Exile & Return561 BC: Bakht Nasr dies.
• 539 BC: Cyrus (Kasra Persia Sayyes Azam) of Persia conquers Babylon.
• 538 BC: Cyrus allows the Jews to return to Israel and rebuild their temple.
• 516 BC: Second Temple in Jerusalem is rebuilt
• 458 BC: Ezra (Hazrat Uzair Nabi) returns to Israel, reinforcing Mosaic law.
• Hellenistic & Roman Periods:Alexander the Great tries to impose Greek religion and culture on the Jews, placing idols in the temple and prohibiting Jewish rituals.
• 67 BC: A rebellion led by Muqab leads to freedom for the Jews.
• 63 BC: Roman General Mum Pai (Pompey) captures Jerusalem and destroys it.
• 37 BC: Rome makes Herod king of the Jews.
• Herod builds a new temple, restoring the glory of Solomon’s time.
• Time of Jesus (Sayyedna Masih) whose teachings are opposed by the religious educated establishment and who is ultimately beheaded.
• Roman Suppression & Diaspora:64-66 AD: Jewish revolt against Roman rule.
• 70 AD: Roman Empire crushes the revolt, destroying Jerusalem and the Second Temple; 133,000 Jews are killed, 67,000 enslaved.
• 136 AD: Roman Emperor Hadrian rebuilds Jerusalem as Eliya, barring Jews from entry.
• 330 AD: Jews are put to death for going to Jerusalem.
• 330 AD: Constantine makes Jerusalem a Christian city.
• Islamic Conquest614 AD: Persians attack and damage Jerusalem during the time of the Prophet Muhammad
• 636 AD: Caliph Umar conquers Jerusalem without a war, at which point Judaism has no presence in Jerusalem
• Modern Era:17th Century AD: A new revolutionary movement of Mansoor started from Mount Sinai in Jerusalem whose first headquarters were in Vienna. This movement started from Eastern Europe but most of the help came from American and European Jews
• 1815: A Jewish company is established in London to promote settlement in Palestine.
• 1876: A Jewish society is founded to establish colonies in Palestine.
• 1896-7: A Jewish company based out of Switzerland sponsors a migration to the holy land.
• Late 19th century: Zionist Movement starts with a conference in Basel leading to Jews migrating to Palestine.
• Early 20th Century: The British support Jewish land acquisition in Palestine, the Bill for Declaration was issued in November 1917
• 1914: Jews get the right to own land in Palestine from the British.
• World War II: The Holocaust occurs under Nazi Germany’s rule.
• Post-World War II: Jews manage to restore their nation to its past glory.
• Modern day: America provides special support to Israel because of moral and spiritual ties between the children of Jacob and the bible. Muslims should also accept the nation of Israel, if they are to be true to the word of God

