This podcast features an interview with Mufti Abdul Qavi, a Pakistani religious scholar, who discusses his personal life, including numerous marriages and encounters with various women, responding to accusations and controversies. He offers his perspective on Islamic law, particularly regarding marriage and divorce, while defending his actions and explaining his interactions with several prominent figures. The interview also touches upon his political involvement and his relationship with Imran Khan.

Source Material Study Guide

Quiz

Instructions: Answer each question in 2-3 sentences.

1. What is the meaning of “istam ismat” as discussed in the text?
2. Why did Mufti Abdul Qavi say he kissed Qandeel Baloch on the forehead?
3. According to Mufti Abdul Qavi, what was Qandeel Baloch’s wish regarding Imran Khan?
4. What are some of the accusations that Mufti Abdul Qavi is addressing in the interview?
5. What was Mufti Abdul Qavi’s educational background?
6. What does the text say about Mufti Abdul Qavi’s relationship with Maulana Tariq Jameel?
7. Why was Mufti Abdul Qavi removed from the Royat Jalal Committee?
8. What does Mufti Abdul Qavi say about his interaction with a woman in a Dubai club?
9. What does Mufti Abdul Qavi say about his numerous marriages?
10. What does Mufti Abdul Qavi say about his role in facilitating or blessing marriages and divorces?

Quiz Answer Key

1. “Istam ismat” means that with mutual consent, two people, who are respected, may agree to spend life together. It is similar to a live-in relationship or a boyfriend-girlfriend relationship, but with the understanding and agreement between the two people that they will make their life together. This is presented as a way to justify these modern relationships.
2. Mufti Abdul Qavi said he kissed Qandeel Baloch on the forehead to reassure her, stating that he thought of her as a daughter, niece, or orphan. He claimed it was an act of fatherly affection and to ensure she was convinced of his good intentions with the whole matter and what the Mufti has advised.
3. According to Mufti Abdul Qavi, Qandeel Baloch wished to either join him or sit on his lap and make videos because they were both Saraiki. She also wished to marry Imran Khan, but Mufti Abdul Qavi claims she told him this with a lot of emotionality.
4. Some of the accusations Mufti Abdul Qavi addresses are being responsible for Qandeel Baloch’s murder, being involved in immoral behavior due to his interactions with women, and having numerous marriages, all while holding a religious position in the community. He also addresses accusations that he is corrupt and not following Islamic teaching.
5. Mufti Abdul Qavi is a Hafiz Quran and has a strong background in religious education and law. He earned Fazil Persian, Dars Nizami, and a PhD.
6. Mufti Abdul Qavi says he has a long-standing relationship with Maulana Tariq Jameel’s family and that Maulana Tariq Jameel loves him very much. He states that when there are marriage or inheritance issues, they often refer back to Mufti Abdul Qavi.
7. Mufti Abdul Qavi claims that he removed himself from the Royat Jalal Committee. He did not state that he was removed. He says that his thoughts told him to take it out. He had been in contact with Qandeel Baloch, and her videos led to a big problem in her family.
8. Mufti Abdul Qavi claims that he was invited to a club by a young lady who claimed to be from a powerful family. He states that after seeing her cry, he comforted her with a kiss on the forehead. After she continued to wail, he kissed her neck, which he claims was the action of a fatherly figure.
9. Mufti Abdul Qavi admits to having numerous marriages over the last 30-35 years, but claims many of these were to give women options. He also makes the claim that his marriages have occurred during his work with the PTI and that he believes himself to follow the Sunnah in his marriage practices.
10. Mufti Abdul Qavi presents himself as someone who facilitates and blesses marriages. He states that he also consults and gives out fatwas on divorce practices, often using his own life experiences and interpretations of the Quran and Sunnah to do so.

Essay Questions

Instructions: Develop a comprehensive essay that addresses each question.

