Month: April 2025

  • Database Engineering, SQL, Python, and Data Analysis Fundamentals

    Database Engineering, SQL, Python, and Data Analysis Fundamentals

    These resources provide a comprehensive pathway for aspiring database engineers and software developers. They cover fundamental database concepts like data modeling, SQL for data manipulation and management, database optimization, and data warehousing. Furthermore, they explore essential software development practices including Python programming, object-oriented principles, version control with Git and GitHub, software testing methodologies, and preparing for technical interviews with insights into data structures and algorithms.

    Introduction to Database Engineering

    This course provides a comprehensive introduction to database engineering. A straightforward description of a database is a form of electronic storage in which data is held. However, this simple explanation doesn’t fully capture the impact of database technology on global industry, government, and organizations. Almost everyone has used a database, and it’s likely that information about us is present in many databases worldwide.

    Database engineering is crucial to global industry, government, and organizations. In a real-world context, databases are used in various scenarios:

    • Banks use databases to store data for customers, bank accounts, and transactions.
    • Hospitals store patient data, staff data, and laboratory data.
    • Online stores retain profile information, shopping history, and accounting transactions.
    • Social media platforms store uploaded photos.
    • Work environments use databases for downloading files.
    • Online games rely on databases.

    Data in basic terms is facts and figures about anything. For example, data about a person might include their name, age, email, and date of birth, or it could be facts and figures related to an online purchase like the order number and description.

    A database looks like data organized systematically, often resembling a spreadsheet or a table. This systematic organization means that all data contains elements or features and attributes by which they can be identified. For example, a person can be identified by attributes like name and age.

    Data stored in a database cannot exist in isolation; it must have a relationship with other data to be processed into meaningful information. Databases establish relationships between pieces of data, for example, by retrieving a customer’s details from one table and their order recorded against another table. This is often achieved through keys. A primary key uniquely identifies each record in a table, while a foreign key is a primary key from one table that is used in another table to establish a link or relationship between the two. For instance, the customer ID in a customer table can be the primary key and then become a foreign key in an order table, thus relating the two tables.

    While relational databases, which organize data into tables with relationships, are common, there are other types of databases. An object-oriented database stores data in the form of objects instead of tables or relations. An example could be an online bookstore where authors, customers, books, and publishers are rendered as classes, and the individual entries are objects or instances of these classes.

    To work with data in databases, database engineers use Structured Query Language (SQL). SQL is a standard language that can be used with all relational databases like MySQL, PostgreSQL, Oracle, and Microsoft SQL Server. Database engineers establish interactions with databases to create, read, update, and delete (CRUD) data.

    SQL can be divided into several sub-languages:

    • Data Definition Language (DDL) helps define data in the database and includes commands like CREATE (to create databases and tables), ALTER (to modify database objects), and DROP (to remove objects).
    • Data Manipulation Language (DML) is used to manipulate data and includes operations like INSERT (to add data), UPDATE (to modify data), and DELETE (to remove data).
    • Data Query Language (DQL) is used to read or retrieve data, primarily using the SELECT command.
    • Data Control Language (DCL) is used to control access to the database, with commands like GRANT and REVOKE to manage user privileges.

    SQL offers several advantages:

    • It requires very little coding skills to use, consisting mainly of keywords.
    • Its interactivity allows developers to write complex queries quickly.
    • It is a standard language usable with all relational databases, leading to extensive support and information availability.
    • It is portable across operating systems.

    Before developing a database, planning the organization of data is crucial, and this plan is called a schema. A schema is an organization or grouping of information and the relationships among them. In MySQL, schema and database are often interchangeable terms, referring to how data is organized. However, the definition of schema can vary across different database systems. A database schema typically comprises tables, columns, relationships, data types, and keys. Schemas provide logical groupings for database objects, simplify access and manipulation, and enhance database security by allowing permission management based on user access rights.

    Database normalization is an important process used to structure tables in a way that minimizes challenges by reducing data duplication and avoiding data inconsistencies (anomalies). This involves converting a large table into multiple tables to reduce data redundancy. There are different normal forms (1NF, 2NF, 3NF) that define rules for table structure to achieve better database design.

    As databases have evolved, they now must be able to store ever-increasing amounts of unstructured data, which poses difficulties. This growth has also led to concepts like big data and cloud databases.

    Furthermore, databases play a crucial role in data warehousing, which involves a centralized data repository that loads, integrates, stores, and processes large amounts of data from multiple sources for data analysis. Dimensional data modeling, based on dimensions and facts, is often used to build databases in a data warehouse for data analytics. Databases also support data analytics, where collected data is converted into useful information to inform future decisions.

    Tools like MySQL Workbench provide a unified visual environment for database modeling and management, supporting the creation of data models, forward and reverse engineering of databases, and SQL development.

    Finally, interacting with databases can also be done through programming languages like Python using connectors or APIs (Application Programming Interfaces). This allows developers to build applications that interact with databases for various operations.

    Understanding SQL: Language for Database Interaction

    SQL (Structured Query Language) is a standard language used to interact with databases. It’s also commonly pronounced as “SQL”. Database engineers use SQL to establish interactions with databases.

    Here’s a breakdown of SQL based on the provided source:

    • Role of SQL: SQL acts as the interface or bridge between a relational database and its users. It allows database engineers to create, read, update, and delete (CRUD) data. These operations are fundamental when working with a database.
    • Interaction with Databases: As a web developer or data engineer, you execute SQL instructions on a database using a Database Management System (DBMS). The DBMS is responsible for transforming SQL instructions into a form that the underlying database understands.
    • Applicability: SQL is particularly useful when working with relational databases, which require a language that can interact with structured data. Examples of relational databases that SQL can interact with include MySQL, PostgreSQL, Oracle, and Microsoft SQL Server.
    • SQL Sub-languages: SQL is divided into several sub-languages:
    • Data Definition Language (DDL): Helps you define data in your database. DDL commands include:
    • CREATE: Used to create databases and related objects like tables. For example, you can use the CREATE DATABASE command followed by the database name to create a new database. Similarly, CREATE TABLE followed by the table name and column definitions is used to create tables.
    • ALTER: Used to modify already created database objects, such as modifying the structure of a table by adding or removing columns (ALTER TABLE).
    • DROP: Used to remove objects like tables or entire databases. The DROP DATABASE command followed by the database name removes a database. The DROP COLUMN command removes a specific column from a table.
    • Data Manipulation Language (DML): Commands are used to manipulate data in the database and most CRUD operations fall under DML. DML commands include:
    • INSERT: Used to add or insert data into a table. The INSERT INTO syntax is used to add rows of data to a specified table.
    • UPDATE: Used to edit or modify existing data in a table. The UPDATE command allows you to specify data to be changed.
    • DELETE: Used to remove data from a table. The DELETE FROM syntax followed by the table name and an optional WHERE clause is used to remove data.
    • Data Query Language (DQL): Used to read or retrieve data from the database. The primary DQL command is:
    • SELECT: Used to select and retrieve data from one or multiple tables, allowing you to specify the columns you want and apply filter criteria using the WHERE clause. You can select all columns using SELECT *.
    • Data Control Language (DCL): Used to control access to the database. DCL commands include:
    • GRANT: Used to give users access privileges to data.
    • REVOKE: Used to revert access privileges already given to users.
    • Advantages of SQL: SQL is a popular language choice for databases due to several advantages:
    • Low coding skills required: It uses a set of keywords and requires very little coding.
    • Interactivity: Allows developers to write complex queries quickly.
    • Standard language: Can be used with all relational databases like MySQL, leading to extensive support and information availability.
    • Portability: Once written, SQL code can be used on any hardware and any operating system or platform where the database software is installed.
    • Comprehensive: Covers all areas of database management and administration, including creating databases, manipulating data, retrieving data, and managing security.
    • Efficiency: Allows database users to process large amounts of data quickly and efficiently.
    • Basic SQL Operations: SQL enables various operations on data, including:
    • Creating databases and tables using DDL.
    • Populating and modifying data using DML (INSERT, UPDATE, DELETE).
    • Reading and querying data using DQL (SELECT) with options to specify columns and filter data using the WHERE clause.
    • Sorting data using the ORDER BY clause with ASC (ascending) or DESC (descending) keywords.
    • Filtering data using the WHERE clause with various comparison operators (=, <, >, <=, >=, !=) and logical operators (AND, OR). Other filtering operators include BETWEEN, LIKE, and IN.
    • Removing duplicate rows using the SELECT DISTINCT clause.
    • Performing arithmetic operations using operators like +, -, *, /, and % (modulus) within SELECT statements.
    • Using comparison operators to compare values in WHERE clauses.
    • Utilizing aggregate functions (though not detailed in this initial overview but mentioned later in conjunction with GROUP BY).
    • Joining data from multiple tables (mentioned as necessary when data exists in separate entities). The source later details INNER JOIN, LEFT JOIN, and RIGHT JOIN clauses.
    • Creating aliases for tables and columns to make queries simpler and more readable.
    • Using subqueries (a query within another query) for more complex data retrieval.
    • Creating views (virtual tables based on the result of a SQL statement) to simplify data access and combine data from multiple tables.
    • Using stored procedures (pre-prepared SQL code that can be saved and executed).
    • Working with functions (numeric, string, date, comparison, control flow) to process and manipulate data.
    • Implementing triggers (stored programs that automatically execute in response to certain events).
    • Managing database transactions to ensure data integrity.
    • Optimizing queries for better performance.
    • Performing data analysis using SQL queries.
    • Interacting with databases using programming languages like Python through connectors and APIs.

    In essence, SQL is a powerful and versatile language that is fundamental for anyone working with relational databases, enabling them to define, manage, query, and manipulate data effectively. The knowledge of SQL is a valuable skill for database engineers and is crucial for various tasks, from building and maintaining databases to extracting insights through data analysis.

    Data Modeling Principles: Schema, Types, and Design

    Data modeling principles revolve around creating a blueprint of how data will be organized and structured within a database system. This plan, often referred to as a schema, is essential for efficient data storage, access, updates, and querying. A well-designed data model ensures data consistency and quality.

    Here are some key data modeling principles discussed in the sources:

    • Understanding Data Requirements: Before creating a database, it’s crucial to have a clear idea of its purpose and the data it needs to store. For example, a database for an online bookshop needs to record book titles, authors, customers, and sales. Mangata and Gallo (mng), a jewelry store, needed to store data on customers, products, and orders.
    • Visual Representation: A data model provides a visual representation of data elements (entities) and their relationships. This is often achieved using an Entity Relationship Diagram (ERD), which helps in planning entity-relational databases.
    • Different Levels of Abstraction: Data modeling occurs at different levels:
    • Conceptual Data Model: Provides a high-level, abstract view of the entities and their relationships in the database system. It focuses on “what” data needs to be stored (e.g., customers, products, orders as entities for mng) and how these relate.
    • Logical Data Model: Builds upon the conceptual model by providing a more detailed overview of the entities, their attributes, primary keys, and foreign keys. For mng, this would involve defining attributes for customers (like client ID as primary key), products, and orders, and specifying foreign keys to establish relationships (e.g., client ID in the orders table referencing the clients table).
    • Physical Data Model: Represents the internal schema of the database and is specific to the chosen Database Management System (DBMS). It outlines details like data types for each attribute (e.g., varchar for full name, integer for contact number), constraints (e.g., not null), and other database-specific features. SQL is often used to create the physical schema.
    • Choosing the Right Data Model Type: Several types of data models exist, each with its own advantages and disadvantages:
    • Relational Data Model: Represents data as a collection of tables (relations) with rows and columns, known for its simplicity.
    • Entity-Relationship Model: Similar to the relational model but presents each table as a separate entity with attributes and explicitly defines different types of relationships between entities (one-to-one, one-to-many, many-to-many).
    • Hierarchical Data Model: Organizes data in a tree-like structure with parent and child nodes, primarily supporting one-to-many relationships.
    • Object-Oriented Model: Translates objects into classes with characteristics and behaviors, supporting complex associations like aggregation and inheritance, suitable for complex projects.
    • Dimensional Data Model: Based on dimensions (context of measurements) and facts (quantifiable data), optimized for faster data retrieval and efficient data analytics, often using star and snowflake schemas in data warehouses.
    • Database Normalization: This is a crucial process for structuring tables to minimize data redundancy, avoid data modification implications (insertion, update, deletion anomalies), and simplify data queries. Normalization involves applying a series of normal forms (First Normal Form – 1NF, Second Normal Form – 2NF, Third Normal Form – 3NF) to ensure data atomicity, eliminate repeating groups, address functional and partial dependencies, and resolve transitive dependencies.
    • Establishing Relationships: Data in a database should be related to provide meaningful information. Relationships between tables are established using keys:
    • Primary Key: A value that uniquely identifies each record in a table and prevents duplicates.
    • Foreign Key: One or more columns in one table that reference the primary key in another table, used to connect tables and create cross-referencing.
    • Defining Domains: A domain is the set of legal values that can be assigned to an attribute, ensuring data in a field is well-defined (e.g., only numbers in a numerical domain). This involves specifying data types, length values, and other relevant rules.
    • Using Constraints: Database constraints limit the type of data that can be stored in a table, ensuring data accuracy and reliability. Common constraints include NOT NULL (ensuring fields are always completed), UNIQUE (preventing duplicate values), CHECK (enforcing specific conditions), and FOREIGN KEY (maintaining referential integrity).
    • Importance of Planning: Designing a data model before building the database system allows for planning how data is stored and accessed efficiently. A poorly designed database can make it hard to produce accurate information.
    • Considerations at Scale: For large-scale applications like those at Meta, data modeling must prioritize user privacy, user safety, and scalability. It requires careful consideration of data access, encryption, and the ability to handle billions of users and evolving product needs. Thoughtfulness about future changes and the impact of modifications on existing data models is crucial.
    • Data Integrity and Quality: Well-designed data models, including the use of data types and constraints, are fundamental steps in ensuring the integrity and quality of a database.

    Data modeling is an iterative process that requires a deep understanding of the data, the business requirements, and the capabilities of the chosen database system. It is a crucial skill for database engineers and a fundamental aspect of database design. Tools like MySQL Workbench can aid in creating, visualizing, and implementing data models.

    Understanding Version Control: Git and Collaborative Development

    Version Control Systems (VCS), also known as Source Control or Source Code Management, are systems that record all changes and modifications to files for tracking purposes. The primary goal of any VCS is to keep track of changes by allowing developers access to the entire change history with the ability to revert or roll back to a previous state or point in time. These systems track different types of changes such as adding new files, modifying or updating files, and deleting files. The version control system is the source of truth across all code assets and the team itself.

    There are many benefits associated with Version Control, especially for developers working in a team. These include:

    • Revision history: Provides a record of all changes in a project and the ability for developers to revert to a stable point in time if code edits cause issues or bugs.
    • Identity: All changes made are recorded with the identity of the user who made them, allowing teams to see not only when changes occurred but also who made them.
    • Collaboration: A VCS allows teams to submit their code and keep track of any changes that need to be made when working towards a common goal. It also facilitates peer review where developers inspect code and provide feedback.
    • Automation and efficiency: Version Control helps keep track of all changes and plays an integral role in DevOps, increasing an organization’s ability to deliver applications or services with high quality and velocity. It aids in software quality, release, and deployments. By having Version Control in place, teams following agile methodologies can manage their tasks more efficiently.
    • Managing conflicts: Version Control helps developers fix any conflicts that may occur when multiple developers work on the same code base. The history of revisions can aid in seeing the full life cycle of changes and is essential for merging conflicts.

    There are two main types or categories of Version Control Systems: centralized Version Control Systems (CVCS) and distributed Version Control Systems (DVCS).

    • Centralized Version Control Systems (CVCS) contain a server that houses the full history of the code base and clients that pull down the code. Developers need a connection to the server to perform any operations. Changes are pushed to the central server. An advantage of CVCS is that they are considered easier to learn and offer more access controls to users. A disadvantage is that they can be slower due to the need for a server connection.
    • Distributed Version Control Systems (DVCS) are similar, but every user is essentially a server and has the entire history of changes on their local system. Users don’t need to be connected to the server to add changes or view history, only to pull down the latest changes or push their own. DVCS offer better speed and performance and allow users to work offline. Git is an example of a DVCS.

    Popular Version Control Technologies include git and GitHub. Git is a Version Control System designed to help users keep track of changes to files within their projects. It offers better speed and performance, reliability, free and open-source access, and an accessible syntax. Git is used predominantly via the command line. GitHub is a cloud-based hosting service that lets you manage git repositories from a user interface. It incorporates Git Version Control features and extends them with features like Access Control, pull requests, and automation. GitHub is very popular among web developers and acts like a social network for projects.

    Key Git concepts include:

    • Repository: Used to track all changes to files in a specific folder and keep a history of all those changes. Repositories can be local (on your machine) or remote (e.g., on GitHub).
    • Clone: To copy a project from a remote repository to your local device.
    • Add: To stage changes in your local repository, preparing them for a commit.
    • Commit: To save a snapshot of the staged changes in the local repository’s history. Each commit is recorded with the identity of the user.
    • Push: To upload committed changes from your local repository to a remote repository.
    • Pull: To retrieve changes from a remote repository and apply them to your local repository.
    • Branching: Creating separate lines of development from the main codebase to work on new features or bug fixes in isolation. The main branch is often the source of truth.
    • Forking: Creating a copy of someone else’s repository on a platform like GitHub, allowing you to make changes without affecting the original.
    • Diff: A command to compare changes across files, branches, and commits.
    • Blame: A command to look at changes of a specific file and show the dates, times, and users who made the changes.

    The typical Git workflow involves three states: modified, staged, and committed. Files are modified in the working directory, then added to the staging area, and finally committed to the local repository. These local commits are then pushed to a remote repository.

    Branching workflows like feature branching are commonly used. This involves creating a new branch for each feature, working on it until completion, and then merging it back into the main branch after a pull request and peer review. Pull requests allow teams to review changes before they are merged.

    At Meta, Version Control is very important. They use a giant monolithic repository for all of their backend code, which means code changes are shared with every other Instagram team. While this can be risky, it allows for code reuse. Meta encourages engineers to improve any code, emphasizing that “nothing at meta is someone else’s problem”. Due to the monolithic repository, merge conflicts happen a lot, so they try to write smaller changes and add gatekeepers to easily turn off features if needed. git blame is used daily to understand who wrote specific lines of code and why, which is particularly helpful in a large organization like Meta.

    Version Control is also relevant to database development. It’s easy to overcomplicate data modeling and storage, and Version Control can help track changes and potentially revert to earlier designs. Planning how data will be organized (schema) is crucial before developing a database.

    Learning to use git and GitHub for Version Control is part of the preparation for coding interviews in a final course, alongside practicing interview skills and refining resumes. Effective collaboration, which is enhanced by Version Control, is a crucial skill for software developers.

    Python Programming Fundamentals: An Introduction

    Based on the sources, here’s a discussion of Python programming basics:

    Introduction to Python:

    Python is a versatile and high-level programming language available on multiple platforms. It’s used in various areas like web development, data analytics, and business forecasting. Python’s syntax is similar to English, making it intuitive and easy for beginners to understand. Experienced programmers also appreciate its power and adaptability. Python was created by Guido van Rossum and released in 1991. It was designed to be readable and has similarities to English and mathematics. Since its release, it has gained significant popularity and has a rich selection of frameworks and libraries. Currently, it’s a popular language to learn, widely used in areas such as web development, artificial intelligence, machine learning, data analytics, and various programming applications. Python is easy to learn and get started with due to its English-like syntax. It also often requires less code compared to languages like C or Java. Python’s simplicity allows developers to focus on the task at hand, making it potentially quicker to get a product to market.

    Setting up a Python Environment:

    To start using Python, it’s essential to ensure it works correctly on your operating system with your chosen Integrated Development Environment (IDE), such as Visual Studio Code (VS Code). This involves making sure the right version of Python is used as the interpreter when running your code.

    • Installation Verification: You can verify if Python is installed by opening the terminal (or command prompt on Windows) and typing python –version. This should display the installed Python version.
    • VS Code Setup: VS Code offers a walkthrough guide for setting up Python. This includes installing Python (if needed) and selecting the correct Python interpreter.
    • Running Python Code: Python code can be run in a few ways:
    • Python Shell: Useful for running and testing small scripts without creating .py files. You can access it by typing python in the terminal.
    • Directly from Command Line/Terminal: Any file with the .py extension can be run by typing python followed by the file name (e.g., python hello.py).
    • Within an IDE (like VS Code): IDEs provide features like auto-completion, debugging, and syntax highlighting, making coding a better experience. VS Code has a run button to execute Python files.

    Basic Syntax and Concepts:

    • Print Statement: The print() function is used to display output to the console. It can print different types of data and allows for formatting.
    • Variables: Variables are used to store data that can be changed throughout the program’s lifecycle. In Python, you declare a variable by assigning a value to a name (e.g., x = 5). Python automatically assigns the data type behind the scenes. There are conventions for naming variables, such as camel case (e.g., myName). You can declare multiple variables and assign them a single value (e.g., a = b = c = 10) or perform multiple assignments on one line (e.g., name, age = “Alice”, 30). You can also delete a variable using the del keyword.
    • Data Types: A data type indicates how a computer system should interpret a piece of data. Python offers several built-in data types:
    • Numeric: Includes int (integers), float (decimal numbers), and complex numbers.
    • Sequence: Ordered collections of items, including:
    • Strings (str): Sequences of characters enclosed in single or double quotes (e.g., “hello”, ‘world’). Individual characters in a string can be accessed by their index (starting from 0) using square brackets (e.g., name). The len() function returns the number of characters in a string.
    • Lists: Ordered and mutable sequences of items enclosed in square brackets (e.g., [1, 2, “three”]).
    • Tuples: Ordered and immutable sequences of items enclosed in parentheses (e.g., (1, 2, “three”)).
    • Dictionary (dict): Unordered collections of key-value pairs enclosed in curly braces (e.g., {“name”: “Bob”, “age”: 25}). Values are accessed using their keys.
    • Boolean (bool): Represents truth values: True or False.
    • Set (set): Unordered collections of unique elements enclosed in curly braces (e.g., {1, 2, 3}). Sets do not support indexing.
    • Typecasting: The process of converting one data type to another. Python supports implicit (automatic) and explicit (using functions like int(), float(), str()) type conversion.
    • Input: The input() function is used to take input from the user. It displays a prompt to the user and returns their input as a string.
    • Operators: Symbols used to perform operations on values.
    • Math Operators: Used for calculations (e.g., + for addition, – for subtraction, * for multiplication, / for division).
    • Logical Operators: Used in conditional statements to determine true or false outcomes (and, or, not).
    • Control Flow: Determines the order in which instructions in a program are executed.
    • Conditional Statements: Used to make decisions based on conditions (if, else, elif).
    • Loops: Used to repeatedly execute a block of code. Python has for loops (for iterating over sequences) and while loops (repeating a block until a condition is met). Nested loops are also possible.
    • Functions: Modular pieces of reusable code that take input and return output. You define a function using the def keyword. You can pass data into a function as arguments and return data using the return keyword. Python has different scopes for variables: local, enclosing, global, and built-in (LEGB rule).
    • Data Structures: Ways to organize and store data. Python includes lists, tuples, sets, and dictionaries.

    This overview provides a foundation in Python programming basics as described in the provided sources. As you continue learning, you will delve deeper into these concepts and explore more advanced topics.

    Database and Python Fundamentals Study Guide

    Quiz

    1. What is a database, and what is its typical organizational structure? A database is a systematically organized collection of data. This organization commonly resembles a spreadsheet or a table, with data containing elements and attributes for identification.
    2. Explain the role of a Database Management System (DBMS) in the context of SQL. A DBMS acts as an intermediary between SQL instructions and the underlying database. It takes responsibility for transforming SQL commands into a format that the database can understand and execute.
    3. Name and briefly define at least three sub-languages of SQL. DDL (Data Definition Language) is used to define data structures in a database, such as creating, altering, and dropping databases and tables. DML (Data Manipulation Language) is used for operational tasks like creating, reading, updating, and deleting data. DQL (Data Query Language) is used for retrieving data from the database.
    4. Describe the purpose of the CREATE DATABASE and CREATE TABLE DDL statements. The CREATE DATABASE statement is used to create a new, empty database within the DBMS. The CREATE TABLE statement is used within a specific database to define a new table, including specifying the names and data types of its columns.
    5. What is the function of the INSERT INTO DML statement? The INSERT INTO statement is used to add new rows of data into an existing table in the database. It requires specifying the table name and the values to be inserted into the table’s columns.
    6. Explain the purpose of the NOT NULL constraint when defining table columns. The NOT NULL constraint ensures that a specific column in a table cannot contain a null value. If an attempt is made to insert a new record or update an existing one with a null value in a NOT NULL column, the operation will be aborted.
    7. List and briefly define three basic arithmetic operators in SQL. The addition operator (+) is used to add two operands. The subtraction operator (-) is used to subtract the second operand from the first. The multiplication operator (*) is used to multiply two operands.
    8. What is the primary function of the SELECT statement in SQL, and how can the WHERE clause be used with it? The SELECT statement is used to retrieve data from one or more tables in a database. The WHERE clause is used to filter the rows returned by the SELECT statement based on specified conditions.
    9. Explain the difference between running Python code from the Python shell and running a .py file from the command line. The Python shell provides an interactive environment where you can execute Python code snippets directly and see immediate results without saving to a file. Running a .py file from the command line executes the entire script contained within the file non-interactively.
    10. Define a variable in Python and provide an example of assigning it a value. In Python, a variable is a named storage location that holds a value. Variables are implicitly declared when a value is assigned to them. For example: x = 5 declares a variable named x and assigns it the integer value of 5.

    Answer Key

    1. A database is a systematically organized collection of data. This organization commonly resembles a spreadsheet or a table, with data containing elements and attributes for identification.
    2. A DBMS acts as an intermediary between SQL instructions and the underlying database. It takes responsibility for transforming SQL commands into a format that the database can understand and execute.
    3. DDL (Data Definition Language) helps you define data structures. DML (Data Manipulation Language) allows you to work with the data itself. DQL (Data Query Language) enables you to retrieve information from the database.
    4. The CREATE DATABASE statement establishes a new database, while the CREATE TABLE statement defines the structure of a table within a database, including its columns and their data types.
    5. The INSERT INTO statement adds new rows of data into a specified table. It requires indicating the table and the values to be placed into the respective columns.
    6. The NOT NULL constraint enforces that a particular column must always have a value and cannot be left empty or contain a null entry when data is added or modified.
    7. The + operator performs addition, the – operator performs subtraction, and the * operator performs multiplication between numerical values in SQL queries.
    8. The SELECT statement retrieves data from database tables. The WHERE clause filters the results of a SELECT query, allowing you to specify conditions that rows must meet to be included in the output.
    9. The Python shell is an interactive interpreter for immediate code execution, while running a .py file executes the entire script from the command line without direct interaction during the process.
    10. A variable in Python is a name used to refer to a memory location that stores a value; for instance, name = “Alice” assigns the string value “Alice” to the variable named name.

    Essay Format Questions

    1. Discuss the significance of SQL as a standard language for database management. In your discussion, elaborate on at least three advantages of using SQL as highlighted in the provided text and provide examples of how these advantages contribute to efficient database operations.
    2. Compare and contrast the roles of Data Definition Language (DDL) and Data Manipulation Language (DML) in SQL. Explain how these two sub-languages work together to enable the creation and management of data within a relational database system.
    3. Explain the concept of scope in Python and discuss the LEGB rule. Provide examples to illustrate the differences between local, enclosed, global, and built-in scopes and explain how Python resolves variable names based on this rule.
    4. Discuss the importance of modules in Python programming. Explain the advantages of using modules, such as reusability and organization, and describe different ways to import modules, including the use of import, from … import …, and aliases.
    5. Imagine you are designing a simple database for a small online bookstore. Describe the tables you would create, the columns each table would have (including data types and any necessary constraints like NOT NULL or primary keys), and provide example SQL CREATE TABLE statements for two of your proposed tables.

    Glossary of Key Terms

    • Database: A systematically organized collection of data that can be easily accessed, managed, and updated.
    • Table: A structure within a database used to organize data into rows (records) and columns (fields or attributes).
    • Column (Field): A vertical set of data values of a particular type within a table, representing an attribute of the entities stored in the table.
    • Row (Record): A horizontal set of data values within a table, representing a single instance of the entity being described.
    • SQL (Structured Query Language): A standard programming language used for managing and manipulating data in relational databases.
    • DBMS (Database Management System): Software that enables users to interact with a database, providing functionalities such as data storage, retrieval, and security.
    • DDL (Data Definition Language): A subset of SQL commands used to define the structure of a database, including creating, altering, and dropping databases, tables, and other database objects.
    • DML (Data Manipulation Language): A subset of SQL commands used to manipulate data within a database, including inserting, updating, deleting, and retrieving data.
    • DQL (Data Query Language): A subset of SQL commands, primarily the SELECT statement, used to query and retrieve data from a database.
    • Constraint: A rule or restriction applied to data in a database to ensure its accuracy, integrity, and reliability. Examples include NOT NULL.
    • Operator: A symbol or keyword that performs an operation on one or more operands. In SQL, this includes arithmetic operators (+, -, *, /), logical operators (AND, OR, NOT), and comparison operators (=, >, <, etc.).
    • Schema: The logical structure of a database, including the organization of tables, columns, relationships, and constraints.
    • Python Shell: An interactive command-line interpreter for Python, allowing users to execute code snippets and receive immediate feedback.
    • .py file: A file containing Python source code, which can be executed as a script from the command line.
    • Variable (Python): A named reference to a value stored in memory. Variables in Python are dynamically typed, meaning their data type is determined by the value assigned to them.
    • Data Type (Python): The classification of data that determines the possible values and operations that can be performed on it (e.g., integer, string, boolean).
    • String (Python): A sequence of characters enclosed in single or double quotes, used to represent text.
    • Scope (Python): The region of a program where a particular name (variable, function, etc.) is accessible. Python has four main scopes: local, enclosed, global, and built-in (LEGB).
    • Module (Python): A file containing Python definitions and statements. Modules provide a way to organize code into reusable units.
    • Import (Python): A statement used to load and make the code from another module available in the current script.
    • Alias (Python): An alternative name given to a module or function during import, often used for brevity or to avoid naming conflicts.

    Briefing Document: Review of “01.pdf”

    This briefing document summarizes the main themes and important concepts discussed in the provided excerpts from “01.pdf”. The document covers fundamental database concepts using SQL, basic command-line operations, an introduction to Python programming, and related software development tools.

    I. Introduction to Databases and SQL

    The document introduces the concept of databases as systematically organized data, often resembling spreadsheets or tables. It highlights the widespread use of databases in various applications, providing examples like banks storing account and transaction data, and hospitals managing patient, staff, and laboratory information.

    “well a database looks like data organized systematically and this organization typically looks like a spreadsheet or a table”

    The core purpose of SQL (Structured Query Language) is explained as a language used to interact with databases. Key operations that can be performed using SQL are outlined:

    “operational terms create add or insert data read data update existing data and delete data”

    SQL is further divided into several sub-languages:

    • DDL (Data Definition Language): Used to define the structure of the database and its objects like tables. Commands like CREATE (to create databases and tables) and ALTER (to modify existing objects, e.g., adding a column) are part of DDL.
    • “ddl as the name says helps you define data in your database but what does it mean to Define data before you can store data in the database you need to create the database and related objects like tables in which your data will be stored for this the ddl part of SQL has a command named create then you might need to modify already created database objects for example you might need to modify the structure of a table by adding a new column you can perform this task with the ddl alter command you can remove an object like a table from a”
    • DML (Data Manipulation Language): Used to manipulate the data within the database, including inserting (INSERT INTO), updating, and deleting data.
    • “now we need to populate the table of data this is where I can use the data manipulation language or DML subset of SQL to add table data I use the insert into syntax this inserts rows of data into a given table I just type insert into followed by the table name and then a list of required columns or Fields within a pair of parentheses then I add the values keyword”
    • DQL (Data Query Language): Primarily used for querying or retrieving data from the database (SELECT statements fall under this category).
    • DCL (Data Control Language): Used to control access and security within the database.

    The document emphasizes that a DBMS (Database Management System) is crucial for interpreting and executing SQL instructions, acting as an intermediary between the SQL commands and the underlying database.

    “a database interprets and makes sense of SQL instructions with the use of a database management system or dbms as a web developer you’ll execute all SQL instructions on a database using a dbms the dbms takes responsibility for transforming SQL instructions into a form that’s understood by the underlying database”

    The advantages of using SQL are highlighted, including its simplicity, standardization, portability, comprehensiveness, and efficiency in processing large amounts of data.

    “you now know that SQL is a simple standard portable comprehensive and efficient language that can be used to delete data retrieve and share data among multiple users and manage database security this is made possible through subsets of SQL like ddl or data definition language DML also known as data manipulation language dql or data query language and DCL also known as data control language and the final advantage of SQL is that it lets database users process large amounts of data quickly and efficiently”

    Examples of basic SQL syntax are provided, such as creating a database (CREATE DATABASE College;) and creating a table (CREATE TABLE student ( … );). The INSERT INTO syntax for adding data to a table is also introduced.

    Constraints like NOT NULL are mentioned as ways to enforce data integrity during table creation.

    “the creation of a new customer record is aborted the not null default value is implemented using a SQL statement a typical not null SQL statement begins with the creation of a basic table in the database I can write a create table Clause followed by customer to define the table name followed by a pair of parentheses within the parentheses I add two columns customer ID and customer name I also Define each column with relevant data types end for customer ID as it stores”

    SQL arithmetic operators (+, -, *, /, %) are introduced with examples. Logical operators (NOT, OR) and special operators (IN, BETWEEN) used in the WHERE clause for filtering data are also explained. The concept of JOIN clauses, including SELF-JOIN, for combining data from tables is briefly touched upon.

    Subqueries (inner queries within outer queries) and Views (virtual tables based on the result of a query) are presented as advanced SQL concepts. User-defined functions and triggers are also introduced as ways to extend database functionality and automate actions. Prepared statements are mentioned as a more efficient way to execute SQL queries repeatedly. Date and time functions in MySQL are briefly covered.

    II. Introduction to Command Line/Bash Shell

    The document provides a basic introduction to using the command line or bash shell. Fundamental commands are explained:

    • PWD (Print Working Directory): Shows the current directory.
    • “to do that I run the PWD command PWD is short for print working directory I type PWD and press the enter key the command returns a forward slash which indicates that I’m currently in the root directory”
    • LS (List): Displays the contents of the current directory. The -l flag provides a detailed list format.
    • “if I want to check the contents of the root directory I run another command called LS which is short for list I type LS and press the enter key and now notice I get a list of different names of directories within the root level in order to get more detail of what each of the different directories represents I can use something called a flag flags are used to set options to the commands you run use the list command with a flag called L which means the format should be printed out in a list format I type LS space Dash l press enter and this Returns the results in a list structure”
    • CD (Change Directory): Navigates between directories using relative or absolute paths. cd .. moves up one directory.
    • “to step back into Etc type cdetc to confirm that I’m back there type bwd and enter if I want to use the other alternative you can do an absolute path type in CD forward slash and press enter Then I type PWD and press enter you can verify that I am back at the root again to step through multiple directories use the same process type CD Etc and press enter check the contents of the files by typing LS and pressing enter”
    • MKDIR (Make Directory): Creates a new directory.
    • “now I will create a new directory called submissions I do this by typing MK der which stands for make directory and then the word submissions this is the name of the directory I want to create and then I hit the enter key I then type in ls-l for list so that I can see the list structure and now notice that a new directory called submissions has been created I can then go into this”
    • TOUCH: Creates a new empty file.
    • “the Parent Directory next is the touch command which makes a new file of whatever type you specify for example to build a brand new file you can run touch followed by the new file’s name for instance example dot txt note that the newly created file will be empty”
    • HISTORY: Shows a history of recently used commands.
    • “to view a history of the most recently typed commands you can use the history command”
    • File Redirection (>, >>, <): Allows redirecting the input or output of commands to files. > overwrites, >> appends.
    • “if you want to control where the output goes you can use a redirection how do we do that enter the ls command enter Dash L to print it as a list instead of pressing enter add a greater than sign redirection now we have to tell it where we want the data to go in this scenario I choose an output.txt file the output dot txt file has not been created yet but it will be created based on the command I’ve set here with a redirection flag press enter type LS then press enter again to display the directory the output file displays to view the”
    • GREP: Searches for patterns within files.
    • “grep stands for Global regular expression print and it’s used for searching across files and folders as well as the contents of files on my local machine I enter the command ls-l and see that there’s a file called”
    • CAT: Displays the content of a file.
    • LESS: Views file content page by page.
    • “press the q key to exit the less environment the other file is the bash profile file so I can run the last command again this time with DOT profile this tends to be used used more for environment variables for example I can use it for setting”
    • VIM: A text editor used for creating and editing files.
    • “now I will create a simple shell script for this example I will use Vim which is an editor that I can use which accepts input so type vim and”
    • CHMOD: Changes file permissions, including making a file executable (chmod +x filename).
    • “but I want it to be executable which requires that I have an X being set on it in order to do that I have to use another command which is called chmod after using this them executable within the bash shell”

    The document also briefly mentions shell scripts (files containing a series of commands) and environment variables (dynamic named values that can affect the way running processes will behave on a computer).

    III. Introduction to Git and GitHub

    Git is introduced as a free, open-source distributed version control system used to manage source code history, track changes, revert to previous versions, and collaborate with other developers. Key Git commands mentioned include:

    • GIT CLONE: Used to create a local copy of a remote repository (e.g., from GitHub).
    • “to do this I type the command git clone and paste the https URL I copied earlier finally I press enter on my keyboard notice that I receive a message stating”
    • LS -LA: Lists all files in a directory, including hidden ones (like the .git directory which contains the Git repository metadata).
    • “the ls-la command another file is listed which is just named dot get you will learn more about this later when you explore how to use this for Source control”
    • CD .git: Changes the current directory to the .git folder.
    • “first open the dot get folder on your terminal type CD dot git and press enter”
    • CAT HEAD: Displays the reference to the current commit.
    • “next type cat head and press enter in git we only work on a single Branch at a time this file also exists inside the dot get folder under the refs forward slash heads path”
    • CAT refs/heads/main: Displays the hash of the last commit on the main branch.
    • “type CD dot get and press enter next type cat forward slash refs forward slash heads forward slash main press enter after you”
    • GIT PULL: Fetches changes from a remote repository and integrates them into the local branch.
    • “I am now going to explain to you how to pull the repository to your local device”

    GitHub is described as a cloud-based hosting service for Git repositories, offering a user interface for managing Git projects and facilitating collaboration.