Cast of Characters

• Jacob (Sayyedna Yakub Israel): Patriarch of the twelve tribes of Israel, whose descendants are known as Bani Israel.
• Moses (Syedna Musa): Prophet who led the Bani Israel out of Egypt and received the sacred texts.
• Joshua (Yoush bin Nun): Disciple and successor of Moses, led the conquest of Canaan.
• Joseph (Syedna Yusuf): Son of Jacob.
• Afram: Son of Joseph, lineage from which Joshua originates.
• Shul: Prophet of the Jews during the Judges period.
• Saud (Talu): First king of the united Kingdom of Israel, appointed around 1020 BC.
• David (Syedna Dawood): Son-in-law of Talu, becomes the second king and establishes Jerusalem as the capital, title Khaita Hebron.
• Samuel: Prophet who gave the title Khaita Hebron to David.
• Solomon (Syedna Suleman): Son of David, king of Israel known for his wisdom and building the First Temple.
• Elias (Kil Eliya): One of the prophets after Joshua
• Al-Yasa: One of the prophets after Joshua.
• Daniel: One of the prophets after Joshua. Captured during the Babylonian exile.
• Zakaria: One of the prophets after Joshua.
• Yaya: One of the prophets after Joshua.
• Jalud (Goliath): King of Amalaka who enslaved the Bani Israel and was defeated in war with Talu.
• Bakht-Nasr (Nebuchadnezzar): King of Babylon who destroyed Jerusalem and the First Temple and exiled the Jews to Babylon.
• Jermia: Prophet who preached before the second fall of Jerusalem to the Babylonians.
• Cyrus (Kasra Persia Sayyes Azam): Persian King who conquered Babylon and allowed Jews to return to Israel.
• Ezra (Hazrat Uzair Nabi): Religious leader who returned to Jerusalem with a burnt vessel, and who reinforced Mosaic law.
• Shay Ran A Sher: King of Persia who gave Ezra an order that is found in the book of Ezra.
• Sikander Azam (Alexander the Great): Macedonian king who imposed Hellenistic culture and religion on the Jews.
• Muqab: Led a Jewish rebellion against Hellenistic rule.
• Mum Pai (Pompey): Roman general who captured and destroyed Jerusalem.
• Herod: Roman-appointed king of the Jews, rebuilt the temple.
• Jesus (Sayyedna Masih): Jewish prophet, beheaded by his religious opposition.
• Hadrian: Roman Emperor who rebuilt Jerusalem as Eliya, barring Jewish entry.
• Constantine: Christian Roman Emperor who transformed Jerusalem into a Christian city.
• Kasra: Queen of Persia who was against the people of the book.
• Diyanzar: Queen Kasra’s sympathizer and leader who was with Kaiser Room.
• Umar Farooq: Muslim Caliph who conquered Jerusalem in 636 AD.
• Mansoor: Initiator of a revolutionary movement in Jerusalem that moved through the 17th century.
• Hazal: Jewish doctor whose treatment was sought by the Ottoman Sultan.
• Hitler: Nazi dictator who unleashed atrocities on the Jews in the holocaust.

This timeline and character list should give you a good overview of the key events and figures discussed in your provided text.

Bani Israel’s history is marked by periods of both prosperity and devastation, according to the sources. Here’s a breakdown of their history:

• Origins and Exodus: Bani Israel are considered to be the descendants of the 12 tribes from the 12 sons of Sayyedna Yakub Israel [1]. Initially, the population was small, with only 68 people when Sayyedna Yakub and his clan went to Egypt [1]. However, when Sayyedna Musa led them out of Egypt, their numbers had grown to over 600,000 men, in only 430 days, which raises questions about how such growth could be possible [1].
• Conquest of Canaan: After the death of Sayyedna Musa, his successor Yosh bin Noon led Bani Israel to conquer and capture Arj Canaan [2]. Yosh also worked to resolve internal disputes and establish a system of Qaziyya (judges) [3].
• Period of Tribal Rule: For about 350 years after Sayyedna Musa’s death, Bani Israel was ruled by tribal chiefs, with Qazis making legal decisions. During this period, they did not have a single ruler or king and were often subjected to the influence of neighboring peoples [3].
• Loss of Territory and the Ark of the Covenant: Due to their lack of unity and a strong state, Bani Israel lost control of many parts of Arz Canaan. They even lost the Ark of the Covenant, a coffin containing the bones of Sayyedna Yusuf and other treasures [3].
• Establishment of a Kingdom: The people of Israel requested a king, and after praying to God, Saud (Talu) from the lineage of Benjamin was appointed as their king around 1020 Kabal Masi [3]. Syedna Dawood (King David) laid the foundation of a kingdom in Kitab Canaan [2]. This kingdom was further strengthened during the rule of his son, Syedna Suleman [2, 3]. The first founder of the Israeli state was Zabur Dawood Nabi, whose throne was in Baitul Maqdad Jerusalem [2].
• Division of the Kingdom: After Syedna Suleman, the kingdom of Israel could not maintain its glory and divided into two parts: the Israeli state of Samia and the Judea’il Aqawale of Jerusalem [4]. Wars broke out, and in 587 Kabal Musi, the King of Babylon, Bakht-Nasr, razed Jerusalem to the ground, destroying the Temple of Solomon and causing a major communal destruction for the Jews [4]. Many Jews were killed, enslaved, or scattered [4].
• Babylonian Exile and Return: After 70 years of Babylonian conquest, Persia’s King Kasra Sayyes Azam conquered Babylon and issued a decree allowing Bani Israel to return to their country [4]. Baitul Maqdon (Jerusalem) and the Hall of Suleimani were resettled [5].
• Roman Rule and Destruction: The Jews later faced conflicts with the Romans. In 70 AD, the Roman Empire crushed the Jews, killing 133,000 and enslaving 67,000 and setting fire to the Temple [6]. The city was rebuilt by the Roman Kaiser Hadrian and renamed Eliya and Jews were not allowed [6]. Jerusalem was transformed into a Christian city by the ruler Constantine [6].
• Islamic Conquest: In 636, the Muslim Caliph Sayyedna Umar Farooq conquered Jerusalem without a war [6].
• Modern Era: In the 17th century, a new movement started from Mount Sinai with the aim of establishing Jewish colonies in Palestine [6]. This movement received support from American and European Jews [6]. In 1917, the British issued the Bill for Declaration which supported the Jews owning land. While the Jews faced atrocities from Hitler, they succeeded in restoring their lost glory [7].