1. Analyze Mufti Abdul Qavi’s use of religious arguments and justifications for his actions, particularly concerning his interactions with women and his multiple marriages. How does he reconcile his behavior with his position as a religious figure?
2. Explore the role of social media and the media in shaping public perception of Mufti Abdul Qavi. How do his interactions with figures like Qandeel Baloch and Hareem Shah affect his image and influence?
3. Discuss the concept of morality and ethics as presented by Mufti Abdul Qavi. How do his actions and statements challenge or reinforce traditional understandings of these concepts in Islam?
4. Examine the cultural and social context surrounding the events discussed in the text. How do societal norms and expectations impact the interpretation of Mufti Abdul Qavi’s actions and statements?
5. Evaluate Mufti Abdul Qavi’s overall credibility as a religious leader and scholar, given his involvement in various controversies and his own admissions of mistakes. How do these factors impact his authority?

Glossary of Key Terms

• Hafiz Quran: A person who has memorized the entire Quran.
• Saraiki: An Indo-Aryan language spoken in the region of South Punjab, Pakistan.
• Dars Nizami: A traditional curriculum used in madrasas (Islamic seminaries), focusing on Islamic sciences and jurisprudence.
• Khanqah: A Sufi lodge or spiritual center.
• Fatwa: A legal opinion or ruling issued by an Islamic scholar.
• Halala: Islamic law that prohibits divorced couples from remarrying unless the woman has married and divorced another man, this is usually performed to allow her to remarry her first husband.
• Sunnah: The practices and traditions of the Prophet Muhammad, which serve as a model for Muslims.
• Sharia: Islamic law based on the Quran and the teachings of the Prophet Muhammad.
• Iddat: A waiting period after divorce or the death of a husband, during which a woman is not allowed to remarry.
• Nikah: Islamic marriage contract.
• Mashas: Religious scholars of high standing or sheikhs.
• Rifai: A Sufi order known for their ecstatic practices.
• Ahle Sunnat: Followers of Sunni Islam.
• Ahle Tashya: Followers of Shia Islam.
• Mubal: One who is divinely chosen to be an intermediary between man and God.
• Musle: One who is divinely chosen to be a reformer.
• Ijma: Consensus of the Muslim community on a religious issue.
• Aima: Religious leaders or imams.
• Tauheed: The concept of the oneness of God in Islam.
• Nawafl: Optional prayers beyond the obligatory ones in Islam.
• Tawun: Islamic term for reciprocal help.
• Jiwad marriage: a term used in the text which seems to relate to a marriage that is performed without a valid religious ceremony.
• Lawnmower card: A mangled term for a lawn card, which is mentioned in relation to a legal marriage practice.
• Taba Paan: Betel leaf, a common chew, which is discussed in relation to its legality within Islam.

Mufti Abdul Qavi: An Interview Analysis

Okay, here is a detailed briefing document analyzing the provided text, focusing on the main themes and important ideas, along with relevant quotes:

Briefing Document: Analysis of Interview with Mufti Abdul Qavi

Date: October 26, 2023 Subject: Detailed analysis of an interview with Mufti Abdul Qavi Sources: Excerpts from a lengthy transcribed interview Prepared For: General Understanding and Review

Executive Summary This document provides an in-depth analysis of an extensive interview featuring Mufti Abdul Qavi, a controversial religious figure in Pakistan. The interview covers a wide array of topics, including his personal history, his relationships with various public figures (including Imran Khan, Qandeel Baloch, and Hareem Shah), his views on marriage and divorce, and various accusations against him. The interview reveals a complex personality characterized by deep religious conviction, a penchant for self-justification, and a willingness to engage in behavior that appears contradictory to his stated beliefs. It highlights the complex and often contradictory nature of religious authority in Pakistan and the challenges in balancing tradition, modernity and personal desires.

Main Themes & Key Ideas

1. Personal Narrative and Religious Background

• Early Life and Education: Mufti Qavi emphasizes his strong religious upbringing, stating he was born into a family where everyone is a “Hafiz Quran”. He recounts his rigorous Islamic education, including memorizing the Quran at age 13, further studies in Persian language and Islamic jurisprudence, culminating in a PhD. Quote: “So it is that I was born in a family where Every boy and girl is a Hafiz Quran now I was 13 years old Alhamdulillah I have read the Holy Quran in a very strong manner.”
• Spiritual Lineage: He emphasizes his connection to respected religious figures and his family’s Khanqah, suggesting a life dedicated to spirituality and religious leadership.
• Authority in Religious Law: Mufti Qavi asserts his authority in Islamic law, claiming that religious scholars refer to him for fatwas, especially regarding marriage, divorce, and inheritance. Quote: “If I have any relation then I have a big relationship with Maulana [Tariq Jameel]…It is said that Mufti Abdul Kabi Sahib has go and state this issue before them.”