    IV. Introduction to Python Programming

    The document introduces Python as a versatile programming language and outlines different ways to run Python code:

    • Python Shell: An interactive environment for running and testing small code snippets without creating separate files.
    • “the python shell is useful for running and testing small scripts for example it allows you to run code without the need for creating new DOT py files you start by adding Snippets of code that you can run directly in the shell”
    • Running Python Files: Executing Python code stored in files with the .py extension using the python filename.py command.
    • “running a python file directly from the command line or terminal note that any file that has the file extension of dot py can be run by the following command for example type python then a space and then type the file”

    Basic Python concepts covered include:

    • Variables: Declaring and assigning values to variables (e.g., x = 5, name = “Alice”). Python automatically infers data types. Multiple variables can be assigned the same value (e.g., a = b = c = 10).
    • “all I have to do is name the variable for example if I type x equals 5 I have declared a variable and assigned as a value I can also print out the value of the variable by calling the print statement and passing in the variable name which in this case is X so I type print X when I run the program I get the value of 5 which is the assignment since I gave the initial variable Let Me Clear My screen again you have several options when it comes to declaring variables you can declare any different type of variable in terms of value for example X could equal a string called hello to do this I type x equals hello I can then print the value again run it and I find the output is the word hello behind the scenes python automatically assigns the data type for you”
    • Data Types: Basic data types like integers, floats (decimal numbers), complex numbers, strings (sequences of characters enclosed in single or double quotes), lists, and tuples (ordered, immutable sequences) are introduced.
    • “X could equal a string called hello to do this I type x equals hello I can then print the value again run it and I find the output is the word hello behind the scenes python automatically assigns the data type for you you’ll learn more about this in an upcoming video on data types you can declare multiple variables and assign them to a single value as well for example making a b and c all equal to 10. I do this by typing a equals b equals C equals 10. I print all three… sequence types are classed as container types that contain one or more of the same type in an ordered list they can also be accessed based on their index in the sequence python has three different sequence types namely strings lists and tuples let’s explore each of these briefly now starting with strings a string is a sequence of characters that is enclosed in either a single or double quotes strings are represented by the string class or Str for”
    • Operators: Arithmetic operators (+, -, *, /, **, %, //) and logical operators (and, or, not) are explained with examples.
    • “example 7 multiplied by four okay now let’s explore logical operators logical operators are used in Python on conditional statements to determine a true or false outcome let’s explore some of these now first logical operator is named and this operator checks for all conditions to be true for example a is greater than five and a is less than 10. the second logical operator is named or this operator checks for at least one of the conditions to be true for example a is greater than 5 or B is greater than 10. the final operator is named not this”
    • Conditional Statements: if, elif (else if), and else statements are introduced for controlling the flow of execution based on conditions.
    • “The Logical operators are and or and not let’s cover the different combinations of each in this example I declare two variables a equals true and B also equals true from these variables I use an if statement I type if a and b colon and on the next line I type print and in parentheses in double quotes”
    • Loops: for loops (for iterating over sequences) and while loops are introduced with examples, including nested loops.
    • “now let’s break apart the for Loop and discover how it works the variable item is a placeholder that will store the current letter in the sequence you may also recall that you can access any character in the sequence by its index the for Loop is accessing it in the same way and assigning the current value to the item variable this allows us to access the current character to print it for output when the code is run the outputs will be the letters of the word looping each letter on its own line now that you know about looping constructs in Python let me demonstrate how these work further using some code examples to Output an array of tasty desserts python offers us multiple ways to do loops or looping you’ll Now cover the for loop as well as the while loop let’s start with the basics of a simple for Loop to declare a for loop I use the four keyword I now need a variable to put the value into in this case I am using I I also use the in keyword to specify where I want to Loop over I add a new function called range to specify the number of items in a range in this case I’m using 10 as an example next I do a simple print statement by pressing the enter key to move to a new line I select the print function and within the brackets I enter the name looping and the value of I then I click on the Run button the output indicates the iteration Loops through the range of 0 to 9.”
    • Functions: Defining and calling functions using the def keyword. Functions can take arguments and return values. Examples of using *args (for variable positional arguments) and **kwargs (for variable keyword arguments) are provided.
    • “I now write a function to produce a string out of this information I type def contents and then self in parentheses on the next line I write a print statement for the string the plus self dot dish plus has plus self dot items plus and takes plus self dot time plus Min to prepare here we’ll use the backslash character to force a new line and continue the string on the following line for this to print correctly I need to convert the self dot items and self dot time… let’s say for example you wanted to calculate a total bill for a restaurant a user got a cup of coffee that was 2.99 then they also got a cake that was 455 and also a juice for 2.99. the first thing I could do is change the for Loop let’s change the argument to quarks by”
    • File Handling: Opening, reading (using read, readline, readlines), and writing to files. The importance of closing files is mentioned.
    • “the third method to read files in Python is read lines let me demonstrate this method the read lines method reads the entire contents of the file and then returns it in an ordered list this allows you to iterate over the list or pick out specific lines based on a condition if for example you have a file with four lines of text and pass a length condition the read files function will return the output all the lines in your file in the correct order files are stored in directories and they have”
    • Recursion: The concept of a function calling itself is briefly illustrated.
    • “the else statement will recursively call the slice function but with a modified string every time on the next line I add else and a colon then on the next line I type return string reverse Str but before I close the parentheses I add a slice function by typing open square bracket the number 1 and a colon followed by”
    • Object-Oriented Programming (OOP): Basic concepts of classes (using the class keyword), objects (instances of classes), attributes (data associated with an object), and methods (functions associated with an object, with self as the first parameter) are introduced. Inheritance (creating new classes based on existing ones) is also mentioned.
    • “method inside this class I want this one to contain a new function called leave request so I type def Leaf request and then self in days as the variables in parentheses the purpose of the leave request function is to return a line that specifies the number of days requested to write this I type return the string may I take a leave for plus Str open parenthesis the word days close parenthesis plus another string days now that I have all the classes in place I’ll create a few instances from these classes one for a supervisor and two others for… you will be defining a function called D inside which you will be creating another nested function e let’s write the rest of the code you can start by defining a couple of variables both of which will be called animal the first one inside the D function and the second one inside the E function note how you had to First declare the variable inside the E function as non-local you will now add a few more print statements for clarification for when you see the outputs finally you have called the E function here and you can add one more variable animal outside the D function this”
    • Modules: The concept of modules (reusable blocks of code in separate files) and how to import them using the import statement (e.g., import math, from math import sqrt, import math as m). The benefits of modular programming (scope, reusability, simplicity) are highlighted. The search path for modules (sys.path) is mentioned.
    • “so a file like sample.py can be a module named Sample and can be imported modules in Python can contain both executable statements and functions but before you explore how they are used it’s important to understand their value purpose and advantages modules come from modular programming this means that the functionality of code is broken down into parts or blocks of code these parts or blocks have great advantages which are scope reusability and simplicity let’s delve deeper into these everything in… to import and execute modules in Python the first important thing to know is that modules are imported only once during execution if for example your import a module that contains print statements print Open brackets close brackets you can verify it only executes the first time you import the module even if the module is imported multiple times since modules are built to help you Standalone… I will now import the built-in math module by typing import math just to make sure that this code works I’ll use a print statement I do this by typing print importing the math module after this I’ll run the code the print statement has executed most of the modules that you will come across especially the built-in modules will not have any print statements and they will simply be loaded by The Interpreter now that I’ve imported the math module I want to use a function inside of it let’s choose the square root function sqrt to do this I type the words math dot sqrt when I type the word math followed by the dot a list of functions appears in a drop down menu and you can select sqrt from this list I passed 9 as the argument to the math.sqrt function assign this to a variable called root and then I print it the number three the square root of nine has been printed to the terminal which is the correct answer instead of importing the entire math module as we did above there is a better way to handle this by directly importing the square root function inside the scope of the project this will prevent overloading The Interpreter by importing the entire math module to do this I type from math import sqrt when I run this it displays an error now I remove the word math from the variable declaration and I run the code again this time it works next let’s discuss something called an alias which is an excellent way of importing different modules here I sign an alias called m to the math module I do this by typing import math as m then I type cosine equals m dot I”
    • Scope: The concepts of local, enclosed, global, and built-in scopes in Python (LEGB rule) and how variable names are resolved. Keywords global and nonlocal for modifying variable scope are mentioned.
    • “names of different attributes defined inside it in this way modules are a type of namespace name spaces and Scopes can become very confusing very quickly and so it is important to get as much practice of Scopes as possible to ensure a standard of quality there are four main types of Scopes that can be defined in Python local enclosed Global and built in the practice of trying to determine in which scope a certain variable belongs is known as scope resolution scope resolution follows what is known commonly as the legb rule let’s explore these local this is where the first search for a variable is in the local scope enclosed this is defined inside an enclosing or nested functions Global is defined at the uppermost level or simply outside functions and built-in which is the keywords present in the built-in module in simpler terms a variable declared inside a function is local and the ones outside the scope of any function generally are global here is an example the outputs for the code on screen shows the same variable name Greek in different scopes… keywords that can be used to change the scope of the variables Global and non-local the global keyword helps us access the global variables from within the function non- local is a special type of scope defined in Python that is used within the nested functions only in the condition that it has been defined earlier in the enclosed functions now you can write a piece of code that will better help you understand the idea of scope for an attributes you have already created a file called animalfarm.py you will be defining a function called D inside which you will be creating another nested function e let’s write the rest of the code you can start by defining a couple of variables both of which will be called animal the first one inside the D function and the second one inside the E function note how you had to First declare the variable inside the E function as non-local you will now add a few more print statements for clarification for when you see the outputs finally you have called the E function here and you can add one more variable animal outside the D function this”
    • Reloading Modules: The reload() function for re-importing and re-executing modules that have already been loaded.
    • “statement is only loaded once by the python interpreter but the reload function lets you import and reload it multiple times I’ll demonstrate that first I create a new file sample.py and I add a simple print statement named hello world remember that any file in Python can be used as a module I’m going to use this file inside another new file and the new file is named using reloads.py now I import the sample.py module I can add the import statement multiple times but The Interpreter only loads it once if it had been reloaded we”
    • Testing: Introduction to writing test cases using the assert keyword and the pytest framework. The convention of naming test functions with the test_ prefix is mentioned. Test-Driven Development (TDD) is briefly introduced.
    • “another file called test Edition dot Pi in which I’m going to write my test cases now I import the file that consists of the functions that need to be tested next I’ll also import the pi test module after that I Define a couple of test cases with the addition and subtraction functions each test case should be named test underscore then the name of the function to be tested in our case we’ll have test underscore add and test underscore sub I’ll use the assert keyword inside these functions because tests primarily rely on this keyword it… contrary to the conventional approach of writing code I first write test underscore find string Dot py and then I add the test function named test underscore is present in accordance with the test I create another file named file string dot py in which I’ll write the is present function I Define the function named is present and I pass an argument called person in it then I make a list of names written as values after that I create a simple if else condition to check if the past argument”

    V. Software Development Tools and Concepts

    The document mentions several tools and concepts relevant to software development:

    • Python Installation and Version: Checking the installed Python version using python –version.
    • “prompt type python dash dash version to identify which version of python is running on your machine if python is correctly installed then Python 3 should appear in your console this means that you are running python 3. there should also be several numbers after the three to indicate which version of Python 3 you are running make sure these numbers match the most recent version on the python.org website if you see a message that states python not found then review your python installation or relevant document on”
    • Jupyter Notebook: An interactive development environment (IDE) for Python. Installation using python -m pip install jupyter and running using jupyter notebook are mentioned.
    • “course you’ll use the Jupiter put her IDE to demonstrate python to install Jupiter type python-mpip install Jupiter within your python environment then follow the jupyter installation process once you’ve installed jupyter type jupyter notebook to open a new instance of the jupyter notebook to use within your default browser”
    • MySQL Connector: A Python library used to connect Python applications to MySQL databases.
    • “the next task is to connect python to your mySQL database you can create the installation using a purpose-built python Library called MySQL connector this library is an API that provides useful”
    • Datetime Library: Python’s built-in module for working with dates and times. Functions like datetime.now(), datetime.date(), datetime.time(), and timedelta are introduced.
    • “python so you can import it without requiring pip let’s review the functions that Python’s daytime Library offers the date time Now function is used to retrieve today’s date you can also use date time date to retrieve just the date or date time time to call the current time and the time Delta function calculates the difference between two values now let’s look at the Syntax for implementing date time to import the daytime python class use the import code followed by the library name then use the as keyword to create an alias of… let’s look at a slightly more complex function time Delta when making plans it can be useful to project into the future for example what date is this same day next week you can answer questions like this using the time Delta function to calculate the difference between two values and return the result in a python friendly format so to find the date in seven days time you can create a new variable called week type the DT module and access the time Delta function as an object 563 instance then pass through seven days as an argument finally”
    • MySQL Workbench: A graphical tool for working with MySQL databases, including creating schemas.
    • “MySQL server instance and select the schema menu to create a new schema select the create schema option from the menu pane in the schema toolbar this action opens a new window within this new window enter mg underscore schema in the database name text field select apply this generates a SQL script called create schema mg schema you 606 are then asked to review the SQL script to be applied to your new database click on the apply button within the review window if you’re satisfied with the script a new window”
    • Data Warehousing: Briefly introduces the concept of a centralized data repository for integrating and processing large amounts of data from multiple sources for analysis. Dimensional data modeling is mentioned.
    • “in the next module you’ll explore the topic of data warehousing in this module you’ll learn about the architecture of a data warehouse and build a dimensional data model you’ll begin with an overview of the concept of data warehousing you’ll learn that a data warehouse is a centralized data repository that loads integrates stores and processes large amounts of data from multiple sources users can then query this data to perform data analysis you’ll then”
    • Binary Numbers: A basic explanation of the binary number system (base-2) is provided, highlighting its use in computing.
    • “binary has many uses in Computing it is a very convenient way of… consider that you have a lock with four different digits each digit can be a zero or a one how many potential past numbers can you have for the lock the answer is 2 to the power of four or two times two times two times two equals sixteen you are working with a binary lock therefore each digit can only be either zero or one so you can take four digits and multiply them by two every time and the total is 16. each time you add a potential digit you increase the”
    • Knapsack Problem: A brief overview of this optimization problem is given as a computational concept.
    • “three kilograms additionally each item has a value the torch equals one water equals two and the tent equals three in short the knapsack problem outlines a list of items that weigh different amounts and have different values you can only carry so many items in your knapsack the problem requires calculating the optimum combination of items you can carry if your backpack can carry a certain weight the goal is to find the best return for the weight capacity of the knapsack to compute a solution for this problem you must select all items”

    This document provides a foundational overview of databases and SQL, command-line basics, version control with Git and GitHub, and introductory Python programming concepts, along with essential development tools. The content suggests a curriculum aimed at individuals learning about software development, data management, and related technologies.

    By Amjad Izhar
    Contact: amjad.izhar@gmail.com
    https://amjadizhar.blog

  • Quick, Tasty Meals You Can Whip Up In Under 15 Minutes

    Quick, Tasty Meals You Can Whip Up In Under 15 Minutes

    When time is tight but your taste buds demand satisfaction, knowing how to whip up a mouthwatering meal in under 15 minutes is an absolute game changer. Whether you’re juggling meetings, managing kids, or just craving something delicious without the wait, these fast meals deliver on flavor without the fuss.

    Gone are the days when “quick food” meant greasy takeout or bland microwave dinners. The reality is, with the right ingredients and a touch of culinary creativity, you can create satisfying, wholesome dishes that rival anything from a gourmet kitchen. As food writer Mark Bittman notes in How to Cook Everything Fast, “speed in the kitchen doesn’t mean sacrificing quality—it means mastering efficiency and flavor.”

    This list is your go-to guide for quick and tasty meals that don’t compromise on nutrition or sophistication. From bold global flavors to comfort food favorites, each dish is a culinary shortcut with maximum payoff. Whether you’re a seasoned foodie or a kitchen novice, these meals prove that you can eat well, live well—and do it all in under 15 minutes.

    1 – Speedy suppers
    Time is often the biggest hurdle to cooking a nourishing meal, but speedy suppers are proof that good food doesn’t need to take all night. These meals are centered around ingredients that cook fast and flavors that shine without hours of simmering. Think pre-cooked proteins, fresh vegetables, and smart shortcuts like spice blends or frozen staples.

    Description of image
    ©freeskyline/Shutterstock

    Speedy suppers also provide an opportunity to clean out your fridge and get creative. Add a twist with herbs, zesty sauces, or a drizzle of infused oil to transform something simple into something stunning. As culinary expert Rachael Ray—known for her 30-minute meals—often emphasizes, “It’s not about how long you spend cooking. It’s about the love and intention behind what you serve.”

    Recipe – Speedy Suppers: Garlic Lemon Shrimp with Couscous

    Ingredients:

    • 1 cup couscous
    • 1 cup boiling water
    • 1 tbsp olive oil
    • 2 cloves garlic, minced
    • 1 lb shrimp, peeled and deveined
    • Zest and juice of 1 lemon
    • Salt and pepper to taste
    • Chopped parsley for garnish

    Instructions:

    1. Pour boiling water over the couscous in a bowl. Cover and set aside.
    2. Heat olive oil in a skillet over medium-high. Add garlic and sauté for 30 seconds.
    3. Add shrimp and cook for 2-3 minutes per side until pink.
    4. Add lemon zest and juice. Toss to coat. Season with salt and pepper.
    5. Fluff couscous with a fork, plate it, and top with shrimp. Garnish with parsley and serve.

    2 – Black and kidney bean chili
    This plant-powered chili is a protein-packed option for weeknights when you’re short on time but want something hearty. With canned black and kidney beans as the base, you’re skipping the soaking and boiling process and jumping straight into flavor territory. Toss them into a pot with sautéed onions, garlic, cumin, paprika, and crushed tomatoes for a rich, smoky stew that comes together in mere minutes.

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    To elevate the dish, top with fresh cilantro, avocado slices, or a sprinkle of feta. Serve it with crusty bread or rice for a filling experience. Author Deborah Madison, in Vegetarian Cooking for Everyone, highlights how beans offer “a deep, earthy flavor that’s satisfying and soul-warming,” especially when cooked quickly with bold seasonings.

    Recipe – Black and Kidney Bean Chili

    Ingredients:

    • 1 tbsp olive oil
    • 1 small onion, diced
    • 2 cloves garlic, minced
    • 1 tsp chili powder
    • 1/2 tsp cumin
    • 1 can black beans, drained
    • 1 can kidney beans, drained
    • 1 can diced tomatoes
    • Salt and pepper to taste
    • Sour cream or avocado for topping (optional)

    Instructions:

    1. In a saucepan, heat olive oil over medium heat. Add onion and cook 2–3 minutes.
    2. Stir in garlic, chili powder, and cumin. Cook 1 minute until fragrant.
    3. Add both beans and tomatoes (with juices). Simmer for 8–10 minutes.
    4. Season to taste. Serve hot with optional sour cream or avocado slices.

    3 – Apple and turkey quesadillas
    This unexpected pairing of savory and sweet is both refreshing and satisfying. Turkey, whether sliced deli meat or leftovers, pairs beautifully with the crisp tartness of green apples and melted cheese nestled between tortillas. A quick pan-sear on each side yields a golden, gooey result that’s comforting yet light.

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    To enhance the flavors, consider a dash of cinnamon or mustard in the mix. Serve with a side of Greek yogurt or a simple green salad. As culinary author Alice Waters notes in The Art of Simple Food, “the best meals are often the most surprising combinations, made with care and curiosity.”

    Recipe – Apple and Turkey Quesadillas

    Ingredients:

    • 2 flour tortillas
    • 1/2 cup shredded cooked turkey
    • 1/2 apple, thinly sliced
    • 1/2 cup shredded cheddar cheese
    • 1 tsp butter

    Instructions:

    1. Lay out tortillas and layer turkey, apple slices, and cheese on one half of each.
    2. Fold the tortillas over to create a half-moon shape.
    3. Heat butter in a skillet over medium heat. Place one quesadilla at a time and cook 2–3 minutes per side until golden and cheese melts.
    4. Slice and serve warm.

    4 – Satay noodle stir-fry
    This Southeast Asian-inspired dish brings together creamy peanut sauce, crunchy vegetables, and noodles in a flavor-packed medley. Start by sautéing garlic, ginger, and quick-cooking vegetables like bell peppers and snap peas. Toss in rice noodles and stir through a simple satay sauce made from peanut butter, soy sauce, lime juice, and a touch of chili.

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    The beauty of this meal lies in its adaptability—use tofu, chicken, or shrimp based on what’s available. It’s a protein-rich, plant-forward option that feels indulgent without being heavy. According to The Flavour Thesaurus by Niki Segnit, “Peanut and lime is a combination that ignites the senses,” making this dish a fast favorite.

    4 – Satay Noodle Stir-Fry

    Ingredients:

    • 2 nests of quick-cook noodles
    • 1 tbsp vegetable oil
    • 1 cup mixed stir-fry veggies
    • 2 tbsp peanut butter
    • 1 tbsp soy sauce
    • 1 tsp honey
    • 1 tbsp lime juice
    • Crushed peanuts and cilantro for garnish

    Instructions:

    1. Cook noodles as per packet instructions. Drain and set aside.
    2. Heat oil in a wok or large pan. Add veggies and stir-fry for 3–4 minutes.
    3. In a small bowl, whisk peanut butter, soy sauce, honey, and lime juice.
    4. Add noodles and sauce to the pan. Toss everything together and heat for 1–2 minutes.
    5. Garnish with peanuts and cilantro before serving.

    5 – Steak with garlic butter
    There’s something timeless and satisfying about a juicy steak cooked to perfection. A thin cut like flank or sirloin can sear in under 10 minutes. Finish it with a pat of homemade garlic herb butter, allowing it to melt luxuriously over the top, infusing the meat with savory richness.

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    Pair it with a simple side—perhaps a salad or microwave-steamed green beans—for a well-rounded plate. As Anthony Bourdain once said, “Good food is very often, even most often, simple food.” This dish is a testament to that philosophy.

    Recipe – Steak with Garlic Butter

    Ingredients:

    • 2 small sirloin or ribeye steaks
    • Salt and pepper
    • 1 tbsp oil
    • 2 tbsp butter
    • 2 garlic cloves, smashed
    • Fresh parsley, chopped

    Instructions:

    1. Season steaks with salt and pepper on both sides.
    2. Heat oil in a heavy skillet on high heat. Add steaks and sear 2–3 minutes per side (depending on thickness and desired doneness).
    3. Reduce heat to medium. Add butter and garlic. Spoon melted butter over steaks as they finish cooking.
    4. Rest steaks for 2 minutes. Slice and top with chopped parsley and remaining garlic butter.

    6 – Cheese, ham, and fig crêpes
    Crêpes aren’t just for brunch—they’re also ideal for quick dinners with a sophisticated edge. Fill them with slices of ham, shredded cheese, and fig preserves for a perfect balance of salty and sweet. Warm them just enough for the cheese to melt and the flavors to meld.

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    This dish feels fancy but is remarkably simple, especially if you use pre-made crêpes or whip up a quick batter. Serve with a small arugula salad drizzled in balsamic glaze. As Julia Child famously advised, “You don’t have to cook fancy or complicated masterpieces—just good food from fresh ingredients.”

    Recipe – Cheese, Ham, and Fig Crêpes

    Ingredients:

    • 2 ready-made crêpes
    • 2 slices prosciutto or cooked ham
    • 2 tbsp fig jam
    • 1/2 cup shredded Gruyère or goat cheese

    Instructions:

    1. Place the crêpes flat and spread fig jam on each.
    2. Layer with ham and cheese.
    3. Fold in half and heat in a dry skillet for 2–3 minutes on each side until the cheese melts.
    4. Serve warm, optionally garnished with arugula.

    7 – Miso ramen bowl
    Ramen doesn’t have to come from a styrofoam cup. With just a few ingredients, you can turn instant noodles into a nourishing bowl of comfort. Add miso paste, sesame oil, and soy sauce to the broth for umami depth. Toss in a soft-boiled egg, spinach, mushrooms, and green onions.

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    This dish is both restorative and deeply flavorful. According to Japanese Soul Cooking by Tadashi Ono and Harris Salat, “Miso is not just a seasoning—it’s a source of life and warmth.” A bowl of miso ramen is a hug in edible form.

    Recipe – Miso Ramen Bowl

    Ingredients:

    • 2 instant ramen noodle packs (discard seasoning)
    • 2 cups chicken or veggie broth
    • 1 tbsp miso paste
    • 1 tsp soy sauce
    • 1 soft-boiled egg (optional)
    • 1/2 cup sliced mushrooms
    • 1 green onion, chopped

    Instructions:

    1. Boil broth and stir in miso paste and soy sauce.
    2. Add mushrooms and noodles, cook for 4–5 minutes.
    3. Ladle into bowls, top with green onion and egg if desired.

    8 – Huevos rancheros
    This Mexican classic combines eggs, beans, and salsa atop crispy tortillas—quick to make and full of bold flavor. Crack eggs over a skillet, fry until the whites set, then layer over a base of refried beans and a spoonful of fiery tomato salsa.

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    Garnish with avocado, cilantro, or queso fresco for a vibrant finish. This dish is high in protein and ideal for any time of day. As Rick Bayless, author of Authentic Mexican, points out, “Huevos rancheros reflect the soul of Mexican home cooking—humble ingredients, vibrant results.”

    Recipe – Huevos Rancheros

    Ingredients:

    • 2 corn tortillas
    • 2 eggs
    • 1/2 cup refried beans
    • 1/2 cup salsa
    • 1 tbsp oil
    • Cilantro and avocado to garnish

    Instructions:

    1. Warm tortillas and spread with refried beans.
    2. Fry eggs in oil to desired doneness.
    3. Place eggs on tortillas, spoon over salsa, and garnish.

    9 – Cheat’s chicken curry
    This shortcut curry relies on pre-cooked chicken and a jar of quality curry paste. Sauté onions, garlic, and your choice of veggies, then stir in the paste, coconut milk, and chicken. In minutes, it simmers into a rich, aromatic dish that tastes like it took much longer to make.

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    Serve with naan or microwave rice for a quick but complete meal. Madhur Jaffrey, the grand dame of Indian cuisine, notes in Curry Nation that “a good curry doesn’t need hours—it needs the right balance.” This dish strikes that balance effortlessly.

    Recipe – Cheat’s Chicken Curry

    Ingredients:

    • 1 tbsp oil
    • 1/2 onion, chopped
    • 1 garlic clove, minced
    • 1 cup cooked chicken, shredded
    • 2 tbsp curry paste
    • 1/2 cup coconut milk
    • Fresh cilantro

    Instructions:

    1. Sauté onion and garlic in oil for 2 minutes.
    2. Stir in curry paste, then coconut milk and chicken. Simmer for 5–6 minutes.
    3. Garnish and serve with naan or rice.

    10 – Fish stick tacos
    A playful twist on fish tacos, this meal makes use of frozen fish sticks for speed. While they crisp up in the oven or air fryer, prep a zesty slaw with cabbage, lime, and Greek yogurt. Pile into soft tortillas and finish with a drizzle of hot sauce or crema.

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    ©Nassima Rothacker/Kyle Books

    These tacos are crowd-pleasers for both adults and kids. Fast food meets fresh flavor in this creative mashup. As chef David Chang has said, “Sometimes the most honest food is the most fun.”

    Recipe – Fish Stick Tacos

    Ingredients:

    • 6 frozen fish sticks
    • 3 corn tortillas
    • 1/2 cup shredded cabbage
    • 2 tbsp mayo + 1 tsp sriracha (mix)
    • Lime wedges

    Instructions:

    1. Bake fish sticks as per package (or air fry).
    2. Warm tortillas. Spread sriracha mayo, add fish sticks, and top with cabbage.
    3. Squeeze lime over before serving.

    11 – Seared soy and sesame tuna
    Ahi tuna steaks cook in a flash—literally one minute per side—making them ideal for quick dinners. Marinate briefly in soy sauce, sesame oil, and rice vinegar, then sear in a hot pan for a perfect rare center and caramelized crust.

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    Serve with jasmine rice and steamed broccoli or a cucumber salad. According to The Joy of Cooking, tuna’s mild richness is amplified by the salty-sweet complexity of soy and sesame, making this a meal that punches well above its prep time.

    Recipe – Seared Soy and Sesame Tuna

    Ingredients:

    • 2 tuna steaks
    • 1 tbsp soy sauce
    • 1 tsp sesame oil
    • 1 tsp sesame seeds
    • Green onion, sliced

    Instructions:

    1. Marinate tuna in soy and sesame oil for 5 minutes.
    2. Sear in hot skillet, 1–2 minutes per side.
    3. Sprinkle sesame seeds and green onion before serving.

    12 – Super-fast pea soup
    A vibrant green soup made with frozen peas, onion, garlic, and vegetable stock can be blended to silky perfection in under 10 minutes. A splash of cream or a dollop of Greek yogurt adds richness, while mint or basil provides a fresh finish.

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    This soup is light yet satisfying, ideal for a quick lunch or first course. As Deborah Madison writes, “Soups are one of the fastest ways to nourish yourself,” and this one proves that beautifully.

    Recipe – Super-Fast Pea Soup

    Ingredients:

    • 1 tbsp butter
    • 2 cups frozen peas
    • 1 cup vegetable broth
    • 1/2 cup milk or cream
    • Salt, pepper, mint leaves

    Instructions:

    1. Sauté peas in butter for 1–2 minutes.
    2. Add broth and cook for 5 minutes. Blend until smooth.
    3. Stir in milk and season. Garnish with mint.

    13 – Pad Thai shrimp noodles
    This Thai classic becomes weeknight-ready with pre-cooked shrimp and rice noodles that soak in minutes. Stir-fry garlic, green onions, and bean sprouts, then toss everything together with tamarind paste, fish sauce, lime, and a pinch of brown sugar.

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    Garnish with peanuts and cilantro for texture and freshness. In Simple Thai Food, Leela Punyaratabandhu notes, “Pad Thai is quick, dynamic, and full of contrast—a true street food hero.”

    Recipe – Pad Thai Shrimp Noodles

    Ingredients:

    • 1 tbsp oil
    • 1/2 lb shrimp
    • 1 cup rice noodles, cooked
    • 1 egg
    • 1 tbsp tamarind sauce
    • 1 tsp fish sauce
    • Crushed peanuts, lime

    Instructions:

    1. Stir-fry shrimp in oil until pink, push aside.
    2. Crack egg, scramble, then mix in noodles and sauces.
    3. Serve with lime and peanuts.

    14 – Chunky fish soup
    This Mediterranean-style soup comes together fast with chunks of white fish, canned tomatoes, garlic, and herbs. Let it simmer briefly while flavors develop, and serve with crusty bread for soaking up the broth.

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    The dish is light yet deeply flavorful, leaning on olive oil and fresh parsley for finishing touches. “Good soup is the foundation of a good kitchen,” writes Auguste Escoffier. This one is both quick and classic.

    Recipe – Chunky Fish Soup

    Ingredients:

    • 1 tbsp oil
    • 1/2 onion
    • 1 garlic clove
    • 1 1/2 cups broth
    • 1 cup white fish chunks
    • Herbs: thyme or dill

    Instructions:

    1. Sauté onion and garlic. Add broth and fish.
    2. Simmer 8–10 minutes. Garnish with herbs.

    15 – Farfalle with pancetta and peas
    This pasta dish is a harmony of texture and taste. Crisp pancetta contrasts beautifully with sweet peas and the smoothness of al dente farfalle. Toss with a touch of cream and Parmesan for a simple yet luxurious sauce.

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    Use frozen peas to save time, and the dish can be on the table in under 15 minutes. As Marcella Hazan shares in Essentials of Classic Italian Cooking, “Flavor develops in simplicity.” This dish is the epitome of that lesson.

    Recipe – Farfalle with Pancetta and Peas

    Ingredients:

    • 1/2 lb farfalle
    • 1/2 cup pancetta, diced
    • 1/2 cup frozen peas
    • 1 tbsp cream or Parmesan

    Instructions:

    1. Cook farfalle and peas together.
    2. Fry pancetta until crispy. Drain pasta and mix all. Stir in cream or cheese.

    16 – Crab linguine
    Delicate and decadent, crab linguine is an elegant dish that’s surprisingly quick to prepare. Toss linguine with sautéed garlic, lemon zest, and olive oil, then stir in fresh or canned crab meat. Finish with a pinch of chili flakes and chopped parsley for brightness and depth.

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    ©Teerapong Tanpanit/Shutterstock

    This dish offers restaurant-level flavor in record time. According to Salt, Fat, Acid, Heat by Samin Nosrat, “Acid brings balance to richness”—making lemon essential here to cut through the buttery crab.

    Recipe – Crab Linguine

    Ingredients:

    • 1/2 lb linguine
    • 1 tbsp olive oil
    • 1 garlic clove
    • 1/2 cup crab meat
    • Zest and juice of 1 lemon
    • Parsley

    Instructions:

    1. Cook linguine. Sauté garlic in oil, add crab, lemon.
    2. Toss with pasta and parsley.

    17 – Teriyaki chicken
    Quick-cooking chicken thighs or tenders become sticky and irresistible when coated in a homemade teriyaki glaze made from soy sauce, honey, ginger, and mirin. In just a few minutes, the sauce thickens and coats the chicken like lacquer.

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    Serve with steamed rice or noodles and a sprinkle of sesame seeds. This fast favorite proves that takeout-style meals can be even better—and quicker—at home. As Japanese food writer Harumi Kurihara says, “Homemade always carries more heart.”

    Recipe – Teriyaki Chicken

    Ingredients:

    • 2 chicken breasts, thinly sliced
    • 2 tbsp teriyaki sauce
    • 1 tsp sesame oil
    • Rice (for serving)

    Instructions:

    1. Sear chicken in sesame oil for 6–7 minutes.
    2. Add teriyaki, simmer 2 minutes. Serve over rice.

    18 – Mushroom chow mein
    Earthy mushrooms and crispy noodles are a dream duo in this speedy stir-fry. Sauté mushrooms with garlic, scallions, and soy sauce until golden, then toss in cooked noodles and a dash of sesame oil.

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    ©Tamin Jones/Kyle Books

    This plant-based powerhouse is satisfying and savory. As Fuchsia Dunlop notes in Every Grain of Rice, “Even the humblest stir-fry can offer extraordinary texture and umami.” Mushroom chow mein is a perfect example of that truth.

    Recipe – Mushroom Chow Mein

    Ingredients:

    • 2 cups mushrooms
    • 1 tbsp soy sauce
    • 1 tbsp oyster sauce
    • 1 cup cooked noodles
    • 1 tsp oil

    Instructions:

    1. Sauté mushrooms in oil. Add sauces.
    2. Toss in noodles, heat for 2 minutes. Serve hot.

    19 – Chili spaghetti with garlic and parsley
    This Italian-style fusion dish combines the comfort of spaghetti with the heat of chili and the freshness of parsley. While the pasta cooks, warm olive oil with sliced garlic and chili flakes—then toss it all together with a handful of fresh herbs.

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    It’s a minimal-ingredient meal that relies on pantry staples but never feels boring. In The Silver Spoon, the iconic Italian cookbook, it’s suggested that “great cooking starts with restraint.” This dish is proof.

    Recipe – Chili Spaghetti with Garlic and Parsley

    Ingredients:

    • 1/2 lb spaghetti
    • 1 chili, chopped
    • 2 garlic cloves
    • 2 tbsp olive oil
    • Parsley

    Instructions:

    1. Cook spaghetti. Sauté garlic and chili in oil.
    2. Toss with pasta and parsley.

    20 – Smoked salmon and pea frittata
    Eggs, peas, and smoked salmon make for a quick and classy frittata that’s light yet filling. Whisk eggs with a splash of milk, pour into a skillet with cooked peas and flaked salmon, and broil briefly to set the top.

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    It’s high in protein, rich in omega-3s, and effortlessly elegant. Nigella Lawson, in How to Eat, praises the frittata as “an undervalued vehicle for odds and ends”—and this version is a luxurious take on that idea.

    Recipe – Smoked Salmon and Pea Frittata

    Ingredients:

    • 3 eggs
    • 1/2 cup peas
    • 1/4 cup smoked salmon
    • Salt, pepper

    Instructions:

    1. Whisk eggs, add peas and salmon.
    2. Pour into hot pan, cook 3–4 minutes. Flip or broil to finish.

    21 – Smoked salmon omelet
    For a lighter take, smoked salmon folded into a tender omelet is a protein-rich breakfast-for-dinner classic. Add a smear of cream cheese or dollop of crème fraîche inside before folding for added richness.

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    This quick fix feels indulgent but takes almost no time. It’s brain food, heart food, and soul food all in one. As Julia Child once said, “With enough butter, anything is good”—but here, the salmon does the heavy lifting.

    Recipe – Smoked Salmon Omelet

    Ingredients:

    • 2 eggs
    • 1/4 cup smoked salmon
    • 1 tbsp cream cheese
    • Chives

    Instructions:

    1. Beat eggs, pour into skillet.
    2. Add salmon and cheese, fold, cook 2 minutes.

    22 – Scallops with chorizo
    This dish pairs sweet, seared scallops with spicy, smoky chorizo for a bold flavor contrast. Cook the chorizo until crispy, sear the scallops in the rendered fat, and finish with lemon and herbs.

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    It’s luxurious, deeply flavorful, and takes just minutes. According to The Flavor Equation by Nik Sharma, “Contrast is what makes food exciting”—and this pairing delivers just that.

    Recipe – Scallops with Chorizo

    Ingredients:

    • 6 scallops
    • 1/4 cup chorizo, diced
    • 1 tsp oil

    Instructions:

    1. Fry chorizo until crispy. Remove.
    2. Sear scallops 1–2 min per side. Serve with chorizo.

    23 – Three grain tofu stir-fry
    This nutrient-packed stir-fry uses pre-cooked grains like quinoa, brown rice, and farro as the base. Add crispy tofu cubes, quick-cooked veggies, and a soy-ginger sauce for a plant-based meal that’s hearty and energizing.

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    It’s ideal for clean eating without losing the comfort of warm, savory food. In Plant-Based on a Budget, Toni Okamoto highlights the value of combining whole grains and proteins for quick, filling meals with staying power.

    Recipe – Three Grain Tofu Stir-Fry

    Ingredients:

    • 1/2 block tofu
    • 1 cup cooked grains (quinoa, rice, barley)
    • Mixed veggies
    • 1 tbsp soy sauce

    Instructions:

    1. Sear tofu cubes. Stir-fry veggies.
    2. Add grains, tofu, soy sauce. Toss and serve.

    24 – Seafood pasta
    Quick-cooking shrimp, scallops, or clams turn a simple pasta into a decadent seafood celebration. Sauté with garlic, white wine, and tomatoes, then toss with cooked pasta and herbs for a coastal-inspired dish.

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    This one’s big on flavor and short on time. As Eric Ripert notes in On the Line, “Fresh seafood doesn’t need complexity—it needs timing and care.” That’s what this dish delivers in spades.

    Recipe – Seafood Pasta

    Ingredients:

    • 1/2 lb spaghetti
    • 1/2 cup mixed seafood
    • 2 tbsp white wine
    • 1 garlic clove

    Instructions:

    1. Cook pasta. Sauté garlic, add seafood and wine.
    2. Toss with pasta and parsley.

    25 – Indonesian fried rice
    Also known as nasi goreng, this dish repurposes leftover rice into something bold and flavorful. Stir-fry with shallots, garlic, kecap manis (sweet soy sauce), and a fried egg on top for a satisfying finish.

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    ©Ariyani Tedjo/Shutterstock

    It’s smoky, sweet, spicy, and incredibly addictive. Lara Lee, in Coconut & Sambal, calls Indonesian fried rice “a dish of comfort and nostalgia,” perfect for a fast yet flavorful meal.

    Recipe – Indonesian Fried Rice (Nasi Goreng)

    Ingredients:

    • 1 cup cooked rice
    • 1 egg
    • 1 tbsp kecap manis or soy sauce
    • Veggies and protein of choice

    Instructions:

    1. Scramble egg, set aside. Stir-fry rice and veggies.
    2. Add egg, sauce, and mix well.

    26 – Moules marinières
    This French classic is surprisingly fast to prepare. Mussels steam open in minutes when cooked with white wine, garlic, shallots, and parsley. Add a touch of cream for richness if desired.

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    Serve with crusty bread for dipping into the fragrant broth. In La Cuisine, Raymond Blanc notes that “the beauty of seafood is in its brevity”—and this dish is a timeless example.

    Recipe – Moules Marinières

    Ingredients:

    • 1 lb mussels
    • 1/2 cup white wine
    • 1 garlic clove
    • 1 tbsp cream (optional)

    Instructions:

    1. Clean mussels. Boil wine and garlic, add mussels.
    2. Steam 5–6 mins. Stir in cream. Discard unopened mussels.

    27 – Spinach orecchiette
    Orecchiette pasta pairs beautifully with wilted spinach, garlic, and a touch of olive oil. Add a sprinkle of Parmesan or chili flakes for depth and contrast.

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    It’s a minimalist meal that punches above its weight in nutrition and flavor. According to Italian Food by Elizabeth David, “The true art of pasta lies in simplicity.” This dish honors that ideal.

    Recipe – Spinach Orecchiette

    Ingredients:

    • 1/2 lb orecchiette
    • 2 cups spinach
    • 1 garlic clove
    • 1 tbsp olive oil

    Instructions:

    1. Cook pasta. Sauté garlic and spinach in oil.
    2. Toss with pasta and serve.

    28 – Pasta alla puttanesca
    This bold, briny dish comes together with pantry staples like olives, capers, anchovies, and tomatoes. The sauce simmers quickly while pasta boils, infusing everything with deep Mediterranean flavor.

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    It’s fiery, fast, and undeniably satisfying. In Lidia’s Italy, Lidia Bastianich calls puttanesca “a sauce with attitude”—perfect for nights when you need food with character.

    Recipe – Pasta alla Puttanesca

    Ingredients:

    • 1/2 lb spaghetti
    • 1/2 cup canned tomatoes
    • 2 anchovies
    • 1 tbsp capers, olives

    Instructions:

    1. Cook pasta. Sauté anchovies, capers, olives.
    2. Add tomatoes, simmer 5 mins. Toss with pasta.
    Recipe – Ham and Egg Linguine

    Ingredients:

    • 1/2 lb linguine
    • 1 egg
    • 1/4 cup chopped ham
    • Parmesan

    Instructions:

    1. Cook pasta. Whisk egg with cheese.
    2. Mix hot pasta with ham, then add egg quickly to coat.

    29 – Ham and egg linguine
    Eggs and ham make a surprisingly rich and creamy pasta sauce when tossed with hot linguine and Parmesan. The residual heat cooks the eggs into a silky coating—no cream required.

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    It’s a riff on carbonara, but even quicker. In Science and Cooking, Harold McGee explains how “the heat of pasta can transform egg into a custard-like emulsion”—a principle at the heart of this dish.

    Recipe – Ham and Egg Linguine

    Ingredients:

    • 1/2 lb linguine
    • 1 egg
    • 1/4 cup chopped ham
    • Parmesan

    Instructions:

    1. Cook pasta. Whisk egg with cheese.
    2. Mix hot pasta with ham, then add egg quickly to coat.

    30 – Glazed salmon
    Quick-searing salmon filets get a flavor boost from a honey-soy glaze with a hint of garlic or ginger. As the glaze reduces, it forms a sticky, caramelized coat that enhances the fish’s natural richness.

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    Serve with rice or a green salad for balance. In Fish Forever, Paul Johnson writes, “Salmon rewards simplicity”—and this method lets it shine.

    Recipe – Glazed Salmon

    Ingredients:

    • 2 salmon fillets
    • 2 tbsp soy sauce
    • 1 tbsp honey
    • 1 tsp mustard

    Instructions:

    1. Mix glaze. Sear salmon for 3 mins per side.
    2. Pour glaze, cook until thick and glossy.

    31 – Gnocchi with tomato and basil
    Soft potato gnocchi cook in just a few minutes and pair beautifully with a quick tomato-basil sauce. Sauté garlic and cherry tomatoes in olive oil until they burst, then toss with gnocchi and torn basil.

    Description of image
    ©gkrphoto/Shutterstock

    It’s comforting, aromatic, and deceptively easy. As chef Nancy Silverton shares in The Mozza Cookbook, “Gnocchi is the little pillow that carries all the flavor you give it.”

    Recipe – Gnocchi with Tomato and Basil

    Ingredients:

    • 1 pack gnocchi
    • 1 cup cherry tomatoes
    • 1 garlic clove
    • Basil

    Instructions:

    1. Boil gnocchi (3 mins). Sauté garlic and tomatoes.
    2. Toss with gnocchi and basil. Serve hot.

    Conclusion
    When time is of the essence, these meals offer a masterclass in flavor, speed, and efficiency. Each recipe is proof that quick cooking can be gourmet, satisfying, and nutritious without breaking a sweat or compromising on quality. With a well-stocked pantry, smart techniques, and a dash of creativity, you can serve up sensational dishes in under 15 minutes that will leave your taste buds delighted and your schedule intact.

    As culinary legend James Beard once said, “Food is our common ground, a universal experience.” Let these 31 quick and tasty meals bring warmth, joy, and connection to your kitchen—even on your busiest days.