The sources also emphasize the importance of the moral and spiritual relationship between the Bible and the children of Jacob [7]. There is also a call for Muslims to support a free state for the Palestinians, while also accepting the Jewish state of Israel [8].

A Concise History of the Jewish People

Jewish history, according to the sources, is intertwined with the history of Bani Israel and is marked by periods of both prosperity and devastation [1, 2]. Here’s a more detailed look:

• Origins: The Jewish people are considered to be the descendants of the 12 tribes of Israel, who came from the 12 sons of Sayyedna Yakub [1]. The initial population was small, but it grew significantly in Egypt [1].
• Exodus and the Conquest of Canaan: Led by Sayyedna Musa (Moses), the Jewish people left Egypt and eventually conquered the land of Canaan under the leadership of Yosh bin Noon [1, 2]. The sources indicate that after the death of Moses, his disciple Yosh bin Noon, who was from the lineage of Sayyedna Yusuf’s son Afram, led the Bani Israel in conquering and capturing Arj Canaan [2].
• Period of Tribal Rule and Lack of Unity: For about 350 years after Moses’ death, the Jewish people were ruled by tribal chiefs and judges, with no single leader or king [3]. They were often subject to the influence of neighboring peoples [3].
• Loss of the Ark and Territory: Due to internal conflicts and a weak state, the Jewish people lost control of many parts of Arz Canaan, including the Ark of the Covenant, which held the bones of Sayyedna Yusuf and other treasures [3].
• Establishment of the Kingdom of Israel: The people of Israel requested a king, and after praying to God, Saud (Talu) was appointed as their king [3]. Syedna Dawood (King David) established a kingdom in Kitab Canaan, with its capital in Jerusalem [2]. The kingdom reached its height during the rule of his son, Syedna Suleman (King Solomon) [2, 3]. The first founder of the Israeli state was Zabur Dawood Nabi [2].
• Division of the Kingdom and Babylonian Conquest: After the death of Syedna Suleman, the kingdom split into two: the state of Samia and Judea’il Aqawale of Jerusalem [4]. Wars broke out, and in 587 Kabal Musi, the King of Babylon, Bakht-Nasr, destroyed Jerusalem, including the Temple of Solomon, and caused major destruction for the Jews [4]. Many Jews were killed, enslaved, or scattered [4]. The sources say that the Ark of the Covenant, was lost in such a way that the Jews kept cursing it for a long time, but they could never find it [4].
• Babylonian Exile and Return: After 70 years of Babylonian conquest, the Persian King Kasra Sayyes Azam conquered Babylon and allowed the Jewish people to return to their country [4]. Jerusalem and the Hall of Suleimani were rebuilt [4, 5].
• Roman Rule and Destruction: The Jewish people faced conflicts with the Romans [5]. In 70 AD, the Roman Empire crushed the Jews, killing 133,000 and enslaving 67,000 and setting fire to the Temple [6]. The city was rebuilt by the Roman Kaiser Hadrian and renamed Eliya, and Jews were not allowed to live there [6]. Jerusalem was transformed into a Christian city by the ruler Constantine [6].
• Islamic Conquest: In 636, the Muslim Caliph Sayyedna Umar Farooq conquered Jerusalem without a war [6].
• Modern Era: In the 17th century, a movement started with the aim of establishing Jewish colonies in Palestine [6]. This movement received support from American and European Jews [6, 7]. In 1917, the British issued the Bill for Declaration which supported Jewish land ownership [7]. While the Jews faced atrocities from Hitler, they succeeded in restoring their lost glory [7].