1. Relationships with Prominent Figures

• Imran Khan: Mufti Qavi describes a close relationship with Imran Khan, both before and after Khan became Prime Minister. He portrays himself as an advisor to Khan on personal matters, including his marriages. He admits to being involved in communications regarding Khan’s marriages. Quote: “I told you at that time that this is amazing that I am surprised at his life or His master, he gave me all his love tell me the details anyway imran khan And Bush had no connection at all.” He also claims he was offered an important role within Khan’s party.
• Qandeel Baloch: Mufti Qavi’s interactions with Qandeel Baloch, a social media personality who was murdered, form a central part of the interview. He acknowledges meeting her and that she expressed a desire for a marriage with Imran Khan but denies being involved in her murder. Quote: “She suddenly comes and sits on top of me, not for you. You were also a harem for him, so now I had two faces…” The interview suggests his casual behavior around her was a point of criticism, which Mufti Qavi justifies by saying that he considered her as a daughter.
• Hareem Shah: The interview delves into his controversial interactions with Hareem Shah, a TikTok star, including their videos and accusations of inappropriate behavior. He admits to his mistakes, but also portrays her as someone who is intentionally creating provocative situations. He attempts to frame his behavior as being for ‘dawah’, converting her with a demonstration of Islamic principles and even uses the Kalma to test her truthfulness. Quote: “And he is talking about what kind of a girl was she who is famous and about whom it is famous that Call her a model or the kind of fame she has it is theirs in my opinion if you see the tension between I’ll see what I tell you…”
• Maulana Tariq Jameel: Mufti Qavi describes a relationship with Maulana Tariq Jameel, a widely respected cleric. He claims a familial connection and close spiritual relationship with him and that he is the person referred to for fatwas regarding marriage and divorce.

1. Controversial Incidents and Accusations

• Qandeel Baloch’s Murder: Mufti Qavi is questioned extensively about his alleged involvement in the murder of Qandeel Baloch. He denies any role, claiming he has been wrongly implicated. He claims that her family was angry due to her online activities. Quote: “You are responsible for the murder, neither is it your mistake nor The point is if someone is responsible for murder then he is responsible for murder. The one responsible is still in jail”.
• Videos and Inappropriate Behavior: The interviewer confronts Mufti Qavi with his viral videos with Hareem Shah, including instances where he appears to be kissing and being kissed by women, which contradicts his religious image. Mufti Qavi attempts to justify his actions by saying that his intention was pure and his relationships were always under his control and within a religious context. He states that it is better to maintain a relationship with a person one is in a relationship with by establishing a valid religious or moral basis. He also attempts to justify kissing a women’s neck by referencing an obscure hadith that references the Prophet Muhammad hugging a female follower. Quote: “I loved your neck so that He should be convinced that on Mufti sahab’s side Whatever solution comes from this will be correct, you will be very” and ” Then I kissed his neck which was true tell me i will tell you because i have a niece.”
• Multiple Marriages: Mufti Qavi acknowledges having had a large number of marriages, possibly numbering in the dozens, which he somewhat defends as in accordance with the Sunnah and a solution to avoiding illicit relationships. He also suggests that men are driven to have multiple marriages to find peace. Quote: “You have had 60-70 marriages in the last 3035 years It is not there but most of the sixes that are hit I have been involved in this since the time I joined PTI.” and “According to this if God shows this way You won’t find peace with women, same thing again.” He states that the Prophet Muhammad married to provide comfort and peace.
• Contradictory Statements: The interviewer points out contradictions in his statements, particularly his casual behavior with women given his status and his stated adherence to religious law. He admits to having made mistakes.