    Bibliography

    1. Nosrat, Samin.Salt, Fat, Acid, Heat: Mastering the Elements of Good Cooking. Simon & Schuster, 2017.
      • A foundational guide to understanding the science and art behind delicious cooking, with an emphasis on balance and flavor.
    2. Lawson, Nigella.How to Eat: The Pleasures and Principles of Good Food. Chatto & Windus, 1998.
      • An elegant and practical guide to everyday cooking, filled with wisdom, comfort, and real-life kitchen strategies.
    3. Dunlop, Fuchsia.Every Grain of Rice: Simple Chinese Home Cooking. W. W. Norton & Company, 2013.
      • A deep dive into fast and flavorful Chinese home cooking, ideal for quick meals with bold tastes.
    4. David, Elizabeth.Italian Food. Penguin Books, 1954.
      • A culinary classic that explores authentic Italian flavors, with an emphasis on simplicity and tradition.
    5. Silverton, Nancy.The Mozza Cookbook: Recipes from Los Angeles’s Favorite Italian Restaurant and Pizzeria. Knopf, 2011.
      • Offers gourmet Italian techniques with practical application for the home cook.
    6. Lee, Lara.Coconut & Sambal: Recipes from My Indonesian Kitchen. Bloomsbury, 2020.
      • A rich exploration of Indonesian cuisine, offering quick, deeply flavorful recipes.
    7. Kurihara, Harumi.Everyday Harumi: Simple Japanese Food for Family and Friends. Conran Octopus, 2009.
      • A collection of fast and accessible Japanese meals by one of Japan’s most beloved home cooks.
    8. McGee, Harold.On Food and Cooking: The Science and Lore of the Kitchen. Scribner, 2004.
      • A definitive reference for understanding the science behind food preparation.
    9. Ripert, Eric.On the Line: Inside the World of Le Bernardin. Artisan, 2008.
      • Offers insight into seafood preparation and the art of fast, precise cooking from a Michelin-starred perspective.
    10. Johnson, Paul.Fish Forever: The Definitive Guide to Understanding, Selecting, and Preparing Healthy, Delicious, and Environmentally Sustainable Seafood. Wiley, 2007.
      • A practical guide to cooking seafood simply and sustainably.
    11. Bastianich, Lidia.Lidia’s Italy in America. Knopf, 2011.
      • Italian-American recipes that are quick, nostalgic, and full of flavor.
    12. Okamoto, Toni.Plant-Based on a Budget. BenBella Books, 2019.
      • A smart and resourceful guide to fast, affordable, plant-forward meals.
    13. Sharma, Nik.The Flavor Equation: The Science of Great Cooking Explained. Chronicle Books, 2020.
      • Blends culinary science with real-world cooking for powerful flavor combinations.
    14. Blanc, Raymond.A Taste of My Life. Bantam Press, 2008.
      • A memoir with recipes that celebrates seasonal, quick, and refined cooking from a French master.
    15. Beard, James.The James Beard Cookbook. St. Martin’s Press, 1959.
      • A timeless resource for classic, practical, and accessible American home cooking.

    By Amjad Izhar
    Contact: amjad.izhar@gmail.com
    https://amjadizhar.blog

  • Divine Providence and Human Responsibility by Allama Javed Ghamdi

    Divine Providence and Human Responsibility by Allama Javed Ghamdi

    This text is a religious discussion focusing on the relationship between natural disasters, human actions, and divine justice. A religious scholar argues that such events aren’t solely divine punishment, but rather warnings or reminders (nuzur) from God, prompting reflection on both individual piety and collective responsibility. The discussion highlights the importance of fulfilling both personal and societal duties, using examples of human ingenuity in mitigating disasters and the ongoing need for spiritual awareness. Ultimately, the text emphasizes the interconnectedness of human actions and their consequences in both worldly and spiritual realms.

    Understanding Global Calamities: A Study Guide

    Quiz:

    1. According to Ghamidi, why does God allow suffering and disasters to occur in the world?
    2. What is the primary purpose of death, according to Ghamidi’s interpretation of the Quran?
    3. How do earthquakes, famines, and pandemics serve as “nuzur”?
    4. Differentiate between Allah’s “divine punishment” and the calamities discussed in the text.
    5. What are the two main points of view from which Ghamidi suggests we interpret catastrophes?
    6. How does Ghamidi explain the fact that natural disasters still occur despite human advancements in science and technology?
    7. Why, according to Ghamidi, do disasters often disproportionately affect the poor?
    8. What verse from the Quran does Ghamidi cite to illustrate the kind of conduct Allah expects from humans?
    9. Why, in Ghamidi’s view, should Muslims be concerned with global issues like climate change?
    10. What modern developments does Ghamidi highlight as indicative of God’s desire for a more unified and just international order?

    Answer Key:

    1. Ghamidi argues that God allows suffering and disasters to occur as a form of “awakening” or “nuzur,” a reminder of our mortality and a call to fulfill our responsibilities to ourselves, our communities, and humanity.
    2. Ghamidi believes that death serves as the most powerful reminder of our mortality and the ultimate reality of life, prompting introspection and a reassessment of our priorities.
    3. Earthquakes, famines, and pandemics serve as “nuzur” by showcasing the fragility of life and the potential for widespread suffering, prompting reflection and a turn towards righteous action.
    4. Ghamidi distinguishes between “divine punishment,” which follows the arrival of a Messenger and is directed towards the unrepentant, and calamities, which serve as warnings and prompts for all of humanity.
    5. Ghamidi suggests interpreting catastrophes from the perspective of our responsibility to God (judgement day) and our responsibility to one another (fulfilling our collective duties in this world).
    6. Ghamidi explains that human efforts to mitigate disasters are part of our God-given responsibility to care for ourselves and the world, but God will continue to send challenges and reminders to awaken us from complacency.
    7. Ghamidi argues that the disproportionate suffering of the poor is a consequence of human injustice and a failure to fulfill our collective responsibility towards the vulnerable members of society.
    8. Ghamidi cites the verse “innalllaha yaa’muru bil adl wal ihsaan wa iitaa izil qurba wa yanhaa anil fahshaa’i wal munkari wal baghy” to highlight Allah’s expectation that humans act justly, generously, and responsibly towards one another.
    9. Ghamidi believes that Muslims have a religious and moral obligation to address global issues because they impact all of humanity and reflect our interconnectedness as God’s creation.
    10. Ghamidi points to advancements in transport and communication technology as signs that God desires a more interconnected and cooperative world, transcending national borders and promoting a more just and equitable global order.

    Essay Questions:

    1. Analyze Ghamidi’s understanding of the relationship between human responsibility and divine will in the context of natural disasters.
    2. Discuss the concept of “nuzur” and its significance in Islamic thought, drawing on Ghamidi’s interpretation of calamities.
    3. Evaluate Ghamidi’s argument for the need for a global perspective in addressing contemporary challenges, considering both religious and secular viewpoints.
    4. Compare and contrast Ghamidi’s views on divine punishment with his interpretation of the purpose of natural disasters.
    5. Explore the ethical implications of Ghamidi’s claim that the disproportionate suffering of the poor during disasters is a result of human injustice.

    Glossary of Key Terms:

    • Nuzur: Divine warnings or awakenings, often manifested as calamities or hardships, intended to prompt reflection and a turn towards righteousness.
    • Divine Punishment: Retribution from God for transgressions, typically following the arrival of a Messenger and directed towards the unrepentant.
    • Ihsaan: Excellence, going beyond fairness and justice to act with selflessness and generosity towards others.
    • Collective Responsibility: The shared obligation to care for the well-being of the community, extending beyond individual needs and concerns.
    • Global Perspective: An understanding of human interconnectedness and shared responsibility that transcends national borders and prioritizes the well-being of all of humanity.

    Natural Disasters: A Religious and Humanist Perspective

    A Religious and Humanist Perspective on Natural Disasters

    This briefing document analyzes a conversation between Islamic scholar Javed Ahmad Ghamidi and journalist Hassan Ilyas, focusing on the meaning and implications of natural disasters.

    Main Themes:

    • Natural Disasters as Divine Warnings: Ghamidi argues that natural disasters are not divine punishments, but rather warnings or “nuzur” aimed at awakening humanity. He emphasizes that God has established a world of trial where individuals have free will and face consequences for their actions, both individually and collectively.

    “These earthquakes, these lightnings, these famines, these adversities…All these occur in order to turn settlements into a picture of death…It becomes an announcement. It becomes an alarm for the world.”

    • Human Responsibility and Global Challenges: Ghamidi underscores the importance of fulfilling both individual and collective responsibilities. He criticizes humanity’s failure to address global problems like climate change and poverty, highlighting the interconnectedness of these issues.

    “The problems at hand for humankind, even in them carelessness tends to be a great cause of destructiveness. There is on the one hand global warming…this has resulted in ups and downs of the greatest degree, which has made some human beings’ greed for comfort into humiliation and death for others.”

    • The Interplay of Divine Will and Human Agency: While acknowledging God’s ultimate power, Ghamidi stresses the importance of human agency in mitigating the impact of disasters. He cites Japan’s success in earthquake-resistant construction as an example of humanity’s ability to adapt and respond to challenges.

    “Both aspects go hand in hand…He [God] will do his work and keep finding new ways because warning is necessary, And the task of human beings is that all the calamities and troubles which appear in the world, to step up and courageously confront them.”

    Key Ideas and Facts:

    • Distinction between Divine Punishment and Warning: Divine punishments, according to Ghamidi, are specific and targeted, following the arrival of a Messenger and a clear separation between the righteous and the wicked. Natural disasters, however, affect all indiscriminately, serving as a general wake-up call.
    • The Role of Death: Death is presented as the ultimate reminder of our mortality and the need to live a life aligned with God’s will. Natural disasters, by mirroring death on a larger scale, amplify this message.
    • Justice and Ihsaan: Ghamidi emphasizes the importance of justice, fairness, and “ihsaan” (going beyond mere obligation and acting with generosity and selflessness) in individual and collective life. He links these values to both worldly success and divine reward in the afterlife.
    • Global Responsibility and Interconnectedness: Ghamidi calls for a shift towards a global mindset, recognizing the shared humanity that transcends national borders. He sees the advancements in transportation and communication as divine tools for fostering international cooperation and addressing global challenges.

    Conclusion:

    This conversation offers a nuanced perspective on natural disasters, emphasizing their role as divine warnings while highlighting the crucial role of human agency in mitigating their impact. Ghamidi’s message blends religious teachings with a call for global responsibility, urging individuals to act with justice, compassion, and a recognition of our shared humanity.

    FAQ: Understanding Disasters and Our Responsibilities

    1. Why do earthquakes, floods, and other disasters happen? Are they punishments from God?

    Disasters are not divine punishments for specific sins. Rather, they serve as awakenings or reminders from God. Allah created this world as a test, where we face challenges and make choices. Disasters can shake us from complacency and remind us of our mortality and our accountability to God.

    They also highlight the consequences of neglecting our collective responsibilities. For example, inadequate infrastructure, environmental degradation, and social inequalities can exacerbate the impact of natural disasters.

    2. If disasters are meant to awaken us, why do some countries seem less affected despite experiencing similar events?

    While disasters can serve as warnings, humans are also endowed with intellect and the ability to mitigate risks. Countries that invest in preparedness, infrastructure, and scientific advancement can significantly reduce the impact of disasters. This proactive approach demonstrates our God-given capacity to learn, adapt, and protect ourselves.

    However, even the most advanced societies are not immune to the power of nature. Disasters continue to serve as reminders of our limitations and our need for humility before God.

    3. Why do the poor seem to suffer disproportionately during disasters? Is this fair?

    The unfortunate reality is that social inequalities created by human actions leave the poor more vulnerable to disasters. Lack of access to resources, safe housing, and healthcare increases their risk and suffering. This disparity highlights the urgent need for social justice and fulfilling our responsibilities towards the less fortunate.

    Disasters expose the consequences of our collective failures to create a just and equitable society. They are a call to action to address systemic issues that perpetuate poverty and vulnerability.

    4. What are the main things that displease God and lead to such awakenings?

    Two key factors contribute to the need for these “awakenings”:

    • Inattentiveness to our spiritual responsibility: Neglecting our relationship with God, ignoring His guidance, and pursuing worldly desires without regard for His teachings lead to spiritual negligence.
    • Neglecting our collective responsibilities: Failing to fulfill our duties towards our families, communities, and humanity as a whole creates a ripple effect of suffering and injustice. This includes addressing social inequalities, protecting the environment, and promoting peace and cooperation.

    5. What guidance does the Quran offer regarding our responsibilities?

    A key verse often recited in Friday sermons summarizes our core responsibilities:

    “Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression.” (Quran 16:90)

    This verse emphasizes:

    • Justice and fairness: Acting equitably in all our dealings, upholding rights, and promoting fairness.
    • Kindness and compassion: Going beyond mere justice to show generosity and care for others.
    • Supporting family: Fulfilling our obligations to our relatives and providing for their well-being.
    • Avoiding immorality: Refraining from actions that harm individuals and society, including dishonesty, oppression, and violence.

    6. Are Muslims neglecting global issues like climate change and are they responsible for addressing them?

    Unfortunately, many Muslims, like others, tend to focus on personal and local concerns, neglecting the interconnectedness of humanity and the global impact of our actions.

    From a religious perspective, caring for the well-being of all humankind is a fundamental Islamic principle. We are all interconnected and responsible for addressing problems that affect humanity as a whole.

    7. How can advancements in technology and communication help us address global challenges?

    Allah has provided us with incredible tools in the form of technology and communication to connect, collaborate, and solve global challenges. These advancements offer opportunities to:

    • Share knowledge and resources: Collaborating on solutions for issues like climate change, poverty, and disease.
    • Promote understanding and empathy: Bridging cultural divides and fostering a sense of shared responsibility for humanity.
    • Create a more just and equitable world: Working towards a global order that prioritizes human well-being and shared prosperity.

    8. What can we learn from recent events like the pandemic and the war in Ukraine?

    These events underscore the fragility of peace and the interconnectedness of global challenges. They highlight the urgent need for:

    • Global cooperation and solidarity: Recognizing our shared humanity and working together to address common threats.
    • Promoting justice and equity: Addressing the root causes of conflict and suffering, including poverty, inequality, and oppression.
    • Investing in peacebuilding and diplomacy: Prioritizing dialogue, understanding, and non-violent conflict resolution.

    Ultimately, these disasters and challenges are opportunities for reflection, growth, and action. By remembering our responsibilities to God, each other, and the world around us, we can strive to create a more just, compassionate, and sustainable future.

    Natural Disasters: A Call to Reflection and Action

    Natural disasters such as earthquakes, floods, famines, and storms are part of Allah’s scheme to awaken people from their heedlessness and remind them of their responsibilities [1, 2]. These events are not divine punishments, but rather warnings to encourage introspection and vigilance [3, 4]. The Quran states that Allah has created the world as a trial, where humans have the freedom to choose their paths and face the consequences of their actions [1, 5]. Allah has also provided humans with intelligence and the ability to mitigate the impact of these disasters through scientific advancements and responsible actions [6].

    Here are some key points about natural disasters as discussed in the sources:

    • Natural disasters serve as a reminder of death, a reality that often gets overshadowed by the hustle and bustle of life [7]. They highlight the fragility of life and the importance of fulfilling our responsibilities in preparation for the afterlife [2].
    • While natural disasters may appear indiscriminate in their impact, affecting both the rich and the poor, they often expose the inequalities and injustices that exist within society [8]. They underscore the need for collective responsibility and action to address social and environmental issues [9, 10].
    • Humanity has a responsibility to both mitigate the impact of natural disasters through scientific advancements and address the underlying social and environmental factors that contribute to their occurrence [6, 9].
    • Global warming, climate change, and water shortages are among the global problems that demand attention and collective action from all of humanity [9, 10]. The Quran emphasizes the importance of viewing humanity as one interconnected family, transcending national borders and sectarian differences [10].

    The sources argue that facing these challenges requires a shift in perspective. Instead of viewing natural disasters solely as a punishment or a test of faith, we should see them as an opportunity to reflect on our actions, fulfill our responsibilities, and work towards a more just and equitable world. They suggest that by embracing our collective responsibility and utilizing our God-given intelligence, we can strive to mitigate the negative impacts of natural disasters and build a better future for all.

    God’s Trial: Humanity’s Test and Redemption

    The sources explain that God created the world as a trial to test humanity and determine who is worthy of eternal life in paradise. [1, 2] This world is not based on equity and justice, but rather on the principle of examination. [2] God has given humans free will to choose their own paths, and He does not intervene to prevent them from making mistakes or committing injustices. [3]

    In this trial, God has provided several means to awaken humans from their heedlessness and remind them of their responsibilities. [3-6] This includes:

    • Death: Death serves as the most powerful reminder of the reality of life and its fleeting nature. It occurs daily, affecting people of all ages and backgrounds. [4, 7]
    • Natural Disasters: Earthquakes, floods, famines, and other calamities act as a large-scale manifestation of death and suffering. They serve to awaken entire communities and nations, highlighting the fragility of life and the importance of fulfilling our responsibilities. [5, 8, 9]

    The purpose of these awakenings is not punishment, but rather to encourage introspection and vigilance. [5, 6, 8, 9] They are a call to:

    • Remember our accountability to God and prepare for the afterlife. [8, 10]
    • Fulfill our collective responsibilities as human beings. [6, 9-11] This includes taking care of our families and communities, working towards social justice, and addressing global issues like climate change and poverty.

    God has also equipped humans with intelligence and the ability to mitigate the effects of natural disasters through scientific advancements and responsible actions. [9, 12, 13] By using our intelligence and fulfilling our responsibilities, both individually and collectively, we can navigate the challenges of this world and strive for success in the hereafter. [10-14]

    Human Responsibility: To God and Each Other

    The sources emphasize that humans have a dual responsibility: to God and to each other. These responsibilities are intertwined, and fulfilling them is crucial for navigating the challenges of this world and achieving success in the afterlife.

    Responsibility to God:

    • Acknowledge God as Creator: Humans must recognize that this universe has a creator to whom they will be held accountable [1].
    • Prepare for the Afterlife: Life on Earth is a temporary trial, and humans should live with an awareness of the Day of Judgement [1, 2]. They must strive to act justly, spend on their loved ones, and avoid infringing upon the rights of others to succeed in the hereafter [3].
    • Heed God’s Warnings: Natural disasters, death, and other calamities serve as awakenings from God to remind humans of their responsibilities and encourage them to turn back to Him [2, 4, 5].

    Responsibility to Each Other:

    This encompasses both individual and collective duties:

    • Individual Responsibilities: This includes taking care of personal needs, fulfilling familial obligations, and acting morally and justly in all personal interactions [3, 6, 7].
    • Collective Responsibilities: Humans must recognize their interconnectedness and work together for the betterment of humanity [7, 8]. This involves:
    • Fulfilling Social Responsibilities: Contributing to the well-being of one’s community, nation, and the world at large [2, 6, 7].
    • Addressing Global Issues: Taking action on challenges such as global warming, climate change, poverty, and inequality [7, 8].
    • Promoting Justice and Equity: Striving to create a fairer world by dismantling oppressive systems and structures that perpetuate injustice and suffering [8-10].
    • Thinking Globally: Embracing a worldview that prioritizes the well-being of all humanity, transcending national borders and sectarian differences [7, 8].
    • Mitigating the Impact of Disasters: Utilizing human intelligence and ingenuity to develop solutions and implement preventative measures to minimize the effects of natural disasters [6, 11].

    Failing to fulfill these responsibilities, both to God and to fellow human beings, leads to negative consequences both in this world and the next. Neglecting social and global responsibilities can result in societal problems, suffering, and increased vulnerability to disasters [2, 3, 6, 9]. Ignoring one’s accountability to God can lead to spiritual and moral decline and jeopardizes one’s standing in the afterlife [2, 3].

    The sources encourage a proactive and responsible approach to life, emphasizing that humans are not passive recipients of God’s will but active agents capable of shaping their own destiny and contributing to the well-being of the world. By using our God-given intelligence, compassion, and ability to cooperate, we can strive to overcome challenges, mitigate suffering, and create a more just and equitable world for all.

    Divine Awakenings and Humanity’s Response

    The sources describe divine awakenings as a key element in God’s plan to guide humanity towards righteousness and prepare them for the afterlife. These awakenings are not meant as punishments, but rather as compassionate nudges to draw people out of their heedlessness and encourage them to reflect on their actions and responsibilities.

    Here are the key aspects of divine awakenings discussed in the sources:

    • Purpose: The primary aim of divine awakenings is to stir individuals and communities from their spiritual slumber and remind them of their accountability to God. They serve to prompt introspection and encourage people to re-evaluate their priorities, turning their attention away from the fleeting pleasures of this world and towards the eternal realities of the hereafter.
    • Methods: God employs various methods to awaken humanity, including:
    • Death: The inevitability of death serves as a constant reminder of life’s fragility and the importance of preparing for the afterlife.
    • Natural Disasters: Large-scale calamities such as earthquakes, floods, and famines act as dramatic demonstrations of the power of nature and the vulnerability of human life. They can shake entire communities and nations, prompting them to re-evaluate their values and priorities.
    • Impact: Divine awakenings are intended to have both individual and collective impacts:
    • Individual Transformation: They can inspire individuals to repent, turn back to God, and strive to live more righteously.
    • Collective Reform: They can spur communities and nations to address social injustices, improve their collective conduct, and work towards a more equitable and compassionate world.

    The sources emphasize that while God initiates these awakenings, human response is crucial. It is up to individuals and societies to heed these warnings, recognize their shortcomings, and take concrete steps to improve their conduct and fulfill their responsibilities. By acknowledging God’s reminders and actively striving to live in accordance with His guidance, humanity can move towards a path of righteousness and earn God’s favor both in this world and the next. [1-4]

    Global Challenges and Humanity’s Response

    The sources highlight several pressing global problems that demand humanity’s attention and collective action:

    • Global Warming and Climate Change: The sources mention global warming as a major concern leading to irregularities in floods, storms, and rainfall patterns [1, 2]. These changes pose a significant threat to human societies and ecosystems worldwide, demanding immediate action to mitigate their impact.
    • Water Shortages and Hygiene: The sources identify water shortages and inadequate hygiene as global problems [2] that can lead to widespread suffering and instability. These issues often disproportionately affect developing countries and vulnerable communities, exacerbating existing inequalities.
    • National Borders and Restricted Movement: The sources critique the rigid national borders and restrictions on human movement imposed by modern nation-states [3, 4]. These policies limit human potential, hinder international cooperation, and contribute to global inequalities by creating artificial barriers between people.
    • Militarization and Warfare: The sources lament the ongoing investment in military expenditures and the persistence of warfare [4]. The conflict in Ukraine is cited as a prime example of humanity’s failure to learn from past mistakes and embrace peaceful solutions [4]. These conflicts not only cause immense human suffering but also divert resources from addressing other pressing global issues.
    • Inequality and Injustice: The sources consistently emphasize the pervasiveness of social and economic inequality both within and between nations [1, 3-5]. They argue that these injustices contribute to human suffering and vulnerability to natural disasters, highlighting the need for a more equitable and compassionate world.

    The sources frame these global problems as both a challenge and an opportunity for humanity. They argue that:

    • Global problems are a consequence of human actions: Humanity’s failure to fulfill its collective responsibilities, prioritize the well-being of all people, and live in harmony with the natural world has contributed to the emergence of these global challenges.
    • Global problems can serve as a divine awakening: These challenges can act as a wake-up call, prompting humanity to re-evaluate its priorities, recognize its interconnectedness, and work together to find solutions.

    The sources advocate for a shift in perspective, urging individuals and societies to:

    • Think globally: Embrace a worldview that transcends national borders and sectarian differences, recognizing the shared humanity of all people and the need for collective action.
    • Utilize human intelligence and ingenuity: Leverage scientific advancements and technological innovation to develop sustainable solutions and mitigate the negative impact of global problems.
    • Promote justice and equity: Work towards dismantling oppressive systems and structures that perpetuate inequalities, striving to create a fairer and more compassionate world for all.

    By embracing these principles and fulfilling their responsibilities to God and each other, the sources suggest that humanity can overcome these global challenges and build a brighter future for generations to come.

    Allah Ke Azab Ka Qanoon | اللہ کے عذاب کا قانون ؟ | Javed Ahmad Ghamidi #LosAngelesFires #California

    The Original Text

    [Hassan Ilyas] Ghamidi thank you very much for time. The first question before you is this; that these earthquakes, floods, storms, why do these happen? When these generally happen among us, those of a religious mindset, they say that this is God’s punishment, it is a consequence of our wrong-doings. In the same way, in our lives, the assemblies of vulgarity, nudity, music, and such obscenities that have become common, so [these natural disasters] are God’s punishment which He wants to effect. On the other hand we see that where these [disasters] occur, are places where the poor reside. If you cursorily observe, all the disobedience to God, takes place in cities, but relatively nothing happens there [in poorer regions]. So the question for you is this, please tells us, having studied religion all your life, in which time you had a close relation with the Qur’an. What does Allah the almighty Himself say? That these cataclysms which take place on Earth, thousands and lakhs of people are turned homeless. Children, mothers and in the same way old people, are completely stripped of shelter. What is that thing which the creator of the universe, wants to show with this in the world? These earthquakes, disasters, storms; are these punishments? Or is there another aspect to them, which we must countenance? [Ghamidi] All praise is due to Allah All praise is due to Allah, the Lord of the worlds. Peace and blessings be upon Muhammad the honourable Prophet [pbuh]. I seek refuge with Allah Almighty from accursed Satan. I begin in the name of Allah the most beneficent the ever merciful. Ladies and Gentlemen. I am grateful to all of you. That on the invitation of Khalid Rana saheb you have, come travelling from various places to participate in a pious activity. if this student of knowledge also has some role in your coming here, then I am also thankful for this elevated honor. Allah almighty has made this world on the principle of a trial. In the Qur’an as well as in the books revealed before the Qur’an, in them as well. Therefore all of the Prophets have been sent with this very purpose, that they may alert human beings about this scheme of Allah. The summation of their preaching is this, that God has decided that, he will make a creature who, on the basis of his own merit shall attain an eternal life. Keep this in mind that regarding Allah the almighty, whatever conception we form, a fundamental thing in that is He has always been and always will be. Therefore the Qur’an itself has stated in this way that, huwal awwal wal aakhir waz zaahir wal baatin He transcends the bounds of time and space. He neither has a provenance, nor a point of termination. He can neither be enclosed in any space, nor is He above or below. He has the knowledge of every little detail of this universe. wa hua bi kulli shay’in aliim He has; that is the Creator has pronounced mercy to so such an utmost degree, that among his creations, He decided to give birth to such a creature, with whom he can share His own eternal kingdom. That is, [this creature] had not been in existence forever, but it will remain forever. The Qur’an states this, that to grant an everlasting life, and whatever a human being desires within his soul, he may present before His Honor; with this motive, Allah the almighty made a decision to create the world. For this purpose, whatever material cause was needed, was all created in toto, and the Qur’an says that those very things are present, not only in the form of this universe, but also that of six more universes. Among those – you may say a particle’s worth of – [matter was proportioned], the terrestrial globe [Earth] was chosen, where first of all Human beings would be passed through a trial. Eternal life, God’s garden, his heaven, that great affluence, great comforts, that everlasting kingdom, Allah almighty has pronounced will be granted only to those people, who will succeed in this trial. All the greatest values present in the world, from the understanding of which a human being has been created, such as equity, justice, love, favour, kindness, generosity, [God has stated] that the manifestation of these things in the final degree will only occur in that very word [in the Hereafter]. This world of a trial has not been created on the principle of equity and justice, It was created on the principle of a trial. After creating this world on the principle of a trial, a law was laid down for the recurrence of life and death. The Qur’an states this in its matchless words in the following way, khalaqal mauta wal hayaata liyabluwakum ayyukum ahsanu amalaa He has, that is to say, that Creator, inventor of the earth and the skies has; a workshop of life and death, where people obtain life for a brief period, and after that, they pass through the doors of death into the afterlife. khalaqal mauta wal hayaata It is stated that the reason for creating this workshop of life and death, liyabluwakum ayyukum ahsanu amalaa So that the creator of the universe might observe, who acts righteously in accordance with his/her intellect. Because this world is made for a trial and an examination, for this reason, Allah almighty has not imposed any coercive means in it. Here people commit cruelties, injustice, transgress boundaries. Allah almighty does not prevent them (from doing these things). [Such people] stand in opposition to God, and they willingly rebel and act with obstinacy, they become afflicted by conceit, He [God] does not reprimand them. They inflict great suffering on their Prophets and even murder them, yet He [the Lord] ignores this. For all this the same answer is given; ‘that I have created this world as a trial.’ Therefore: laa iqraahaa fi l deen ‘I have, even in matters of My religion and in My injunctions, not established any coercion.’ I have granted freedom to people, so that they may, in accordance with their wisdom and their intellect, with thought and judgment choose to take whichever path they deem fit. Although, I have made arrangements such that Since I have made human beings, the, ‘hadayna hus sabiil’ I have showed him the way. That is, He has told him. In fact He has inhered an intuitive knowledge in man’s soul, that if you go in the right direction what needs to be done for that, and should one choose to stray from the right path, what one will end up doing as a result. In the same way I might apply, that with great refinement Allah the almighty, has clarified the basis for His scheme. He has stated that he has given His own intelligence, He has also stated that when He arranged our ‘nafs’, made it and nourished it, so; wa nafsim wa maa sawwaaha fa alhamahaa fujuuraha wa taqwaahaa ‘So when I made you and perfected you, I inspired you with an intuitive awareness of goodness and badness.’ Now after this, the way too is clear. In your disposition I have granted a sense of my guidance, I have also given you the knowledge of virtue and vice, and whichever way you may choose, you have been given the freedom to choose as well. Therefore, what is the law now? It is, man shaa’a fal yuumin wa man shaa’a fal yakfur With complete freedom, in this worldly life [do] whatever your heart desires, whoever, whether he believes the reality and decides to live his life as my slave, and whoever, if he/she so pleases may choose denial, pride, rebellion, obstinacy, and stray away from My path. With this purpose that human beings may be alerted, messengers were sent, so even to them He [God] said it with great severity: innama anta muzakkir lasta alaihim bi musaitir ‘I have not established a coercive rule, so accordingly I have not sent you too, as a policeman. You role is to counsel people about the right thing,’ ‘Beyond this, it is upon them to to decide how they will.’ So this world is made on this scheme. This scheme, examines human beings for sixty, seventy, a hundred years. In this trial, just as I have said, an order has been established of life and death. That means life sprouts up in various forms; those who are entering continue to enter, and those who are departing, continue to depart. It is a workshop of life and death. This death comes everyday in an individual manner. It has no fixed time of coming. It descends upon the child in the mother’s womb. Often it comes at the moment of birth. It may even come at a tender age and grab one by the neck. It gives no consideration to the state of youthfulness either. It gives opportunity up to old age too. Sometimes it takes such a [baneful] form that, That our kith and kin close to us, and who love us, [feel compelled] to say, may Allah ease his/her difficulties. To sum up, it comes in any and every form. And if there is any greatest truth in the world it is this very thing. Qur’an has stated this in a doctrinaire manner that; kullu nafsin zaaikat ul maut Any saint, Prophet, king or pauper, thug or noble scholar, cannot escape its clutches. It will come, whatever the circumstances, it will come. It comes; sometimes gather the statistics about this city of yours, Everyday many people are departing. In the hundreds, among large cities, everyday, they leave this world and depart. But Allah the almighty, in various settlements in different localities, in wards, [makes death] appear in different places. So that for a family, close friends, kith and kin or for a ward, it becomes a cause for attention, but for settlements it does not. For nations it does not. Concerning death Allah the almighty has said, on the one hand it is a part of his scheme, on the other hand, it is a very big means of remembering God. That thing which puts human beings into heedlessness, is life, the hustle-bustle of life, the pleasures of life, the delights of life, the comforts of life, the aims of life, and the successes of life. Suddenly when the angel of death appears, all this ends in a blink of an eye. At that moment, human being introspects, It strikes him that, ‘the things which I would give great importance, run behind them, the things which I made the goal of my life, because of which I refused to think about the vices and virtues, for which I engaged in wrong-doing, lied, embezzled, stole, I betrayed people, all of it has finished. And God’s decision was brought into force and cast before me.’ So the trial for which Allah the almighty has created this world, he has planned a thousand ways to make human beings vigilant, awaken them from a stupor and to caution them. This awakening is done by the Prophets, by the pious, by life, the universe and our inner life. Here, if there is any biggest stirrer, the biggest exhorter, the one who draws attention the best is death itself. There is nothing greater than that [death], which can put reality absolutely before us, and say; ‘now look that which you have seen is the very fact of life.’ The Prophets come, but human beings don’t listen. Family and close relations, as well as important people caution, but human beings don’t care. reformers knock on his doors, he turns his head away. But this preacher, this exhorter, which is called ‘death,’ no one can turn their heads away from it. When it comes, it doesn’t even like to knock on the door. It’s path cannot be blocked. Therefore there is no reminder greater than this, an orator greater than this, a stirrer great than this. So when Allah the almighty has sent human beings to this world, and passed him through a trial, He has taken a responsibility on Himself, to supervise the instruction of human beings. and the most important thing in arranging for guidance is to acquaint one with the reality of life. For this purpose among all the means which have been chosen, the most effective one is death. So I have said that it comes everyday, it occurs in our homes, it comes in our families, it is coming in every city, every day, in dozens and hundreds, people are everyday departing, in every settlement they are departing, But warning, chiding and admonishment are limited in their bounds. Allah almighty sometimes, lifts up this death from homes, families and settlements, and after he lifts them, he turns those settlements desolate. He sends death to whole nations. Because those people, who despite its [death’s] appearance in several places, did not become circumspect, will now become circumspect. They will now be vigilant. So these earthquakes, these lightnings, these famines, these adversities, As Iqbal has said about this; kaisii kaisii dukhtaraan-e maadar-e ayyaam hai All these occur in order to turn settlements into a picture of death. To make death, hardship, suffering etc. appear on a screen, as if to make it stand on a stage before human beings, Faimes do the same, so do the wars, so do tragedies. The Qur’an expresses this in one word, what are this? They are ‘nuzur’, they are Allah’s warning. To awaken human beings. The same death which comes everyday, it comes in various places, is brought together and piled up, and conspicuously presented on a stage and it becomes news. It becomes an announcement. It becomes an alarm for the world. All of humanity sometimes becomes attentive. A big spectacle of this very thing, on an international scale you have seen, for more or less two years, in the guise of a major pandemic, was brought before the entire world. And that human being who was entangled in his conceit of knowledge, was roused from his sleep, that an invisible germ, can render one’s whole life, one’s technical achievements one’s pomp and show, one’s prides and glories ineffective. So death and adversities are Allah’s awakening, Allah’s alarm, it is a means to bring awakening from unconsciousness. But it is a highly unfortunate fact about human beings, that sometimes, despite all these warnings, he does not become wakeful. Allah wants to awaken him. For this reason, these sufferings, this famines, these diseases, these difficulties, these pandemics, these earthquakes and these storms, they do not see who is rich and who is poor, they do not see who is a Muslim, and who a disbeliever, who is pious and who is immoral, these show up in the same way that death shows up. Just as death comes upon the small, comes upon the big, comes upon the pious, comes upon the dutiful, comes upon the Prophets, and also upon those who are rebellious to God. In the same way, in his rousings too, when Allah the almighty turns death into desolation on a very large scale, these storms, these earthquakes, these sufferings, perform a scenography before human beings, make death visible on a human stage, [and shows] how valueless life is, how meaningless all the instruments of comfort are. The helplessness with which man stands before the powers of God, to make this apparent, Allah the almighty brings all this about. That is why, awakening and nuzur is the object behind these, these are not divine punishments of any kind. Please understand this very well, that the law of divine punishments from Allah the almighty are very different. It has been narrated in the Qur’an. It has been said there that for the mistakes and deficiencies of people, should Allah the almighty want to issue divine punishment in the world – in the Hereafter the evaluation of everyone’s deeds is to happen in any case – should he wish to give divine punishment in the world, then he sends a Messenger. And when God’s Messenger comes to the Earth, and having arrived he cautions, so first he separates the pious from the sinful. [Noah’s arc] i.e. a refuge is created for them [the pious], and after this Allah’s divine punishment follows. Therefore there is no question of divine punishment, these are rousings, these are alarms, these are horns for awakening from Allah, which is blown. The right lessons [to be drawn] from them is this very thing, that we ought to listen to these for our awakening, and after that rise up to fulfill our own responsibilities. These rousings occur from the point of view of judgment day too, from the point of view of our responsibilities too, and furthermore it occurs [to inform] that, the comforts in which you are passing your life in ignorance, look and see what kinds of things can come to pass in this universe. And [see] what kinds of catastrophes can befall upon human beings. This was its religious aspect, that is to say, that point of view which relates to our afterlife. The aspect towards which the Prophets come to draw our attention. But along with this, Allah the almighty has, in this worldly life too, made operational some laws of His,. Among those laws, God wishes that his slaves, live concordantly with one another. Meaning, they fulfill their responsibilities. For that end, just as Allah the almighty has inhered, an intuitive awareness of religion in human nature, for that too Allah the almighty has granted intelligence. When a human being does not use his intelligence, and does not fulfill his worldly responsibilities, so then Allah the almighty draws the consequences of that in this world. Those consequences take the form of these kinds of catastrophes. Had we not built up dams on rivers, had we not kept roads safe, had we not harmonized our highways with the laws of Allah the almighty, so then these storms, these earthquakes, these adversities, these also instruct us [and say], ‘wake up you have not fulfilled your responsibilities.’ The individual-centric life one had, even in them one showed deficiencies in fulfilling one’s responsibilities. and in your capacity as a collective and nation, you didn’t fulfill your duties. So keeping both these points of view before oneself, these catastrophes should be interpreted. The first being that it is directing us to the fact that this universe has a creator, and one day each one of us will be answerable in his presence. The second being, whether in this world, the communal responsibilities imposed upon us, have they been fulfilled with vigilance? Have we improved our respective nations? Have we improved the conditions for ourselves, on this God-given Earth? In order to establish a collective order over us, the blanket of wisdom that Allah the almighty had covered us in, did we hide behind it or did we in fact see the world through it? So it is these two points of view, which insist upon assiduousness. The wakefulness of living a worldly life with an understanding of the day of judgement. and the vigilance that, the worldly responsibilities which have been imposed upon you, fulfill those in an individual capacity, its results will come forth. And fulfill them [responsibilities] in a collective capacity as well, its results will come forth as well. And those nations which remain alert in a collective capacity, for them, the opportunities for luxury and comfort are created on Allah’s Earth, ways open up for them for success, they find to a very great extent an escape from suffering, but, the nations who do not do this, they land upon the verge of destruction and desolation in the world, and this very thing then becomes a means of warning about the day of judgement. So it must be understood that, the law of divine punishment is completely different. These calamities, these adversities, these earthquakes, these storms, for these two purposes have been kept in the ways of the world, and both these purposes lie within the view of Allah the almighty. Us human beings should remain conscious of both these points of view. [Hassan Ilyas] With great detail and vividness, in the light of the Qur’an you have answered this question. I want to bring up additionally a few supplementary points, [so that] a clarification of them is set before people. Please narrate how a few years ago we used to hear that Japan, is struck by many earthquakes. it is clear, that. as you said … the purpose behind disasters of this kind is awakening, [nuzur], reminder, it is to draw attention towards death. But they made so much progress, changed the standards of construction. Even now the intense earthquakes continue to hit Japan, but they have no effect in creating disorder. In the same way we see there are so many countries in the world, where year on year a flood or torrential rains would drown them, but they made changes to this, made progress, science assisted them, now these kinds of things do not occur there. The question I wish to put to you is this, those rousings of the Allah the almighty, which would come from Allah, so when human beings with the aid of their knowledge, arranged to have these stopped, so then that aspect concerning God’s awakening, it in one sense it seems to have expired; that Allah almighty with His designs, wanted to awaken us, but by means of our knowledge we reversed [those designs], so now how will the rousing take place? [Ghamidi] Both aspects go hand in hand. The means of awakening that Allah the almighty possesses are not limited. What we must to do is to care for our own safety, this has been embedded in our nature. Fulfill your collective responsibilities. This allows us to have comforts in this world, and the road to tranquility also open up. This also helps us succeed in changing the direction of many adversities. They change the direction of water bodies. This is the manifestation of human beings inner self. The purpose for which human beings have been created, as a result of this, as you know, an extraordinary inventiveness has been kept [within him]. Allah Almighty has given one aspect of his creative ability to human beings. by its use he [man] displays wondrous achievements. Once he is done with his work [of staving off disasters with his inventions], then Allah the almighty for awakening him comes up with ten new devices. Therefore, both the things have to go together. He [God] will do his work and keep finding new ways because warning is necessary, And the task of human beings is that all the calamities and troubles which appear in the world, to step up and courageously confront them. So when human beings take both these things together, so then these very things, not only become the basis of much relief, but if he should live with true consciousness, then this very thing becomes basis in the afterlife, for Allah the Almighty’s reward and graciousness. So the admonishments from Allah are unceasing. So consider, that these last two, two and a half years human beings have borne, what is that thing which can fight this? That is to say, it took a long time before we could block its way. And even in that all of humanity remained engaged to two, two and a half years, only then it became possible. But have we eradicated all viruses? Have we blocked every [to future pandemics]? Allah has no want of anything – let Him do his work you do yours. [Hassan Ilyas] Let us take this discussion ahead. Ghamidi sir please tell us, when these scenes show up before us, that of suffering, earthquakes and storms, so a doubt arises in the mind of an ordinary person, let’s say Allah the almighty wanted to awaken, he has to select people for his highest paradise an arrangement needs to be made for the reminder of death, but in this entire grand scheme of Allah, the one to be crushed is a resident of Layyah, Sukkur, Dadu, Taunsa he is an ordinary villager, an ordinary farmer. Couldn’t the inhabitants of DHA and Gulbarg bungalows be used for this awakening? Why does Allah the almighty always demolish the shanty of the poor, to awaken people? [Ghamidi] That’s because we have kept that person poor. When Allah the almighty began this world, he didn’t do it by filling up one man’s pouch with lots of gold, and emptying the pouch of another man. He gave people an opportunity to run by forming a straight line. However, human beings have committed great injustices, against other human beings. They have blocked others’ ways, they have themselves created obstacles in the way of human progress. Various classes of society for the benefit of their own classes, have been cruel to their own brothers. That is why we must fulfill our responsibilities come what may, should we not fulfill these, then in our countries, as you know, there will be miseries, people will also fall victim to disease, they will become a target of many kinds of adversities. So it is our responsibility which we must fulfill. Otherwise when He [God] deems fit to turn everything upside down, as you have seen, the spread of the virus could neither be stopped by the White House, nor by anyone else. Both keep doing their part. [Hassan] Let’s carry the discussion forward. Ghamidi saheb please tell us, when these situations present themselves before us, so generally a question arises in the minds of people. That being that Allah the almighty has alerted us, a reminder from Allah the almighty has also come forth, but human being always thinks, what kind of thing has he been negligent about that Allah the almighty has arranged to so violently shake a mans conscience. The question I want to ask is, does the Qur’an tell us the motives for Allah’s displeasure, are there some subjects where humankind, at a common level, fails to remember, forgets, only then does God’s admonishment address human beings, because death is occurring anyway, but the awakening and punishment that takes place on a grand scale, what is the reason for this? Meaning, what are the deeds that we do, after the commencement of which these kinds of things happen if we were to come to know them, so we may make an effort to better it as well. [Ghamidi] I have brought attention to both the things. The first thing being that a human being remain conscious in this worldly life, that he has been sent here provisionally. Should he become negligent in the world, then the awakening will take place with a proportionate severity. And it will take place come what may. The means for that with Allah, are not two or four, not ten or twenty, but thousands. And He delivers his awakenings in various ways. Therefore inattentiveness in the presence of the court of Allah, this is that unique thing, which becomes for human beings a means for divine awakening. What is the other thing? The carelessness towards our collective responsibilities. A human being is not only required [to be responsible] for his private needs, solve his personal problems, just as a human being by his very constitution is an individual, he is also social. My nation, my locality, my country, just as there are individual responsibilities on me, in the same way I have collective responsibilities. What am I doing for humankind? What am I doing for my nation? What am I doing for my family? What am I doing for myself? At all these levels we must remain alert. Whenever we treat these matters inattentively, then its consequences spring forth. And those consequences awaken us and show us, that if you do not fulfill your responsibilities as per God’s laws, then you will have to bear consequences of that in this world. In social matters, when we fall short, then its consequences sprout in this world, because, the place for the judgment of nations is this very world. And when we become careless at an individual level, then the consequences of that will be brought out in the Hereafter. Where every individual, by oneself, will be answerable for one’s deeds before ones Lord. What must one do about one’s responsibility there [in the Hereafter]? So Allah almighty says: innalllaha yaa’muru bil adl wal ihsaan wa iitaa izil qurba wa yanhaa anil fahshaa’i wal munkari wal baghy You will have heard this verse in every Friday sermon, Ordinarily Muslim orators choose to cite this verse, this is because what God wants from us, is answered very comprehensively by this one verse. It has been said here that your maker wants this from you – that you must choose the attitude of fairness in your individual and social life, justice. Show a favorable attitude towards others. Not just fairness, not just justice, not just equality of treatment, but to go further and [act with] selflessness and ihsaan. And remember, that in this world, you have been created in the form of families, so recognize the right of your dear ones in your personal wealth; wa iitaa izil qurba and then it is stated that, your Lord, prohibits you from lewd acts. Prohibits you from infringing on the rights of others. And prohibits you from taking any steps against peoples lives, wealth and honour. So this is that trial of Allah the almighty, the results of which will come out in the afterlife. Act justly. Spend on your near and dear ones. Secure yourself against infringing upon the rights of others. Do not step against people’s life, wealth or dignity. You will [thereby] succeed in the afterlife. And if you act carelessly in your social responsibilities, this very world become a a place of reckoning for you. [Hassan Ilyas] You have clearly explained this, Ghamidi sir. Let us take the discussion forward. There are a few more short questions, we still have ten minutes to spare. Please tell us, these days, there are many awareness campaigns about global warming, people are being informed, and we are seeing on a grand scale that, the worldwide changes in climate, are causing the irregularities in floods, storms and rainfall, to become apparent Many Muslims, when we bring attention to these problems of the world, the manner of our plea is that, this is a deprivation of Muslims, an injustice against us, that Muslims have been oppressed in such and such places. However, the global problems, worldwide problems, the issue of water shortages, of hygiene, in the same way there is the issue of global warming. Muslims are not attentive to these things, what do you think is the reason for this? And also tell us, that from a religious point of view, is it a responsibility of Muslims, that they go beyond personal needs and local needs, and think globally, and those things which impact the whole world, they effectively address those problems to make improvements in them? [Ghamidi] Just now I have said that one is mine and your religious responsibilities. I have stated with from the point of view of the [relevant] verse of Qur’an. Another responsibility is one I have in my capacity as a human being – my intelligence imposes upon me. That too is a God-given responsibility. That is to say, what I must do in this world. So my life, your life, the life of every individual, is not merely an individual life. It has an association with the entirety of humankind. On a small scale it has an association with one’s community, family and nation. I, you and every human being must not live only in an individual capacity, we were not born in a forest. We are born into a society. Therefore the problems facing all of humanity, should be viewed as problem of each one of us. The basic relation we have, the mutual relation, is the relation of humanity. It is a greater relation than that [of one’s relation] sect, strata or a nation. And the Prophets have taught about that relation too and said; kullu kum min aadam wa aadama min turaab You have all been created from earth, your father Adam too was created from earth, and you are all the children of Adam and Eve. From this viewpoint the problems of all of humanity, are my problems and your problems as well. We cannot enclose ourselves, qua individuals, within ourselves. Rather, the intelligence and wisdom that Allah the almighty has given us demands, rise above oneself and think for the prosperity and betterment of all humankind. The problems at hand for humankind, even in them carelessness tends to be a great cause of destructiveness. There is on the one hand global warming. In the same way when human beings made national borders permanent, and along with it, have restricted the movement of people, this has resulted in ups and downs of the greatest degree, which has made some human beings’ greed for comfort into humiliation and death for others. All these things ask for our attention. We must think at the scale of humanity, Allah the almighty has, in the present times, has done this extraordinary courtesy, of creating means of transport and communication. In the blink of an eye you can go from one place to another. There has been an explosion of Information technology in modern times. If you look at the history of the world, it is said that agriculture taught man to settle in one place. Human beings populated settlements. The beginning of civilizations happened. On the origins and consequences of the industrial revolution, you know that many great philosophers have spilled their ink. The changes that have come in these modern times, these showed that God wants, that people should free themselves of nations and countries and establish an international order. So that the expenses on militaries to kill one another should end. The restrictions upon people to move from one place to another should perish. So that these countries should not become prisons for people, God’s earth is expansive. People ought to populate it and make use of their resources. But human beings did not hear this message. And instead, the same things we did at a national level, that establishing control by a few classes over all resources, one does not look up or down. In the same way at an international level too countries did not see this. It made me very happy, that when flood struck our country, The Secretary General of the United Nations, made a very just statement. That this country is not responsible for what it is bearing. That is to say, these crimes have been committed by different people, and its consequences are unraveling here. So in fact in every trouble the same thing happens. If in our social live, we become strangers to the troubles of a nation, of our country, of our family, then there unfairness takes birth. And suppose we were to adopt this attitude towards international problems, then even there you see that in one place you have ample ways, and in another place you find yourself standing on a blockaded street. So all these things demand human beings learn to think about the problems of human beings humanely. Bertrand Russell departed the world while dreaming all this life about an international government. This is not a mere dream. Allah has given birth to all the resources to make this a reality, but man is not ready to move in this direction. He has once against instigated a war in Ukraine.