The sources also suggest that the moral and spiritual relationship between the Bible and the children of Jacob has been significant throughout their history [7]. Additionally, there is a call for Muslims to support a free state for the Palestinians, while also recognizing the Jewish state of Israel [7, 8].

Bani Israel: A Religious Perspective

The sources provide some insights into religious perspectives related to the history of Bani Israel and the Jewish people, particularly within the context of Islam and the Bible:

• Divine Promise and Sacred Texts: According to the sources, God has never deprived the Jews of sacred texts, with both the Quran and the Bible serving as witnesses to this [1]. The promise of Arz Mada (Promised Land) in their favor still stands from a religious point of view [1]. This suggests a recognition within Islam of the Jewish people’s connection to the land and their sacred texts.
• Prophets and Messengers: The sources mention a number of prophets and messengers who played significant roles in the history of Bani Israel including: Sayyedna Yakub, Sayyedna Musa, Yosh bin Noon, Sayyedna Dawood, Syedna Suleman, and others such as Kil Eliya (Elias), Al-Yasa, Daniel, Zakaria and Yaya [1-3]. These prophets are revered in both Jewish and Islamic traditions, highlighting the shared religious heritage of both faiths [3]. The sources also say that after Moses, a long series of prophets continued in Bani Israel [3].
• Disobedience and Divine Wrath: The sources also note that the Jewish people have faced horrific destructions throughout their history because of racial discrimination, communal rebellion, and disobedience and non-compliance against the moral principles of the prophets and messengers [1]. This suggests a perspective that their suffering has been a consequence of their actions in relation to divine law [1].
• The Significance of Jerusalem: The sources describe Jerusalem as a holy place that has been built three times [1]. It is also described as the confluence of Asia, Europe and Africa, and was an important site of travel and immigration [1]. The city is also referred to as Baitul Maqdad, the founding throne of the Israeli state [2]. It is also the place where the Temple of Solomon was built and later destroyed [4]. These descriptions reveal the religious significance of Jerusalem for both Jews and Muslims [2, 4].
• The Quran and the Bible: The sources mention that whoever reads the heavenly teachings of the Bible will become a part of the holy Quran [5]. It also asserts that one cannot live without feeling the relation of Muhammad with Israel and states that the confirmation of every detail mentioned in the Bible has been presented from the Holy Quran [5]. This implies a close relationship and interconnectedness between the two religious texts and the history of both faiths.
• Moral and Spiritual Relationship: The sources emphasize the moral and spiritual relationship between the Bible and the children of Jacob [5]. This suggests a belief that the bond between the Jewish people and the Bible is not merely historical but has a deeper religious and spiritual meaning [5].
• Support for Palestine and Israel: The sources present the idea that Muslims should support a free and independent Palestinian state, while also accepting the Jewish state of Israel in Ar-Zaar Canaan [5]. The sources also ask whether Muslims do for Palestinians the same as they do for their children and they should accept the Jewish state in the same way they desire a free and independent state [5]. This perspective calls for a balance of compassion and acceptance in dealing with the complex issue of the Israeli-Palestinian conflict [6].
• Relevance of the past to the present: The sources suggest that the historical relationship between the Jewish people and their religious texts, as well as the history of their land, have a continuing relevance in the present day [5].

The sources provide a detailed historical overview of the concept of Israeli statehood, which can be broken down into several key phases:

• Early Foundations: The initial concept of an Israeli state was established by Syedna Dawood (King David), who laid the foundation of a kingdom in Kitab Canaan [1, 2]. This kingdom’s capital was in Baitul Maqdad, Jerusalem [1]. The sources call Zabur Dawood Nabi the first founder of the Israeli state [1]. The kingdom was further strengthened during the reign of his son, Syedna Suleman (King Solomon) [1, 2].
• The Kingdom’s Division: After the death of Syedna Suleman, the kingdom could not maintain its glory and was divided into two parts, the Israeli state of Samia and the Judea’il Aqawale of Jerusalem [3]. This division led to internal conflict and weakened the overall state [3].
• Loss of Independence and Exile: The weakened state was then attacked by the King of Babylon, Bakht-Nasr, who destroyed Jerusalem in 587 Kabal Musi [3]. This event led to a major communal destruction of the Jews, the loss of the Temple of Solomon, and the enslavement and scattering of many Jews [3]. After 70 years, the Persian king, Kasra Sayyes Azam, conquered Babylon and allowed the Jews to return and resettle Jerusalem and the Hall of Suleimani [3, 4].
• Roman Rule and Displacement: The Jewish people later faced severe oppression under Roman rule. In 70 AD, the Roman Empire crushed the Jews, killing many and destroying the Temple. The city of Jerusalem was rebuilt and renamed Eliya, and Jews were not allowed to live there [4, 5].
• Modern Movement towards Statehood: In the 17th century, a new movement began with the goal of establishing Jewish colonies in Palestine [5]. This movement gained support from American and European Jews [5]. In the late 19th century, a company was formed in London to establish Jewish colonies in Palestine and a Zionist conference was held in Basel, leading to the migration of Jews to the holy land [5].
• British Support and the Bill for Declaration: In 1917, the British issued the Bill for Declaration, supporting Jewish land ownership [6]. This was a crucial step towards the eventual establishment of the modern state of Israel [6]. The sources also state that in 1914, the Jews got the right to own land from Britain [6].
• The Modern State of Israel: The sources indicate that after centuries of struggle, the Jewish people have succeeded in restoring their lost glory [6]. The sources call for the acceptance of the Jewish national state of Israel in Ar-Zaar Canaan, as well as the establishment of a free Palestinian state [6, 7].

The sources suggest that the desire for a Jewish state has been a recurring theme throughout history, linked to their religious and cultural identity and the historical connection to the land. The sources also emphasize that the modern state of Israel is the result of centuries of struggle and a response to historical displacement, while also calling for understanding and peaceful coexistence with the Palestinian people.

A History of Jewish Resilience

The sources describe a history of significant struggles for the Jewish people, marked by periods of both persecution and resilience:

• Early Struggles and Displacement: The sources describe the early history of the Jewish people as beginning with a relatively small population that grew substantially in Egypt [1]. After leaving Egypt, they faced the challenge of conquering and settling the land of Canaan [2]. They experienced a period of disunity, with tribal leaders and judges rather than a central authority [3].
• Loss of the Ark and Territory: Due to internal conflicts and a weak state, the Jewish people lost control of many parts of Arz Canaan, including the Ark of the Covenant, which held the bones of Sayyedna Yusuf and other treasures [3].
• Conquest and Exile: The Jewish people faced a major setback when the King of Babylon, Bakht-Nasr, destroyed Jerusalem in 587 Kabal Musi. The Temple of Solomon was destroyed, and many Jews were killed, enslaved, or scattered [4]. This event, along with the loss of the Ark of the Covenant, is described as a major communal destruction [4].
• Roman Oppression: The Jewish people experienced severe oppression under Roman rule. In 70 AD, the Roman Empire crushed the Jews, killing 133,000 and enslaving 67,000 [5]. The Temple was destroyed and the city was rebuilt, renamed, and Jews were not allowed to live there [5]. This event is described as wiping out the identity of the Jews from the holy place [5].
• Exclusion and Displacement: After the Roman destruction, the sources say that the Jews faced many problems and never got a chance to raise their head again [5]. Even when the city was rebuilt, Jews were not permitted to live there [5].
• Modern Persecution: The sources also note the atrocities that the Jews faced during the great war under Hitler [6]. Though the sources do not go into detail, they describe the story of the holocaust as very painful [6].
• Struggle for Statehood: The desire for a Jewish state has been a recurring theme throughout history [6]. The sources describe a long movement to establish Jewish colonies in Palestine beginning in the 17th century and the eventual support of the British with the Bill for Declaration, which supported Jewish land ownership [5, 6].
• Contemporary Challenges: The sources suggest that despite achieving statehood, the Jews continue to face challenges. There is a call for a balanced approach, urging Muslims to support a free Palestinian state while accepting the Jewish state of Israel [6, 7].

Throughout their history, the Jewish people have faced numerous struggles, including displacement, persecution, and the destruction of their sacred sites. The sources show that despite these challenges, they have also demonstrated resilience, and after centuries of struggle, they have succeeded in restoring their lost glory [6]. The sources suggest that these struggles are not only historical, but have relevance to the present day.

By Amjad Izhar
Contact: amjad.izhar@gmail.com
https://amjadizhar.blog

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