1. Views on Marriage, Divorce and Morality

• Interpretation of Islamic Law: Mufti Qavi presents his interpretation of Islamic law, often in a way that is perceived as controversial. He claims that a marriage is valid if it has the consent of the parties and two witnesses. He discusses the validity of Nikah while in Iddat. He suggests that when a couple decides on a mutually beneficial relationship without a Nikah that this could also be justified. Quote: “The meaning of istam ismat is that the one who With the mutual consent of the respected and the respected May a message come to spend life together” and “Now they are saying that one boy and one girl in girlfriend boyfriend relation or Are you living somewhere in a live-in relationship and If we decide on a profit amongst ourselves then it is justified”
• Halala and Divorce: He speaks about divorce and suggests that ‘Talaq’ (divorce) should be carefully considered, but he argues that in cases where the intention of a man was good then a Talaq is invalid. He views the current rates of divorce as problematic. Quote: “My prophet Rahmat said you are fool that divorce is not a word, it is not a matter of mother It is not for the intoxicated, it is not for the nayam”
• Morality vs. Expediency: Mufti Qavi’s justifications for his actions frequently hinge on his claimed good intentions. He often cites his desire to avoid ‘illicit relations’ as justification for multiple marriages and casual behavior with women. He admits that he has made mistakes but uses them as learning opportunities to give more advice.

1. Defense Mechanisms & Self-Justification:

• Framing Actions as Dawah: Mufti Qavi attempts to justify controversial behavior, such as his interactions with Hareem Shah, as a form of outreach and teaching.
• Use of Religious Terminology: He liberally uses religious terminology, such as “Sunnah,” “Kalma,” and references to the Quran and Hadith to rationalize his actions.
• Emphasis on Intentions: He repeatedly stresses that his intentions were pure and that his actions should be judged in that light. He uses ‘tawun’ or helping those who are poor and oppressed, to explain his motivations.
• Blaming Others: He frequently blames others for misinterpreting his actions or for manipulating situations to tarnish his image, especially in the case of Qandeel Baloch and Hareem Shah.
• Claim of Victimhood: He claims that he is a victim of a smear campaign designed to defame his character and attack his religious authority. He claims he is persecuted for following the Sunnah of the Prophet Muhammad.

Key Quotes Highlighting Contradictions

• “I think of you as my daughter I think of you as my niece, I think of you as an orphan I loved your neck so that He should be convinced that on Mufti sahab’s side Whatever solution comes from this will be correct, you will be very” followed by “Because I think of her as an orphan and as a niece to her Remember my relationship with my father keeping in mind his age Looking at her beauty and youth, After seeing her cry, I myself I am saying that I bit his forehead”
• “…if all those videos and that things don’t work out, don’t be so casual with them Had it been so, Qandeel Baloch would not have been alive today” and “I am not saying that what I did you do something to correct it was my mistake…”
• “… I will tell the truth, I will not lie, I will not cheat She will not betray this Kalma Tayba After reading it, we didn’t talk, you said Stick your tongue out, I’ll kiss you and shut your mouth…”

Conclusion The interview with Mufti Abdul Qavi presents a complex and contradictory portrait of a religious figure grappling with modernity and personal desires. While he attempts to justify his actions through religious discourse, his explanations often appear convoluted and unconvincing. His relationships with women, particularly Qandeel Baloch and Hareem Shah, highlight the tension between traditional religious values and the contemporary media landscape. The interview reveals the complexities of religious authority and its interpretation, and the challenges faced when trying to reconcile religious identity with modern behavior. It also showcases the use of ‘dawah’ or Islamic teaching, as a justification for problematic behavior. Mufti Abdul Qavi displays a willingness to push the boundaries of interpretation of Islamic law and tradition while maintaining his claims of authority.

This analysis serves as a starting point for understanding Mufti Qavi’s narrative and the controversial nature of his public life. Further research and analysis may be needed to fully understand the nuances of his positions and actions.

Mufti Abdul Qavi: Controversies and Views

Frequently Asked Questions:

1. What is Mufti Abdul Qavi’s relationship with Qandeel Baloch and how did her death impact him? Mufti Abdul Qavi had a controversial relationship with Qandeel Baloch, which included meetings and videos. After her murder, he was initially implicated and questioned, leading to a period of scrutiny and public criticism. While he maintains that he is not responsible for her death, he acknowledges the impact their association had and admits to mistakes in how he handled their interactions. He also states that her family was angry due to the videos and eventually lead to her murder.
2. What are some of the controversies surrounding Mufti Abdul Qavi’s interactions with women and how does he explain them? Mufti Abdul Qavi is often embroiled in controversies involving his interactions with women, including videos with Hareem Shah and accusations of inappropriate behavior. He justifies some actions, like kissing a woman’s forehead, as expressions of fatherly affection, while other more suggestive actions, he argues, are to teach them about religious boundaries. He explains kissing his phone as an act of repentance instead of kissing their tongues. He also claims that some videos were done by the women themselves without his consent and he sometimes felt forced to comply. He admits to having made mistakes in these interactions.
3. What are Mufti Abdul Qavi’s views on marriage, divorce and relationships, and how are they aligned with religious teachings? Mufti Abdul Qavi holds unconventional views on marriage, often emphasizing mutual consent and practical arrangements over traditional formalities. He argues that relationships, even if not formalized, can be justified if there is mutual agreement and an understanding of profit sharing. He supports multiple marriages, citing religious texts, and downplays the gravity of divorce if it’s caused by trivial reasons. He also believes that many divorces happen because of tension, old age, or sickness, which he does not believe are valid reasons for divorce.
4. How does Mufti Abdul Qavi see his role in society, and how does he portray himself as a religious figure? Mufti Abdul Qavi portrays himself as a reformist who is trying to make religious teachings accessible and practical, often questioning long held beliefs. He sees himself as a progressive thinker, often giving “fatwas” that challenge traditional views in the hope of helping people in need. He emphasizes his strong religious background, including being a Hafiz of the Quran and having extensive knowledge of Islamic law. He also sees his job as helping people resolve issues. He says he does this by reciting Kalma Tayyiba, which he feels assures people of his honesty and faithfulness.
5. What is Mufti Abdul Qavi’s connection with Imran Khan, and how has that relationship influenced his life? Mufti Abdul Qavi had a significant relationship with Imran Khan and the PTI party, often appearing on TV programs together and being involved in party matters. He says that the people at the party used to like him a lot, and he used to win over his rivals in debate. He also says he had contact with Imran Khan while the former was married to Bushra Bibi. After being removed from his position in the Royat Jalal committee and the party, Mufti Abdul Qavi still maintains a level of respect for Imran Khan, while acknowledging the negative effects the association has had on his public image.
6. What are Mufti Abdul Qavi’s views on morality, especially as they relate to contemporary social issues like LGBT rights and sexual freedom? Mufti Abdul Qavi takes a somewhat unconventional stance on morality, often advocating for a more pragmatic and less judgmental approach. He states that he would treat a person in a same-sex relationship with care and as his own child. While he doesn’t outright endorse social behaviors he would traditionally disagree with, he tends to focus on practical concerns, such as mutual consent and responsibility. He challenges rigid interpretations of religious law that he feels may cause more problems than they solve and tries to create his own definitions of right and wrong.
7. How does Mufti Abdul Qavi address criticism and accusations of hypocrisy leveled against him? Mufti Abdul Qavi acknowledges making mistakes. He tries to explain his actions and to interpret them through the lens of religious teachings. He says that if there is a problem, to come to him with the issue. He also says that it is always easy to look at another’s mistake. He frames his actions as efforts to understand and engage with complex social issues, rather than as violations of religious principles, and says that he is an open book. He often asks for another chance to do things correctly and to learn from his mistakes.
8. What is Mufti Abdul Qavi’s stance on the role of women, and how does that manifest in his behavior? Mufti Abdul Qavi believes that women need to be treated with respect and kindness, and that they are equal with men under God. He also views them as sources of beauty and often makes compliments towards them. However, his actions are often seen as contradictory to that, as they do not always align with his statements, like his actions toward Hareem Shah and others. Despite his controversial interactions with women, he considers the many women who have come to him for guidance as a sign of the value that he offers.

Mufti Abdul Qavi: A Life in Pakistan

Mufti Abdul Qavi was born into a family where every boy and girl is a Hafiz Quran. At 13 years old, he had read the Holy Quran. He separated himself from those who had their own names and asked for a fazil question. His madrasa had a special Persian flavor, and he was legally unable to take the exam, as Fazil Persian was equal to FA. With the governor’s permission, he appeared in the Fazil paper exam and came second in Multan. After completing Dars Nizami, he completed matriculation, FA, BA, and then MA. He also wanted to do M.Phil.

He has a spiritual connection with the vice chancellor of Multan along with Bahawalpur University, and adopted a title that dealt with Ijma issues. He did his PhD and contacted the university to leave the jam. He began his studies at Jam Chhor University, where his Musharraf was Sindhi and the Dean was Urdu speaking.