    By Amjad Izhar
    Contact: amjad.izhar@gmail.com
    https://amjadizhar.blog

  • Al-Riyadh Newspaper, April 16, 2025: Growing Dates Export, Gaza, Sudan, Diriyah Opera House

    Al-Riyadh Newspaper, April 16, 2025: Growing Dates Export, Gaza, Sudan, Diriyah Opera House

    A diverse collection of news articles from “الرياض” covers a wide array of topics. These include economic news, such as Saudi Arabia’s growing date exports and the potential impact of US tariffs, alongside international affairs, detailing the ongoing conflict in Gaza and the humanitarian crisis in Sudan. Several articles focus on developments within Saudi Arabia, including the approval of online education certificates, the progress of cultural projects like the Diriyah Opera House, and initiatives in regions like Al-Jouf. The publication also reports on sporting events, the local film industry with the premiere of “إسعاف”, and educational advancements highlighted at Effat University. Furthermore, the sources examine social issues, such as the role of the third sector, and offer opinions on urban planning and architectural identity. Collectively, these excerpts provide a snapshot of current events and ongoing developments across various sectors, both within Saudi Arabia and internationally.

    Saudi Arabia: Date Production and Export Growth

    Saudi Arabia’s date exports are discussed in several of the provided sources.

    The value of Saudi Arabia’s date exports reached 1.695 billion riyals in 2024. This is according to data from the General Authority for Statistics, which also indicated that the volume of date production in the Kingdom exceeded 1.9 million tons in the same year. This reflects the high production capacity of Saudi Arabia in the palm and date sector.

    Saudi dates have achieved remarkable success in global markets, with exports reaching 133 countries around the world in 2023. The value of these exports saw a 15.9% increase compared to the previous year (2023). This growth is attributed to continuous efforts to enhance the quality of Saudi dates and expand their marketing scope globally, and it underscores the growing importance of the palm and date sector in supporting the national economy and diversifying sources of income.

    Since 2016, coinciding with the launch of the Kingdom’s Vision 2030 and its pivotal role in reducing reliance on oil revenues, Saudi Arabia’s date exports have undergone a radical transformation, increasing by 192.5% by 2024. This cumulative annual growth rate of 12.7% reflects the Kingdom’s ongoing success in solidifying its position as a leading global source of dates in international markets. The increasing importance of Saudi dates is also highlighted by their role in enhancing global food security. This achievement is attributed to the continuous great support from the wise leadership for the palm and date sector.

    Saudi Arabia: Recognition of Electronic Education Certificates

    The sources discuss the recognition of electronic education certificates in Saudi Arabia. According to a report, the National Center for E-Learning has issued an amendment to the executive regulations for national e-learning. Article six of these regulations stipulates that certificates awarded through licensed e-learning programs are equivalent to certificates granted in traditional education from the center. These e-learning certificates enjoy the same recognition and no distinction or reference to the mode of education is permitted on the awarded certificate.

    This amendment came in response to a decision by the Shura Council issued in its 49th session of the fourth year of its eighth term. The Shura Council’s decision called for accelerating the Ministry of Education’s recognition of electronic and distance learning certificates and training, as well as blended learning, equally with traditional programs in the classification process.

    Gaza Conflict: Casualties and Humanitarian Crisis

    Based on the sources, the conflict in Gaza has resulted in casualties due to Israeli shelling. Specifically, in one incident, others rose [as martyrs] and others were injured when the occupation forces shelled the home of a citizen, Samih Al-Hissi, in Jabalia, near Hamza Mosque. Furthermore, another statement indicates that 3 martyrs were injured.

    The sources also highlight the ongoing impact of the conflict on the humanitarian situation in Gaza. Since March 2nd, the continued closure of crossings by the occupation has prevented the entry of food aid, goods, and medical and relief supplies, leading to a great deterioration in the humanitarian situation. This blockade has also caused a deterioration in healthcare and threatens the lives of dozens of newborns in neonatal intensive care units.

    While these sources confirm casualties and a severe humanitarian impact, they do not provide specific comprehensive figures for the total number of casualties in the Gaza conflict.

    US-China Trade Tensions: Tariffs and Repercussions

    Based on the sources, there is a discussion of trade tensions, particularly those involving the United States and China, primarily through the lens of tariffs and their repercussions.

    One source mentions that China has ordered its affiliated airlines not to receive any additional shipments of Boeing planes. This action could be interpreted as a response within a context of broader trade or economic tensions, although the source doesn’t explicitly link it to US-China trade disputes.

    Several sources discuss the impact of tariffs imposed by the US. One source notes the increasing uncertainty surrounding tariffs and the potential negative effect on global supply chains. This uncertainty is also affecting investors and potentially slowing down the anticipated economic recovery while impacting the demand for oil. The possibility of the elimination of tariffs is also raised, suggesting that such a move could lead to a reassessment of market expectations based on economic data.

    The effectiveness and consequences of tariffs are also debated in the sources. Paul Krugman is quoted as saying that tariffs are often used as political slogans rather than effective economic tools. Similarly, Joseph Stiglitz emphasizes the need for real solutions and points out that tariffs ultimately affect the final consumer’s costs, contribute to budget deficits, and increase the risk of recession and inflation.

    In summary, while the sources don’t provide a comprehensive overview of all facets of US-China trade tensions, they highlight the role of US-imposed tariffs and their potential to create uncertainty, impact global markets, and face criticism regarding their economic effectiveness. China’s reported action regarding Boeing planes could also be seen within this context of potential trade friction.

    Saudi Arabia Developments and Initiatives

    Source Material Review: “20743.pdf”

    Quiz:

    1. According to the article, what decision did the Shura Council make regarding electronic education certificates, and what was the justification for this decision?
    2. The article mentions the appointment of Dr. Abdulaziz bin Saud bin Mishal bin Faisal. What award did he receive and what was the primary reason for him receiving it?
    3. Summarize the main purpose of the “Himmat Al-Jouf 25” initiative launched in the Al-Jouf region, as mentioned in the text.
    4. What is the primary goal of the “Building the Future” session discussed in the context of services for Hajj and Umrah pilgrims?
    5. The article discusses the opening of the Third Renewable Energy Exhibition and Forum. What were the main topics addressed during this event?
    6. What proposed amendment to the marketing of educational materials was discussed by the Shura Council, and what was its intended aim?
    7. According to the article, what was the primary purpose of the shipment of 150,000 copies of the Holy Quran to Jakarta?
    8. Summarize the key objectives and features of the direct digital marketing approach highlighted in the article.
    9. The article mentions significant investments in the poultry sector. What is the total value of these investments and what are the main goals they aim to achieve?
    10. What are some of the reasons cited in the article for the recent decrease in oil prices?

    Answer Key:

    1. The Shura Council approved the recognition of electronic education certificates issued by licensed programs as equivalent to those granted by traditional education. This decision was made in response to a previous Shura Council resolution and aims to equalize the recognition process for both types of education in terms of accreditation and classification.
    2. Dr. Abdulaziz bin Saud bin Mishal bin Faisal received the Khalifa International Award for Date Palm and Agricultural Innovation for the year 2024. This award recognized his continuous efforts in supporting and developing the agricultural sector and promoting innovation in date production and development in the Qassim region and the Kingdom in general.
    3. The “Himmat Al-Jouf 25” initiative aims to monitor and document the various governmental, private, and third-sector activities and events taking place in the Al-Jouf region. It also seeks to develop and unify efforts through an annual quarterly calendar to enhance efficiency and effectiveness, ultimately aiming to elevate Al-Jouf’s status as a distinguished tourism and development hub in line with Vision 2030.
    4. The primary goal of the “Building the Future” session was to discuss the qualitative leap in the integrated governmental work to serve the Guests of Rahman (Hajj and Umrah pilgrims). This includes developing the services provided, enriching their visit experience, and leveraging modern technologies and electronic applications to optimize service delivery.
    5. The Third Renewable Energy Exhibition and Forum focused on the localization of the renewable energy sector, challenges, and future opportunities, particularly in solar and geothermal energy. It aimed to bring together specialists, researchers, and industry leaders to exchange knowledge, discuss innovations, and promote the adoption of clean energy technologies.
    6. The proposed amendment to the system for marketing auxiliary educational materials aimed to create a stimulating legislative environment that contributes to the production of these materials, thereby enhancing education. This was based on a proposal submitted according to Article 23 of the Shura Council’s bylaws.
    7. The primary purpose of the shipment of 150,000 copies of the Holy Quran to Jakarta was in preparation for the “Jashore” exhibition organized by the Ministry of Islamic Affairs, Call and Guidance. The exhibition aims to highlight Saudi Arabia’s efforts in serving the Two Holy Mosques, promoting Islamic values, and spreading tolerance and peaceful coexistence.
    8. Direct digital marketing is presented as a fundamental shift in marketing, driven by technological advancements and changes in consumer behavior. It focuses on reaching customers directly, quickly, personally, and cost-effectively using modern digital channels. This contrasts with mass marketing, which aims for a broad audience through traditional channels. Direct digital marketing is expected to increase opportunities for innovation and excellence in the field.
    9. The total value of the investments in the poultry sector is five billion riyals, through the signing of 29 agreements. The main goals are to support the national supply chain, stimulate the growth and development of the local poultry industry, adopt modern technologies and innovations in production, manufacturing, and marketing, and ultimately contribute to achieving the goals of food security and Vision 2030.
    10. Some of the reasons cited for the recent decrease in oil prices include the uncertainty caused by potential trade tensions between the United States and China and their possible impact on global economic growth and energy demand. Additionally, concerns about increasing oil production by OPEC+ countries and their partners have also contributed to the price decline.

    Essay Format Questions:

    1. Analyze the interconnectedness of the various developmental initiatives mentioned in the excerpts (e.g., educational reforms, tourism projects, agricultural advancements) and discuss how they collectively contribute to Saudi Arabia’s Vision 2030.
    2. Discuss the role of international collaboration and exchange, as evidenced by events like the Quran shipment to Jakarta, the renewable energy forum, and the Princess Nourah University’s MUN conference, in Saudi Arabia’s pursuit of its national objectives.
    3. Evaluate the significance of the cultural and heritage preservation efforts highlighted in the text, such as the development of the Royal Opera House in Diriyah and the focus on Arabic calligraphy, in the context of modernizing Saudi Arabia.
    4. Critically examine the challenges and opportunities presented by the increasing adoption of technology and digital platforms, as seen in electronic education, digital marketing, and the use of technology in Hajj and Umrah services.
    5. Based on the various news items, discuss the key priorities and areas of focus for development and reform in Saudi Arabia during this period, providing specific examples from the text to support your analysis.

    Glossary of Key Terms:

    • Shura Council (مجلس الشورى): An advisory body in Saudi Arabia that expresses opinions on draft laws and other important matters of state.
    • Vision 2030 (روؤية المملكة 2030): Saudi Arabia’s ambitious strategic framework aimed at diversifying the economy, developing public services, and enhancing the quality of life.
    • E-learning (التعليم الإلكتروني): Education delivered and supported through electronic means, including the internet.
    • Direct Digital Marketing (التسويق الرقمي المباشر): A marketing approach that directly reaches customers through digital channels for personalized and immediate engagement.
    • Food Security (األمن الغذائي): The state of having reliable access to a sufficient quantity of affordable, nutritious food.
    • Khalifa International Award for Date Palm and Agricultural Innovation (جائزة خليفة الدولية لنخيل التمر واالبتكار الزراعي): An award recognizing significant contributions to the date palm and agricultural sectors.
    • Himmat Al-Jouf 25 (همة الجوف 25): A regional initiative in the Al-Jouf province aimed at documenting activities and coordinating development efforts.
    • Guests of Rahman (ضيوف الرحمن): A term used to refer to Hajj and Umrah pilgrims visiting Mecca and Medina.
    • Renewable Energy (الطاقة المتجددة): Energy derived from natural sources that replenish themselves, such as solar, wind, and geothermal power.
    • MUN (Model United Nations) (نموذج محاكاة اأمم متحدة): An academic simulation of the United Nations where students typically roleplay delegates to the UN and simulate its committees.
    • Holy Quran (المصحف الشريف): The central religious text of Islam.
    • Royal Opera House (دار األوبرا الملكية): A cultural institution dedicated to performing arts, particularly opera.
    • Diriyah (الدرعية): A historic town on the outskirts of Riyadh with significant cultural and heritage importance, undergoing major development.
    • Saudi Food and Drug Authority (الهيئة السعودية للغذاء والدواء): The regulatory body responsible for ensuring the safety and quality of food, drugs, medical devices, and cosmetics in Saudi Arabia.

    Frequently Asked Questions

    1. What are some key developments in education and training highlighted in the sources? The sources emphasize several advancements in education and training, particularly the official recognition of e-learning certificates. The “Shura Council” approved a decision mandating the Ministry of Education to recognize certificates from licensed e-learning programs (both distance and blended learning) as equivalent to those from traditional education, ensuring no discrimination in their recognition or the indication of the learning mode on the certificate. This aims to support the adoption of e-learning in line with global trends and the needs of a modernizing society. Additionally, there’s a mention of a proposed system for licensing teachers, requiring renewal every five years and linking it to professional development and performance standards, aiming to elevate the quality of teaching in the Kingdom.
    2. How are the regions within Saudi Arabia progressing in development and project implementation? The sources illustrate active development across various regions. In Najran, the Emir reviewed progress on development plans for 2024, focused on improving services for beneficiaries in line with leadership expectations. The report covered daily transaction completion, training courses, and community partnerships. The Qassim region celebrated the Emir’s award for his continuous efforts in supporting the agricultural sector and promoting innovation in date production. The region also highlighted its contribution to the Kingdom’s Vision 2030 goals, particularly in supporting national cadres and social responsibility programs. The Eastern Province saw the Deputy Emir chairing a meeting to advance the development of Darin and Tarout Islands as attractive tourist and investment destinations, aligning with Vision 2030’s aim to leverage the unique advantages of all regions. Al-Jouf launched the “Himmat Al-Jouf 25” initiative to document and unify efforts of various sectors in developing the region into a distinguished tourism and developmental hub, also in line with Vision 2030.
    3. What initiatives are being undertaken to enhance services for pilgrims and visitors to Saudi Arabia’s holy sites? Significant efforts are underway to improve the experience of pilgrims and visitors. A session titled “Building the Future of Hajj and Umrah Services” discussed the qualitative leap achieved through integrated governmental work to develop the system of services provided to pilgrims and Umrah performers, aiming to enrich their visit experience. This includes leveraging data and modern technologies and electronic applications to enhance services. Additionally, the city of Medina is hosting the “Smart Cities: Future of Visitor Experience” forum, which includes sessions on digital services for pilgrims and Umrah performers, media’s role in shaping awareness, and enhancing the enriching experience for visitors, covering data management, service quality standards, and the creation of historical and destination experiences.
    4. What advancements and focus areas are evident in Saudi Arabia’s energy sector? The energy sector is witnessing a strong push towards renewable energy and sustainability. Imam Abdulrahman bin Faisal University hosted the 3rd Energy Exhibition and Forum, focusing on renewable energy as a fundamental pillar of sustainability in line with Vision 2030. The forum highlighted localization, challenges, and innovations in the renewable energy sector, particularly solar and geothermal energy, with participation from industry experts and researchers. The event also aimed to build national capabilities in modern energy technologies.
    5. How is Saudi Arabia supporting humanitarian and relief efforts both domestically and internationally? Saudi Arabia demonstrates a strong commitment to humanitarian aid. The King Salman Humanitarian Aid and Relief Centre has implemented numerous projects globally, exceeding $8 billion since its inception in 2015, across 106 countries, addressing various humanitarian needs and supporting capacity building in lower-income countries. Volunteerism is a key aspect, with a significant number of Saudi volunteers participating in international relief efforts. The “Sama’a Al-Saudia” volunteer program, for example, includes projects in multiple countries, focusing on areas like cochlear implants and rehabilitation for children with hearing impairments. Domestically, there’s a focus on the social role of the third sector (non-profit organizations and charities) as a crucial pillar of society, with efforts to empower and support these organizations in their developmental contributions.
    6. What are some developments and initiatives in the cultural and creative sectors in Saudi Arabia? The cultural and creative sectors are experiencing significant growth and investment. The Diriyah Company announced the awarding of a contract for the development of the Royal Opera House in Diriyah, a major cultural asset with an investment of 5.1 billion Saudi Riyals, aiming to establish Diriyah as a global destination for culture and the arts in line with Vision 2030. The Ministry of Culture launched the “Saudi Calligraphy and First Line Forum,” emphasizing the importance of Arabic calligraphy in shaping national and cultural identity. The “Effat Cinematic embraces ‘From Dream to Film’ winners” event highlights the burgeoning film industry and the recognition of talent, supported by strategic partnerships. The Saudi novel scene is also described as vibrant, driven by a young generation of writers exploring contemporary issues and the Kingdom’s rich history.
    7. What are the trends and strategic directions in various economic sectors, including agriculture and digital marketing? The agricultural sector is receiving substantial investment, particularly in the poultry industry, with 29 agreements signed totaling five billion Riyals. This aims to boost local production, achieve food security targets of Vision 2030, and adopt modern technologies. The Agricultural Development Fund has provided significant financing to the poultry sector. In digital marketing, the rise of direct digital marketing is noted as a key transformation, allowing for personalized and rapid communication with customers, contrasting with traditional mass marketing approaches. This shift is driven by technological advancements and changes in consumer behavior.
    8. What are some of the social and health-related issues and initiatives highlighted in the sources? The sources touch upon various social and health aspects. There’s a mention of the Al-Qassim region hosting its first specialized conference in emergency medicine, emphasizing the importance of providing knowledge and training to practitioners to improve healthcare services. Princess Nourah bint Abdulrahman University organized a Model United Nations (MUN) conference to enhance students’ skills in line with its strategic plan. The National Center for Environmental Compliance received a delegation from the UN Environment Programme to discuss environmental cooperation. A hospital in Dammam received a patent in Geneva. A 77% increase in beneficiaries of virtual clinics in Riyadh indicates a move towards accessible healthcare. A campaign celebrated the planting of 10,000 trees, highlighting environmental awareness. Concerns are raised about the health situation in Gaza, with hospitals facing critical shortages of medical supplies and fuel. The issue of Palestinian prisoners in Israeli jails and their conditions is also highlighted. Finally, there’s a discussion on the concept of “diseases of urbanization” in modern Arab cities and the increasing global life expectancy, with the emergence of “anti-aging medicine.”

    By Amjad Izhar
    Contact: amjad.izhar@gmail.com
    https://amjadizhar.blog

  • The Path to Deeper Relationships, The Seven Levels of Intimacy

    The Path to Deeper Relationships, The Seven Levels of Intimacy

    This source explores the complexities of human relationships and the pursuit of intimacy, asserting that love is a conscious choice rather than a mere feeling. It emphasizes the significance of shared purpose, effective communication, mutual respect, and the courage to be vulnerable for building strong connections. The text argues against settling for superficial interactions and encourages readers to actively work towards deeper understanding and support within their relationships, ultimately aiming to help individuals become the best versions of themselves. It also addresses common fears and illusions that hinder intimacy and offers practical advice on cultivating more fulfilling and meaningful bonds with others.

    Love as a Choice: Action, Growth, and Purpose

    Choosing love is a central theme in the sources, emphasizing that love is not merely a feeling but a conscious decision and an active choice. The speaker in the source highlights that “Love is a choice. Love is an act of the will,” and asserts that “You can choose to love”. This idea is further reinforced by the statement that “Love is a verb, not a noun. Love is something we do, not something that happens to us”.

    The sources argue that basing relationships solely on feelings is precarious because feelings are inconsistent. Instead, our actions should be driven by our hopes, values, and essential purpose. When the feeling of love is absent, the source advises to “love her. If the feeling isn’t there, that’s a good reason to love her,” explaining that love as a feeling is a result of love as an action, urging to serve, sacrifice, listen, empathize, appreciate, and affirm the other person.

    Choosing love is presented as the only truly sensible choice in any situation. This choice may sometimes mean staying together and working through difficulties, while at other times it may involve breaking up, setting boundaries, or telling someone an uncomfortable truth – all in the best interest of the individuals involved.

    The consequences of choosing not to love are significant. The source states that “When you choose not to love, you commit a grave crime against yourself”. Withholding love, even to spite another person, ultimately harms the one withholding it, hindering their potential for growth. Conversely, when we choose love, our spirit expands.

    Furthermore, the source emphasizes that we become what we love. Loving selfless, kind, and generous people encourages us to develop those same qualities. Our passions and fascinations shape our thoughts, actions, habits, character, and ultimately our destiny. Therefore, consciously choosing who and what we love is crucial for personal growth and the trajectory of our lives. The source suggests that love should inspire and challenge us to become the best version of ourselves.

    The ability to choose love is linked to freedom, which in turn requires discipline. Freedom is defined not as the ability to do whatever one wants, but as the strength of character to do what is good, true, noble, and right, enabling us to choose and celebrate the best version of ourselves. Discipline is seen as evidence of freedom and a prerequisite for genuine love, allowing us to give ourselves freely and completely to another.

    Choosing love also extends to selecting our friends and partners. The source advises choosing people who will help us become the best version of ourselves. When making decisions about relationships, placing our essential purpose at the center of our lives should guide our choices.

    Ultimately, the source posits that life is about love, including how we love and hurt ourselves and others. The highest expression of self-love is celebrating our best self, and the greatest expression of love for others is assisting them in their quest to become the best version of themselves. Therefore, actively and consciously choosing to love – in our actions, decisions, and relationships – is presented as the path to a more fulfilling and meaningful life.

    The Purpose-Driven Relationship: Becoming Our Best Selves Together

    Discussing common purpose, the sources emphasize its fundamental role in creating and sustaining dynamic relationships. A common purpose keeps people together, while a lack of it, or losing sight of it, or it becoming unimportant, is why relationships break up.

    The source argues that superficial connections like common interests are insufficient for long-term relationships; a common purpose is essential. To understand the purpose of our relationships, we must first understand our individual purpose.

    According to the sources, our essential purpose as individuals is to become the-best-version-of-ourselves. This essential purpose then provides the common purpose for every relationship: to help each other become the-best-version-of-ourselves. This applies to all types of relationships, whether between husband and wife, parent and child, friend and neighbor, or business executive and customer. The first purpose, obligation, and responsibility of any relationship is to help each other achieve this essential purpose.

    Building relationships on the foundation of a common goal to become the-best-version-of-ourselves, driven by growth in virtue, is likely to lead to joyfulness and contentedness. Conversely, basing relationships on unsteady whims and self-centered desires will likely result in an irritable and discontented spirit.

    The source highlights that a sense of common purpose keeps relationships together, and when this sense is lost, relationships fall apart. Some relationships are based on temporary common purposes like pleasure or common interests, and they often end when these temporary purposes cease or change. Even couples who shared the common purpose of raising children may find their relationship dissolves once the children are grown, as their primary common purpose has evaporated.

    The truth is that all relationships are based on a common purpose, whether articulated or not. However, the most noble and long-lasting goal, and thus the ultimate purpose of a relationship, is to help each other become the-best-version-of-yourselves. This essential purpose is different from temporary purposes because it never changes or fades; the striving to celebrate our best selves is a continuous process that brings us to life. Basing a primary relationship on this unchanging essential purpose increases the likelihood of it lasting and thriving.

    Placing the essential purpose at the center of relationships can create a dynamic environment where individuals inspire, encourage, comfort, and celebrate each other’s growth. Relationships should be governed by the simple vision of the quest to help each other become the-best-version-of-ourselves. The journey in relationships is from “yours and mine” to “ours,” a synthesis for one common purpose, with the noblest and longest-lasting goal being helping each other become the best version of themselves.

    At the breakdown points of relationships, a lack of a consciously aware common purpose, beyond mutual pleasure or common interests, often leads to a feeling that “nothing makes sense anymore”. The real crisis in relationships is not a crisis of commitment, but a crisis of purpose. Purpose inspires commitment.

    In disagreements, a commonly agreed-upon purpose, such as the essential purpose, provides a crucial reference point, allowing disputes to be discussed in relation to that shared goal. This can help avoid arguments escalating into ego battles. Without a common purpose, relationships can become vehicles for selfish goals, leading to conflict and a lack of genuine intimacy.

    Therefore, in primary relationships, arriving at an agreement that the purpose is to help each other become the-best-versions-of-yourselves provides a “touchstone of sanity” and a guiding “North Star”. Defining this common purpose is the first step in designing a great relationship.

    Ultimately, a significant relationship should be a dynamic collaboration focused on striving to become the-best-version-of-ourselves and helping others do the same.

    The Power of Self-Awareness in Relationships and Growth

    Discussing self-awareness, the sources highlight its crucial role in personal growth, intimacy, and the overall quality of relationships. Self-awareness is presented as the foundation for understanding oneself, navigating relationships effectively, and pursuing one’s essential purpose of becoming the-best-version-of-oneself.

    The sources emphasize that relationships serve as vital mirrors for self-discovery. Being isolated can lead to self-deception, but interactions with others provide honest reflections necessary to see and know ourselves, moving us from illusion to reality. Observing how others react to us – their body language, comfort levels – offers valuable insights into our own behavior and its impact. Furthermore, noticing what annoys or attracts us in others can reveal aspects we recognize or desire in ourselves. People essentially “introduce us to ourselves”.

    Intimacy is directly linked to self-awareness and the willingness to reveal oneself. One can only experience intimacy to the extent they are prepared to share who they truly are. However, discomfort with oneself can limit the experience of intimacy. Becoming comfortable with oneself is the first step toward true intimacy. This involves acknowledging the “essential truth of the human condition” – that we are all imperfect, with faults and flaws, which are a part of our shared humanity.

    Solitude and silence are essential for developing self-awareness. In moments undisturbed by the external world, we can understand our needs, desires, talents, and abilities. Regularly stepping into “the great classrooms of silence and solitude” helps us reconnect with ourselves.

    Self-awareness involves understanding our feelings and recognizing them as reactions conditioned by past experiences and beliefs. By understanding the “why” behind our feelings and the feelings of others, we can navigate relationships with greater empathy.

    A key aspect of self-awareness is the ability to recognize and own our faults, fears, and failures. Unwillingness to admit these aspects can hinder personal development, turning us into victims of our past. Acknowledging our shortcomings empowers us to make dynamic choices for a better future. The sources suggest that everyone has a “dark side,” and acknowledging this reality, rather than pretending it doesn’t exist, is crucial for genuine connection.

    Self-awareness is also crucial in discussions and disagreements. Learning to be at peace with opposing opinions is a sign of wisdom and self-awareness. The goal of authentic discussion should be to explore the subject, not to be right, requiring individuals to remove their ego and understand different perspectives. Acceptance, rather than mere understanding, is presented as key to thriving in deeper levels of intimacy, and this acceptance begins with oneself.

    Furthermore, self-awareness is intrinsically linked to the essential purpose of becoming the-best-version-of-oneself. Our internal compass, guided by this purpose, helps us assess the relevance of information and make choices that align with our growth.

    Self-observation is a crucial skill in developing self-awareness, allowing us to understand how people and situations affect us. This awareness helps us to be more mindful of our actions and their impact on others.

    In essence, the sources portray self-awareness as a continuous, lifelong journey that is vital for personal fulfillment and the creation of meaningful relationships built on honesty, acceptance, and a shared purpose of growth.

    Overcoming Fear: The Path to Intimacy

    Overcoming fear is a central theme in the sources, particularly in the context of building intimacy and authentic relationships. The deepest of all human fears is the fear that if people really knew us, they wouldn’t love us. This fear lurks in everyone and often leads to pretense, where individuals hide their brokenness and imperfections, pretending that everything is under control.

    However, the sources argue that overcoming this fear of rejection is essential for experiencing true love and intimacy. While we may be afraid to reveal ourselves, thinking our faults will be judged, it is only by doing so that we open the possibility of truly being loved. In most cases, revealing our true selves, “warts and all,” actually leads people to love us more because they recognize their own humanity and fears in us. There is something “glorious about our humanity,” both strong and weak, and celebrating it involves revealing our struggles, which in turn encourages others to do the same.

    The truth is that when we reveal our weaknesses, people often feel more at peace with us and are more likely to offer support than rejection. Intimacy itself requires a willingness to reveal our “dark side,” not to shock, but so that others might help us battle our inner demons. This willingness to share our weaknesses is a “tremendous sign of faith” that encourages others to lower their guard. As long as we are sincerely striving to become the-best-version-of-ourselves, we may find that we are more loved because of our weaknesses, in our “raw and imperfect humanity,” rather than when pretending to have it all together.

    The sources connect the unwillingness to overcome the fear of rejection with a sense of loneliness. Loneliness can manifest in many ways, even when surrounded by people, and can stem from betraying oneself and missing one’s “lost self”.

    In the realm of emotional intimacy, achieving it requires humility and vulnerability, which can be uncomfortable due to the fear of revealing our opinions, feelings, fears, and dreams. However, the fear of revealing ourselves should not become our natural state; life itself is a self-revelation.

    The journey through the seven levels of intimacy highlights how overcoming fear is crucial at deeper levels:

    • At the third level (opinions), the fear of differing opinions can be a major obstacle. Learning to be at peace with opposing views is a sign of wisdom and self-awareness. Acceptance, rather than trying to convince others, is key to mastering this level and opening the gates of intimacy.
    • At the fourth level (hopes and dreams), we generally reveal our dreams only to people we feel accepted by because dreams are a point of significant vulnerability. Judgmental and critical environments foster fear and hinder true intimacy.
    • At the fifth level (feelings), we directly confront the fear of rejection. Revealing our feelings, the “raw emotional nerve endings,” makes us extremely vulnerable. Overcoming this fear by letting our guard down and taking our mask off is the price of deeper intimacy. Acceptance, developed in the third level, provides the courage to share our feelings without fear of judgment.
    • At the sixth level (faults, fears, and failures), we finally develop enough comfort to share our faults and fears. Fear here is more than just a feeling; it significantly influences our decisions. Admitting our fears requires realizing that our partner’s role is to walk with us, not fix them. Taking ownership of our faults, fears, and failures is crucial to avoid becoming their victims and to become “dynamic choice makers”. Bringing our “dark side” into the light within a loving relationship diminishes its power over us.

    The sources suggest several ways to overcome fear:

    • Develop self-esteem: Maturity comes when we cherish ourselves and would rather be rejected for who we truly are than loved for pretending to be someone we are not. Being comfortable with ourselves, acknowledging our imperfections as part of our shared humanity, and understanding that no one is inherently better than another are essential steps.
    • Practice self-awareness: Observing our own reactions and how others respond to us can provide insights and help us understand our fears.
    • Embrace vulnerability: Willingness to reveal oneself, even weaknesses, is crucial for intimacy and encourages others to do the same.
    • Cultivate acceptance: Both accepting ourselves and accepting others, despite differences, creates a safe environment where fear diminishes and self-revelation can occur.
    • Build trust: A belief that our significant other has our best interests at heart is essential for laying bare our faults and fears.
    • Recognize the alternative: The fear of loneliness and the desire for genuine connection can motivate us to overcome the fear of rejection.
    • Make a conscious choice: Overcoming fear and choosing to be oneself is a deliberate act.
    • Understand the transformative power of intimacy: Intimacy has the power to liberate us from our fears.

    In essence, the sources present overcoming fear as a fundamental aspect of personal growth and the development of deep, meaningful relationships. It requires a shift from hiding behind pretense to embracing vulnerability, fostered by self-awareness, self-acceptance, and the acceptance of others within a trusting and loving environment.

    The Seven Levels of Intimacy

    Developing intimacy is presented in the sources as a gradual process of mutual self-revelation that involves moving through seven distinct levels, ultimately leading to a dynamic collaboration focused on fulfilling legitimate needs. Intimacy is not merely physical; it is multidimensional, encompassing the physical, emotional, intellectual, and spiritual aspects of a person. It is also highlighted as a fundamental human need essential for happiness and thriving, not just surviving.

    The sources emphasize that intimacy begins with a willingness to reveal oneself. Relationships themselves are a process of self-revelation, but often people spend time hiding their true selves. True intimacy requires taking off masks, letting down guards, and sharing what shapes and directs one’s life, including strengths, weaknesses, faults, talents, dreams, and fears. This act of sharing one’s story is crucial for feeling uniquely known. You will experience intimacy only to the extent that you are prepared to reveal yourself.

    The journey of developing intimacy can be understood through the seven levels of intimacy outlined in the sources:

    • The first level is clichés, involving superficial exchanges that reveal little about each person. While useful for initial connections, staying at this level prevents true intimacy. Carefree timelessness, spending time together without an agenda, is key to moving beyond this level.
    • The second level is facts, where impersonal information is shared. Like clichés, this level is important for initial acquaintance but becomes stale if a relationship remains here. Moving to higher-level impersonal facts and then to personal facts acts as a bridge to deeper intimacy. However, remaining at this level can lead to a prison of loneliness.
    • The third level is opinions, which is identified as the first major obstacle in the quest for intimacy because opinions can differ and lead to controversy. This level requires developing the maturity to be with people whose opinions differ from one’s own. Acceptance, rather than just understanding, is the key to mastering this level and opening the gates of intimacy.
    • The fourth level is hopes and dreams, where individuals reveal what brings passion and energy to their lives. Revealing dreams requires feeling accepted. Knowing each other’s dreams and helping to fulfill them brings dynamism to a relationship. This level also involves deciding which dreams have priority in relation to the essential purpose of becoming the-best-version-of-ourselves.
    • The fifth level is feelings, where vulnerability becomes paramount. Sharing feelings, the “raw emotional nerve endings,” makes one extremely vulnerable, confronting the fear of rejection. Overcoming the fear by letting one’s guard down is the price of deeper intimacy. Acceptance developed in the third level provides the courage to share feelings without fear of judgment. Feelings are reactions conditioned by past experiences, and understanding these reactions in oneself and others is crucial.
    • The sixth level is faults, fears, and failures, where individuals let down their guard to share their vulnerabilities honestly. Admitting the need for help, revealing fears, and owning up to past failures are signs of great maturity. This level is about being set free from victimhood and becoming a dynamic choice maker. Bringing one’s “dark side” into the light within a loving relationship diminishes its power.
    • The seventh level is legitimate needs, where the quest to know and be known turns into a truly dynamic collaboration. This level involves not only knowing each other’s legitimate needs (physical, emotional, intellectual, and spiritual) but also actively helping each other fulfill them. It represents the pinnacle of intimacy, where the focus shifts from “What’s in it for me?” to mutual fulfillment and the creation of a lifestyle that allows both individuals to thrive and become the-best-versions-of-themselves.

    The sources emphasize that intimacy is not a task to be completed but a continuous journey, with individuals moving in and out of different levels daily. Not all relationships are meant to experience all seven levels to the same degree. Furthermore, intimacy cannot be rushed; it requires time and the gentle pressure of effort from both partners.

    Developing intimacy is also intrinsically linked to the essential purpose of becoming the-best-version-of-oneself. Intimacy is described as sharing the journey to become the-best-version-of-ourselves with another person. Soulful relationships revolve around helping each other achieve this purpose.

    In conclusion, developing intimacy is a multifaceted and ongoing process characterized by increasing self-revelation, vulnerability, acceptance, and a shared commitment to mutual growth and the fulfillment of legitimate needs, as outlined by the seven levels of intimacy. It requires moving beyond superficial interactions and embracing the challenges and rewards of knowing and being truly known by another person.

    By Amjad Izhar
    Contact: amjad.izhar@gmail.com
    https://amjadizhar.blog

  • Rethinking Relationships: Beyond Monogamy and Infidelity

    Rethinking Relationships: Beyond Monogamy and Infidelity

    This source presents an in-depth exploration of female infidelity and non-monogamy through various lenses, examining historical, anthropological, sociological, and personal perspectives. The text investigates the motivations behind women’s choices regarding sexual exclusivity, societal reactions to “adulteresses,” and the historical and cultural forces that have shaped perceptions of female sexuality. By incorporating research, interviews, and anecdotes, the author challenges conventional understandings of monogamy and explores the complexities of female desire and autonomy in relationships. Ultimately, the work seeks to understand the woman who steps outside traditional boundaries and the broader lessons her experiences offer about partnership and commitment.

    Untrue: Reassessing Female Infidelity

    Female infidelity is a complex topic that challenges long-standing societal beliefs and assumptions about women, sex, and relationships. The source “01.pdf” argues that despite the prevailing notion of women being inherently monogamous, driven by the higher “cost” of their eggs and a presumed desire for one “great guy,” female infidelity is far from uncommon and warrants open-minded consideration.

    Prevalence of Female Infidelity:

    The statistics surrounding female infidelity vary, ranging from 13 percent to as high as 50 percent of women admitting to being unfaithful to a spouse or partner. Some experts even suggest that the numbers might be higher due to the significant social stigma attached to women admitting to infidelity. Notably, data from 2013 showed that women were roughly 40 percent more likely to be cheating on their husbands than they had been in 1990, while men’s rates remained relatively stable. Furthermore, surveys in the 1990s and later have indicated a closing of the “infidelity gap” between men and women, with younger women even reporting more affairs than their male peers in some studies. This trend suggests that with increased autonomy, earning power, and digital connections, women are engaging in infidelity more frequently, though they may not be talking about it openly.

    Motivations Behind Female Infidelity:

    The source challenges the traditional binary of men seeking sex and women seeking emotional connection in affairs. Interviews with women who have been unfaithful reveal that their motivations are diverse and can include:

    • Strong libido and not feeling cut out for monogamy.
    • Desire for sexual gratification and excitement. Alicia Walker’s study of women on Ashley Madison found that they often sought out affairs for the sex they were not getting in their marriages.
    • Feeling a sense of bold entitlement for connection, understanding, and sex.
    • Craving variety and novelty of sexual experience.
    • Experiencing sexual excitement autonomously and disconnected from their partners. Marta Meana’s research highlights “female erotic self-focus,” where women derive arousal from their own sexiness.
    • Unhappiness or sexual dissatisfaction within the marriage. However, the source emphasizes that women also cheat even when they are not overtly unhappy.
    • Increased exposure to potential partners, more time apart from spouses, and greater financial independence due to more women being in the workforce.
    • Technology providing discreet opportunities for extra-pair coupling.
    • Simply wanting to act on their desires and fulfill a fantasy, as illustrated by the character Issa in the series “Insecure”.
    • Boredom in a relationship, with Kristen Mark’s research suggesting women might be more prone to boredom early in a relationship.

    Social Perceptions and Stigma:

    Despite its prevalence, female infidelity remains heavily stigmatized. The source argues that society reacts to women who are “untrue” with condemnation, a desire to control and punish them, and a conviction that something must be “done” about them. This is because women who cheat violate not just a social script but also a cherished gender script that dictates female sexual passivity and monogamy. The reactions can range from being labeled “unusual” to being called “immoral,” “antisocial,” and a “violation of our deepest notions of how women naturally are and ‘should be’”. Even within progressive circles, a woman who has an affair is likely to face harsh judgment. The author notes personal experiences of encountering discomfort and even hostility when discussing the topic, often facing questions about her husband’s opinion, implying her research makes her a “slut by proxy”. This double standard is highlighted by the fact that men’s “ho phase” is often accepted, while women are not afforded the same leniency. The fear of reputational damage and the potential for a financially devastating divorce also heavily influence women’s decisions regarding monogamy.

    Historical and Evolutionary Context:

    The source delves into historical and anthropological perspectives, suggesting that female monogamy is not necessarily a timeless and essential norm. Primatological research challenges the idea of sexually passive females and highlights a preference for sexual novelty among female non-human primates. The source also points to societies with practices like the Mosuo “walking marriage” in China and informal polyandry in various cultures, where women have multiple partners with little or no social censure, suggesting that female multiple mating has a long history and prehistory. Studies among the Himba people of Namibia even indicate that female infidelity can be widespread, openly acknowledged, and even beneficial for women and their offspring. This challenges the Western notion of female adultery as inherently risky and wrong.

    Female Autonomy and Entitlement:

    The book posits that female infidelity can be viewed as a metric of female autonomy and a form of seizing privileges historically belonging to men. The logical horizon of movements like #MeToo is seen as potentially opening cultural space for female sexual entitlement, where women feel inherently deserving of sexual exploration and pleasure, just as men do. Women who cheat often do so because they feel a sense of bold entitlement for connection and sex. However, this assertion of autonomy often comes with significant personal costs and societal backlash.

    Rethinking Monogamy:

    The source suggests that compulsory monogamy can be a feminist issue, as the lack of female sexual autonomy hinders true female autonomy. There is a growing recognition that monogamy can be a difficult practice that requires ongoing commitment. Some experts propose viewing monogamy as a continuum rather than a rigid binary. The source also touches on alternative relationship models like open relationships and the concept of “monogamish”. Psychoanalysts challenge the expectation that partners should fulfill all of each other’s needs, suggesting that affairs might be seen as “private” rather than “pathological” in some contexts.

    The “Infidelity Workaround”:

    Alicia Walker’s research highlights the concept of the “infidelity workaround,” where women engage in extra-marital affairs not necessarily because they want to leave their marriages, but as a way to fulfill unmet sexual or emotional needs without dismantling their existing lives. These women often report feeling more empowered and experiencing a boost in self-esteem.

    Conclusion:

    “Untrue” argues that our understanding of female infidelity needs a significant reevaluation. It challenges the traditional narrative of female sexual reticence and passivity, presenting evidence that women are just as capable of desiring and seeking out sexual experiences outside of monogamous relationships as men are. The book suggests that female sexuality is assertive, pleasure-centered, and potentially more autonomous than traditionally believed. Ultimately, the decision to be monogamous or not is deeply personal and context-dependent, influenced by a woman’s environment, desires, risk tolerance, and social support. The source encourages a more empathetic and understanding view of women who reject monogamy, recognizing their bravery in challenging societal norms and the valuable lessons their experiences can offer about female longing, lust, and the future of partnership.

    Consensual Non-Monogamy: Forms, Motivations, and Perceptions

    Consensual non-monogamy (CNM) is an umbrella term for relationship styles where all involved partners openly agree to the possibility of having romantic or sexual relationships with other people. This is in direct contrast to undisclosed or non-consensual non-monogamy, also known as cheating. The source “01.pdf” discusses CNM in detail, exploring its various forms, motivations, societal perceptions, and its growing presence in contemporary culture.

    Forms of Consensual Non-Monogamy:

    The source identifies three main types of non-monogamy, which can sometimes overlap:

    • Open Relationships: In these arrangements, couples agree to see other people, but they might not necessarily want to discuss the details or even be fully aware of their partner’s activities. The approach is often summarized as, “You go play, but I don’t want to hear about it”.
    • Swinging: This involves committed couples engaging in sexual activities with others, either individually or as a pair. Communication about their activities is typical, and they may participate in events like conventions or sex clubs to meet like-minded individuals. The primary relationship within the dyad remains the central focus.
    • Polyamory: This is the practice of having multiple romantic, sexual, and/or intimate partners with the full knowledge and consent of all involved. Polyamorous individuals often believe in the capacity to love more than one person simultaneously and tend to prioritize deeper emotional connections, sometimes without establishing a hierarchy among partners. Polyamory can involve various living arrangements, such as “throuples” or larger groups, and often necessitates significant communication, ground rules, and regular check-ins.

    Motivations for Consensual Non-Monogamy:

    People choose CNM for various reasons. According to the source:

    • It caters to individuals who don’t inherently desire or find it easy to be monogamous and prefer not to lie about their needs.
    • CNM can be seen as a way to live more authentically without the secrecy and hypocrisy that can accompany infidelity.
    • For some, it might be a solution to the inherent difficulties of lifelong sexual exclusivity within a single relationship.
    • The rise of CNM could also be linked to a growing recognition that monogamy might not be “natural” or easy to sustain over long periods.

    Societal Perceptions and Challenges:

    Despite its increasing visibility, CNM still faces significant societal challenges and diverse reactions:

    • Many people hold the view that non-monogamy “does not work” and that therapists working with such couples are merely “rearranging deck chairs on the Titanic”.
    • Some clinicians may have a skewed and negative view of non-monogamy because they primarily encounter individuals in crisis. However, research suggests that individuals in CNM relationships generally report high levels of relationship satisfaction and happiness, with jealousy levels comparable to those in monogamous relationships.
    • Talking about CNM can be awkward or even lead to negative judgment. The author even found it easier to describe her book as being about “female autonomy” rather than explicitly about non-monogamy.
    • Some view polyamory, in particular, as a radical stance that challenges the traditional binary thinking and the primacy of the dyad in Western societies.
    • The “relentless candor” often advocated in ethical non-monogamy can be perceived by some as a form of social control that infringes on privacy.
    • Practically, navigating the logistical and emotional complexities of multiple involvements, along with balancing careers and other responsibilities, can be challenging. The lack of institutional support for non-monogamous relationships, such as marriage licenses, also presents hurdles.

    Historical and Cultural Context:

    The source notes that intentional non-monogamy is not entirely new, with historical examples ranging from Romantic poets and transcendentalists to the “free love” movements of the 1970s. The term “consensual non-monogamy” itself is relatively recent, gaining traction around the year 2000. The current surge in interest in CNM is considered a “third wave,” marked by increased discussion in mainstream media, the appearance of non-monogamous relationships in popular culture, and a rise in online searches for related terms. This suggests a growing awareness and perhaps acceptance of relationship styles beyond traditional monogamy.

    Shifting Perspectives:

    The increasing visibility of CNM, along with research challenging traditional assumptions about sexuality and relationships, suggests a potential reconsideration of lifelong sexual exclusivity as the sole model for committed partnerships. Some experts propose viewing monogamy as a continuum rather than a strict binary. The rise of terms like “monogamish” reflects the search for alternatives to compulsory monogamy. Ultimately, the source suggests that the decision to be monogamous or not is a deeply personal one, influenced by individual desires, context, and social support.

    Female Sexual Autonomy: Beyond Monogamy

    Discussing sexual autonomy, as presented in the sources, revolves heavily around the concept of female sexual autonomy and the historical and societal forces that have often constrained or denied it. The sources reveal a persistent tension between prescribed norms of sexual behavior, particularly for women, and the individual’s right to self-determination in their sexual life.

    The author’s personal journey into exploring female infidelity and consensual non-monogamy was driven by questions about what is sexually normal for women and why it seemed so difficult for women to be true to their desires. This exploration led to a challenge of the presumption that there was one right or best way to be in a couple or relationship and a new understanding of how and why women refuse sexual exclusivity or simply long to. Attending a workshop on consensual non-monogamy prompted reflection on the surrender of “complete, dizzying sexual autonomy and self-determination” for the security of a dyadic relationship.

    The sources highlight how society often reacts negatively to women who refuse sexual exclusivity, whether openly or secretly. The author even found it easier to describe her work as being about “female autonomy” rather than explicitly about infidelity, to avoid judgment. The idea that compulsory monogamy is a feminist issue is raised, suggesting that without female sexual autonomy, true female autonomy is impossible.

    The book itself aims to carve out a space where the woman who refuses sexual exclusivity is not automatically stigmatized. It suggests that negotiating how we will be sexual is often a series of false choices rather than real options for women in the US, challenging us to rethink what it means to be female and self-determined. The deeply ingrained social script about female sexual reticence often means that women who exercise self-control regarding desires they are “not even supposed to desire” receive no credit.

    The importance of context in understanding a woman’s decision to be monogamous or not is emphasized, including her environment, ecology, sexual self, agreements with partners, support systems, culture, and access to resources. There is no single “best choice” because there is no one context.

    Several examples and research findings in the sources underscore the complexity and potential for female sexual autonomy:

    • The study of the Himba people suggests that sexual and social behaviors are malleable and depend on context, indicating that women’s reproductive success can be tied to circumstances that may involve non-monogamy.
    • Primatological research challenges the traditional view of “coy, choosy” females, revealing that in many species, females actively initiate copulations. The example of bonobos, a female-dominant species with frequent sexual activity among females, raises questions about whether human female sexuality might be more aligned with pleasure-focused and promiscuous tendencies than traditionally assumed, and if environment plays a key role in shaping behavior.
    • Research by Meredith Chivers suggests that female desires might be stronger and less category-bound than previously believed, questioning the “sacred cow” of a gender difference in sexual desire. This implies a greater potential for autonomous sexual desires in women.
    • Marta Meana’s work on “female erotic self-focus” highlights the idea that women’s arousal can significantly emanate from their erotic relationship with themselves, suggesting a wonderful autonomy in female sexuality.
    • Experiences of women at Skirt Club, a “play party” environment, suggest that having sexual experiences outside of heterosexual relationships can make women feel more entitled to communicate about what they want sexually within their primary relationships, indicating a growth in sexual autonomy.

    Conversely, the sources also illustrate the historical lack of recognition and even pathologization of female sexual desire that deviates from the monogamous ideal:

    • Historical figures like Acton and Krafft-Ebing perpetuated the idea of women as having small sexual desire, suggesting dire social consequences if this were not the case.
    • The case of “Mrs. B.” in the 19th century, who confided in her doctor about her vivid adulterous fantasies, highlights the extreme worry a woman might have felt about her libido given prevailing beliefs about female asexuality.
    • The persistence of the double standard, where male infidelity is often viewed differently than female infidelity, demonstrates the ongoing limitations on female sexual autonomy.

    Ultimately, the sources advocate for a broader understanding of female sexuality that acknowledges its potential for autonomy, fluidity, and diversity, free from restrictive societal expectations and historical biases. The decision for a woman to be monogamous or not is deeply personal and contingent on a multitude of factors, and the exploration of consensual non-monogamy and female infidelity provides valuable insights into the complexities of sexual autonomy.

    Historical Roots of Monogamy and Female Sexuality

    The historical context is crucial to understanding the discussions around female sexual autonomy and consensual non-monogamy in the sources. The text highlights several key historical periods and developments that have significantly shaped our current beliefs and attitudes.

    One important aspect is the discussion of early human societies. The sources suggest that contrary to the 1950s-inflected notion of a monogamous pair bond, early Homo life history was characterized by social cooperation, including cooperative breeding, which was a successful reproductive strategy. This involved coalitions of cooperating females and of cooperating males and females, suggesting a more fluid and communal approach to relationships and child-rearing. In ecologies favoring hunting and gathering, where women were primary producers, a degree of egalitarianism and generosity with food, child-rearing, and sexuality was often in everyone’s best interest.

    The text emphasizes the profound impact of the advent of agriculture, particularly plough agriculture, on gender roles and female self-determination. This agricultural shift, beginning around the sixth millennium BC, led to a gendered division of labor, where men primarily worked in the fields with the plough while women were relegated more to the domestic sphere. This change is linked to the development of anxieties about female infidelity and lower social status for women. Societies with a history of plough agriculture show markedly lower levels of female participation in politics and the labor force and embrace more gender-biased attitudes, a legacy that persists even generations later across different ecologies and despite economic and technological changes. The study authors suggest that norms established during plough agriculture became ingrained in societal policies, laws, and institutions, reinforcing the belief that “A woman’s place is in the home”.

    The sources also delve into historical examples of constraints on female sexuality and the punishment of infidelity. In the Plymouth and Massachusetts Bay colonies in the 17th century, adultery, particularly by women, was viewed as a severe crime, a breaking of the marriage bond and a violation of the husband’s property rights. Mary Mendame was whipped and forced to wear an “AD” for having sex with an “Indian”. Interestingly, during this period, men, even if married, could have relations with unmarried women and be accused of the lesser crime of fornication. This exemplifies a clear double standard in the enforcement of sexual morality.

    The text touches upon the historical construction of female sexual passivity. Influential figures like Darwin, Acton, and Krafft-Ebing suggested that females are inherently less eager and require to be courted, while men are more ardent and courageous. These ideas became prevalent and served to reinforce rigid gender scripts. Bateman’s research in the mid-20th century, though later challenged, further solidified the notion of biologically based differences in male and female sexual strategies.

    The “first wave” of intentional non-monogamy is traced back to the Romantic poets and transcendentalists who experimented with group living and sex in communities like Brook Farm and Oneida Community in the 19th century. The “second wave” in the 1970s involved the free love, communal living, open relationships, and swinging movements, which were seen as a radical break with tradition. Notably, the term “consensual non-monogamy” itself appears to have been first used around the year 2000.

    The impact of World War I and World War II on gender roles is also discussed. During these periods, when men went to war, women took on roles traditionally held by men in agriculture and industry. This demonstrated female competence and autonomy. However, after the wars, there was a societal push to return women to the domestic sphere through various means, reinforcing the idea of a woman’s place in the home.

    The sources also provide glimpses into historical perspectives from different cultures. For instance, among the pre-contact Wyandot, women had significant agency, including sexual autonomy and the right to choose partners, with trial marriages being a common practice. Similarly, in Tahiti, sex was viewed more communally and openly. These examples contrast sharply with the restrictive norms that became dominant in Western societies, often influenced by religious beliefs and the shift to agriculture.

    The narrative also highlights how female power has historically been linked with sexuality and deception. The story of Jezebel in the Old Testament is presented as an example of the vilification of a powerful woman who challenged the established patrilineal order. In ancient Greece, adultery by married women was considered a serious crime with severe social consequences, reflecting anxieties about lineage and citizenship, which were tied to legitimate offspring in a wheat-based agricultural society. The story of Clytemnestra in The Oresteia further illustrates the suppression of female power and autonomy, both sexual and legal, in an emerging masculinist order. Even in ancient Rome, while adultery was initially a private matter, under Augustus, it became a crime punishable by death for both parties, coinciding with the consolidation of his power and the symbolic importance of agriculture (wheat) in Roman life. The exile of Augustus’s daughter Julia for her open affairs demonstrates how even noble women could be subjected to social control regarding their sexuality when it challenged male authority.

    The experiences of Virginia, a woman born in the early 20th century, highlight how context, culture, and constraint have shaped experiences of sexuality and sexual autonomy over time. Raised Catholic with strict prohibitions around kissing, birth control, and premarital sex, her life spanned significant societal shifts, underscoring the evolving nature of sexual norms and expectations.

    By examining these various historical contexts, the sources aim to challenge the notion that current Western norms around monogamy and female sexuality are natural or timeless. Instead, they reveal these norms to be the product of specific historical, economic, and cultural developments, particularly the impact of agriculture and the enduring legacy of gendered power dynamics.

    The Historical Construction and Impact of Gender Roles

    The sources provide a comprehensive discussion of gender roles, particularly focusing on their historical construction and the persistent impact they have on female sexual autonomy and broader societal structures.

    The Influence of Agriculture: A significant portion of the discussion centers on the impact of plough agriculture on the formation of rigid gender roles. The introduction of the plough led to a gendered division of labor, with men primarily engaged in outdoor farming and women specializing in indoor domestic work and childcare. This division, where men were seen as primary producers and women as engaged in secondary production, gave rise to beliefs about the “natural role of women” as being inside the home and less vital to subsistence.

    This agricultural shift is linked to the development of several interconnected beliefs:

    • That a woman is a man’s property.
    • That a woman’s place is in the home.
    • That women ought to be “naturally” monogamous.

    The sources argue that these beliefs, originating with the rise of plough agriculture, have had a lasting impact, influencing societal policies, laws, and institutions even in modern, post-agrarian societies. Remarkably, a study found that even the descendants of people from plough-based cultures hold more gender-biased attitudes and exhibit lower levels of female participation in politics and the labor force, regardless of current economic structures or geographical location. This “plough legacy” is described as “sticky” because acting on pre-existing gender beliefs is often more efficient than evaluating each situation based on individual merit.

    Historical Construction of Female Passivity: The sources also discuss the historical construction of female sexual passivity in contrast to male sexual eagerness. Influential figures like Darwin, Acton, and Krafft-Ebing contributed to the notion that females are inherently less eager, requiring to be courted, while men are naturally more ardent. Krafft-Ebing even suggested that if women’s sexual desire were not small, the world would become a brothel. These ideas reinforced rigid gender scripts that placed women in the domestic sphere and men in the world of action.

    Challenges to Traditional Gender Roles: Despite these deeply ingrained roles, the sources highlight instances where they have been challenged or differed:

    • Early Human Societies: Early Homo life is suggested to have involved more social cooperation and a less rigid gender division, particularly in hunter-gatherer societies where women were primary producers, leading to greater female agency.
    • Wyandot Culture: The pre-contact Wyandot society is presented as an example where women had significant sexual autonomy, agency in choosing partners, and equal say in social and political matters, challenging the notion of inherent female passivity.
    • World Wars: During World War II, with men away at war, women took on traditionally male roles in the workforce, demonstrating female competence and challenging the idea that their place was solely in the home. However, after the wars, there was a societal push to return women to domestic roles.

    Persistence of Gender Bias and Double Standards: Despite progress, the sources indicate the persistence of gender bias and double standards. The fact that the author found it easier to discuss her work as being about “female autonomy” rather than “female infidelity” reveals societal discomfort and judgment surrounding women’s sexual behavior outside of monogamy. Furthermore, the common responses to her research, such as “What does your husband think about your work?”, highlight the ingrained assumption that a woman’s activities should be viewed through the lens of her relationship with a man.

    The double standard regarding infidelity is also mentioned, where men’s “ho phase” is often normalized as “his life,” while women who exhibit similar behavior are judged more harshly. The story of Cacilda Jethá’s research in Mozambique illustrates how even in a context where extra-pair involvements were common, women were far more reluctant to discuss them than men, indicating a persistent asymmetry in how sexual behavior is perceived and reported based on gender.

    Impact on Female Sexual Autonomy: The sources argue that these historically constructed gender roles significantly impact female sexual autonomy. The surrender of “complete, dizzying sexual autonomy and self-determination” is presented as a trade-off for the security of a dyadic relationship, often presumed to be a natural and easier path for women. The negative reactions to women who refuse sexual exclusivity, whether openly or secretly, and the labeling of such women as “damaged,” “selfish,” “whorish,” and “bad mothers,” even by self-described feminists, demonstrate the constraints placed on female sexual self-determination.

    The very language we use, such as a woman “getting ploughed” by a man, reflects the agrarian heritage and the idea of women as property, further limiting the conceptualization of female sexual agency.

    In conclusion, the sources argue that current gender roles, particularly those concerning women, are not natural but are deeply rooted in historical and economic shifts, most notably the advent of plough agriculture. These roles have led to persistent biases, double standards, and limitations on female autonomy, especially in the realm of sexuality. While there have been challenges and variations across cultures and time periods, the legacy of these historically constructed gender roles continues to shape our beliefs and societal structures today.

    By Amjad Izhar
    Contact: amjad.izhar@gmail.com
    https://amjadizhar.blog

  • What Women Want—What Men Want: Sex Differences in Love and Commitment

    What Women Want—What Men Want: Sex Differences in Love and Commitment

    John Marshall Townsend’s 1998 book, What Women Want—What Men Want: Why the Sexes Still See Love and Commitment So Differently, examines the persistent differences in how men and women approach relationships, sex, and commitment. Drawing on social science research and numerous interviews, Townsend argues against purely social explanations for these differences, suggesting a significant influence of biology and evolutionary psychology. The book explores various aspects of heterosexual relationships, including partner selection criteria, sexual behavior, marital expectations, and infidelity, often highlighting the contrasting desires and vulnerabilities of men and women. Ultimately, it seeks to understand the fundamental reasons behind these differing perspectives on love and commitment.

    Sex Differences: Evolutionary Psychology

    The sources discuss sex differences in psychology, particularly in the context of sexuality, mate selection, and relationships. The author argues that while social factors influence sexual attitudes and behaviors, there is a biological substratum for our sexuality that differs between men and women. The book emphasizes evolutionary explanations for these differences, noting that they are often neglected in social science.

    Here are some key aspects of sex differences in psychology discussed in the sources:

    • Basic Sex Differences in Sexuality:
    • Men’s sexual activity tends to be more regular and less discontinuous than women’s. If men are not having intercourse, they often substitute with masturbation, and nocturnal emissions may increase.
    • Men are more readily aroused by visual stimuli, the sight of attractive strangers, fantasies about them, and the anticipation of new sexual techniques and variations in partners’ physique. These factors have less significance for the average woman.
    • Studies across different decades, including Kinsey’s, Blumstein and Schwartz’s, and others in the 1980s and 1990s, have consistently found that men tend to have more sexual partners than women and are more oriented toward genital sex and less toward affection and cuddling. Women, in contrast, prefer sex within emotional, stable, monogamous relationships.
    • Men exhibit a stronger desire for a variety of sex partners and uncommitted sex.
    • Research suggests that high school and college-age men are aroused more frequently (two to three times daily, often visually stimulated) and masturbate more often (several times a week) than women (aroused once or twice a week, rarely by sight alone, masturbating about once a week).
    • Sex Differences in Mate Selection:
    • For over twenty years, research has indicated that men emphasize physical attractiveness and women stress socioeconomic status when choosing partners. This pattern has been observed in college students, married couples, and across thirty-seven cultures.
    • Women prioritize qualities like earning capacity, social status, and job prestige in potential mates, while men prioritize youth and beauty.
    • Women’s satisfaction in relationships correlates with their partners’ ambition and success, and the quality of emotional communication, whereas men’s satisfaction correlates with their perception of their partners’ physical attractiveness.
    • Women’s criteria for sexual attractiveness can change as they move through different life stages and professional environments, with factors like intelligence, education, and career ambition becoming more important in professional settings.
    • Emotional Reactions and Investment:
    • Evolutionary psychologists argue that fundamental sexual desires and emotional reactions differ between men and women, even if socialized identically.
    • Women’s negative emotional reactions to low-investment sexual relations (worry, remorse) are seen as protective, guiding them toward men who will invest more in them. Thoughts of marriage and romance direct women toward higher-investment relationships.
    • Men’s jealousy tends to focus on the act of intercourse itself, often accompanied by graphic fantasies, while women’s jealousy focuses more on the threat of losing the relationship and their partner investing resources in someone else. This difference is linked to men’s concern about paternity certainty.
    • Parenting:
    • Some theories suggest that women have different biological predispositions for parenting compared to men, potentially due to hormonal and neurological differences and the historical sexual division of labor. Women are often more concerned about the quality of childcare and their children’s emotional development.
    • Cognitive Differences:
    • Men’s and women’s brains are organized differently, with potential links to differences in language skills (stronger in women) and spatial perception (potentially stronger in men).
    • The Evolutionary vs. Social Constructionist Debate:
    • The author acknowledges the strong influence of the idea that early childhood training determines sex differences but argues that no study has definitively shown that differential training produces basic sex differences in sexuality and partner selection.
    • The book presents evidence that sex differences in sexuality persist even among individuals and groups who have consciously rejected traditional sex roles, such as homosexual men and women, communes, and women in high-status careers. In fact, these differences are often more pronounced in homosexual relationships.
    • The evolutionary perspective explains these differences in terms of the different risks and opportunities men and women have faced in mating throughout human history, particularly regarding parental investment.
    • The book critiques the social constructionist view, which posits that sex differences are primarily learned through socialization, arguing that it often lacks empirical support and fails to account for the consistency of these differences across cultures and in groups that defy traditional roles.
    • Universality of Sex Differences:
    • The author suggests that these sex differences appear to exist across different cultures, even in societies with varying levels of sexual permissiveness and different social structures, as seen in comparisons of Samoa and China with Western societies. For example, universally, men more often pay for sex, indicating a difference in sexual desire and valuation.
    • Implications for Relationships:
    • The fundamental differences in desires and goals between men and women necessitate compromise and negotiation in heterosexual relationships. Recognizing these differences is crucial for building realistic expectations and navigating conflict.

    In conclusion, the source material strongly argues for the existence of fundamental psychological differences between the sexes, particularly in the realms of sexuality and mate selection, with a significant emphasis on evolutionary explanations for these persistent and cross-culturally observed patterns. While acknowledging the influence of social factors, the book contends that biological predispositions play a crucial role in shaping these psychological differences, which have important implications for understanding heterosexual relationships.

    Man-Woman Relationships: Evolutionary Psychology Perspectives

    The sources discuss man-woman relationships extensively, highlighting the fundamental differences in how men and women approach sexuality, mate selection, and commitment. According to the author, these differences are intrinsic and likely to persist despite societal changes. The book argues for an evolutionary psychology perspective, suggesting that differing reproductive strategies have led to distinct sexual psychologies in men and women.

    Fundamental Differences in Desires and Goals:

    • Sexuality: The sources indicate that men and women often have different goals and experiences in sexual relationships. Men, on average, tend to dissociate sex from relationships and feelings more readily than women. They are often more aroused by visual stimuli and express a stronger desire for a variety of sex partners and uncommitted sex. In contrast, women traditionally desire more cuddling, verbal intimacy, expressions of affection, and foreplay and afterplay to enjoy sexual relations. Many women prefer sex within emotional, stable, monogamous relationships. As one woman, Joan, expressed, she seeks a relationship with communication and finds men’s focus on immediate sex incomprehensible. Claire, a professional woman, suggests that sex can be a comfort for men in times of loneliness, while for women, it is often more of a celebration that is enhanced when they are feeling good and connected.
    • Mate Selection: Significant sex differences exist in mate preferences. Men tend to emphasize physical attractiveness and cues of youth and fertility when choosing partners. Women, on the other hand, often stress socioeconomic status, ambition, earning capacity, and job prestige in potential mates, viewing these as signs of a man’s ability to invest. Women’s satisfaction in relationships correlates with their partners’ ambition and success, as well as the quality of emotional communication, while men’s satisfaction is more linked to their perception of their partners’ physical attractiveness.
    • Investment and Commitment: A key theme is women’s desire for investment from men, both emotional and material. This desire influences their perceptions of sexual attractiveness, where a man’s status, skills, and resources play a significant role. Women evaluate potential partners based on their perceived willingness and ability to invest in them and their potential offspring. Their emotional reactions to low-investment sexual relations (worry, remorse) are seen as mechanisms guiding them toward higher-investing partners. In contrast, the more casual sexual experience men have, the less likely they are to worry about their partners’ feelings or think about long-term commitment.

    Sources of Conflict and Bargaining:

    • The fundamental differences in sexual desires and goals often lead to conflict in heterosexual relationships. For instance, men may feel that women make too many demands for investment, while women may feel that men prioritize sex without sufficient emotional connection.
    • Heterosexual relationships involve a continuous bargaining process as men and women attempt to accommodate each other’s basic desires and capacities. For example, women are more likely to seek foreplay and afterplay, and their control over the initiation of intercourse gives them some bargaining power regarding foreplay.
    • Differences in jealousy are also noted, with men’s jealousy tending to focus on sexual infidelity, driven by concerns about paternity, and women’s jealousy focusing more on the potential loss of the relationship and the diversion of their partner’s resources .

    The Role of Status and Dominance:

    • A man’s status and perceived dominance are important factors in his attractiveness to women. Women often unconsciously play out ancient rituals by being attracted to men who represent a “challenge,” those who are highly sought after and not easily committed. Dominance is seen as signaling a man’s ability to protect and provide.
    • Conversely, men are generally uninterested in whether a woman is dominant; physical attractiveness is the primary driver of sexual attraction for them.

    Testing Behaviors:

    • Women often engage in subtle and sometimes overt “testing” behaviors to assess a man’s level of investment and commitment. This can include provoking arguments or flirting with other men to gauge their partner’s emotional reactions and boundaries. Men also report testing their partners for jealousy and how much they care, but typically only in relationships they are serious about.

    Impact of Societal Changes:

    • Modernization, urbanization, and industrialization have led to changes in family structures and greater individual freedom in choosing partners. While these changes allow for more personal fulfillment, they have also correlated with higher rates of nonmarital sex and divorce, potentially making both sexes more vulnerable to rejection.
    • Despite changing social norms and increased female economic independence, the fundamental sex differences in sexuality and mate preferences appear to persist. Even women with high status and income often still desire men of equal or higher status.

    Coping with Sex Differences in Relationships:

    • The author suggests that recognizing and acknowledging these basic sex differences in desires and goals is crucial for navigating man-woman relationships successfully. This doesn’t necessarily mean acting out every fantasy, but rather building rules and expectations that account for these differences.
    • Successful couples often find shared activities and interests and prioritize spending time together.
    • Accepting that a certain amount of conflict is inevitable due to these inherent differences is also a step toward negotiation and compromise. Understanding that men’s sexual desire may be more frequent and less dependent on mood than women’s is important for achieving healthy sexual adjustment in a relationship.

    In conclusion, the sources emphasize that man-woman relationships are shaped by both shared human needs and fundamental psychological differences rooted in evolutionary history. Recognizing and understanding these differences, particularly in the realms of sexuality, mate selection, and the desire for investment, is presented as essential for building more informed, realistic, and potentially more successful relationships.

    Male Sexual Behavior: Tendencies and Desires

    Based on the sources, men’s sexual behavior is characterized by several key tendencies and desires that often differ from those of women. These differences are seen as fundamental and potentially rooted in evolutionary psychology.

    Arousal and Desire:

    • Men are generally more frequently aroused sexually than women.
    • They are also aroused by a greater variety of stimuli, including the mere sight of a potential sexual partner, pictures of nude figures and genitals, memories, and the anticipation of new experiences.
    • Visual stimuli play a primary role in male sexual arousal. This is exemplified by the young man in the class discussion who stated that seeing a good-looking woman with a great body creates an instantaneous desire for sex without conscious decision.
    • For many men, particularly younger ones, sexual arousal can be frequent and spontaneous, sometimes occurring involuntarily in embarrassing situations. They may feel uncomfortable if they cannot carry their arousal through to orgasm.
    • Men’s sexuality tends to be more focused on genital stimulation and orgasm compared to women.

    Goals and Motivations:

    • Men often dissociate sex from relationships and feelings more readily than women. Joan’s incomprehension of men’s focus on immediate sex illustrates this difference.
    • There is a stronger desire for a variety of sex partners and uncommitted sex among men. Patrick’s frequenting of singles bars exemplifies this tendency. The thought of sex with a new and different partner is intrinsically exciting for many men, even more so than with a familiar partner they love.
    • Men may engage in casual sex with partners they do not particularly like simply because it is pleasurable. Matt’s numerous one-night stands demonstrate this.

    Mate Selection:

    • Heterosexual men prioritize women who exhibit signs of peak fertility, which often manifest in physical attractiveness. This criterion operates whether a man consciously desires children or not.
    • Compared to women, men are generally less interested in whether a woman is dominant; physical attractiveness is the primary driver of sexual attraction.
    • Studies suggest that men show more agreement than women in judging who is sexually attractive.

    Investment and Commitment:

    • Men’s ability to be easily aroused by new partners can urge them to seek sex with women in whom they will invest little or nothing. This can lead to a tendency to limit investments and spread them among several women.
    • Men with high status tend to have more sex partners because many women find them attractive. The availability of sex “with no strings attached” can overwhelm their loyalty and prudence in committed relationships.
    • Some authors suggest a rise in “functional polygyny,” where men avoid binding commitments and indulge their desire for partner variety, often telling women they would marry if they found the right person.

    Emotional Reactions:

    • When men engage in casual relations, the mental feedback in terms of feelings and memories is often positive, motivating them to repeat the experience.
    • However, some men can be distressed by the implications of their desires and feel guilt when their partners are hurt.
    • Men’s jealousy tends to focus on the act of intercourse itself, often provoking graphic fantasies of their partners with other men and thoughts of retaliation.

    Cross-Cultural Consistency:

    • Across diverse cultures like Samoa and China, similar patterns in men’s sexual desires are observed, including a desire for more frequent intercourse and a greater interest in a variety of partners.

    Homosexuality:

    • Studies of homosexual men provide strong support for basic sex differences. Gay men exhibit male tendencies in an extreme form, having low-investment sexual relations with multiple partners and focusing on genital stimulation, likely because they are not constrained by women’s needs for commitment.

    Impact of Societal Changes:

    • Increased availability of nonmarital sex due to factors like the birth control pill has likely made it easier for men, particularly successful ones, to act on their desires for partner variety.

    In summary, the sources depict men’s sexual behavior as being characterized by a higher frequency of arousal, a strong response to visual cues, a desire for variety in partners, and a greater capacity to separate sex from emotional investment. These tendencies are seen as consistent across cultures and are even amplified in homosexual men, suggesting a fundamental aspect of male sexual psychology.

    Women’s Sexual Behavior: Key Characteristics and Tendencies

    Drawing on the provided source “01.pdf”, a discussion of women’s sexual behavior reveals several key characteristics and tendencies, often contrasted with those of men. The author emphasizes that while societal changes have occurred, certain basic patterns appear persistent.

    Arousal and Desire:

    • Compared to men, women are generally sexually aroused less frequently and by a narrower range of stimuli. Women are not likely to be sexually aroused merely by looking at parts of a stranger’s body, an experience commonplace for men.
    • The cues for a woman’s arousal are often initially internal; she needs to “put herself in the mood” or allow herself to be put in the mood.
    • Physical attractiveness alone is often insufficient to trigger sexual desire in women towards a stranger. They typically need more information about the man, such as who he is and how he relates to the world and to her.
    • While women can be as readily aroused as men when they decide to be with a selected partner or through fantasies and masturbation, the initial triggers differ.

    Link Between Sex and Love/Investment:

    • A central theme is the strong link between sex and love, affection, and commitment for many women. Many women prefer sex within loving, committed relationships and are more likely to orgasm in such contexts.
    • Women often desire more cuddling, verbal intimacy, expressions of affection, and foreplay and afterplay to enjoy sexual relations. Joan’s desire for affection, caring, verbal intimacy, and sexual fidelity as part of a sexual relationship exemplifies this.
    • Women’s sexual desire is intimately tied to signs of investment from their partners, which can include attention, affection, time, energy, money, and material resources. These signs communicate that a partner cares about the woman and is willing to invest in her happiness.
    • Sexual relations without these signs of investment are often less satisfying for women, leading them to feel “used”.

    Emotional Reactions to Casual Sex:

    • Even women who initially express permissive attitudes towards casual sex and voluntarily engage in such relations often experience negative emotions when there is a lack of desired emotional involvement or commitment from their partners. These emotions act as “alarms” guiding them towards higher-investment relationships.
    • These negative emotions are not necessarily linked to traditional conservative sexual attitudes but rather to a lack of control over the partner’s level of involvement and commitment.
    • Experiences with casual sex can lead women to a rejection of such encounters after realizing they cannot always control the balance between desired and received investment, and that these experiences can be “scary,” making them feel “slutty” and “used”.
    • Intercourse itself can produce feelings of bonding and vulnerability in women, even if they initially did not desire emotional involvement.

    Mate Selection:

    • While physical attractiveness plays a role in initial attraction, women’s criteria for sexual attractiveness evolve and are strongly influenced by a man’s status, skills, and material resources, especially in the context of long-term relationships. Even women with high earning power often desire men of equal or higher status.
    • Women tend to evaluate potential partners based on their perceived willingness and ability to invest in them and their potential offspring.
    • Women are often attracted to men who represent a “challenge” and exhibit dominance, as these traits can signal an ability to protect and provide. However, this attraction is linked to the potential for the dominant man’s investment.
    • Women may engage in casual sex for reasons beyond just intercourse, such as testing their attractiveness, competition with other women, or even revenge.

    Impact of Societal Changes:

    • While increased availability of contraception and women’s economic independence have changed sexual behavior, they have not eliminated the basic differences in how men and women express their sexuality. In fact, greater sexual freedom can make these differences more visible.
    • Despite increased female economic independence, the desire for men of equal or higher status often persists.

    Cross-Cultural Perspectives:

    • Even in cultures with varying levels of sexual permissiveness, such as Samoa and China, differences in male and female sexuality are evident. In China, women were seen as controlling the frequency of intercourse and their desire often dropped after childbirth and menopause.

    In conclusion, the sources suggest that women’s sexual behavior is characterized by a stronger integration of sex with emotional connection and a significant emphasis on signs of investment from partners. While physical attraction is a factor, women’s sexual interest and mate selection are deeply intertwined with assessing a man’s potential as a long-term partner and provider. Even with increased societal freedoms, these fundamental tendencies in women’s sexual psychology appear to persist, leading to different motivations and emotional responses compared to men in sexual relationships.

    Mate Selection: Gendered Preferences and Evolutionary Bases

    Mate selection is a central theme explored throughout the sources, with a significant focus on the differing criteria and priorities of men and women. The text emphasizes that these differences, while potentially influenced by social factors, have a strong biological and evolutionary basis.

    Key Differences in Mate Selection Criteria:

    • Men’s Priorities: Heterosexual men consistently emphasize physical attractiveness and signs of peak fertility in women when choosing partners for dating, sex, and marriage. This preference operates whether a man consciously desires children or not. While other qualities like common backgrounds, compatibility, intelligence, and sociability are considered important for serious relationships and marriage, a certain threshold of physical attractiveness must be met for a woman to even be considered. Men also show more agreement than women in judging who is sexually attractive.
    • Women’s Priorities: Women, on the other hand, place a greater emphasis on a man’s status, skills, and material resources as indicators of his ability to invest in them and their potential offspring. This preference for men of equal or higher socioeconomic status persists even among women with high earning power. While physical attractiveness plays a role in initial attraction, it is often secondary to signs of investment potential and other factors like a man’s character, intelligence (defined in terms of success and social connections within her milieu), and the respect he enjoys in his social circle. Women’s judgments of men’s attractiveness are also significantly influenced by the opinions of other women.

    Trade-offs Between Status and Physical Attractiveness:

    • When forced to make trade-offs, men and women exhibit dramatic differences. Men are often unwilling to date women whose physical features do not meet their standards, regardless of the women’s ambition and success. Conversely, women are rarely willing to date or have sexual relations with men who have lower socioeconomic status than they do, despite the men’s looks and physiques.
    • The relative importance of looks and status can also shift depending on the context of the relationship. Men might have more lenient physical criteria for casual sex compared to a serious relationship or marriage.

    The Role of Status:

    • Status as a “Door Opener” for Men: For men, physical traits act as an initial filter, determining the pool of partners with whom they desire sexual relations and opening the door for further exploration of investment potential.
    • Status as a “Door Opener” for Women: For women, status is a major criterion in their initial filter. High status can even transform a man’s perceived physical and sexual attractiveness in the eyes of women through a largely unconscious perceptual process.

    Competition in the Mate Selection Market:

    • Because men prioritize physical attractiveness, women with higher levels of education and income must compete with women from all socioeconomic levels for the relatively smaller pool of higher-status men. This competition can be heated.
    • Men’s relative indifference to women’s status and earning power contributes to this dynamic.
    • Women may engage in behaviors, sometimes unconsciously, to test their attractiveness and compete for desirable men.