Mufti Abdul Qavi has been involved with the PTI since he joined. He has had many interactions with Imran Khan. He was a member of the Royat Jalal Committee, but was removed after a controversy involving Qandeel Baloch. He also met with Maulana Tariq Jameel and said that he loves him more than anything. He has been on TV since 1991 discussing various topics, and was the first to be on Radio Pakistan in Multan.

Mufti Abdul Qavi is known for giving religious guidance on marriage, divorce, and inheritance. He has been involved in several controversies, including one involving Qandeel Baloch, and has been linked to Hareem Shah. He was accused of being responsible for Qandeel Baloch’s murder. He has also been seen in videos with Hareem Shah.

Mufti Abdul Qavi states that he has made mistakes and is trying to correct them. He claims that he treats women with respect and views them as his daughters or nieces. He is also known for giving fatwas, including one that states that marriage should be made easier and that bad behavior should be stopped. He believes in the concept of Ijma and tries to follow the teachings of the Quran and the Prophet Muhammad.

Mufti Abdul Qavi has been involved in many marriages, potentially 60-70 over the last 30-35 years. He has four children and is a grandfather. He is also a wealthy man, owning property and other assets. He has traveled to Dubai and other places for various reasons. He is an influential religious figure in Pakistan. He also states that he does not smoke tobacco, drink alcohol, or do mushrooms.

Qandeel Baloch and Mufti Abdul Qavi: Controversy and Murder

Qandeel Baloch is mentioned in the sources in relation to Mufti Abdul Qavi, with a focus on controversies surrounding her and her death.

Key points about Qandeel Baloch from the sources include:

• Relationship with Mufti Abdul Qavi: Qandeel Baloch reportedly wanted to join Mufti Abdul Qavi or make videos sitting on his lap because they were both Saraiki. There is a reference to her wanting to spend time in his room.
• Videos and Controversy: Qandeel Baloch’s videos went viral, which reportedly angered her family and led to a major issue.
• Accusations against Mufti: Mufti Abdul Qavi was blamed for Qandeel Baloch’s murder. The source states that there were accusations that he was responsible for her death, and that he was questioned about it.
• Qandeel Baloch’s Perspective: Qandeel Baloch reportedly told Mufti Abdul Qavi details about Imran Khan’s current wife, Bushra Bibi, and their past. She had a wish to marry Imran Khan and asked Mufti to facilitate this. She allegedly told Mufti that Bushra Bibi was openly taking things from Imran Khan.
• Mufti’s Interactions: Mufti Abdul Qavi claims that Qandeel Baloch wanted to meet with him privately to learn about religion. He states that he talked with her for three quarters of an hour and then she started speaking to him in Saraiki. He says that she wished to make videos with him because they were both Saraiki.
• Events leading to her death: It is stated that Qandeel Baloch’s family was angered by her videos and that this was the start of the issue that led to her death. The source indicates that Qandeel Baloch was murdered by her brother.
• Aftermath: Mufti Abdul Qavi was removed from the Royat Jalal Committee after the controversy involving Qandeel Baloch. He also says that he was called by the government lawyer to discuss the case and he offered to be punished if his name was involved in the murder.

In summary, Qandeel Baloch was a controversial figure who had a complex relationship with Mufti Abdul Qavi. Her murder became a major issue and is frequently linked to the controversies surrounding Mufti Abdul Qavi.

Imran Khan, Mufti Abdul Qavi, and Qandeel Baloch

Imran Khan is discussed in the sources primarily in relation to Mufti Abdul Qavi and Qandeel Baloch.