    Impact of Societal Changes:

    • Despite increased female economic independence and societal changes, the fundamental differences in mate preferences between men and women appear persistent. The sources suggest that these preferences are deeply rooted in evolutionary psychology, reflecting the different reproductive risks and opportunities faced by men and women throughout human history.
    • Urbanization and industrialization have led to changes in family structures and greater individual freedom in choosing mates. However, these changes have not eliminated the core sex differences in what men and women seek in partners.

    Mate Selection Among Homosexuals:

    • Studies of homosexual men and women provide further support for the basic sex differences in mate selection. Gay men prioritize youth and physical attractiveness in their partners, similar to heterosexual men. Lesbians, on the other hand, place more emphasis on intellectual and spiritual qualities, personal compatibility, and communication, mirroring the tendencies of heterosexual women. This suggests that these preferences are not solely due to traditional sex roles.

    In conclusion, mate selection is a complex process influenced by both biological predispositions and social contexts. However, the sources strongly indicate that men and women, on average, have distinct priorities. Men tend to prioritize physical attractiveness and signs of fertility, while women prioritize status and indicators of investment potential. These differing criteria lead to various dynamics in the “dating-mating market,” including competition and trade-offs between different desirable qualities in a partner.

    By Amjad Izhar
    Contact: amjad.izhar@gmail.com
    https://amjadizhar.blog

  • Decoding Desire: The Truth About Sex, Love, and Relationships

    Decoding Desire: The Truth About Sex, Love, and Relationships

    This source, likely a self-help book by Allan and Barbara Pease, explores the often-misunderstood dynamics between men and women in relationships, particularly focusing on sex and love. Drawing upon evolutionary psychology, current research, and the authors’ personal experiences, it examines the differing motivations, desires, and behaviors of each gender. The text dissects common relationship challenges, including communication issues, infidelity, and unrealistic expectations fueled by societal and media influences. Ultimately, the authors aim to provide insights into understanding these fundamental differences to foster healthier and more fulfilling partnerships.

    Gender Differences in Sex, Love, and Relationships

    The sources highlight numerous gender differences in perspectives on sex, love, relationships, and mate preferences, suggesting that while societal norms might evolve, fundamental biological and evolutionary factors continue to play a significant role.

    One key difference lies in how men and women rate attractiveness. Men primarily use visual cues, focusing on signs of a woman’s health, fertility, and youth. Brain scans corroborate this, showing activity in areas related to visual processing when men evaluate female attractiveness. In contrast, women’s brains activate areas associated with memory recall when assessing a man’s attractiveness, indicating an evolutionary strategy to remember details of a man’s behavior to evaluate his potential as a partner for support and protection in raising offspring. Women consider factors like honesty, trustworthiness, resourcefulness, kindness, and how a man treats others.

    These different approaches stem from different ancestral agendas. Men were primarily driven by the need to pass on their genes, leading to an attraction to visual indicators of reproductive capability. Women, bearing the responsibility of raising children, evolved to seek partners who could provide resources, status, commitment, and protection for themselves and their offspring. This difference is summarized succinctly: “Men use a woman’s youth, health, and beauty as their base measurement, and women use a man’s resources as theirs”.

    These fundamental differences extend to what men and women want in partners. Men often have two mating lists: a short-term list heavily focused on physical attractiveness and a long-term list that includes personality and other factors similar to women’s preferences. Women, however, tend to use similar criteria for both short-term and long-term partners, with commitment and resources being consistently important. Research also indicates that men rate characteristics like loyalty and honesty as dramatically less important in a casual mate than women do.

    Furthermore, men and women often have different definitions of a “sexual relationship”: for men, it often centers on physical sexual activity, whereas for women, it includes emotional connection and commitment. This ties into the observation that “men can see sex as sex, whereas women see sex as an expression of love”. Studies confirm that men are generally more enthusiastic about having sex without emotional involvement than women are.

    Their motivations and feelings about casual sex also differ significantly. For men, the primary driver is often procreation and physical gratification, and they tend to report higher satisfaction and less guilt after casual encounters. Women, on the other hand, often have more complex motivations for casual sex, such as evaluating long-term potential or seeking emotional validation, and they generally report lower satisfaction and more guilt afterward. “Men are driven to procreate, and so for them, sex can be just sex. This is why men have so many more one-night stands than women. Women, however, are generally unable to separate love from sex”.

    The source also touches upon differences in brain structure, noting that the anterior commissure and corpus callosum tend to have different sizes and connectivity in men and women, which may contribute to men’s ability to focus on “one thing at a time” and compartmentalize sex and love. This is linked to the concept of the “Nothing Room” in the male brain, a state of mental inactivity for regeneration that women often don’t understand.

    Touch also holds different significance. Women have more touch receptors and value non-sexual physical closeness for emotional connection, while men often interpret physical touch as a precursor to sex.

    Perceptions of sexual aggression and harassment also vary. Women consistently rate sexual aggression as a severe negative act, while men are often less concerned. Similarly, women are more likely to perceive and report sexual harassment, while men may even see it as a compliment.

    In relationships, men and women can be irritated by different things. While men often feel there isn’t enough sex, women’s frustrations can stem from a lack of emotional connection, feeling uncherished, or a partner’s lack of support.

    The pursuit of resources and attractiveness is also driven by gendered motivations. Men are often motivated to acquire resources because they understand women’s preference for providers. Women, in turn, often focus on enhancing their physical appearance because men prioritize youth, health, and fertility.

    The source cautions against the notion that “opposites attract” for long-term relationships, suggesting that couples with similar base similarities and values are more likely to have lasting success. Biological differences, such as finger ratios potentially indicative of prenatal hormone exposure, further highlight inherent gender variations.

    Despite societal shifts and attempts to promote the idea that men and women want the same things from sex and love, the source argues that fundamental differences rooted in biology and evolution persist. Understanding and acknowledging these differences, rather than denying them, is presented as crucial for fostering better communication, managing expectations, and ultimately achieving happier and more fulfilling relationships.

    Human Sexual Behavior: Gender Differences and Influences

    Drawing on the sources, sexual behavior in humans is a complex interplay of biological predispositions, evolutionary drives, psychological factors, and societal influences. The primary evolutionary reason for sex is the continuation of one’s genetic line. By mixing genes, sexually reproduced offspring tend to be stronger and better adapted to changing environments compared to asexually reproduced offspring.

    Biological and Evolutionary Perspectives:

    • Different Agendas: Men and women have evolved with different agendas regarding sex and love, deeply rooted in our ancient past. Men are often turned on by visual cues indicating health, fertility, and youth in women, with brain scans showing activity in visual processing areas when they assess attractiveness. This is linked to the ancestral male drive to pass on their genes.
    • Women, on the other hand, are often attracted to markers of a man’s power, status, commitment, and material resources, with their brains showing activity in areas associated with memory recall when evaluating male attractiveness. This is thought to be an evolutionary adaptation to seek partners who can provide support and protection for offspring.
    • Sex Drive and Hormones: Testosterone is the main hormone responsible for sex drive, and men have significantly higher levels than women, contributing to a stronger and more urgent male sex drive. However, men have less oxytocin, the “cuddle hormone,” compared to women.
    • Mate Selection Criteria: Men often have two mating lists: a short-term list primarily focused on physical attractiveness (visual cues) and a long-term list that includes personality and resources. Women tend to use similar criteria for both short-term and long-term partners, with resources and commitment being important. Men also rate loyalty and honesty as less important in a casual mate compared to women.
    • Physical Attractiveness: For men, attractiveness in women operates on a basic level connected to reproductive potential. The 70% hips-to-waist ratio is often considered universally attractive to men. Both heterosexual and homosexual men show similar preferences for youth and physical appearance in potential mates.

    Casual Sex:

    • Men and women have completely different views on casual sex. Most men are willing to have sex with an attractive stranger, and for them, sex can be just sex, driven by procreation. They generally report higher satisfaction and less guilt after casual encounters.
    • Women are generally unable to separate love from sex. Their motivations for casual sex are more complex, including self-esteem issues, evaluating men for long-term potential, obtaining benefits, or seeking “better genes”. They often report lower satisfaction and more guilt after casual sex.
    • Men are significantly more likely than women to be willing to have sex with someone they have known for a very short time, with multiple partners in a short period, or without love or a good relationship. Men also fantasize about sex more often and their fantasies tend to be more visual, involve multiple partners or strangers, and lack emotional connection.
    • Gay men’s sexual behavior in single relationships often reflects heterosexual men’s desires if unconstrained by women’s expectations for commitment, while gay women’s behavior in relationships tends to mirror straight women’s desire for commitment and fidelity.

    Defining a “Sexual Relationship”:

    • Men define a sexual relationship as any physical sexual activity, including oral sex and full sex.
    • Women define it more broadly, including any sexual, physical, or emotional activity with a person with whom they have a connection. This can include non-sexual behaviors that establish an emotional link.

    Affairs and Cheating:

    • Men and women also differ in their understanding of affairs. Men often see an affair as ongoing sex with or without emotional connection, similar to their view of casual sex.
    • Women’s reasons for affairs can be more complex and may involve seeking emotional connection or unmet needs. While overall fewer women than men report having affairs, some research suggests that younger women’s rates of infidelity may be increasing. Men’s primary motivations for affairs often include lust, loss of attraction, or wanting more sex.

    Gender Differences in Understanding and Desires Regarding Sex:

    • Men can compartmentalize sex and love, which is partly attributed to differences in brain structure, such as a smaller anterior commissure and fewer connections in the corpus callosum compared to women. This allows them to have “sex as just sex”.
    • Men often have a “Nothing Room” in their brain for mental regeneration, which women may not understand.
    • Men are highly focused on women’s breasts, likely an evolved mimicry of buttocks as a visual signal.
    • Men may not always be truthful to women about sex to avoid conflict or because women may not like the truth.
    • Women often prioritize emotional connection, feeling attractive, loved, protected, pampered, and the ability to talk about their feelings before wanting sex. They often describe what they want as “making love” rather than just “sex”.
    • Men tend to be more motivated by visual signals in sex.
    • Women generally perceive sexual aggression and harassment more negatively than men do.

    Other Influences:

    • Societal Norms: The Victorian era significantly impacted sexual attitudes in the Western world, leading to repression and discomfort with discussing sex. While times have changed, some of these attitudes may still persist.
    • Changing Roles of Women: Today’s women often have different expectations and desires in relationships and regarding sex compared to previous generations.
    • Biological Factors Beyond Hormones: Finger length ratios are suggested to be linked to prenatal testosterone exposure, potentially influencing traits related to masculinity and femininity. Mate selection can also be influenced by the Major Histocompatibility Complex (MHC) and smell, indicating a preference for genetically diverse partners, though this can be affected by oral contraceptives.

    In conclusion, the sources strongly suggest that while societal norms evolve, fundamental biological and evolutionary differences contribute significantly to men’s and women’s sexual behavior, motivations, and perceptions. Understanding these differences, rather than denying them, is presented as crucial for better communication and healthier relationships.

    The Science and Dynamics of Romantic Relationships

    Drawing on the sources, romantic relationships are presented as a complex phenomenon driven by a combination of biological, psychological, and social factors. While they can bring immense joy, they can also be a source of significant pain.

    The Nature and Biology of Romantic Love:

    Romantic love is described as a universal human experience, found in every culture and with its roots in biology rather than just cultural tradition. Scientists have identified three distinct brain systems for mating and reproduction: lust, romantic love, and long-term attachment, each associated with specific hormone activity.

    • Early romantic love involves a “chemical cocktail of happy drugs”, with brain scans revealing activity in areas rich in dopamine, the “happiness hormone”. This stage can resemble a psychosis or substance abuse due to the intense elation and craving associated with it. Common physical reactions include sleeplessness, loss of appetite, and euphoria. Low levels of serotonin combined with high levels of oxytocin may explain the obsessive behaviors often seen in this phase.
    • Brain scans show that men and women process early love differently. Men show more activity in the visual cortex when looking at their beloved, suggesting they initially evaluate women for sexual potential using visual cues. Women, on the other hand, show more activity in brain areas associated with memory, emotion, and attention (caudate nucleus), as well as the “pleasure center” (septum), indicating they may be assessing a man’s characteristics for potential as a long-term partner using memory.
    • The initial intense hormonal rushes of lust typically disappear within one to two years. Serotonin levels return to normal, even if the couple stays together. However, a study found that about 10% of couples together for 20 years still showed the same brain activation patterns as new lovers, suggesting long-term intense love is possible for some.
    • Long-term attachment is associated with different areas of the brain, centered in the front and base of the brain in the ventral putamen and the pallidum.

    Differing Agendas and Expectations:

    The sources emphasize that men and women often have different agendas when it comes to sex and love, rooted in evolutionary history.

    • Men are often initially turned on by visual cues indicating health, fertility, and youth in women.
    • Women are often attracted to markers of a man’s power, status, commitment, and material resources. For women, acts of love that signal a commitment of resources are highly valued.
    • These differing priorities can lead to misunderstandings and conflict in relationships.

    Finding and Maintaining a Romantic Relationship:

    • Mate selection is influenced by both biological hardwiring and “love maps” formed in childhood based on experiences and observations.
    • While initial attraction might be based on hormones, lasting relationships are built on similar core values and beliefs. The “opposites attract” idea is largely a myth that can lead to long-term tension.
    • The concept of a “Mating Rating” is introduced, suggesting individuals are generally attracted to partners with a similar level of desirability based on factors like attractiveness, intelligence, status, and overall market value.
    • The sources advise being proactive in finding a partner by defining what you want and actively meeting people, playing a “numbers game”.
    • Avoiding common “new-relationship” mistakes such as making purely hormonal choices, denying problems, and choosing needy partners is crucial.
    • Maintaining a relationship requires effort and understanding each other’s needs. For women, feeling sexy, loved, cherished, and having emotional connection are often priorities. For men, visual signals are important.
    • Open communication and addressing problems are vital for the longevity of a romantic relationship. Discussing issues in a neutral setting at an agreed time can be more effective.

    Challenges in Modern Romantic Relationships:

    The sources suggest that relationships are more difficult to start and maintain in the twenty-first century due to unprecedented expectations influenced by the media and changing social norms.

    • Men and women may have unrealistic expectations of each other, fueled by idealized portrayals in Hollywood and the media.
    • Understanding the fundamental differences in men’s and women’s motivations and desires is presented as key to navigating these challenges.

    Infidelity in Romantic Relationships:

    Affairs and cheating are identified as major concerns in long-term relationships. Men and women may have different definitions of what constitutes an affair. The reasons for affairs are varied and can include emotional distance, unmet needs, and the allure of the new. The sources emphasize that affairs do not solve problems and that open communication and addressing issues head-on are better strategies.

    In conclusion, romantic relationships are a complex interplay of biology, psychology, and societal influences. Understanding the underlying biological drives, the differing perspectives of men and women, and the importance of shared values and effective communication are presented as crucial for navigating the challenges and fostering successful long-term partnerships.

    Evolutionary Psychology of Sex and Love

    Drawing on the sources, evolutionary psychology is presented as a crucial framework for understanding human behavior, including aspects related to sex and love. It is described as an approach used by researchers studying humans, similar to how animal behavior is studied, with the shared objective of achieving an evolutionary understanding of why we are the way we are, based on our origins. Other labels for this work include evolutionary biology, human behavioral ecology, and human sociobiology, all of which the source collectively refers to as “human evolutionary psychology” (HEP).

    The fundamental principle of evolutionary psychology, as outlined in the sources, is that human behaviors evolved in the same way as the behaviors of all animals. Many researchers in HEP began their careers studying animal behavior, leading to research methodologies that draw parallels between human and animal actions. The text highlights that, like the peacock’s elaborate plumage evolving due to peahens’ preference for bright tails, human sexual strategies for finding a mate operate on an unconscious level. Just as peahens favor peacocks with traits indicating fitness, human mating is always strategic, not indiscriminate, driven by evolutionary pressures. For example, women have historically desired men who could provide resources, while men who failed to do so had fewer opportunities to pass on their genes.

    The source emphasizes that understanding HEP allows us to better predict how humans will react or respond. It suggests that many of our preferences and behaviors in the realm of sex and relationships are rooted in the adaptive challenges faced by our ancestors over hundreds of thousands of years. For instance, men’s preference for women displaying youth and health is linked to ancestral men prioritizing mates with higher reproductive value. Similarly, women’s attraction to men with resources is explained by the ancestral need for providers who could support them and their offspring.

    The book explicitly states that society may have changed dramatically, but our needs and motivations have remained largely unchanged due to our evolutionary hardwiring. It argues that while cultural and environmental factors play a role, our brains have default positions based on our evolutionary past that influence our preferences, particularly when it comes to sex, love, and romance. Therefore, understanding these “primitive motivations” is presented as key to navigating relationships successfully.

    Furthermore, the concept of “Darwin Made Me Do It” is introduced to explain how lust, love at first sight, and the obsessive aspects of early love evolved to speed up mating and increase the chances of successful human reproduction. The biological basis of love and the differing agendas of men and women in relationships are also explained through the lens of evolutionary pressures.

    In essence, evolutionary psychology, as presented in the source, provides a framework for understanding the underlying reasons behind many of our mating preferences, sexual behaviors, and relationship dynamics by examining their adaptive functions in our ancestral past. It suggests that our current biology and psychology are the result of millions of years of evolution, shaping our desires and motivations in ways that were historically advantageous for survival and reproduction.

    Human Mate Selection: Biology, Psychology, and Strategies

    Drawing on the sources, mate selection in humans is a complex process influenced by a combination of biological hardwiring and learned preferences. Unlike most other animals who may mate with many partners, humans tend to focus their attention on just one person when it comes to mate selection. This process is often strategic and operates on an unconscious level, similar to how peahens prefer peacocks with bright plumage.

    Evolutionary and Biological Bases of Mate Selection:

    Evolutionary psychology suggests that human mating strategies have evolved over hundreds of thousands of years to increase the chances of successful reproduction. This has resulted in differing priorities for men and women when evaluating potential mates.

    • Men are often initially attracted to visual cues that indicate youth, health, and fertility in women. This is linked to ancestral men prioritizing mates with higher reproductive value. Brain scans show that men exhibit more activity in the visual cortex when looking at their beloved, suggesting an initial evaluation based on visual cues. Men fall in love faster than women because they are more visually motivated. The 70% hips-to-waist ratio is mentioned as one physical attribute that turns men on.
    • Women, on the other hand, are often attracted to markers of a man’s power, status, commitment, and material resources. For women, acts of love that signal a commitment of resources are highly valued and are the number-one item on their list of “acts of love”. Studies of women’s brain scans reveal activity in areas associated with memory recall when evaluating men, suggesting they assess a man’s characteristics and past behavior to determine his potential as a long-term partner. Women fall in love more slowly than men and also fall deeper due to higher oxytocin levels. The top five things women say they want from men include resources (or potential to gather them), commitment, kindness (as it symbolizes commitment), willingness to listen, and acts of love that signal commitment.

    Despite societal changes, the source argues that these fundamental motivations rooted in biology have remained largely unchanged.

    “Love Maps” and Learned Preferences:

    While biology provides the foundational drives, “love maps”, which are inner scorecards formed in childhood based on experiences and observations, also play a significant role in determining who we find attractive. These maps begin forming around age six and are generally in place by age fourteen, influencing our criteria for suitable mates based on things like parental behaviors, childhood friendships, and early life experiences.

    Interestingly, there’s a chemical aversion to familiar people that develops around age seven, pushing romantic interest towards more distant or mysterious individuals. This is an evolved mechanism to prevent breeding with those who are genetically too close.

    The “Mating Rating”:

    The concept of a “Mating Rating” is introduced as a measure of how desirable an individual is on the mating market at any given time. This rating, typically between zero and ten, is based on the characteristics that men and women generally want in a partner, including attractiveness, body shape, symmetry, resources, and beauty. The source suggests that individuals have the best chance of a successful long-term relationship with someone who has a similar Mating Rating. People may fantasize about highly rated individuals, but they usually end up with a mate who is on a similar level of desirability.

    Strategies for Finding a Partner:

    The source emphasizes the importance of being proactive and having a clear understanding of what you want in a partner. It recommends:

    • Defining your ideal partner by creating a detailed list of desired characteristics and attributes. This helps to program your brain to recognize potential matches.
    • Actively engaging in social activities and “playing the numbers game” to increase the chances of meeting suitable partners. Joining clubs or taking courses related to your interests is suggested as a way to meet people with similar values.
    • Evaluating potential partners based on their core values, actions, and the opinions of trusted friends.
    • Avoiding common “new-relationship” mistakes such as making purely hormonal choices, denying problems, and choosing needy partners.

    Factors Influencing Attraction:

    Attraction is influenced by a range of factors, both physical and non-physical:

    • Physical attractiveness remains important for both men and women, although men tend to prioritize it more, especially for short-term relationships. What is considered “attractive” can also be influenced by societal factors and resource availability. Women often use cosmetic enhancements to appeal to men’s hardwired preferences for youth and health.
    • Personality is consistently rated as highly important by both men and women for long-term partners.
    • Similar core values and beliefs are crucial for lasting relationships. The “opposites attract” idea is largely a myth.
    • “Sexual chemistry”, which may be related to unconscious selection of mates with dissimilar Major Histocompatibility Complex (MHC) genes detected through smell, also plays a role in initial attraction.

    In conclusion, mate selection in humans is a multifaceted process driven by evolved biological preferences, learned “love maps,” and social factors. While initial attraction may be based on hormonal responses and visual cues, the development of lasting relationships relies on shared values, effective communication, and a degree of compatibility in the “Mating Rating” of the individuals involved. The source advocates for a proactive and informed approach to finding a partner, emphasizing the importance of knowing what you want and actively seeking it out rather than relying on chance.

    By Amjad Izhar
    Contact: amjad.izhar@gmail.com
    https://amjadizhar.blog

  • Cute, Romantic And Fun Things To Do As A Couple At Home

    Cute, Romantic And Fun Things To Do As A Couple At Home

    When was the last time you truly connected with your partner—beyond screens, schedules, and the hustle of everyday life? In the fast-paced digital age, meaningful moments often get lost in the noise. Creating memories at home can be just as magical, intimate, and enriching as a vacation or a night out on the town.

    Home is more than four walls; it’s your private haven—a place where romance can bloom, laughter can echo, and bonds can deepen. Whether you’re newly in love or have spent years together, engaging in fun and romantic activities without ever stepping outside can strengthen the emotional bedrock of your relationship. With a little creativity, ordinary spaces can become the backdrop for extraordinary experiences.

    From mindful practices like yoga and gardening to culinary adventures and playful games, this list offers a blend of cute, romantic, and fun things to do as a couple at home. These aren’t just time-pass ideas—they’re meaningful ways to reconnect, rediscover, and reignite the spark.


    1- Do yoga/exercises

    Sweating it out together doesn’t just benefit your health—it can be a powerful bonding experience. Couples yoga or synchronized workouts help promote trust, coordination, and mutual motivation. Research from the Journal of Health Psychology shows that partners who engage in physical activity together report higher levels of relationship satisfaction. Plus, the feel-good endorphins released during exercise are known to enhance mood and intimacy.

    Taking time to stretch, breathe, and move in unison allows you to be present—not just physically, but emotionally. Try sunrise yoga on your balcony or a dance cardio session in the living room. As Esther Perel, renowned psychotherapist and author of Mating in Captivity, puts it, “Eroticism thrives in the space between self and other.” Shared physical rituals can help cultivate that space.


    2- Do gardening

    Gardening as a couple nurtures more than just plants—it cultivates patience, cooperation, and a deeper appreciation for the rhythms of life. Tending to a garden together, whether it’s a patio herb patch or a full backyard landscape, fosters shared goals and responsibilities. It’s a grounding activity, quite literally, that invites calmness and reflection into your relationship.

    Moreover, the act of nurturing life echoes the emotional investment required in a romantic partnership. According to biologist and naturalist Robin Wall Kimmerer in Braiding Sweetgrass, “In reciprocity, we fill our spirits as we give to the earth.” When couples garden together, they not only plant seeds in the soil but also in each other’s hearts.


    3- Solve jigsaw puzzles

    Solving jigsaw puzzles is a charming metaphor for partnership: fitting the pieces together, collaborating through trial and error, and celebrating small victories. It demands patience, focus, and communication—three cornerstones of a healthy relationship. For intellectual couples, puzzles also provide mental stimulation and a sense of accomplishment.

    Working on a large puzzle over a weekend can become a meditative ritual. It invites dialogue, mutual support, and quiet companionship. As psychologist Dr. John Gottman emphasizes in his research, couples who “turn toward” each other in small moments are more likely to thrive long-term. A shared puzzle can be one of those moments.


    4- Have a barbecue night

    Nothing brings warmth and flavor to a relationship quite like the smell of grilled food. A barbecue night at home is the perfect excuse to cook together under the stars. Whether you’re flipping burgers or marinating veggies, the collaborative nature of grilling makes it a joy-filled activity. Plus, the casual vibe sets the stage for heartfelt conversation.

    You can set up string lights, play a romantic playlist, and enjoy a slow, savory evening outdoors. According to The Art of Gathering by Priya Parker, intentional planning transforms routine events into meaningful rituals. A barbecue night, when done with love and intention, becomes more than dinner—it becomes a memory.


    5- Create art or paint

    Channeling your inner artist with your partner can be both playful and deeply intimate. Painting, sketching, or even coloring side-by-side taps into your creative synergy. There’s no need for technical skill—what matters is the expression. Art offers a way to communicate feelings that words sometimes can’t.

    Sharing this experience can open up new layers of understanding between you. As Julia Cameron notes in The Artist’s Way, “Creativity is an experience—to my mind, it is an experience of the mystical.” Exploring that mystical space together through color and imagination can be a surprisingly romantic journey.


    6- Have a wine tasting

    Bring the vineyard to your living room with an at-home wine tasting. Curate a few bottles—reds, whites, or bubbly—and set out a charcuterie board to elevate the experience. Take turns describing the notes, pairing wines with snacks, and rating your favorites. It’s a delightful sensory experience that encourages you to slow down and savor the moment.

    Wine tasting also fosters thoughtful conversation and shared learning. According to Cork Dork by Bianca Bosker, appreciating wine is not just about taste, but about memory and emotion. Discovering new flavors together can become a metaphor for rediscovering each other.


    7- Play drinking games

    Inject some laughter into your evening with light-hearted drinking games. Whether it’s a classic like “Never Have I Ever” or a quirky trivia challenge, these games can break the ice—even if you’ve known each other for years. It’s a fun way to be silly, flirtatious, and open up about your past in a low-pressure setting.

    That said, moderation is key. The goal is to have fun, not overindulge. As Dr. Helen Fisher, author of Why We Love, explains, shared novelty boosts dopamine and deepens romantic bonds. Playful risk-taking, even in the form of a cheeky game, can reignite excitement in your relationship.


    8- Have a candlelight dinner

    A candlelight dinner never goes out of style. It’s an elegant way to create a romantic atmosphere without leaving home. Dim the lights, light a few candles, play soft music, and serve your favorite meal. The ambiance does half the work; the rest is about being present and engaged.

    Dining by candlelight invites mindfulness and intimacy. As Alain de Botton writes in The Course of Love, “Love is not a state but a practice.” Setting the table with care and sharing an uninterrupted meal reinforces that practice—turning a simple dinner into a moment of shared reverence.


    9- Become a master chef

    Take your culinary skills to new heights together by tackling challenging recipes or mastering a new cuisine. Cooking as a duo sharpens teamwork, creativity, and patience. Choose a theme—like Thai, Italian, or Moroccan—and dive into the process together, from prep to plating.

    Cooking is a collaborative art form. As culinary icon Julia Child once said, “People who love to eat are always the best people.” Sharing in that joy while experimenting in the kitchen can lead to delicious meals and even better conversations.


    10- Make pizza

    Few things are more universally loved than pizza—and making it from scratch can be a fun, flour-dusted adventure. From kneading the dough to choosing toppings, every step is a chance to collaborate and laugh together. You can even turn it into a friendly competition: who makes the better pie?

    Homemade pizza night doesn’t just fill your stomach; it fills your evening with delight. In Bread is Gold, Massimo Bottura reflects on how food can transform even the simplest ingredients into something transcendent. With a little love and mozzarella, so can your night.


    11- Watch a game on TV

    If you both enjoy sports, watching a game together can be thrilling and even a little competitive. Whether it’s basketball, soccer, or tennis, cheering for your favorite team builds camaraderie. Add snacks, jerseys, and maybe even a few friendly bets to amp up the excitement.

    This shared passion also gives you a common language and recurring tradition. Sports sociologist Jay Coakley writes that “Sport is a site for creating and expressing relationships.” Watching a game together, even from your couch, can deepen the bond through shared emotion and ritual.


    12- Prep your meals

    Meal prepping might seem mundane, but doing it together can turn a chore into quality time. Organizing your meals for the week fosters communication, planning, and healthy habits. Chop, sauté, and portion together while sharing stories or listening to a favorite podcast.

    Plus, you’re investing in each other’s well-being. According to Atomic Habits by James Clear, “Every action you take is a vote for the type of person you wish to become.” Prepping meals as a couple is a vote for a healthier, more intentional lifestyle—together.


    Conclusion

    Romance doesn’t always require grand gestures or exotic destinations—it often flourishes in the simplicity of shared moments at home. Each activity on this list offers more than entertainment; it’s an invitation to deepen connection, foster intimacy, and create lasting memories. In a world that constantly pulls our attention outward, these homegrown experiences bring us back to what matters most: each other.

    As Rainer Maria Rilke once said, “The only journey is the one within.” And when shared with someone you love, even the quiet corners of your home can become a playground for joy, discovery, and connection.

    By Amjad Izhar
    Contact: amjad.izhar@gmail.com
    https://amjadizhar.blog

  • Los Angeles Fire Divine Will, Suffering, and the Afterlife by Engineer Muhammad Ali Mirza

    Los Angeles Fire Divine Will, Suffering, and the Afterlife by Engineer Muhammad Ali Mirza

    This lecture discusses the devastating California wildfires, using the event as a springboard to explore Islamic theological concepts. The speaker connects the disaster to climate change, highlighting the global impact of environmental issues. He then examines Islamic perspectives on death, suffering, and free will, referencing the Quran and Hadith to address questions about fate and divine justice. The lecture also touches upon the importance of striving for good in both this world and the hereafter, emphasizing a balanced life of faith and action. Finally, the speaker addresses the proper Islamic response to the suffering of both Muslims and non-Muslims, offering guidance on prayer and interactions with people of different faiths.

    Understanding Calamity and Destiny: A Study Guide

    Quiz

    Instructions: Answer the following questions in 2-3 sentences each.

    1. What natural disaster is discussed as a primary example of suffering and what are its primary causes?
    2. What is the speaker’s perspective on the role of climate change in relation to the disaster?
    3. What does the speaker believe is the correct Islamic perspective on responding to calamities, especially when they affect non-Muslims?
    4. According to the speaker, how does the concept of “tasting death” connect to the discussion of suffering and the afterlife?
    5. The speaker argues that suffering can stem from both divine will and human actions. Briefly explain this concept using examples from the text.
    6. How does the speaker use the example of the Los Angeles fire to illustrate the concept of turning to God in times of hardship?
    7. Explain the speaker’s view on the relationship between fate and human action, especially regarding the concept of earning one’s place in heaven or hell.
    8. How does the speaker reconcile the seemingly contradictory concepts of free will and pre-determined destiny?
    9. The speaker emphasizes the importance of dua (supplication). Explain the various benefits of dua as discussed in the text.
    10. What is the speaker’s advice on balancing worldly pursuits with preparation for the afterlife?

    Answer Key

    1. The speaker discusses the devastating fire in Los Angeles, attributing it primarily to climate change, specifically global warming and strong, dry winds.
    2. The speaker believes climate change, resulting from human actions like excessive fuel burning, is a major factor in the increasing frequency and intensity of natural disasters.
    3. The speaker argues Muslims should view calamities, regardless of who they affect, as tests from Allah and reminders to turn towards Him. He emphasizes showing empathy and avoiding statements that celebrate suffering or misrepresent Islam.
    4. “Tasting death” refers to the inevitable experience of death and transition to the afterlife. The speaker uses this concept to emphasize that earthly suffering is temporary and ultimately leads to judgment by Allah.
    5. The speaker highlights that human actions, like environmental damage causing climate change, contribute to suffering, while also acknowledging Allah’s ultimate control. For example, the Los Angeles fire is linked to human-induced climate change, but it is ultimately a trial from Allah.
    6. The speaker describes videos showing people in Los Angeles remembering God amidst the fire, suggesting that even those who may not have been devout turn to a higher power in times of crisis.
    7. The speaker emphasizes that individuals are responsible for their actions and will be judged accordingly in the afterlife. While Allah has knowledge of our destiny, we have the free will to choose our actions and strive for a place in heaven.
    8. The speaker suggests that while Allah has knowledge of our eventual fate, our free will and choices ultimately shape our destiny. This knowledge does not negate human agency or the need for righteous action.
    9. The speaker highlights that dua can bring about desired outcomes, avert harm, lead to greater blessings, or result in rewards in the afterlife. It is a powerful tool for seeking guidance, solace, and closeness to Allah.
    10. The speaker advises against focusing solely on worldly pursuits or completely abandoning them for spiritual seclusion. He advocates for a balanced approach, striving for both worldly success and a good place in the afterlife through righteous actions and sincere devotion.

    Essay Questions

    1. Analyze the speaker’s use of the Los Angeles fire as a symbol of both human responsibility and divine judgment. How does this example contribute to his broader argument about suffering and the role of faith?
    2. The speaker critiques various responses to calamity, particularly those that he deems inappropriate for Muslims. Discuss the ethical and theological implications of these different responses, considering the speaker’s emphasis on empathy, humility, and avoiding triumphalism.
    3. The speaker presents a complex understanding of fate and free will, suggesting that both are at play in shaping human destiny. Evaluate this perspective, considering its implications for human accountability and the pursuit of righteousness.
    4. The speaker frequently criticizes what he perceives as misinterpretations of Islamic teachings, particularly those related to suffering, destiny, and interactions with non-Muslims. Analyze his critique, considering its implications for navigating contemporary challenges within a religious framework.
    5. The speaker advocates for a balanced approach to life, emphasizing both worldly engagement and spiritual striving. Discuss the challenges and benefits of achieving this balance, considering the speaker’s perspective on the purpose of life, the importance of family and community, and the pursuit of both worldly success and a favorable afterlife.

    Glossary of Key Terms

    • Assalamu Alaikum: Arabic phrase meaning “peace be upon you,” a common Islamic greeting.
    • Allah: The Arabic word for God, the one and only God in Islam.
    • Hasbna Allah: Arabic phrase meaning “Allah is sufficient for us,” expressing trust and reliance on God.
    • Alhamdulillah: Arabic phrase meaning “praise be to Allah,” expressing gratitude and acknowledging God’s blessings.
    • Amin: Arabic word meaning “amen,” used to express agreement or affirmation.
    • Slips: In this context, likely refers to brief notes or points the speaker intends to address during the session.
    • Mini-apocalypse: Figurative language describing the scale and severity of the destruction caused by the fire.
    • Hollywood: The world-famous center of the American film industry, located in Los Angeles, California.
    • Climate change: Long-term shifts in global temperatures and weather patterns, primarily caused by human activities.
    • Global warming: The ongoing increase in Earth’s average temperature due to the buildup of greenhouse gases in the atmosphere.
    • Green energy: Sources of energy that are environmentally friendly and renewable, such as solar and wind power.
    • IMF: The International Monetary Fund, an international organization that provides financial assistance and advice to member countries.
    • Polio vaccine: A vaccine that protects against poliomyelitis, a debilitating viral disease.
    • Mujahideen: Individuals engaged in jihad, often in the context of armed struggle against perceived enemies of Islam.
    • Zia-ul-Haq: Former President of Pakistan (1978-1988), known for his Islamization policies.
    • Atheists: Individuals who do not believe in the existence of God or any deities.
    • God-oriented: Characterized by a belief in and devotion to God.
    • Fatwa: A non-binding legal opinion or ruling issued by an Islamic scholar.
    • Pentagon: The headquarters of the United States Department of Defense, representing American military power.
    • Jews: Followers of Judaism, an Abrahamic religion with roots in ancient Israel.
    • Wailing Wall: A sacred site in Jerusalem, a remnant of the ancient Jewish Temple.
    • Torah: The central religious text of Judaism.
    • Vatican City: The independent city-state and headquarters of the Catholic Church, headed by the Pope.
    • Pope: The head of the Catholic Church and Bishop of Rome.
    • Sentimentality: Excessive emotionality or nostalgia, potentially clouding judgment.
    • Act of God: An event caused by natural forces beyond human control.
    • Qur’an and Sunnah: The two primary sources of Islamic guidance, the Qur’an being the holy book of Islam and the Sunnah being the Prophet Muhammad’s teachings and practices.
    • Darood Sharif: A prayer of blessings upon the Prophet Muhammad.
    • Surah: A chapter of the Qur’an.
    • Verse: A passage or line within a Surah.
    • Jannah Al-Firdusun: The highest level of paradise in Islam.
    • Righteous: Characterized by moral uprightness and adherence to religious principles.
    • Martyrs: Individuals who die in the way of Allah, often in battle or while defending Islam.
    • Temptation: Allurements or challenges that test one’s faith and character.
    • Reckoning: The judgment of one’s actions by Allah on the Day of Judgment.
    • Sahih Bukhari and Sahih Muslim: Two of the most authoritative collections of Hadith (sayings and actions of the Prophet Muhammad).
    • Day of Resurrection: The day when all humanity will be resurrected and judged by Allah.
    • Halal and Haram: Islamic terms denoting what is permissible and forbidden, respectively.
    • Hitler: Dictator of Nazi Germany (1933-1945), responsible for the Holocaust.
    • World War II: A global conflict (1939-1945) involving the Axis powers (led by Germany, Italy, and Japan) and the Allied powers (led by Great Britain, the United States, and the Soviet Union).
    • Atheists: Individuals who do not believe in the existence of God.
    • Olympics: A major international multi-sport event held every four years.
    • Monasticism: A way of life characterized by seclusion from the world and dedication to spiritual practices, often involving celibacy and poverty.
    • Sufism: A mystical branch of Islam that emphasizes a direct personal experience of God.
    • Mysticism: A spiritual approach focusing on direct experience of the divine or ultimate reality.
    • Dynamic life: A life characterized by activity, engagement, and interaction with the world.
    • Shariat: Islamic law, derived from the Qur’an and Sunnah.
    • Sex discipline: Adherence to Islamic teachings regarding sexual conduct, including prohibitions on premarital and extramarital sex.
    • Abdul Qadir Jilani: An influential Sufi saint and scholar (1077-1166).
    • Cave of Hara: A cave near Mecca where the Prophet Muhammad received his first revelation.
    • Sayyida Khadijah: The first wife of the Prophet Muhammad.
    • Tiffin: A container for carrying food, often used in South Asia.
    • Safe tablet: A tablet kept with Allah where everything is recorded, including predestined events.
    • Surah Al-An’am: The sixth chapter of the Qur’an.
    • Destiny: The preordained course of events, often attributed to divine will.
    • Hypocrites: Individuals who outwardly profess Islam but inwardly harbor disbelief or insincerity.
    • Dominance of destiny: The belief that fate controls all events, potentially diminishing human agency.
    • Ank la khalif al-mai’at: Arabic phrase from the Qur’an meaning “Allah does not break His promise.”
    • SIMULTANEOUS CONTRAST BAKHLAH: Likely a reference to a specific concept or story not fully elaborated on in the provided text.
    • Mu’tazila: A theological school of thought in early Islam known for emphasizing reason and free will.
    • Junaid Jamshed: A popular Pakistani singer who later became a religious scholar and preacher.
    • Tariq Jameel: A prominent Pakistani Islamic preacher.
    • Deobandis: Followers of the Deobandi school of Islamic thought, originating in India.
    • Barelwis: Followers of the Barelwi school of Islamic thought, originating in India.
    • Ahl al-Hadith: A movement within Islam that emphasizes adherence to the Hadith.
    • Polytheists: Believers in multiple gods.
    • Khadim Rizvi: A Pakistani religious leader and founder of the Tehreek-e-Labbaik Pakistan political party.
    • Abuzar Ghaffari: A companion of the Prophet Muhammad known for his piety and simplicity.
    • Ahmed bin Hanbal: A prominent Islamic scholar and founder of the Hanbali school of jurisprudence (780-855).
    • Scientific approach: An approach to knowledge based on observation, experimentation, and logical reasoning.
    • Global warming: The ongoing increase in Earth’s average temperature due to the buildup of greenhouse gases in the atmosphere.
    • Glaciers: Large masses of ice that move slowly over land.
    • Aramco: The Saudi Arabian oil and gas company.
    • Tarzan: A fictional character known for living in the jungle, often used metaphorically to denote someone who is unaware of or uninformed about certain things.
    • Ultrasound: A medical imaging technique that uses sound waves to create images of the inside of the body.
    • Al-Dhi Khalqum: Likely a misspelling of Al-Khaliq, the Arabic word for “The Creator,” a name of Allah.
    • Alak: Arabic word for “leech” or “blood clot,” referring to the early stages of embryonic development as described in the Qur’an.
    • Al-Biruni: A renowned Persian scholar and polymath (973-1048).
    • Banu Abbas: The Abbasid Caliphate, an Islamic empire that ruled from 750 to 1258.
    • Harun Rashid: The fifth Abbasid Caliph (786-809), known for his patronage of arts and sciences.
    • Mutawakkil: The tenth Abbasid Caliph (847-861).
    • Fitnah of the Tatars: The Mongol invasion of the Islamic world in the 13th century.
    • Talut and Goliath: A story from the Islamic tradition, similar to the biblical account of David and Goliath.
    • Battle of Badr: A pivotal battle in early Islamic history (624 CE) in which the Muslims, led by the Prophet Muhammad, defeated a larger Meccan army.
    • Romans and Prussians: Likely a reference to historical conflicts between Muslims and various European powers.
    • Hitler: Dictator of Nazi Germany (1933-1945).
    • Great Britain: A European power that colonized many parts of the world, including India.
    • Alexander the Great: A Macedonian king and conqueror (356-323 BCE).
    • Surah Al-Hajj: The 22nd chapter of the Qur’an.
    • Tawheed: The Islamic concept of the oneness of God.
    • Jihad: An Islamic term often translated as “struggle,” encompassing both spiritual and physical efforts in the way of Allah.
    • Abu Bakr Siddique: The first Caliph of Islam (632-634 CE), a close companion of the Prophet Muhammad.
    • Surah Al-Baqarah: The second and longest chapter of the Qur’an.
    • SubhanAllah: Arabic phrase meaning “glory be to Allah,” expressing awe and praise.
    • Sadaqah: Voluntary charity or good deeds in Islam.
    • Tashahhud: A specific part of the Islamic prayer where one sits and recites certain phrases, including a declaration of faith.
    • Prostration: The act of bowing down with one’s forehead touching the ground during Islamic prayer.
    • Anas Ibn Malik: A companion of the Prophet Muhammad.
    • Maulana Ishaq Sahib: Likely a specific Islamic scholar or teacher known to the speaker’s audience.
    • Javed Ahmad Ghamdi Sahib: A Pakistani Islamic scholar and reformer.
    • Qibla: The direction Muslims face during prayer, towards the Kaaba in Mecca.
    • Arabic language: The language of the Qur’an, considered sacred in Islam.
    • Imam Muslim: A prominent Islamic scholar and compiler of the Sahih Muslim collection of Hadith (817-875 CE).
    • Imam Bukhari: A renowned Islamic scholar and compiler of the Sahih Bukhari collection of Hadith (810-870 CE).
    • Kitab al-Qadr: A chapter in Sahih Muslim dealing with the topic of destiny.
    • Abu Hurairah: A companion of the Prophet Muhammad known for narrating a large number of Hadith.
    • Bismillah Al-Dhi La Yader: An Islamic phrase seeking protection from harm, often recited before engaging in potentially dangerous activities.
    • Surat al-Baqarah: The second chapter of the Qur’an.
    • Surat Bani Israel: The 17th chapter of the Qur’an.
    • Medina: The city in Saudi Arabia where the Prophet Muhammad migrated in 622 CE.
    • Mecca: The holiest city in Islam, located in Saudi Arabia.
    • Anna Lilla Wana Ilya Rajiyun: Arabic phrase meaning “Indeed we belong to Allah, and indeed to Him we will return,” expressing acceptance and submission to God’s will.
    • Calamity: A disastrous event causing great suffering and loss.
    • Companions of Al-Kaf: Likely a reference to the companions of the Prophet Muhammad in a specific context not fully elaborated in the provided text.
    • Surat al-Baqarah: The second chapter of the Qur’an.
    • Adwariz 22: Unclear reference, potentially related to a specific verse or concept not fully explained in the provided text.