Key points about Imran Khan include:

• Relationship with Mufti Abdul Qavi: Mufti Abdul Qavi has had many interactions with Imran Khan since joining PTI. Mufti Abdul Qavi mentions taking away the team by hitting sixes in a TV program, which refers to his support for Imran Khan. Mufti Abdul Qavi states that he believes in Haqqa Sultani because of being good and Naatiya of Hazrat Syedna Imam Zainul Abedin, and that this is the reason why he came to Imran Khan’s room.
• Imran Khan and Bushra Bibi: Qandeel Baloch told Mufti Abdul Qavi details about Imran Khan’s current wife, Bushra Bibi, and their past. Qandeel Baloch stated that Bushra Bibi was openly taking things from Imran Khan. The source also mentions that there was a relationship between Imran Khan and Bushra Bibi before their marriage, and the ladies were getting closer to each other. Mufti Abdul Qavi told Imran Khan that Allah had blessed him with a son after his marriage with Bushra Bibi.
• Qandeel Baloch’s Desire to Marry Imran Khan: Qandeel Baloch had a desire to marry Imran Khan, and she asked Mufti Abdul Qavi to facilitate this. She believed that Imran Khan was comfortable talking to Mufti Abdul Qavi and wanted him to speak to Khan about her.
• Imran Khan’s Interactions with Mufti: Mufti Abdul Qavi states that he had a meeting with Imran Khan 11 days before she turned 22, and that the meeting took place in the context of Khan visiting Pak Patan Sharif. Mufti Abdul Qavi says he was also called by Imran Khan to join the party, and that he was a very important member of the central committee. Mufti Abdul Qavi states that he used to have breakfast with Imran Khan and that they would have dinner together in Khan’s car.
• Imran Khan’s Views on Marriage: Mufti Abdul Qavi said that Imran Khan was against his fatwa, as according to Khan, marriage leads to bad morals.
• Imran Khan’s Political Activities: Mufti Abdul Qavi mentions that he believes Pakistan has respect and glory due to the blessings of people like Imran Khan and that he believes in Haqqa Sultani because of being good. Mufti Abdul Qavi states that he told Imran Khan about a kingdom like Madina, and that Imran Khan was listening patiently when he had a 24-minute conversation with him.
• Imran Khan’s Marriages: The source mentions that after Mufti Abdul Qavi joined PTI, Imran Khan had two marriages: one to Reham Khan and another to Bushra Bibi. The source suggests that these marriages happened according to Nikaah.

In summary, Imran Khan is portrayed as a significant figure in Mufti Abdul Qavi’s life, with connections to both his religious and political activities. The sources highlight Imran Khan’s relationship with Mufti Abdul Qavi, his marriages, and Qandeel Baloch’s desire to marry him, showing a complex web of personal and political interactions.

Hareem Shah and Mufti Abdul Qavi: A Controversial Relationship

Hareem Shah is mentioned in the sources primarily in relation to Mufti Abdul Qavi, often in the context of controversies and videos.

Key points about Hareem Shah from the sources include:

• Videos with Mufti Abdul Qavi: There are references to videos of Mufti Abdul Qavi with Hareem Shah, including one in a bar where she is wearing a red dress. It is mentioned that these videos show her and Mufti Abdul Qavi in various situations, including her slapping him. There is also mention of her sticking her tongue out and Mufti Abdul Qavi saying he will kiss it, but then saying he will kiss his phone instead.
• Controversial Interactions: The sources suggest that Mufti Abdul Qavi and Hareem Shah have had controversial interactions. These include making videos, with Mufti Abdul Qavi telling her to recite the Kalma and then saying he will kiss her tongue, but instead kissing his phone. There are also mentions of her slapping him and making videos of it.
• Accusations: Hareem Shah is mentioned as abusing Mufti Abdul Qavi and that she is also making videos of him. There are mentions of her making a video of Mufti Abdul Qavi and then running away. Mufti Abdul Qavi states that he is open about his life, and that their interactions have been explained by a third party.
• Mufti’s Explanation: Mufti Abdul Qavi states that he considers Hareem Shah to be like a daughter or niece. He also mentions that he had a soft spot for her because she is a Hafiz Quran. He explains that he was trying to correct her actions when he told her to recite the Kalma. He also says he kissed his phone instead of her tongue to show her that he was repenting from negative thinking and style. Mufti Abdul Qavi states that he did not settle his words with her tongue but kissed his phone to show her his heart and that he was accused of hurting people. He admits that he made a mistake in his interactions with her. He also claims that he did not cast a dirty eye on her or touch her without consent.
• Financial Aspect: There is mention of Hareem Shah’s account and that Mufti Abdul Qavi is “her gentleman there”. There are references to her sending him tickets and accommodation, and paying for his programs.
• Other Mentions: Mufti Abdul Qavi says that after the Qandeel Baloch case, he has made mistakes and mentions that Hareem Shah should move ahead.. He also mentions that Hareem Shah was waiting for a call from him. He also mentions that their meetings were in closed rooms.