    This study guide provides a comprehensive overview of the key concepts and themes discussed in the provided text, covering topics like calamity, suffering, destiny, human responsibility, the importance of faith, and the Islamic perspective on navigating life’s challenges. Through a combination of quiz questions, essay prompts, and a glossary of key terms, this guide aims to deepen your understanding of the material and stimulate further reflection on its implications for both individual belief and collective action.

    Briefing Document: Analysis of Public Session 181

    Speaker: Unidentified Religious Leader (Presumed Islamic)

    Date: Sunday, January 12, 2025

    Topic: Reflection on the Los Angeles wildfire through the lens of Islamic teachings.

    Main Themes:

    • Devastation of the Los Angeles Wildfire: The speaker describes the immense destruction caused by the wildfire, comparing it to the aftermath of the atomic bombings of Hiroshima and Nagasaki. He highlights the scale of the disaster, including the loss of life, homes, and billions of dollars in property.
    • Climate Change as a Root Cause: The speaker emphasizes climate change as a primary factor behind the intensity and rapid spread of the fire. He draws parallels to recent floods in Pakistan, the Middle East, and the increased frequency of extreme weather events globally, citing them as evidence of humanity’s disruption of the environment.
    • Humanity’s Need for God in Times of Suffering: The speaker observes that even those who may not be devoutly religious turn to God in times of hardship. He uses the example of people affected by the wildfire seeking solace in prayer and highlights the universal human instinct to turn to a higher power when facing adversity.
    • Islamic Teachings on Death, Suffering, and Fate: The speaker delves into Islamic teachings, emphasizing the inevitability of death and the importance of viewing suffering as a test from Allah. He quotes verses from the Quran and Hadiths, highlighting the concepts of accountability in the afterlife and the need for patience and gratitude in the face of trials. He warns against interpreting specific events as divine punishment, emphasizing the limitations of human understanding in deciphering God’s will.
    • The Role of Jihad and War in Islam: The speaker discusses the concept of Jihad in Islam, differentiating between righteous struggle for a just cause and the misuse of the term to justify violence and sectarian conflict. He argues that while war and conflict are unfortunate necessities at times, they should ultimately aim to establish peace and justice.
    • The Importance of a Balanced Approach to Life: The speaker advocates for a balanced approach to life, encouraging Muslims to strive for both worldly success and spiritual fulfillment. He emphasizes the importance of earning halal sustenance, caring for one’s family, and seeking good in both this world and the hereafter. He criticizes extreme asceticism and monasticism, advocating for a dynamic and engaged life guided by Islamic principles.

    Important Ideas/Facts:

    • The speaker cites the estimated financial loss from the fire as $150 billion, emphasizing its unprecedented scale in US history.
    • He emphasizes that American society is, contrary to popular belief, quite religious. He notes that church attendance on Sundays is high and that American currency even bears the inscription “In God We Trust.”
    • The speaker criticizes the practice of declaring someone an infidel or questioning their faith based on the size of their funeral. He uses the example of Junaid Jamshed’s large funeral to illustrate this point.
    • He delves into the theological debate on fate and predestination, arguing against the notion that individuals are bound to a predetermined fate and are powerless to change their destiny. He emphasizes free will and personal responsibility for actions while acknowledging the existence of a divine plan.
    • He critiques interpretations of certain Quranic verses that were previously understood to support a flat and stationary Earth. He argues that scientific advancements have led to a better understanding of these verses and that the Quran should be interpreted in light of modern knowledge.

    Quotes:

    • “It seems that a mini-apocalypse has taken place there, just like when the atomic bombs were dropped on Hiroshima and Nagasaki in 1945.”
    • “Due to warming, as we have been suffering for many years, there are so many floods in Balochistan and in Sindh because excessive rains are happening, even in Arab countries.”
    • “American society is God-oriented. Back on one. The technical reason is because there was a cold war going on and they are atheists. Instead, they popularized the concept of God.”
    • “Every soul has to taste the taste of death. A new life is about to begin. Meditate on these words, it is not death itself, but the taste of death is to pass through this phase and then go to the life of the hereafter.”
    • “The sufferings that are inflicted on your souls and the combined sufferings that are inflicted on humanity on the planet earth will not reach anyone but we have already written with us in the safe tablet that this suffering will come.”
    • “Indeed, it is very easy for Allah. Sometimes a person may wonder how such a large data can be kept. Don’t brag about what you get and don’t brag about what you get. What is your perfection? You try. Do not grieve over the plucking, nor Allah. Don’t brag about the blessing of God. Allah loves the proud and Allah does not like braggarts, the proud, you should be humble.”
    • “If Allah Almighty did not repel some people through people and impose some people on others, then surely the places of worship, monasteries, mosques, churches, and churches would have been destroyed.”
    • “Verily, we also came from Allah and we have to go to Him. This is the pain that has caused us. Yes, even this pain will die, it means that we too have to reach Allah.”
    • “Anna Lilla Wana Ilya Rajiyun Allah Jurini Fi Affilah wa Khilafli Khaira Minha. Dua to change the news of grief into happiness.”
    • “Allah Almighty does not make anyone miserable on purpose.”
    • “The real difference is whether they believe in God or not.”
    • “A strong believer is dearer to Allah than a weak believer… O Abu Huraira, strive hard for whatever benefits you, and then seek help from Allah.”

    Overall Impression:

    The speaker delivers a passionate and thought-provoking message that blends current events with Islamic theological teachings. He uses the Los Angeles wildfire as a springboard to discuss broader issues such as climate change, human suffering, and the importance of faith. He encourages a balanced approach to life, emphasizing both worldly and spiritual pursuits guided by Islamic principles. His interpretations of Islamic teachings appear to challenge certain traditional views, advocating for a more reasoned and adaptable understanding of faith in light of modern realities.

    Los Angeles Wildfire FAQ

    1. What caused the devastating wildfire in Los Angeles?

    The primary cause of the wildfire is attributed to climate change, specifically global warming. This has resulted in prolonged dry spells, extremely high temperatures, and strong winds, creating ideal conditions for wildfires to ignite and spread rapidly. The dry vegetation acts as fuel, and the hot, fast-moving winds fan the flames, making it extremely difficult to control the fire.

    2. What is the extent of the damage caused by the fire?

    The fire has consumed a vast area of land, spreading over 33,000 acres. It has destroyed approximately 30,000 homes, leaving nearly 200,000 people homeless. The estimated financial loss due to the fire is a staggering $150 billion, making it the largest natural disaster in U.S. history.

    3. How have authorities responded to the wildfire?

    The government has deployed over 12,000 firefighters, along with 1,100 vehicles and 60 helicopters, to combat the fire. President Joe Biden has announced a six-month plan to address the disaster and allocated funds for relief efforts. Residents in surrounding areas have been evacuated to prevent further casualties and contain the fire’s spread.

    4. What is the Islamic perspective on such disasters?

    From an Islamic viewpoint, natural disasters like wildfires are seen as trials or tests from Allah. It is important to remember that such events can affect both believers and non-believers and should be viewed as reminders of Allah’s power and a call to reflect on our actions. Muslims are encouraged to respond with patience, seek Allah’s help, and offer support to those affected.

    5. Is it appropriate for Muslims to pray for non-Muslims affected by the disaster?

    According to Islamic teachings, Muslims should not pray for forgiveness for those who have died as non-Muslims. However, it is permissible to pray for their guidance and for Allah to show them the right path before death. It is essential to approach such matters with sensitivity and understanding.

    6. What lessons can we learn from this tragedy?

    The Los Angeles wildfire serves as a stark reminder of the urgent need to address climate change and its devastating consequences. It highlights the importance of individual and collective responsibility in protecting the environment and mitigating the risks of such disasters. The event also emphasizes the significance of unity and compassion in the face of adversity.

    7. How can individuals contribute to relief efforts?

    Several organizations are actively involved in providing aid to those affected by the fire. Individuals can contribute by donating money, essential supplies, or volunteering their time and skills to support relief operations.

    8. What is the importance of a balanced approach to life in the face of such events?

    In Islam, a balanced approach is encouraged, where individuals strive for both worldly and spiritual success. It is essential to work hard, seek Allah’s help, and not become overwhelmed by despair or pessimism. It is important to remember that Allah tests us with both good and bad, and we should respond with patience and gratitude.

    Los Angeles Inferno: A Catastrophic Fire

    The Los Angeles fire, which started on Tuesday in the American state of California, spread rapidly within a few hours, consuming over 33,000 acres of land [1]. Satellite images reveal the extent of the destruction, resembling a “mini-apocalypse” similar to the aftermath of the atomic bombs in Hiroshima and Nagasaki [1].

    Here are some key details about the fire:

    • The fire’s rapid spread is attributed to strong, dry winds blowing at speeds of up to 160 km per hour, coupled with dry conditions caused by climate change [2].
    • The fire has resulted in significant losses, with an estimated 150 billion dollars worth of property destroyed, making it the largest natural disaster in US history [3].
    • Approximately 30,000 homes have been burned, leaving nearly 200,000 people homeless [1]. Many displaced residents, including billionaires, are seeking refuge in government-designated shelters [3].
    • The reported death toll stands at 11, and many more people have been advised to evacuate their homes due to the risk of the fire spreading [1].

    Efforts to combat the fire involve over 12,000 firefighters, 1,100 vehicles and machines, and 60 helicopters working tirelessly to extinguish the flames [4]. However, the fire’s immense scale, fueled by dry winds and abundant fuel sources, makes the firefighting efforts seem insignificant [4, 5].

    Climate Change and Extreme Weather

    The sources describe the Los Angeles fire as a representative example of the effects of climate change [1]. Climate change is causing extreme weather events worldwide, including excessive rains and floods in Balochistan and Sindh, Pakistan [2], and heavy rains in Arab countries, such as the recent floods in Makkah [2]. These areas are not designed to handle such extreme rainfall, leading to flooding [1, 2].

    Conversely, climate change is also contributing to droughts and heatwaves, like the conditions that fueled the Los Angeles fire [1]. The fire’s rapid spread is attributed to dry winds, fueled by global warming, and an abundance of dry wood, creating a perfect storm for a massive fire [1].

    The sources highlight the urgent need to address climate change by transitioning to green energy sources, such as solar and wind power, to reduce our reliance on fossil fuels that contribute to global warming [1]. The speaker emphasizes that the world is urging a shift towards green energy to mitigate the environmental damage caused by burning fossil fuels [1].

    Death, the Afterlife, and Accountability in Islam

    The sources discuss the concept of death and the afterlife within the context of Islam, emphasizing that death is a universal truth and a test from Allah. Here are some key points:

    • Every soul will taste death: This is presented as a fundamental truth, supported by verse 35 of Surah Al-Anbiya, which states, “Every soul will taste death.” The sources highlight that this verse is often remembered but the reality of death is not always contemplated. Death is not an end but a transition to the afterlife. [1, 2]
    • Death is a means to wake up humanity: The sources suggest that while millions of people and animals die every day, large-scale disasters like the Los Angeles fire, which have a significant death toll, serve as a reminder of mortality and a way to awaken humanity to the reality of death. [2]
    • Life is a test, and death leads to accountability: The purpose of life is to be tested, and after death, each soul will be held accountable for their actions. The sources compare life to being thrown into the sea, with the Prophet standing on the shore offering guidance. Arguing about the purpose of life without heeding this guidance leads to drowning, a metaphor for failing the test of life and facing consequences in the afterlife. [3, 4]
    • Allah determines the time and place of death: The sources emphasize that Allah has perfect knowledge and has already written the time, place, and manner of each person’s death on the “safe tablet.” This is not meant to suggest a lack of free will but rather highlights the vastness of Allah’s knowledge. [5, 6]
    • Suffering can be a trial or a consequence of actions: Suffering in this world, including natural disasters and personal hardships, can be a test from Allah or a result of human actions. The sources advise against declaring any specific event as a punishment from Allah and encourage introspection to determine whether suffering is a consequence of one’s own actions or a trial to strengthen faith. [7-9]
    • The importance of repentance and turning to Allah: Regardless of the cause of suffering, the sources emphasize the importance of turning to Allah in times of hardship. Repentance is encouraged, and it is believed that Allah can replace sins with good deeds. [10]
    • The reward for the righteous and punishment for the wicked: The sources describe Paradise as a place of eternal youth, happiness, and freedom from misery, while Hell is depicted as a place of eternal regret and punishment. [11]
    • Praying for non-Muslims: The sources discuss the permissibility of praying for non-Muslims, stating that while it is permissible to pray for their guidance while they are alive, it is not permissible to pray for their forgiveness after death, especially if they died in a state of disbelief. [12, 13]

    The sources emphasize that the correct approach to life is to strive for goodness in both this world and the hereafter. They advocate for a balanced approach, acknowledging the importance of worldly matters while remaining focused on the ultimate goal of attaining Paradise. [14, 15]

    Divine Justice and Trials in Islam

    The sources, framed within an Islamic perspective, emphasize that Allah is just and tests humanity through various means, including suffering and blessings. These tests serve as opportunities for growth, reflection, and a return to Allah.

    Here are key points about divine justice and tests:

    • Life is a test: Allah created life and death as a test for humanity. Verse 35 of Surah Al-Anbiya, stating that “Every soul will taste death,” reinforces this concept. [1] The sources explain that Allah tests individuals by giving and taking away, with both prosperity and adversity serving as trials. [1, 2]
    • Suffering can be a consequence of actions: The sources highlight that suffering can arise from one’s own actions. Verse 30 of Surah Ashura says, “Whatever misfortune strikes you is because of what your hands have earned.” [3] This resonates with the idea that negative consequences often stem from individual choices and actions, highlighting the principle of accountability for one’s deeds.
    • Suffering can also be a trial: Suffering may not always be a direct result of wrongdoing but rather a test from Allah. The sources advise against attributing specific instances of suffering as divine punishment, emphasizing the limited human understanding of Allah’s plan. [3, 4] Instead, individuals should view hardship as an opportunity for introspection and a chance to strengthen their faith and reliance on Allah. [4]
    • Trials awaken humanity: Major calamities, like the Los Angeles fire, serve as stark reminders of human vulnerability and the ultimate reality of death. [5] They can shake individuals out of complacency and prompt them to turn towards Allah. [6] The sources suggest that even the most rebellious people may turn to God in the face of profound suffering. [6]
    • Allah’s mercy and forgiveness: Despite the hardships faced, the sources emphasize Allah’s abundant mercy and forgiveness. It is believed that sincere repentance can lead to the replacement of sins with good deeds. [7] This highlights the compassionate nature of Allah, who offers a path to redemption even for those who have erred.
    • The importance of patience and gratitude: The sources urge believers to maintain patience and gratitude in the face of trials, recognizing that these hardships are temporary and will ultimately lead to a greater reward in the afterlife. [8] The phrase “Inna lillahi wa inna ilayhi raji’un” (“Verily we belong to Allah, and verily to Him we shall return”) is recommended as a reminder of this truth. [8, 9]
    • Strive for good, seek Allah’s help: The sources advocate for a balanced approach to life, urging believers to actively strive for what benefits them in this world and the hereafter while acknowledging the importance of seeking help from Allah. [10] This highlights the importance of both human effort and divine support in navigating life’s challenges and achieving success.

    In essence, the sources present a view of divine justice that encompasses both accountability for one’s actions and recognition of suffering as a potential test and opportunity for spiritual growth. They emphasize the importance of turning to Allah in times of hardship, maintaining patience and gratitude, and ultimately striving for goodness in both this life and the afterlife.

    A Believer’s Attitude: Patience, Gratitude, and Reliance on Allah

    The sources emphasize that a believer’s attitude should be characterized by patience, gratitude, a balanced approach to life, and reliance on Allah, especially when facing trials and tribulations.

    Here’s a breakdown of a believer’s recommended attitude based on the sources:

    • Patience and Acceptance: When confronted with suffering, a believer’s initial response should be to accept it as a reality from Allah and to remain patient. The sources advise reciting the phrase “Inna lillahi wa inna ilayhi raji’un” (“Verily we belong to Allah, and verily to Him we shall return”) as a reminder that all things come from Allah and to Him we shall return [1, 2]. This phrase helps shift the focus from despair to acceptance and trust in Allah’s plan.
    • Gratitude, Even in Hardship: While acknowledging the pain and difficulty of trials, the sources stress the importance of gratitude. Even in the face of adversity, believers should appreciate the blessings they have and recognize that their situation could be worse [1]. This attitude fosters contentment and prevents resentment towards Allah.
    • Introspection and Repentance: Suffering should be viewed as an opportunity for self-reflection. Believers are encouraged to examine their actions and determine if their trials might be a consequence of their own wrongdoings. If so, they should sincerely repent and seek Allah’s forgiveness, trusting in His mercy to replace sins with good deeds [3, 4].
    • Seeking Allah’s Help and Guidance: Reliance on Allah is paramount in a believer’s attitude. The sources emphasize the importance of seeking Allah’s help through supplication (dua), particularly in times of difficulty [5, 6]. Dua is seen as a powerful tool for seeking guidance, strength, and relief from hardship. The sources also highlight the importance of seeking knowledge and understanding Islamic teachings to guide one’s actions and responses to life’s challenges.
    • Striving for Good in Both Worlds: A believer’s attitude is not one of passive resignation but active engagement in both worldly and spiritual matters. The sources advocate for a balanced approach, urging believers to strive for what benefits them in this world—like earning halal sustenance, taking care of family, and contributing to society—while also prioritizing their relationship with Allah and striving for the ultimate reward of Paradise [5, 7, 8].
    • Optimism and Trust in Allah’s Plan: Despite life’s uncertainties and challenges, believers are encouraged to maintain an optimistic outlook, trusting in Allah’s wisdom and justice. They should believe that Allah will not burden them beyond what they can bear and that He will ultimately reward them for their patience and perseverance [6, 9]. This attitude cultivates hope and prevents falling into despair.

    The sources present a holistic view of a believer’s attitude, encompassing both inner disposition and outward actions. It emphasizes that faith is not merely a set of beliefs but a way of life, shaping one’s responses to all circumstances. By cultivating patience, gratitude, introspection, reliance on Allah, and a commitment to striving for good in both worlds, believers can navigate life’s challenges with resilience and hope, ultimately seeking the pleasure of Allah.

    🔥 Los Angeles California Wildfire USA ? 🔥 Azmaish Vs Azab ? 🔥 Taqdeer Vs Duaa ? 😭 Engr. Muhammad Ali