In summary, Hareem Shah is a controversial figure who is frequently linked to Mufti Abdul Qavi. Their relationship is characterized by controversial videos, accusations, and explanations from Mufti Abdul Qavi. The sources portray a complex and often contradictory picture of their interactions, with Mufti Abdul Qavi at times claiming she is like a daughter and at other times having interactions that are not typical for such a relationship.

Mufti Abdul Qavi: Religious Views and Controversies

The sources discuss Mufti Abdul Qavi’s religious views and practices, and those of other religious figures, often within the context of his personal conduct and controversies. Here’s a breakdown of key religious aspects:

• Quranic Knowledge and Practice: Mufti Abdul Qavi was born into a family where every boy and girl is a Hafiz Quran. He had read the Holy Quran by the age of 13. He is portrayed as having extensive knowledge of the Quran, often quoting verses to support his arguments. He sees himself as a scholar and a Mufti, which is a religious title indicating expertise in Islamic law.
• Madrasa Education: Mufti Abdul Qavi’s education includes attending a madrasa, where he gained a strong foundation in religious studies and Persian. He also completed Dars Nizami, a traditional Islamic curriculum. His madrasa had a special Persian flavor.
• Fatwas and Religious Guidance: Mufti Abdul Qavi is known for giving fatwas on various issues, including marriage, divorce, and inheritance. He has given fatwas that marriage should be made easier and that bad behavior should be stopped. He also states that he will provide fatwas if a son like you comes in front of him. He believes that a nikah which is according to the Quran is good.
• Ijma: Mufti Abdul Qavi believes in the concept of Ijma, which refers to the consensus of Islamic scholars on a particular issue. He adopted a title that dealt with Ijma issues and aimed to resolve disagreements.
• Respect for Religious Figures: Mufti Abdul Qavi expresses great respect for Maulana Tariq Jameel, stating he loves him more than anything and that he is very knowledgeable and spiritual. He also notes that Maulana Tariq Jameel’s family is connected to his own.
• Emphasis on Morality: Mufti Abdul Qavi emphasizes the importance of morality and character. He believes that marriage should be easy, and immoral behavior should be avoided. He also states that if someone repents and recites the Kalma, one should forgive them. He believes that relationships should have mutual consent and respect.
• Contradictions in Practice: Despite his religious background and pronouncements, Mufti Abdul Qavi has been involved in several controversies, raising questions about his consistency. He acknowledges that he has made mistakes and that his actions have not always been aligned with his religious teachings. For example, he is seen in videos kissing his phone instead of Hareem Shah, after telling her to recite the Kalma. He kissed a girl on the forehead and neck while claiming he was thinking of her as his niece. The source also discusses his multiple marriages, which at times seem to conflict with his religious guidance.
• Views on Marriage: He states that marriage is for the mutual consent of the respected and the respected. He also notes that there should be a message of spending life together. Mufti Abdul Qavi believes that a nikah should be performed with the consent of the lady and two witnesses. Mufti Abdul Qavi states that he believes in four marriages as according to the Quran. He also states that a second marriage is necessary in the whole Arab world and the permission of the first wife is necessary for this.
• Views on Divorce: Mufti Abdul Qavi also discusses divorce, stating it is not a matter of mother, not for the intoxicated, and not for the nayam. He believes that divorce does not happen due to tension or illness. He states that when a man divorces there is a reason behind it and that divorce is not possible if there is a fight. He also notes that the whole Ummah is divided over it now. He believes that the door to Halala should be closed.
• Other Religious Figures: The sources also reference other religious figures, such as Maulana Tariq Jameel, Mufti Tariq Masood, and Mufti Munib, often in the context of their views on various topics. The source notes that Mufti Abdul Qavi challenges Mufti Azam to travel to Karachi and show him his betel leaf.

In summary, the sources present Mufti Abdul Qavi as a complex figure with a deep knowledge of Islamic teachings and a role as a religious authority, but who is also involved in controversies that raise questions about the consistency of his actions with his religious views.

By Amjad Izhar
Contact: amjad.izhar@gmail.com
https://amjadizhar.blog

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