    The Original Text

    Assalamu Alaikum and may Allah’s mercy and blessings be upon you, there is no power or power except with Allah, Hasbna Allah, and He is the Most High, the Most High, the Most Merciful, the Most High , the Most Merciful , the Most Merciful, the Most High. Muhammad and Ali al-Muhammad and the companions of Muhammad and the wives of Muhammad and the ummah of Muhammad Ajameen to Yumuddin Amin Alhamdulillah, Lord of the worlds and peace and blessings be upon him. Ali Sayyed Al-Anbiya Wal-Marsaleen and Ali Allah and Companions of the Ajjamin Ali Yumuddin Alhamdulillah Today our public session number 181 is going to be held on Sunday, January 12, 2025. These real-time lessons of yours have come to me in the form of slips . I will discuss firstly a current affair of this week but also an international current affair and a very big news for the entire humanity though it is bad news. It is painful, it is a city in the American state of California, Los Angeles, which is famous for Hollywood, there was a fire on Tuesday and within a few hours, the fire spread so much that so far the fire has spread over 33 thousand acres. It has been controlled in some areas but overall till now till night I was watching the news, the fire could not be completely controlled, there is a technical reason, I will tell you later. About 30,000 houses have been burned and if you look at their satellite images, it seems that a mini-apocalypse has taken place there, just like when the atomic bombs were dropped on Hiroshima and Nagasaki in 1945, in World War II, the United States caused such destruction. It is more visible here, see the images of a day ago and the images of a day later, it seems that some unseen incident has happened that they have been erased from the page. But thanks to Allah, the accidents have not become so much. It is obvious that scientific methods are adopted there , and Allah has made man develop that he has to put effort to keep himself away from suffering. The casualties that have been reported so far are 11. In the beginning, five were reported, now they are reporting 11 . Peace be upon them, peace be upon them. Nearly two lakh people have become homeless. Billionaires have gone to the streets and they have taken refuge in the places designated by the government to give you two meals a day. There will be more accommodation left, which is the American President, Joe Biden. At that time, he has made an announcement that within six months we will remedy this whole issue and he has also allocated funds for it. of lakhs There are people nearby who have already been told to leave their homes because there is a danger of the disease spreading there too, so this is a very painful thing and a person learns a lot from seeing those scenes. Of course, Hollywood is a film industry that every person in the world is familiar with in some degree or another, and many celebrities live there in Los Angeles . The house of one who is millions of The estimate that is being told right now is 150 billion dollars. 150 billion dollars have been lost in this fire and in the history of the United States there has never been a natural disaster as big as it is in the form of this fire. Is there a case of forest fires in Los Angeles before, but this time it has happened on a much larger scale and the reason behind it is climate change, which is the global climate change. Due to warming, as we have been suffering for many years, there are so many floods in Balochistan and in Sindh, because excessive rains are happening, even in Arab countries, look at how much rain is happening. It didn’t happen just three or four days ago, the way the water is flowing in Makkah Sharif, it seems that someone has opened the door of a dam there, there were not so many rains. This is climate change. Warming and Due to climate change, we are having to suffer that excessive rains are happening and it is obvious that these rains have not happened for centuries, so the natural ways to remove the water of these rains are not available in our city of Islamabad. As much as it rains, it dries up after a few hours because it is on such a slope and there are natural channels, natural channels through which the overflowing water passes and there is no harm, but in Balochistan. There has never been so much rain in Sindh or now in Makkah Sharif or inside Dubai, their sewage system is not designed for it nor have they built such big drains, so in these places. When it rains, there is a flood. People say that if there is a flood in Balochistan or Sindh, why don’t they build a dam here? Those places are not designed for that. But all these things can be done, the disturbance we have done in the world by burning fuels, now the world is saying go to green energy and get rid of oil, go to solar panels or go to wind energy. It is because we have changed the environment of the world that we have produced so much heat here, it has caused global warming and the glaciers that have not melted for centuries are melting and because of this there are floods somewhere. And vice versa is also happening in many places, there are dry spells now, the heat is increasing there, and this is a representative example of the fire that has started in Los Angeles, the winds that are blowing, listen to their speed. You will be surprised by 160 km per hour. Yes, if you drive a motorbike at 70-80 km/h, then you will know and also take the car at 140 km/h. Isn’t that the maximum speed limit and you are driving at 160 km/h in Pakistan’s trains ? One of these rail cars which runs on the route of Pindi and Lahore, it goes up to 160 kilometers, that too in a particular center or the green line which runs 160 kilometers, it is made at a hundred miles and so fast. Dry winds are blowing with speed. It has already been raining. Because of this, so much of the granary available is almost available in the dry wood farm. There is a fuel, but it is too late to show a spark and in some places. But even the spark is not shown, the hot air rubs so fast that the wood can catch fire automatically and in this way the sparks start to spread and when It spreads and then it is not controlled. You see that those people who may have never remembered God in their whole life are now remembering God. Well, we have a very strange myth spread here that Americans are God. Do not believe, my brothers, just like in India, Pakistan, Bangladesh, there is a rush inside mosques on Fridays, in America, there is a similar rush inside churches on Sundays. People gather for prayers. American society is God-oriented. Back one The technical reason is because there was a cold war going on and they are atheists. Instead, they popularized the concept of God . But it was his off-shoot when the Mujahideen fought against the Russians, at that time the Minister of America will be seen here teaching you about the monotheism of Allah. His videos are kept by Zia-ul-Haq. They stood with the Quran and distributed it for free. America said that these Russians do not believe in God. We are believers in God. Well, you are Muslims. We are Christians. The name of Allah is not written on our currency on these God We Trust dollars, but on the American currency, they have mentioned God, so we believe in God, the economic system is also very strong, I am talking about the United States. The talk of Europe I am not doing it , just like here, grandmothers, grandfathers, grandmothers and grandfathers are also afraid of children. This gene has gone out a little bit. Now, the alpha gene and now the son also started from 2025. It is not known. What will happen, the family system is very strong there as well, that’s why some videos that came out that people are remembering God, then they are God’s believers and God willing, time will come, those people accepted Islam. have to do InshAllah, their generations have Christianity is a great East for humanity that the At-Least is a concept of God in some degree or the other in a tempered form, but we have to utilize it and introduce them to the True God, InshaAllah. Even most of the Christians practice Islam, however, look at the videos, how they are missing God and watching their entire life savings burn before their eyes and some more. Not being able to do it and I was looking at the fire fighters, so I was longing for them to see the volume of the fire and compared to that, the fire fighters who are throwing water on it, understand that it is not even equal to a drop. The fire is big, but they are trying. Almost 12,000 five fighters are currently assigned to extinguish the fire by the government and around eleven hundred they have parked various vehicles and machines there . There are about 60 helicopters, the big ones , through which they are trying to put out the water by dumping it on their own. are doing but the volume is too big, watch the videos in which you can hear the natural sounds. One is that you should listen to the commentary . You will find the real-time videos in which there is the sound of the fire burning, the video that scares you, just imagine who is supposed to put it out and how fast the wind is blowing. They start from one side to extinguish the fire, where does it reach because of the wind and the air is dry, so they add fuel to the fire, just like when you go to the shop for a barbecue. So you see, they put a fan on it, it causes the coal to burn more because it’s getting more oxygen. is an oxide It will be extinguished, but the fresh air is providing more oxygen, that ‘s why the coals ignite more. It is spreading more and more rapidly. However, there is no need for Muslims to be happy. They have to recover. The bigger the economy they have, the more technology they have, they will recover it in some time. It is like salt in flour. No According to us, it is a very big thing . Pakistan has 150 billion dollars. If it goes, we will go after the IMF for the installment of 150 billion dollars. Who will give so much money in charity, they are giving you polio vaccine for free, which if you have to buy it from the market, it would cost nine to ten thousand rupees once to administer the drops that were forcefully dripped into your mouth for free. Go and you They also collect the tips and pay the salaries of the drippers and those polio workers are not in the thousands but in the millions in Pakistan . And we do this by attacking the polio teams and we have understood it as a service to Islam . Free vaccines to America They were giving, they were serving humanity. Why do the prophets come to the world to introduce God ? There are the rights of Allah and the rights of the people. These are the two things that the Prophet came to teach. In this, you have to serve humanity. These are all these things. Well, this is a separate topic. Go back to the side of Los Angeles, where it is located . There are so many celebrities Ghar Jale There , one of their actors, James Wood, who made a tweet about Palestine some time ago and passed comments in favor of Israel that there should be no cess fire in the diet, he completely Destroy it and destroy it, and by the grace of God, his house was also burnt in it and he has also made a video of himself crying. If you want to impose a fatwa, then of course Of course, our hearts are also hurt because of this attitude, but the rest of the people are ordinary people, they are oppressed like us. They have no influence over state policies. that we protest and their organization, the Pentagon, is so strong that it has the whole world in its grip, people protest there and there have been protests bigger than Pakistan, those who protested in favor of food in Pakistan. K There have been crackdowns by the government, by the Islamic Republic of Pakistan, and there you see, millions of people have come out in favor of food, and these Jews have also come out. Otherwise, those who are practicing Jews misunderstand the state of Israel, which you see with long beards inside black color caps, if you are not told, they look like Ahl al-Hadith. They are reading the Torah in front of the Wailing Wall, so they regularly put up the flags of Palestine, put the flags of Israel and put a cross on it, and these days they visit Muslim countries, so Iran arranges for them every year. Regular program there They speak in favor of Muslims in the same way, in the Vatican City, who is the Christian Pope, he has always made a statement in favor of Muslims and has condemned the cruelty that is happening in food, but it is obvious that he does not force it. Therefore, the Muslim people should also get away from sentimentality and stand with humanity regarding the suffering that humanity causes . Criticize We also do it, but it is obvious that there is a trial. The trial is not only in Los Angeles. The trial has also taken place in Makkah Sharif. There is a lot of nonsense about punching, it is obviously human’s own mistakes plus Act of God, obviously natural disasters have always fired in the form of Earthquakes in the form of floods. They live in the form, I will cover a few things from the Qur’an and Sunnah, God willing, so no such comments should be passed because of which Islam is defamed, then Muslims are defamed first. It is too much. At least, taking care of the defamation of Islam, Muslims should refrain from making such comments and do not present a wrong picture of religion in front of people by calling anything as a punishment of Allah. It is a revelation It can be said through the support of Allah that it is a punishment from Allah or a trial. Whatever sufferings the Adwariz inflicts, the cautious attitude is that whether they befall the infidels or the Muslims, it should be considered as a test and a signal from Allah. Reminder : In this context, God willing, I will cover the academic points of various verses of the Holy Quran in the form of sub-topics in this context, because now we have got an opportunity to utilize this opportunity. What is related to the true picture of this should be put before the people and what is the correct belief in the light of the Qur’an and Sunnah should be told, what is the trial by Allah, what is the punishment, what is the law of temptation that Allah Almighty In the same way, the biggest thing is the death, that is, the death is so great, that is , although the people of the area have died less , but the animals have died a lot and sometimes humans also die a lot. At Flood’s Farm What are the teachings of the Quran and Sunnah regarding so that you will know the correct belief which is written in the Holy Qur’an, which has reached us through the Sahih Asnaad hadiths of our Beloved, may God bless him and grant him peace, but before going into the details, read Darood Sharif once. And Ali-ul-Muhammad and the companions of Muhammad and the wives of Muhammad and the ummah of Muhammad Ajmain Ala Yum-ud-Din Amin Islamic point number one and that is death and death which is the greatest reality in this universe . Standing at intersections, standing on the roofs of buildings, standing in public areas, on buses, trains, airplanes, people need to die, you know, six thousand people an hour, every day. In 24 hours, 150,000 people die, they become 150,000, and out of these 150,000, almost 30,000 are Muslims. It is obvious that every fifth person in the world is Muslim, so 30,000 Muslims are dying in 24 hours and over 150,000 people die. People die every day. Natural death that has to happen, be it in the form of an accident, heart attack or cancer, can be any form. So many people have to die and animals are born in millions and die in millions . If one and a half million people die in a place, then that thing becomes highlighted and they are the kind of disasters that Allah Almighty has made a means to wake up humanity, otherwise so many people die every day, this is what many people are asking. What about the poor children? What is the fault of animals? God has given death. It is His will to kill someone through an air crash. Someone through an accident . Every soul is from this world And this universal truth has been explained by Allah Ta’ala in many places in the Holy Qur’an, one of which I am placing in front of you is verse number 35 of Surah Al- Anbiyyah . It is a famous verse that every Muslim remembers only this verse, but death is not remembered. Every soul has to taste the taste of death . A new life is about to begin. Meditate on these words, it is not death itself, but the taste of death is to pass through this phase and then go to the life of the hereafter. Failures may Allah reward us from Allah, Anna Nasal, Jannah Al -Firdusun, the righteous, the martyrs, and the righteous, Amin. Every soul has to taste the taste of death, with evil and good, temptation , and We will surely test you with evil and good. Through this temptation, you will be tested, and you will be put in this beginning, sometimes by giving good, sometimes by giving evil . He has not done any enmity and with whom he has given more than this, Allah, the Exalted and Exalted , has not dealt with anything other than justice . Demanding that why so many millions of people die of hunger because it is your responsibility, yet 50 percent of the world’s wealth is with 50 servants and the remaining 80 Arab people have the rest of the wealth, so this is Allah Almighty. God has kept it so that it is tested by giving it to someone, it is tested by taking it from someone and those who have given it should spend it on them. There is a test from Allah that what is your attitude, Walina Tarjeon and then ultimately you return to Us and you are ego, that is, in this world, a person will be tested in different ways on this day and of this day . It will be reached through Allah Hasabna Hasabna Yasira. May Allah Almighty make our reckoning easy . good Without it, the test could not have been done . If man did not die, then God would not need man anymore. God needs us because we die and there is a hidden desire in us not to die. Oh, the greatest desire is this, then there is something else along with it, not to grow old, so that one does not have to go through any pain , or poverty, it is obvious that living with poverty becomes difficult, and these are the things that Allah Almighty has made human beings. He has to be given in heaven It is not found in the world. There is a hadith in both Sahih Bukhari and Sahih Muslim that death will be brought in the form of a ram and slaughtered on the Day of Resurrection . There will be such an increase in regret for the people of hell that the regret will not end and you will not die in the same way . by the There will be an announcement for the people of Paradise that you are blessed, after this day you will never die, after this day you will never be miserable, you will always be happy, after this day, you will never be old, you will always be young. He is 30 years old. And after this, your Lord will never be angry with you, He will always be pleased with you. These are the things that we need, because death takes us, old age, misery, so God is our need, and this is also a rational requirement. By being honest in the world Why should I live if there is no last day then I should behave like animals Why is man civilized and cares for others In his beauty there is this thing in his nature Instinct to tell the truth Do not deceive anyone Don’t give pain and if you see someone in pain, feel sorry for him and try to remove his pain. This is what Allah has put in our nature, isn’t it enough to recognize God and this is the logical conclusion in this world. to be There should be a day when the person who lived a good life in this world will be rewarded and the person who wasted his life and ruined the lives of others will be punished. No pass except for those who believe in religion because it is practically happening Hitler left the world directly or indirectly by sending millions of people to death, one bullet he only shot himself, committed suicide in his bunker, but the cruelty with which he killed the Jews in World War II is now Only Allah can take revenge from the oppressed Jews. Some people say 60 million. Muslims say no. Yes, 60. No. Yes, six million. It is a big concern. If you can’t take revenge, then this is the logical conclusion. Death and life were created by Allah to test you. The rest of the people who suffer from this often wonder why Allah created us without our will . This question has been made clear by Allah. No one can ask Allah why Allah did this act. He can ask everyone. It is His will. It is His will . Regarding but it is his kindness that he After creating, He sent the Prophets for our guidance and even before that He placed in our instinct the good to be good and the evil to be bad, and then introduced Himself to mankind through the books of Noor Ali Noor Prophets . You have to die and appear before your Lord and He will ask you what you used to do in this world, now you have to be accountable, so our example is like that of a person who was pushed into the sea and the sea. There is a person standing on the edge who sympathizing with him and saying that by beating him in this way you will be on the edge but instead of beating him, let us start arguing with the person that first tell me that I am being killed without my will. Who pushed him into the sea, he will say that he gave it to whomever he wanted, then save your life, don’t beat your hands and feet on the shore. But you say that I am stubborn when Until I know why I was created without my will, I did not touch my hands and feet, what will be the ultimate result, I will die and drown. that you will be seen again, save your life now, listen to him and he is the prophet of the time who is standing on the shore of the sea and humanity is drowning in this sea and he is saying that Get on the edge once, it’s okay, then go to heaven Ask, why did Allah create me without my will, I will not take heaven, it will never happen. The human being said, “O Allah, is it all right? It is Your grace that You created me alone out of Your own will and asked me for this short life and instead gave me an infant life in which I will do my will. Creator.” And the difference between creatures is in its place, but that heaven will be such that I will do my will, and above all, I will not die, there will be no misery , and I will not have to go through the tension of distinguishing between halal and haram in this world. That you will miss the relief even from the toilet . Toilet is a weakness and there is no weakness in heaven, its dynamics are different, just try to reach heaven in some way, that’s why I always explain to my students about atheists that our difference with atheists. It is not related to the marriages of the Prophet (peace be upon him) or the wars of the Prophet (peace be upon him). The real difference is whether they believe in God or not . It is God’s will that a woman has to go through the pain of pregnancy and a man has to go through the pain of the economy. He has to feed his wife and children . Get a man pregnant once and get a woman pregnant once . Until the Olympics, you are separated. The women’s hockey team has never competed with the men because you know it can’t happen like that . In the Olympics It happened with a female boxer, she started crying, so this is what will happen, that is a small glimpse that Allah has shown you from your mouth. According to the clause above that men and women cannot be equal, they are equal in human dignity, in this, sometimes Allah Almighty has given women more priority than men in the form of mothers, but in human dignity, men and women are equal, but when an institution There will be a male lead in it, this is a separate topic because I have to discuss the things related to it all the time, many things are coming in my mind, so I want to clear them at the same time so that the concept is clear. So anyone can question God, but once they believe in God, now they will believe in God . Sometimes they try to prove it in a scientific way and sometimes in a non-scientific way , and most of the time they are humiliated by the atheists because they have disobeyed God. No one can ask Allah why he did this. No one can ask why there are five prayers . No one can ask why we have to perform the prayer facing the Qibla. It is the will of God. No one can ask, O Allah, you could have introduced us directly . No, he answered It is the Will of God, no one can ask why we are so dependent on our parents in our childhood, He would bring down every individual from the sky to the earth in the state of youth and test it. This is the Will of God . This is the relationship between wife and children . You have to go through all these pains, the boat of our life has to sail on this water, but don’t let this water ride in this boat, otherwise the boat will sink, but you can’t even pull the boat out of the water, otherwise you will fail because the journey is the same. Settle on water This is the difference between monasticism and Islam. There is no monasticism in Islam. There is no Sufism. There is no mysticism. There is a dynamic life . If he goes out, he fails or if he passes, then those who want to leave the world and go to the forests to worship. Yes , Abdul Qadir Jilani spent forty years eating leaves. If they have done this, they will be arrested. There is a hadith in Bukhari Muslim that the Prophet (peace be upon him) used to go to the Cave of Hara for a few days, then your wife, our mother, Sayyida Khadijah, peace be upon him. Allah (swt) used to tie food in tiffin and give them food. Prophet (s) did not survive by eating leaves and he did not live for so long without eating or drinking. All stories are all lies. Religion gives a practical life. gives Shariat is not a curse but it is a mercy of Allah that we live an up-scheduled life. Sex discipline is not a restriction. If the relationship and through it the family is not to exist, then the life of monasticism is to be lived, then since when humanity would have ended. The humanity that is established in the world is not because of the Sufis but because of the monks. If everyone became monks. We would not have been born in this world, but look at how great the loss was to the Prophets. If all our ancestors followed the path of the Prophets in this way and went to sit in the forests and did not marry or have children, then we would not have existed. In the world, yes, our ego in the world is the death of our fathers. In this matter, our elders did not follow the chapters and obeyed the words of the Prophet and adapted to nature . It can be said But I think we move on to the next knowledge point, knowledge point number two, what should be our belief in what is painful or happy moments from Allah , why does Allah send it and may Allah bless him. And what is Allah’s demand from mankind? Those famous verses that I have covered in many of my videos. Verses 22 and 23 of Surah Al -Hadid are some of my favorite verses. Take the Qur’an’s Zarwa Sanam, Apex is the peak, no trouble can reach us, no trouble on this earth or on your lives, even if it is a big level of trouble, the form of an earthquake in the form of an Earthquake. In the form of floods, in the form of floods, in the form of epidemics, or the way this fire spreads, all these are all the sufferings that are inflicted on humanity on this earth and that are inflicted on your life, in the form of cancer, in the form of heart attacks. In the form of kidney failure, in the form of a disease, they can also be spiritual diseases. With some people, it becomes a case of giants. They say, where did this pain come from ? Isn’t it? Allah Ta’ala is saying that the sufferings that are inflicted on your souls and the combined sufferings that are inflicted on humanity on the planet earth will not reach anyone but we have already written with us in the safe tablet that this suffering will come. This is the perfect knowledge of Allah Almighty, He already knows in what year, in which age, and on which place this pain will come, and He is such a perfect knowledge that in Surah Al-An’am, there is no knowing whether it will fall on dry ground or not. If a seed sprouts in the depths of the sea or in the depths of the earth, then it is with the knowledge of Allah Almighty, and Allah’s knowledge is so perfect that He has already written it on the safe tablet, but it is Allah’s knowledge, not ours. This knowledge has been restricted, people also walk in this direction, don’t they? Yes, Allah has already written for us what is heavenly and what is hellish, so we are walking according to it . By will, he is already in the knowledge of Allah It is not that Allah has bound us to His knowledge, the reason is that we do not know what Allah Almighty has written about us. This issue is an issue of destiny. There is a hadith in Bukhari Muslim. Sayyiduna Ali is the narrator of this hadith. On the occasion of a funeral, there was still some time to bury the dead . And you, peace be upon him, spoke to the Companions And he said that those of you who are in Paradise are written by Allah, and those who are in Hell are written to be in Hell . He said, ” O Messenger of Allah, let us not be satisfied with what we have written.” The Prophet (peace be upon him) replied to him in a very intellectual way . be easy will go and the deeds of hell will be easy for the people of hell. What a great answer. That’s why I say that if you have to check whether you are from heaven or not, then you will know that the people of heaven are doing deeds. Of course, there is a journey to heaven. The rest of the hadiths mentioned in Bukhari Muslim are not a single pillow. It is completely different. It is about the dominance of destiny. It is about the hypocrites. Bad luck cannot happen in the Hereafter. Bad luck is related to the life of this world Since you work hard Make the result zero and there will be no bad luck in the Hereafter, that is why Allah Almighty has said in the Holy Qur’an in many places, “Ank la khalif al-mai’at. Allah does not violate His promise. Have you ever considered why Allah had to do this for the Hereafter?” It has been because a person could have imagined that even in this world, the business of hard work is still ruined. If not, continue to pray in this world. If I go away, then bad luck will happen. Allah said: No bad luck is for the hereafter. Then how did the Prophet (peace be upon him) recite the verse on this occasion, who adopted the path of obedience, adopted the path of piety, adopted the path of feeding the people and confirmed every true thing, then soon We will make it easy for him and Then SIMULTANEOUS CONTRAST BAKHLAH He who has done wrong and denied a good thing will have a difficult end for him. This is what the Holy Prophet recited where he said that the deeds of Paradise will be easy for the people of Paradise and the deeds of Hell will be easy for the people of Hell. It will happen , so the problem of fate is completely resolved in this regard. Do not let anyone have any illusions in the mind that Allah Almighty wants to forcefully throw humanity into hell. It is not like this at all. Man also earns himself, however, the things that are connected with destiny are sufferings and circumstances and you will not be asked about them. If this question is in the Qur’an and Hadith, then surely Take tension, why were you so tall, why were your eyes the color of this, these are things related to fate, whether you prayed or not, this was not a matter related to fate, it was up to us, go to the mosque on the sound of the call to prayer. Or go to the ground to play cricket, it is your own choice. Neither will you be pressured to go to the mosque, nor are you going to indulge in frivolous activities during prayer times, so may Allah bless you. Feet on the ground It will not happen at all, and it will not happen that you want to go to the mosque and Satan, who is he, stands at the door saying that I am not a Christian, nor does he only give invitations, there is no authority for him otherwise. So Allah’s attribute of justice will be challenged. However, the sufferings are kept by Allah. In this regard, Allah Almighty is saying that whatever suffering he wants to bring on this planet earth or on your life, from creating it. We have already written it on the safe The next thing is amazing . Indeed , it is very easy for Allah. Sometimes a person may wonder how such a large data can be kept . Don’t brag about what you get and don’t brag about what you get. What is your perfection? You try . Do not grieve over the plucking, nor Allah Don’t brag about the blessing of God. Allah loves the proud and Allah does not like braggarts, the proud, you should be humble . What is happening to me was written by Allah Almighty in my destiny. You cannot say that it is written in my destiny that I should not offer the Fajr prayer. When I missed the Fajr prayer, then you can say that It was written in my destiny because it was confirmed, and I was not bound by it, but I was lax by my own will, so Allah already knew that he would be lax. I have already discussed that no one can ask Allah why he did this. Allah can ask everyone and when Allah is asking, he is asking because of our deeds . I have put a very simple example if Aj The Government of Pakistan should make an announcement that whoever performs the Fajr prayer in the first row of the mosque will get 1000 dollars per Fajr . If you can, because the world is cash, not the Hereafter, it is a loan, so these are all excuses. Make sure you put in your efforts. Yes, if there is ever a matter due to human weakness, turn to Allah. Repentance is accepted first before Ghargah. There is a hadith in Jamia Tirmidhi and what is the matter in Surah al-Furqan. Allah Almighty has forgiven the three greatest sins of this universe. In the context of the greatest sin of this universe and the number three wickedness, then Allah mentioned these three sins and said that if someone repents from them in the life of this world, we will not only forgive him but also K We will replace sins with good deeds Allahu Akbar Kabira Walhamdulillah Kathira Was Subhaan Allah Bakra SubhanAllah Wahamda Tjab Khalqa Kalam Amin This is the mercy of Allah, it is in its place . That he should live the life of a rebel and then say what Allah wills, God willing, Allah will forgive me, whoever they are, they are from the Ummah of your beloved, our teacher Dr. Saath used to say that they are thieves, they are frauds Whatever is from your beloved’s Ummah, after that you should say that you are blackmailing the name of your beloved (peace and blessings of Allah be upon him) . He said, Rif al-Din, even then, I would not have started. If you had done it, I would have been born. Those people who are not following the Qur'an and the Sunnah and are not doing it in this era, where would it have been done? It might have been Abu Jahl . Had he been Ali, he would have been part of the lucky ones And I have no reason to say that just as the Prophets are the chosen servants of Allah Ta'ala, the Ahl al-Bayt of the Prophets and their companions are also the chosen servants. He was born during the time of the Prophets. It is easy to say that if I had been born, I would have hugged your feet sometimes and sometimes I would have done this and sometimes that . It is discussed in the world that the sufferings that are caused in the world, how to know whether it is a test or a punishment of Allah and then a saying is attributed to Maula Ali (peace be upon him), I do not know the validity of it that he did not Said such a thing You have said that if you turn back to Allah after suffering, consider it as a trial, and if after suffering you become more rebellious, consider it as punishment from Allah. And then they start doing the same thing, then there is no such definition. If the prophet of this time is present in the world, only then can it be said through the support of revelation that this is a test for a person or a punishment from Allah . To visit the world After that, we can point out that we cannot say to anyone that Allah 's punishment is upon you. That this is the punishment of Allah has come upon him. Look, Junaid Jamshed was martyred in an air crash. The Deobandis said that Tariq Jameel was martyred. Saw that yes Junaid Jamshed has reached us , tell me. The Bareliwis have accepted that Junaid Jamshed, who has reached the Messenger of Allah, may Allah bless him and grant him peace, no, they said, he died a forbidden death. The Deobandis said yes, he died the death of martyrdom. If Khadim Rizvi's funeral is big, then there is a reason to be right. If Junaid Jamshed's funeral is big, then there is no reason to be right. It was bigger than when there was no technology, there was no social media, Qadhafi Stadium was full and there were people outside, so this is not a criterion. How many people were there at the funeral of Abuzar Ghaffari? Connect with the sect, otherwise there will be no one to recite the funeral . There are emotional sentences and these sentences were also spoken by our elders in great emotion and they are still going on in the same way till today . Ahmed bin Hanbal was a human being or an emotional sentence he spoke. It is not a Quran and Hadith that the Mu'tazila and our decision will do our funerals. Which is the original How has it been openly revealed that those who consider each other to be infidels have big funerals, then you know how much weight was in this statement, it is not an argument, it is emotional phrases, it is emotionalism and such a state. Whatever you think about is wrong, there should be a scientific approach, so now the guidelines that Allah has given us in the Holy Qur'an regarding the test are verse 30 of Surah Ashura and whatever trouble befalls you. So, it is the earnings of your own hands and we forgive many things as it is, that is, what hurts a person in this world is also the earnings of his own hands, and if you combine it with the Hereafter, then surely 100 percent is the same. It is said that the reward for your actions in the hereafter is what you sowed in this world, because this world is the cultivation of the hereafter. This is not a hadith . And In the teachings of the Sunnah, there are verses to support him that those who work hard in this world will reap in the Hereafter and in this world too there are many times to be reaped, but now specifically for myself I can say that I have done what Allah Almighty has done. Because of my disobedience, I had to suffer this. This is what I should say, but I can't say it for anyone, and what to do after that is to turn to Allah. The state of If I am, then they pray the funeral prayer and stand in front of their Lord in both cases. There is another verse in Surah al-Rum that supports this . What is the gain? Due to the actions of people, the way this verse has come to light in this modern era, these are the actions of people, which we are suffering in the form of global warming, climate change, it has happened that rains have started in Saudi Arabia. In Balochistan and Sindh, where there was no rain, rains have started and where it was very cold, the intensity of the cold has now reduced. Now, the winter is not like this, we are enjoying this season, but for billions of people in the world, the climate change is a problem . It is in its place, in the same way that individuals do the actions, just as there is a consensus of the Almost ummah that the fitnah of the Tatars came as a test to the Muslims, which was reported in Bukhari Muslim earlier. Because of this, some people said that it was Allah's punishment to wake up the Muslims, because the Muslims had to suffer a great collective pain. We cannot talk like this, we will say this is a test. Yes, humans can say for themselves that we are getting the punishment for our actions, so the punishment for what humanity has done is visible to us in different forms. Glaciers. Melting The sea level is rising and on the other hand, global warming is also happening, due to which the areas near the sea are getting flooded . Within a year , half of what is in Pakistan and half of India will have gone into the ocean if the glaciers continue to melt in the same way . What is happening now is that we have got an idea of ​​things in this era with the blessing of science and we look at these verses from this angle, so I have discussed this many times in my Quran classes. What we fit into the translations of the Holy Qur'an in the modern era is that our elders were not guided towards these things, because man had limited knowledge, so it is not the fault of these elders. That Tarzan We will see the whole universe in the palm of our hands, then we will say that you did not know, we went for Hajj Umrah, the oil was extracted by Aramco company in 194 from Saudi Arabia, since they become Tarzan, then Advisers listen to me if they believe that we did not know, so we did not say those things due to limited knowledge and we distorted the translation of the Holy Qur'an. What is in the stomach, a boy or a girl used to spit, but it was not written in the Qur'an. Now when the ultrasound came, they thought, what happened? There was Al-Dhi Khalqum, you are the unbeliever, the unbeliever is the believer. It is Allah who creates you. Adopt or his They disbelieve, the Creator is one, the creatures are divided into two types, so it should be that the creatures also believe in God, but since they have been given authority, they take the path of error . Adopt an attitude of gratitude, even if you are ungrateful, now they say that no one knows what is in the mother's womb, so it means that it does not know whether it will be miserable or happy. This is not an ultrasound. Can tell yes this fit in It sits, you have come to know with the blessing of science, we have changed the translations in many places, the translation of Alak is blood clot, blood clot, now they are saying no. It sticks to the uterus like a leech leech in English it sticks to the wall of the uterus in a suspended form and gets food from it, so first up translation and If you keep doing it, you will remember the Qur'an because of limited knowledge. If there is a wrong translation somewhere, it is not the fault of the Qur'an, that's why we say the Holy Qur'an is never without Arabic. The text should not be printed, the Arabic text and the translation below so that if a commentator has done his touch-frying, it can be caught that there is no mistake in the Qur'an, it has been mishandled, and sometimes there is no mishandling either. things They are also correct, for example, it is mentioned in the Qur'an that we have made the earth flat. Our elders have drawn the conclusion from it that the earth is stationary . The earth is stationary, if someone says that the earth is moving, then it is against the Qur'an and the Sunnah, although the first person who measured the circumference of the earth exactly, almost 38 thousand kilometers, was a Muslim, Al-Biruni king during the reign of Banu Abbas. He did not say, "You have proved something against the Qur'an. During this period, Banu Abbas obviously developed science, which was built by Harun Rashid, and the books of philosophy. The books of science were philosophy during this period." Science came out of this, Greek books were translated into Arabic from all over the world and Muslims made progress and guess what progress was made by these Muslims that the Muslims who were considered misguided by the elders of that time are enjoying themselves. We are science Although the people who laid the foundations did not have to suffer, all these people from the religion were against these things because the government above was of the Mu'tazila and it is a credit to the Mu'tazila. The rest, which is the error of their beliefs, is in its place, that's why when later Mutawakkil became king among the Abbasids, he imprisoned all those people who had made all this progress . It is not written that the earth is stationary, that is, we made the earth a bed and made it habitable so that it does not move . It is that the earth as it is is not moving, it means that despite the movement, Allah has made it able to stay and then science has further told that there are two earthquakes every second and every second if the amplitude of an earthquake increases. So one earthquake is one second It is enough to destroy the entire humanity, yet Allah Almighty has made this earth stable, so this scorpion does not mean that it is not moving, then the verse will also be discovered . Later, I used to read that everything in the universe is floating in its own orbit, rotating around its own axis and also revving. In one place now this verse It has also been discovered. You see the difference. This is a learning process . Many verses of the Qur'an have become chapters. Now, with the blessing of science, I do not know how many more are to be created. I have given you a few examples in the same way. It is said in the Holy Qur'an that Hazrat Zul-Qarnain the king found the sun sinking in a muddy water, he picked up the disbelievers and said, "Look at this. It is written in the Qur'an that the sun is setting in a pond. It is common." It was a matter of observation. Now, how did their soil turn? We say, pick up an American newspaper, even if it has sunrise and sunset written on it, does the sunrise occur? The sunset occurs. The sun neither sets nor rises. They say no, it is talking with respect to the earth. Well, the sun does not set, but in the literature it also sets and rises. Common observation, so the Quran is talking about common observation, not this. That he is really drowning in this pond, otherwise it is mentioned in the Quran that when he drowns in the pond, all the fishes in it die due to its heat. But look at what our people are doing, Baba Jani is sitting and teaching the children that the earth is stationary because the Holy Prophet has given 125 arguments and they say yes, scientists are worried till today . said the people who beat the deaf Allah Almighty is saying that this corruption has spread due to the actions of human beings, whatever is happening in the earth in the form of climate change, in the form of wars, or in the form of epidemics. May Allah cause some suffering so that We may make them taste the reward of some of their actions . God is oriented. If there is no real pain, everything becomes so normal that God no longer needs a person. As soon as there is pain, even the most rebellious people turn to God. See me in Los Angeles. The video shows a woman driving a car and she goes through a tunnel and up Then it has grown, so how have they become God-oriented when they suffer in front of a person, then only God remembers him and supports him. There is another verse in Surah Al-Sajda and we will definitely hurt them in the life of this world. Before the punishment of this great day of the Hereafter, the same words were uttered so that they would turn back to us, so the sufferings in this world are done so that people turn back to Allah and the truth. Yes, we have seen the life story of many people, then the majority of them will be like this. Among your acquaintances, a young man died in someone's house, so he started praying. Someone's mother died and he grew a beard. He started walking on the path of religion, a woman started wearing hijab, someone 's young sister died, then the other sister, who was afraid, went on the path of religion. And this is also the mercy of Allah It is that if someone turns back, otherwise many are so unfortunate that even after seeing everything, they do not turn back. Knowledge point number four and that is some things related to fate and the problem of destiny. I have discussed the problem of destiny in the context of the previous verses Yes, there is no need to repeat them again, but there are specifically two verses in the Holy Qur'an that deal with the issue of destiny and the fate of the people, which is known to the public that the punishment for the sins of the parents is to be punished by the children. It is absolutely useless. Support They don't do it. These are the verses from the Holy Qur'an. The first place is Surah Al-Zamr. Takfaruf Allah. Doubt, Allah Almighty does not care about you. He does not care about you. It does not matter if the whole humanity starts disobeying Him or if the whole humanity submits to Him. Al-Kufr But Allah is not pleased with His servants in the matter of ingratitude in the matter of disbelief. Well, if you want, then adopt the attitude of gratitude, even if it is ingratitude. Adopt the way of living by Khwan Shukri, but it does not mean that it is right. Allah said, do whatever you want, and it is not going to be the same. The place of people who obey Allah is Paradise. Those who are disobedient to Allah, He has created Hell for them. has gone Allah is not pleased that you disobey, but He will not catch you. There is an open holiday in this world. He will catch you in the Hereafter. And if you adopt the attitude of gratitude, then it is pleasing to Allah that you adopt the attitude of gratitude. May all His servants succeed in reaching heaven . This is the universal truth that no burden-carrying soul will bear another's burden on the Day of Judgment. On the day of We will also bear the burden of our followers and the burden of the followers will not decrease . Go away, no, their burden will not be reduced and the combined burden will be placed on the elders. It is obvious that they had a higher status, so the punishment should be greater for them. They are an exception. The general rule of wisdom is that someone The father will not bear the burden of another person . It is that a person is often punished for his actions in the world so that he turns back to Allah, which we have covered in the previous verses . Arha hai, the first one is folded up It happens, then it happens to someone else. At that time, he becomes a pharaoh. Later, other pharaohs become pharaohs. He is seeing the reward for his deeds, not the deeds of others . Return to your Lord then He will inform you of what you used to do in this world . It is said in Al-Mu'min Allah knows the treachery of the eyes, that is, if a person has been treacherous even with his eyes, Allah knows it too, even if in the observation of an ordinary person, he In the same context, there is verse 123 of Surah Ta'ah, the issue of fate will be further revealed here. It is also revealed here that Allah has given you the option, whether you adopt the attitude of gratitude or ungratefulness, but this is what Allah wants. Be thankful, be ungrateful, the end of hell is going to be hell and these are the verses of Surah Taha . In It is obvious that the children born from them were to be continued from them. Some of you will be enemies of each other. It is obvious that Allah has placed this testing chain in the world. There will be decrees and some will be disobedient to Allah, but remember one thing. Now, whenever a book of guidance comes to you from me through the Prophet, then whoever follows the guidance given in the form of the Prophet and this In the form of the Sharia revealed on Such a person will neither go astray nor be miserable. It is also a misfortune that man earns his own misery. Yashqa means that we earn our own misery. Allah Almighty does not make anyone miserable on purpose. Knowledge point number five. This was not related to the topic of Aaj, but it was necessary to discuss it as a corollary here because humanity The thing that has suffered the most is the misery of wars . Most people have lost their lives in a bad way. So the death toll is so high because the weapons are so dangerous. Ninety million people died directly and indirectly in World War II . It is obvious that man had developed weapons like the atomic bomb that was dropped in the month of August in 1945 by the United States . Then the suffering of radiation for many decades is a separate thing for the people living here, so the suffering of wars is there in its place, but these wars are sometimes necessary even though this suffering is It's a painful thing to like No, but the Prophets also fought wars because the compulsion sometimes becomes such that divorce is disliked by Allah. There is a hadith in Abu Dawud Tirmidhi that the most disliked of the halal things is divorce, but there is Surah Al-Talaq in the Qur'an. Divorce is in Surah Al-Baqarah. The rules are that sometimes it is necessary, so there is a reason for it, sometimes wars are also necessary to remove the bad guys . It is not necessary, nor will any preaching and advice like Tariq Jameel's sahib have an effect, there only the sword will have to be taken out, that's why prophets also have to fight wars, fighting and Jihad is the summum bonum of Islam, it is the highest good, provided that tomorrow is for Allah. Jihad is fighting, it is being done for the promotion of our own cults in order to elevate the sect, it is not the jihad and fighting that is truly for Allah as the Companions did and It was jihad that destroyed the tyranny of the Romans and the Prussians and freed humanity from slavery, and this is the characteristic of the Prophet (peace be upon him) . There is a fight that in the case of the Prophet, may Allah bless him and grant him peace, Allah imposed punishment on the unbelievers through the swords of the Prophet's companions who died . Allah Almighty said that the battle of Talut and Goliath, which was the Battle of Badr, the true believers of the Bani Israel there were only 313, as they were in the Battle of Badr . After that, if Allah Ta'ala did not repel others through some people, i.e. through wars, which some people are wronged against others, if this were not the case, there would be chaos in the earth. For the time being A spear has to be used, the body has to be cut and the abscess has to be removed and the pus has to be removed and later stitches are applied so that the disease does not spread to the rest of the body . falls So that the rest of the world can live in peace, if it were not for this series of jihad and fighting, if Allah had not imposed some on others, then chaos would have spread on the earth, so I say that the biggest contribution to our freedom is Hitler's. But he weakened Great Britain so much that she could no longer carry the burden of her empire. She had to give us freedom, otherwise she would be here forever. Forty percent of P used to be produced from here, so look, they had clubbed Kaya within 90 years, during that time, railway tracks were laid in India, Pakistan, Bangladesh, till today we only change the tracks. The canal system is so big in the world that it passes through the Upper Jhelum Pass. Look at it. It was built during the time of the whites. It is a masterpiece. Hitler imposed it on them and in a few weeks he took over the whole of Europe. He made a mistake, he entered Russia and then it started snowing. Alexander the Great's victories are nothing. The speed at which Hitler was going, well, he was killed, but he himself died. He was also killed. Weakened due to the wars , they ultimately had to be given freedom, that's why you see that the 20th century is the century of the collapse of empires and the century of the creation of countries . It goes directly to Hitler and in fact Allah Ta'ala collides some with each other. Hitler was at the height, then Allah Ta'ala collided with Great Britain and then later with America and all these things were normalized. There is another verse in the same context, this is the famous verse of Surah Al-Hajj, number 40. I quoted it in many lectures. It is with the same words, if Allah Almighty did not repel some people through people and impose some people on others, then surely the places of worship, monasteries, mosques, churches, and churches would have been destroyed. There are many places of worship, mosques and mosques in which Allah is often mentioned . It was established for Tawheed, it would be destroyed. Sometimes Jihad becomes a necessity and Allah Almighty will surely help him who helps Allah. Meaning help of Allah's religion. is and is mighty, that is, if Allah is saying help me, it does not mean that He is weak, it means that by helping the religion of Allah, you will achieve the success of the Hereafter, otherwise, if Allah wills it, He will make all of them Abu Bakr. May Umar Usman be a guardian Anhum Ajameen Wa Alaikum Assalam Al-Ajameen and destroy all his enemies in one single act. There is no difficult task for him. Knott et al. Scientific point number six. What should be the attitude of the believers? We made it by giving it to someone , tested it by taking it from someone, so now suffering will come. What should the believers do? These are the famous verses of Surah Al-Baqarah . Through this hunger, it will be tested on every individual and on humanity and through loss of property and loss in wealth, loss in your lives and in your fruits, your trade can also come to fruition. Yes, loss of life can come in the form of illness. There are many forms of suffering. Everyone has to go through it . gave How many fools are there? They can't eat chana chaat, yes, they can't eat gulagpe. The stomach doesn't allow it. When a person sees their food, he says that if we live a good life, then Allah has tested everyone. Good news for those who are patient through lack of wealth , and in all this matter there is good news for those who will be patient and how to be patient . They say the same sentence: Ana Lilla Wana Ilya Rajiyun. Verily, we also came from Allah and we have to go to Him. This is the pain that has caused us. Yes, even this pain will die, it means that we too have to reach Allah, so this pain has become attached to me forever, this pain will also die one day. It is not known on this day, the day on which I have to die, that is, if a person has blood cancer in the fourth stage, his blood cancer must end on the day on which he himself must end, but he will end from this world. It has to happen in the life of the hereafter, it has to be born, it has to go away, it is suffering from Allah, it will go away, we ourselves have to go to Allah, and there is a hadith in the same context in Sahih Muslim, Umm Salama, peace be upon him. Alia says when my Abu Salama's husband died. At that time, I don't remember anything else. She was a good woman, so pious that she also migrated to Abyssinia with her husband. People often mention the migration of Medina with Abu Salama . Another great migration was the migration to Abyssinia, which happened before that, and the people who were in the migration to Abyssinia were not jealous of those who migrated to Medina, just as the people who brought Islam after the conquest of Mecca were jealous of those who migrated to Medina. They used to be jealous of those who migrated to Abyssinia because they had suffered more than us, so Umm Salma had also migrated and said, "My husband died, then I remembered a prayer of the Holy Prophet which he had taught me." When someone is in trouble, if he recites this dua , then Allah will give him a better reward than this . there is someone No, how can I find a better husband than him in the world, hey hey hey . In Hijri, the dead have died. The last wife of the Prophet (peace be upon him) who died was this, three years after the Karbala incident. There are hadiths Salma narrated in the honor of Hazrat Ali, in the honor of Hasan and Hussain , that is a separate topic. I have included those hadiths in the research paper on Karbala. At the beginning of that prayer is with the same words: Ana Lilla Wana Ilya Rajioon, after that comes Allah in trouble, O Allah, reward me in this trouble . Hamzah is Mujrni per calamity, give me reward in this calamity , and make me a better Naam al-Badl, and Naam al-Badl, then Allah made me remember this dua verbally whenever If you suffer any small or big pain, you must read this dua: Anna Lilla Wana Ilya Rajiyun Allah Jurini Fi Affilah wa Khilafli Khaira Minha. Dua to change the news of grief into happiness. My clip was also recorded on it in Sahih Muslim Sharif. This supplication was required that I would mention it with him. Knowledge point number seven second last and that is regarding the non-Muslims which causes them suffering and the biggest test in the form of death . How to behave with them? By the way, I recorded a detailed video when one of their ministers from our neighboring country India went to see the affairs of the Haram Hajis. At that time, there was a lot of controversy. I have explained in detail the orders regarding non-Muslims. What is the problem of greeting non-Muslims ? Things have been covered but here is one thing that usually whenever a non-Muslim dies, a footballer dies, a film actor dies, a cricketer dies, obviously those who are fans feel sad and this is a natural thing but In this suffering, some Muslims forget themselves They even pray for forgiveness for infidels and some people write R.I.P. Rest in peace, so it is obvious that this is also a prayer for forgiveness. You can pray for him that Allah guides him to the path of Islam and pray for him . You can give all the prayers Hafiza Allah You can also say, I say no. I also pray to Dhruv Rathi as a reminder to Allah . He is alive. Our prayer is that Allah Almighty will show him the right opinion before he dies . I am talking about the Muslims who were declared non-Muslims It is obvious that the Barelwis consider the Deobandis to be infidels, the Ahl al-Hadith consider the Barelwis to be polytheists , I am not talking about non-Muslims. Their case is different, I will pray for all of them . So you have to pray when you die, then you should not pray. In this context, this is the verse in Surah At-Tawbah, specifically the Prophet ( peace and blessings of Allah be upon him ) and the people of faith. No, nor for the believers to ask for forgiveness for the polytheists, and the context is that they are dead, or that they are told through revelation by Allah that they will no longer accept Islam, and that later. i The father of Hazrat Ibrahim (peace be upon him) was mentioned, not father, we say father, because there is a difference in this too, and Allah mentioned that the supplication he had made was because of a promise. He did not pray for his father again, even if he was a close relative, even if he was not a close relative of the Prophet or the people of faith, after it was revealed to them that they are among the people of Hell. It is obvious that the disbelief in the world If he went out of state, the obvious fatwa is that he will go to hell. The rest is the will of Allah as to how the circumstances and events of a person met him . In the end, what will matter in this world, this is what we will tell the people and this is the Shariah. The rest is not a threat to Allah . There is no stopping anyone but the role of the world Yes, that's it. This is a critical discussion. Please watch my video regarding this. Will non-Muslims also go to heaven? So I have addressed this critical topic. From this verse, it was found that prayers for forgiveness for non-Muslims should be given. I can't do it after I am a non-Muslim, obviously I am a Christian, I am a Jew, I am a Sikh, I am a Hindu, I am an atheist, there are people of all the religions of the world who do not believe in the end of Prophethood , you should not pray for forgiveness for them. At Last and that is the optimal approach. What should be the approach of a human being? When a person hears this kind of concern about the hereafter, sometimes he takes a pessimistic approach that the matter of the hereafter is going to be very difficult. What will happen to me in the world? I said first that the one who left the world and left the exam room will get zero marks and the one who is sitting inside still has a chance to pass except the one who is a monk. If he went, then what should be your approach from the point of view of religion and the world ? The boat of life has to walk on the water of this world, just don't bring this water into the boat. It is on this water that the boat cannot move without it. It is obvious that you have conquered this world and if you took care of all these rights and protected the rights of Allah, then you used this world to the extent that you have to do what the prophets have also done, all the prophets who There were extroverts, none were introverts, the Prophets were all extroverts, dynamic life, none of the Prophets was a Sufi, so Khadim Rizvi Sahib says that all are the dust of the shoes of Abu Bakr Siddique Abu Bakr Siddique. No, you people are not equal to him. This is what I am saying to those who are slaves of Abu Bakr. They are better than the dust of Abu Bakr's shoes. They have the slavery of Hazrat Abu Bakr. I am speaking for them. A person's life consists of wars from the beginning to the end except for two years of the government after the death of the Prophet (peace be upon him). They say that he is a Sufi. Glan Suno Diyan, then what should be your approach? Allah rejected both the extremes who say that you have to become a Sufi or a monk and others who are so extremist that they abandon religion . Put and put all the efforts for the world, they are also ruined In Surah Al-Baqarah, Allah Almighty said: "There are people among the people who say,My Lord, so much in this world, O Allah, grant us in this world what we have been and what we have in the hereafter.” The Fatwa of the Creative Allah is here. The thick fatwa is that there is no share in the Hereafter for such people who say, Give us everything in this world. Now what is the approach of the people of faith? The common man must be thinking that the people of faith are those who say: will O Allah, give us everything in the Hereafter. This is not the approach of the people of faith, and there are those among the people who pray to Allah, O Allah, grant us good things in this world, and give us good things in this world and in the Hereafter. Grant us the best of the punishment of Hellfire and the Hereafter, and save us from the punishment of the Hereafter. Ameen. Then what is Allah saying about these people? Those who said, “Goodness in this world and in the Hereafter, and from the punishment of hell, O Allah, save us, and Allah is swift in reckoning, and Allah is quick to take reckoning, O Allah, our reckoning.” It is easy to say, Amen, this prayer is telling how much dynamic approach Islam gives to a person that one has to work hard for this world and also for the hereafter . to see Allah Ta’ala has allowed it or not, then that is also religion for you. Earning halal sustenance is religion. Taking care of your wife and children is religion. There is even a hadith in Muslim Sharif that if a person says SubhanAllah, this is also a religion. Sadaqah is good in the presence of Allah. Alhamdulillah is also sadaqah. There is no god but Allah. It is also sadaqah. Removing something painful from the path is also sadaqah. Putting morsel in the mouth of your wife and children is also sadaqah. It means that even your relationship with your wives is good. Establishing this is also charity. The Companions said, “The rest of the things have been digested. O Messenger of Allah, how did this become charity?” He said, “If you fulfill this need in a way that is not lawful in the sight of Allah, will you not commit a sin?” The Companions said, “It will happen,” or the Messenger of God said, “Then there will be a reward for it, which is a purely animal passion, an animal instinct. Islam has disciplined it, but in any case, one instinct is common in humans and in animals for their own reproduction.” But there is a reward for this too, so leave the rest. There is a reward for everything if you are God-oriented. It is in the best world. In the same context, there is a hadith in Muslim Sharif that the world is a place to spend and the best capital. We have a good wife . Make your wife Indeed, there is no problem. The commandments of Allah’s Messenger should not be broken. The main thing is that it should not dominate you, that you should distinguish between halal and haram. This should not be the case. The best dua is in every prayer, ask for this dua in your tashahhud, ask it in prostrations. There is a hadith in Muslim Sharif that a person is closest to his Lord in prostration . When you have recited Durood Sharif in Tashahhud , ask your Lord for whatever you want, in it, ask this dua. The rest of the dua are there . They used to ask Allah, Lord, to give us good things in this world, good things, good things, and good things. The punishment of Hell has come with God in the Qur’an, in Bukhari Muslim, it has come with God. Collect them both. God, God, so much in this world. There is a dua in the Qur’an in which Allah has combined the two forms, Allahu Rabbna Anzal Alina min al-Samaa, which is the supplication of Jesus, peace be upon him . Dua Hai Allah Ani Ali Dhikr, thanksgiving, and good worship Abu Dawud Tirmidhi, Aya Rabi Dhikr, thanksgiving, and good worship, Lord God, these two words are interchangeable in supplications, so combine them both. Make this supplication and ask for it, and it is such a perfect supplication, so pitiful, I remember a hadith in Muslim Sharif, Anas Ibn Malik says: There was a companion of the Prophet, peace be upon him, who became so sick that he became a cage of bones, like a A bird has a new-born baby, isn’t it? The bones are visible, the flesh is not there, this was the condition of this companion in his illness, so the Prophet (peace and blessings of Allah be upon him) went to visit him. This is in Sahih Muslim Sharif. In the second volume, you will find this Hadith in the second volume. The Prophet (peace and blessings of Allah be upon him) asked him, “What do you ask from Allah? ” They have done so He said, “O Messenger of Allah, I ask Allah for only one supplication, ‘O Allah, whatever you want to punish me for in the Hereafter, give it in this world.’ ” He said, Subhan Allah, does he have the strength and courage to bear the punishment of Allah in this world or in the life of the hereafter, who is making such supplications ? Also give goodness hereafter I am also asking Allah to give me good things, so what kind of miserliness should I do, do not keep the word of punishment. There is a hadith in Bukhari Muslim . To be positive , to be optimistic, yes, never to be pessimistic, to have good faith in Allah . According to him This is what is meant by a little quick calculation, after that it will be left, so that is the calculation which is called paper work, they are going to heaven without accounting . But he is quick, ok, ok, let him know, that’s all. Allah hasabna hasabna, Yasira Amin. The Prophet, peace be upon him, said, “You ask for good things in this world and in the Hereafter, so why is he saying this to his Lord? Now, look at this companion too.” One of a kind The Sufi approach was adapted to say, O Allah, what punishment is to be given in the Hereafter, give it in this world. Oh no, these are not the teachings of the Prophets. The Prophets say, Ask Allah for goodness, ask for punishment, do not ask for justice, do not ask for His mercy. Oh God , I know that there is punishment in the Hereafter, so give it in this world, do not give it in the Hereafter, why repent, neither in this world nor in this world In the afterlife, O Allah, we will not be Tarzan, we are your weak servants, we should only ask Allah for your well-being . After a few days, just like a dead person comes back to life, he prayed and was cured. He found it himself. Yes, it is not a natural disease. Yes, it is not an act of God. It is not a disease. If you ask , make this dua Harad where people say yes, we can pray in Urdu language in our worldly affairs. Our teacher Maulana Ishaq Sahib, may Allah have mercy on him, had the position of another teacher Javed Ahmad Ghamdi Sahib. We are with him. Agris do not welcome Qibla and Arabic language. This is a symbol of the unity of Muslims. No one can change it. Prayers will be read in Arabic. You will realize this by going to non-Muslim countries. I went to China in 2004. There was no Chinese, but when the imam stood up for the prayer, Alhamdulillah, Rabb al-Alamin, Rahman al-Rahim, there was no gap. You can guess that the Arabic language is a symbol of the unity of the Muslims, so you should not change the Arabic language and the other thing is the Qibla. Yes, otherwise the people of Deoband should have prayed facing Deoband and the people of Bareilly should have prayed facing Bareilly. Thank God that this is a symbol of Muslim unity, then it is a symbol of Arab unity. They say, how should we pray again? I say one prayer Lord for the world, tell me what is the worldly prayer that is outside of it, good wife, good children, good job, good sustenance, good health . All this is good in this world and good pride is to avoid the punishment of the grave . Avoidance and pride is good and indeed the punishment of Hellfire is also there, so keep the dua you have to make in your heart and read these words, keep the translation in mind and there is no need to make any dua. In Arabic, only one dua is sufficient . Remember this dua. Finally, I have a hadith above I conclude the topic, it is connected with this one. In Al-Duniya Hasna Sahih Muslim, Imam Muslim has taken almost 60 hadiths in the chapter of destiny. In Bukhari, there is also a chapter related to destiny, but in Muslim Sharif, it is detailed in Kitab al-Qadr, chapter da chapter. The last Hadith of Destiny is that Imam Muslim was the most intelligent person. The reason is that Imam Muslim is a disciple of Imam Bukhari . They don’t see flaws, not weaknesses, they don’t see in Muslim Sharif, because there was a pattern of Bukhari Sharif in front of them. They have the biggest weakness in it, for example, value addition. In Bukhari Sharif, there are different hadiths that are scattered. are in the whole of Bukhari, but Imam Muslim collects all the Turks of a single hadith. If he has taken the first hadith from Maula Ali (peace be upon him) that whoever falsely attributed to me should see his place in Hell, then Imam Bukhari also took it But much later, Imam Muslim went and took this hadith from Hazrat Ali, Mughirah Ibn Shuba, Abu Hurairah, Anas Ibn Malik, Jabir Ibn Abdullah, Abdullah Ibn Abbas, six or seven Companions, and wrote all the hadiths together in one place. Collected so that you can understand the whole thing. In Bukhari Sharif, you see many Turks of a hadith in different places in a skated form. And where else is it now? In the Bukhari printed by Dar al-Salaam, they have put numbers in the box before each hadith, that this hadith has been recorded in another way on such and such a number, and there is a difference of 2, 3, 3 thousand between the numbers. It happens that Imam Muslim did not do this work, he collected all the Turks in one place. This is from the value edition of Kitab al-Qadr chapter. It is the narrator that you, peace be upon him, said that Allah loves a strong believer more than a weak believer, that is, a healthy believer is more beloved to Allah than a weak believer . He will be able to follow the religion, it will be easy for him if his health and religion permit, then what should he do next? A strong believer is dearer to Allah than a weak believer . He said, O Abu Hurairah Strive hard for whatever benefits you, and then seek help from Allah. Look, don’t be lazy, don’t be lazy, and then if the result is against you, say what Allah wills. Yes, this is the whole hadith . Now look at what the Prophet (peace be upon him) said that whatever gives you profit in this world and in the hereafter, you should strive for it. And he is not free from the causes To do but start with effort. Those who will try in our way, we will open our ways for them . Yes, then Allah will open the way for you, O Abu Huraira, to strive for what will benefit you, to seek help from Allah, and then he said: Do not be lazy, do not be lazy. After reciting Durood Sharif, yes, you will fail, inshallah, because the teachings of our Prophet are not there, try, seek help from Allah, do not be lazy, do not be lazy . So I had done it, it means that Allah’s will was not in it, but if not, you can revisit the strategy, that now I will do it like this, then it will improve, that is a different thing, but what is called Beat the line It is ungrateful Mola Ali says that I have recognized my Lord through the breaking of my intentions, that is, a person tries, the circumstances are favorable, but the result is not as desired. It means that Allah Ta’ala approves something else. Allah Ta’ala approves of someone’s trial. He makes supplications in his place only so that the part of destiny that is averted is written in the destiny that the blessing of prayer is avoided. As there is a hadith in Bukhari Muslim, whoever wants his life to be extended and his sustenance to be expanded should treat his relatives well, i.e. spend on them , and good treatment can also be moral. But the real thing is to loosen the pockets If it is a difficult task, it must have been written in destiny that his age is so much and his sustenance is so much, but when he spends so much on his relatives, I will increase his life by so many years or bless his life so much. That he will do more work in less time is also written in the destiny, so no one can change destiny, keep it in mind that destiny only changes what it is written to change and that you have performed the act. It is obvious that Allah has rules If you walk barefoot in winter, God willing, you will fall ill. After reciting Bismillah Al-Dhi La Yader, put two fingers in the socket. God willing, you will reach the Hereafter . If you put your hand in it, you will land in the Hereafter, God willing, because you have overcome destiny on your own . The words are a sudden disaster. Nevertheless, if someone falls despite the prayer, then this is your test. We have discussed so many verses that Allah must test them. You have to turn towards Allah by reciting the praises of Allah and Durood Sharif. Allah Almighty will not return the dua that is deprived . If he goes, he should remember his Lord even when he is happy. In the same way, there is another hadith in Jamia Tirmidhi. In Musnad Ahmad, it is detailed that dua is never rejected, either he gets what he asks for or Allah Ta’ala bestows a boon better than that, averts any pain, or that supplication is reserved for the Hereafter. On the Day of Resurrection, Allah Ta’ala will reward it with good deeds. When the Companions heard this, what was their attitude? He was amazing He said, “O Messenger of Allah, if supplications are being accepted in every situation, then we will ask for many supplications.” The Prophet, peace be upon him, said, “Allah, the Most High, hears many supplications.” Yes, the Companions did not say, “O Messenger of Allah.” If we want to get a reward in the hereafter and we don’t get anything in this world, then there is no benefit in asking for dua. Is it supposed to happen? So whatever you ask for or someone will give you something in return, it is up to Allah to decide what is better for you or whether you will get good things in the Hereafter . Prayers are never wasted. Yes, I will keep this in mind and this is also a worm that enters the mind of some people. Yes, my prayers are not being accepted and what I want is what I get. May Allah protect you from Ask for the rest of what is the will of Allah, who thinks it best for me . My religion is better than the economy of the world, so do it for me Adwariz 22 Take me away from him, take him away from me and make me content with your pleasure. In Surat al-Baqarah, it is said Sometimes you love and like something and there is evil hidden in it for you and sometimes you consider something evil for you and there is good hidden in it. Specifically, this is about jihad and fighting. I have come but this is an extrapolated fact of the world, there are moments in the life of every human being in the world that he says that what happened to me has ruined my life and after many years he says. That which It happened to me, thankfully it happened to me, otherwise I would not have reached this position, so if there is ever such a thing, please be content with the pleasure of Allah . This supplication was taught to the Prophet (peace be upon him) in Surah Bani Israel. You were leaving Makkah Sharif in a state of great sadness, saying that the people who have spent 52 years of my life here are doing Medina . The second aspect is that there are only eleven years of the Holy Prophet’s life in Madinah Sharif, they are also only ten years, Almost and 52 years in Makkah . That you are the most beloved to me in this world, but your people let me stay here They did not give and left. Allah Almighty taught the supplication. O Allah, now you are going to enter me wherever you want. Is it true that you want to enter me there in Medina Sharif and here from Makkah Sharif that I have to leave ? You have to take me out and provide support for me from your side and then provided such support that during the 13-year Tablighi period that was Mecca there were only 125 slaves of Muslims and in the next 13 years the Romans and also Muslims. They had piled up at the feet, so big revolution happened, so read this dua too . When they forced me to retire with the benefits of Afar, it is obvious that I didn’t want to retire in nine years. has done dawat and tabligh work in parallel, so who is my director? He is showing me the facts while trembling with fear that engineer sir, see this . That the doors of success were open for the Prophet (peace be upon him) after that and the second dua is the same inna lilla wana illiya rajiyun calam and the third dua of the Companions of Al-Kaf, Lord, so merciful, see, in 2017, this paper came to my hand when our subscriber one There were less than 100,000 and from 2017 it is 2025 and now look at this time in the world, I don’t say that an engineer is becoming an engineer, but I say that I am a prophet, there is no one . No, peace be upon Ali Muhammad and Muhammad, may Allah bless him and grant him peace.

    By Amjad Izhar
    Contact: amjad.izhar@gmail.com
    https://amjadizhar.blog